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“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing s how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”
With this quote from Bishop Muskens himself, Bishop Jan Liesen marked the beginning of the farewell ceremony of the ninth bishop of Breda. Lying in state in the Cathedral of St. Anthony, the church that he himself had elevated to cathedral in 2001, Bishop Tiny Muskens was hailed by faithful and clergy alike. His funeral Mass took place this morning in the cathedral, and was followed by a private funeral in the town of Lieshout, where the late bishop was born in 1935.
Among the faithful bidding him their last farewell was a group of sisters from Indonesia, where Bishop Muskens worked for eight years for the local bishops’ conference.
The funeral Mass was offered by Bishop Liesen in concelebration with Cardinal Wim Eijk, Bishop Hans van den Hende of Rotterdam (Bishop Muskens coadjutor and successor) and Archbishop André Dupuy, the Apostolic Nuncio, as well as several dozen priests of the Diocese of Breda. The other Dutch bishops attended as well.
Completely in the style of the ‘Red Bishop’, there was a collection for the local food bank in Breda, which distributes food and other necessities to the poor, after the Mass.
Photo credit: Ramon Mangold
These days this blog certainly gives the impression of being preoccupied with death. But, then again, death is part of life, and when it encroaches we can benefit by acknowledging it. So, with that, in mind, onwards to another post about a death in the local Catholic family.
Last night a life ended that was greatly animated by concern for others, both abroad and at home. Also a life that was not without its critics, who accused it of being perhaps too generally spiritual as opposed to Catholic, and on some topics far too liberal. But that criticism did not leave its mark. Silence, care and simply doing what needed doing did.
Bishop Martinus Petrus Maria Muskens passed away last night at the age of 77. The final years of his life were marked by ever decreasing health and mobility, although he was able to attend several major celebrations within the Diocese of Breda, including the 50th anniversary of his own ordination to the priesthood. Bishop Muskens is survived by his own predecessor, Bishop Huub Ernst, and two of his predecessors, Bishop Hans van den Hende and Jan Liesen, as bishops of Breda.
Bishop Muskens, whose first name was usually shortened to ‘Tiny’, started his life in the Church as a priest of the Diocese of ‘s Hertogenbosch in 1962. His study of missiology at Nijmegen led him to Indonesia, where he worked for eight years as director of the Indonesian Bishops’ Conference’s documentation centre. In 1978, Father Muskens went to Rome, to become rector of the Dutch College and teach Church history at two international colleges. One of his most noted efforts there was the restoration of the Church of Saints Michael and Magnus, better known as the Church of the Frisians. Today this church is the home base for Dutch pilgrims and officials in Rome. In 1994, Pope John Paul II appointed him as the ninth bishop of Breda. Bishop Muskens was consecrated by his predecessor, Bishop Huub Ernst, which marked his first permanent return to the Netherlands since he left for Indonesia. Marking his international and interfaith outlook that would come to the fore in later years, Bishop Muskens chose the simple word “Shalom”, Peace, as his motto.
Following two minor strokes in 2001, Bishop Muskens decided to request a coadjutor and an early retirement. These were both granted in 2006, in the form of Bishop Hans van den Hende, and in 2007, when Bishop Muskens joined the Benedictine community in Teteringen, where he was simply known as “Brother Martinus”. Shortly afterwards, a chance collision with a cyclist led to him breaking his hip. He never walked again without the aid of a cane, and at major celebrations he was usually present in choir or in a pew at the front of the church.
In his years as bishop of Breda, Msgr. Muskens was perhaps the most visible bishop in the media. Several of his statements and convictions caused ripples in society and also within the Church. He was, for example, in favour of abolishing mandatory celibacy for priests, and suggested the use of condoms as a lesser evil. He was also in favour of female deacons. On the other hand, other acts and statements made him quite popular in society. He said that a homeless person should be allowed to steal a bread if that meant survival, and at another occasion he slept in a doorway to underline the plight of homeless people. This social engagement gave him the nickname I used in this blog post’s title: the Red Bishop.
His experience in dealing with Islam was also visible in his work as bishop. He suggested that the Dutch national holiday of the second day of Pentecost be traded for a holiday to mark the Muslim holiday of Eid, since the former lacks any theological basis. He also suggested we address God also with the name Allah. On the other hand, he was also critical of Islam. The dialogue between Christians and Muslims has no future, he said in 2007, as long as countries in the Middle East continue to forbid the construction of churches.
Like him or not, there is no denying that Bishop Tiny Muskens was a character, and he knew it. He knew the importance of sometimes shaking up set morals and convictions. As such, he leaves some big shoes to fill, but I’ll go as far as to say that we could use someone to fill them.
Journalist Arjan Broers, who wrote three books with and about the bishop, characterises Bishop Muskens in the epilogue to one of those books:
“In this book, you won’t read how all sorts of people feel at ease with Muskens, because they don t need to pretend with him. You will neither read how people often felt visibly uncomfortable with him. Not out of awe for His Excellency, but because he is so hard to fathom.
You will not read how Muskens can pester people [...]. You won’t read how he can act like a tank, by walking into a Church institution in Rome, bishop’s cross on his chest like an imposing identification, and keep on walking and asking until he gets what he wants. And you’ll neither read how, at other times, he accepts how things are without a fight.”
A tank, a man with a mission he simply had to see through, Bishop Muskens got away with it and did what he understood as the right thing. And he simply did it, without much words, as he was perfectly at ease with silence. Silence just because it’s silent.
The Requiem Mass and funeral will take place on 23 April in the Cathedral of St. Anthony in Breda. Bishop Muskens will be laid to rest in the family grave in his native Elshout.
Photo credit: R. Mangold
Media coverage has been light, even in the Catholic press, but Bishop Jan Liesen nonetheless was installed as the eleventh Bishop of Breda yesterday.
Pre-installation, local media, interviewed faithful of the Diocese of Breda, asking what the expected from their new bishop. The general desire was for the new bishop to be ‘liberal’, in other words, not too push the more difficult bits of the Catholic faith too hard. I somehow doubt they’ll get their wish with scholar and theologian Jan Liesen.
Reflecting Bishop Liesen’s lack of liberal leanings, perhaps, is his using the staff, as pictured below, of one of his predecessors, Bishop Gerardus de Vet, who was Bishop of Breda from 1962 to 1967, and therefore the last pre-conciliar bishop of that diocese.
Speaking of predecessors, the Diocese of Breda is unique in that no less than three of its previous bishops are still alive. Bishop Hans van den Hende, of course, is now bishop of Rotterdam, but Breda has two emeriti as well: Bishop Tiny Muskens (bishop from 1994 to 2007) and Bishop Huub Ernst (1967-1992), at 94 the oldest Dutch bishop alive.
There is a small photo report of the installation available here.
Photo credit: R. Mangold/Diocese of Breda
“You don’t control the results, but that does not change the obligation to do the best we can. There is an essential element of freedom in there. You belong to the Roman Catholic Church because you want to, as conviction you gladly have. Many “enrolled” as children, but it must be confirmed at some point. If it isn’t, it remains something superficial and will not bear fruit. For the intended effect of sowing is for it to take root and bear fruit.”
Words from Bishop Jan Liesen, spoken in an interview with Katholiek Nieuwsblad, prior to his installation as bishop of Breda tomorrow. The installation Mass, which will be concelebrated by Bishop Liesen, his predecessor, Bishop Hans van den Hende, Archbishop Wim Eijk of Utrecht, Bishop Antoon Hurkmans of ‘s Hertogenbosch (where Msgr. Liesen has been auxiliary bishop), other bishops present, and members of the cathedral chapter. The new Nuncio to the Netherlands, Archbishop André Dupuy, will not yet be present. Instead, the Holy See will be represented by Msgr. Habib Thomas Halim, secretary of the nunciature in The Hague.
With some 500 people invited, the Mass is closed to visitors, simply because of the relatively small size of the Cathedral of St. Anthony. Priority has been given to representatives of the parishes of the diocese, as well as various dignitaries. In addition to the bishops mentioned above, Bishop Wiertz, De Korte, Punt, Mutsaerts, Hoogenboom and Hendriks will also be present, as well as Bishops Bonny and De Kesel from the two Belgian dioceses that border Breda, and the emeriti Cardinal Simonis, and Bishops Ernst, Muskens and Van Burgsteden.
The Queen’s Commissioners in the provinces of Zeeland and Noord-Brabant, the mayor of Breda and the governor of the Royal Military Academy, which is located in Breda, will also attend the Mass or the following reception.
When the news broke yesterday that the name of the new bishop of Rotterdam would be announced at noon today, the rumour mill started to turn. And in all those rumours, speculations, and (semi-) educated guesses, one name kept popping up more than any other: that of Msgr. Hans van den Hende, the bishop of Breda. And, indeed, his was the name announced at the start of the afternoon.
 Raymond Mangold
 Geertje Algera
This is the first installment of a series of who’s who in the Vatican, a series that will very likely appear quite irregularly. In it, I take a look at the men – and women – in Rome, who work to guide and shepherd the Church all over the world.
He is considered one of the rising stars in Rome and inevitably plays his part in the guessing game called ‘who will be the first African pope in modern times?’. He is Peter Kodwo Appiah Cardinal Turkson, 61 years old, born in Ghana, where he was ordained a priest in 1975. In 1992 he was appointed as Archbishop of Cape Coast and in the consistory of 2003, the last one convened by Pope John Paul II, he received the red cardinal’s hat. He left Ghana last year to become prefect of the Pontifical Council for Justice and Peace, which works to promote justice and peace in the world, “in the light of the Gospel and of the social teaching of the Church”(Apostolic Constitution Pastor Bonus, art. 142). He also has a link to the Netherlands, since in 1994 he was one of the co-consecrators of Bishop Tiny Muskens, the previous bishop of Breda.
Cardinal Turkson’s appointment as prefect came after he had chaired the three-week Special Assembly for Africa of the Synod of Bishops. During the preparation of that assembly he obviously made a good impression in Rome.
Considering both his function and his background, it is no surprise that Cardinal Turkson remains deeply involved with the Church in Africa. Only last week, he travelled to a village in Nigeria, to offer Mass for the victims of bloody clashes between Muslims and Christians earlier this month*.
Like Francis Cardinal Arinze before him, Cardinal Turkson is considered in many circles to be a very good candidate for the first modern African pope. Of course, a pope is not, or at least should not, be chosen simply for his place of origin, but in general it is not illogical to expect a pope with African (or Asian or South American) roots. These are the places where the Church is young and full of growth. As the faithful increase there and decrease in Europe, the chances of influential Church leaders from those areas grows equally. For now, though, Africa still has the numbers against it. Out of the 182 Cardinals, only 13 hail from Africa. But still, in 1978, the Cardinal elected an outsider to the Chair of St. Peter…
Cardinal Turkson is young (for a cardinal, clearly) and unafraid to live his faith. These are the men the Church needs, and the Holy Spirit provides and inspires them.
*The reason for the clashes, Archbishop Ignatius Kaigama of Jos said, is not religious in nature: “The fact that the Fulani are Muslim, and the villagers are mostly Christians, is an incidental fact. The real motivation for the massacre is the alleged theft of the livestock.”
“I am concerned about the fact that the large international press continues to present the clashes that take place in Plateau State as a religious conflict between Christians and Muslims. This is not so.”