It’s time again for that most uncomfortable but necessary requests, where I ask for the generosity of my beloved readers. Although I frequently lack the time to write as much as I would like to. The blog continues to trundle along and I continue to read the appreciation of my readers in the visitors stats, as well as e-mails I have received.
But appreciation can also be shown in other ways.
Image credit: Collecte schaal, Kees de Hond (1979)
By donating financially, for example. Not to Her Sisterness above, but via the handy PayPal button below or in the left sidebar. Your donation, no matter how great or small, will help in my continued blogging and contribute to the upkeep of the small household I call home, the place from where I blog.
In addition to my gratefulness, I will remember all donors in my prayers and am willing to pray or light a candle for any specific intentions you may have.
It was one of the more unexpected choices, and for the new bishop the change will be big in several ways: he goes from the north to the south of the country, from a diocese with few Catholics to one with many, from a part of the country where people are fairly down to earth, to one where the Dutch concept of ‘gezelligheid’ has a natural home and where people are sometimes brutally honest. It will be interesting to see what bishop and diocese bring each other.
The new bishop of ‘s-Hertogenbosch is 60-year-old Gerard de Korte, until today the bishop of Groningen-Leeuwarden. And this scribe’s bishop at that. In yesterday’s blog post I already characterised Bishop de Korte as a popular shepherd. He is personable, interested, with a keen sense of the hearts and minds of other people. That makes him well suited to represent the Catholic Church in relations with other Christians, a talent he has made one of the focal points of his mission. In Groningen-Leeuwarden, such ecumenical effort is a necessity and a value. How it will take shape in ‘s-Hertogenbosch will be very interesting to see.
In a message leaked prematurely via Twitter, Bishop Hurkmans congratulated Bishop de Korte, and expresses a few wishes to him and the faithful of ‘s-Hertogenbosch:
“I wish very much that you, as a society, may live in confidence with the new bishop. You and I, we, live in a time of many and great changes. Especially now it is good to stand on the solid ground the faith offers us. God is our Creator and Father. He wanted all of us and included us in His plan of love.
Secondly, I wish for you all that you may remain hopeful with the new bishop. Evil and death are in the way of us all. They supplant hope. Jesus Christ broke the power of sin and opened the way to life. We celebrate this in the Eucharist and from it we draw hope every time. With that, as a new community around Christ, we can be a sign of hope in our society.
Lastly, I wish for the new bishop and you all to remain in love. That this may be the basis of your life. The Holy Spirit lives in us. He plants love in us and continuously strengthens the divine life. This makes love bloom in us. Love can reinforce our community. Love will let us live for each other in the Church and in the world.
Remaining in faith, hope and love is more than guaranteed when we participate in unity in a healthy life of the Church. I gladly wish Msgr. Gerard de Korte people who say yes to their vocation to the priesthood, the diaconate and the religious life, people who will work with him in the life of the Church, people who make the Church present in the world. People who support him in his prayer and proclamation, on being close to people and managing the diocese.”
Bishop Hurmans, now bishop emeritus, closes with a word of gratitude, despite beginning his letter by saying that he has said enough about his retirement.
“I thank you all for the faith, the hope and the love which I was able to keep among you. I hope to be able to be a witness of that in a simple way, trusting in the Sweet Mother of Den Bosch and living from the Holy Eucharist, until my death.”
Bishop de Korte has been the bishop of Groningen-Leeuwarden since 2008. Before that, from 2001 to 2008, he was auxiliary bishop of Utrecht, where he also worked as a priest since his ordination in 1987. He is a historian and served as seminary rector before his appointment as bishop. In Groningen-Leeuwarden he was a bishop on the road, travelling to every corner and sharing the major celebrations of Easter and Christmas between the cathedral in Groningen and the church of St. Boniface in Leeuwarden. Ordinations were also shared between the two cities: those of deacons, as pictured at left, in Leeuwarden, and priests in Groningen. He leaves a diocese in the midst of the greatest reorganisation in recent history: the reduction of its 84 parishes to 19. May the vacancy of the seat in St. Joseph’s cathedral in Groningen be a short one.
In my blog, Bishop de Korte has made frequent appearances, and translations of his writing may be found via the tag cloud in the left sidebar. Just click on the tag ‘Bishop Gerard de Korte’.
Despite the appointment coming before Easter, Bishop de Korte will mark the Church’s greatest week in Groningen-Leeuwarden. His installation in ‘s-Hertogenbosch’s Cathedral Basilica of St. John the Evangelist will follow on 14 May.
In hindsight, this was perhaps the most Franciscan option in the Netherlands. Bishop de Korte fits the profile of what Pope Francis wants in a bishop (although other bishops are often unfairly depicted as being in opposition to the Holy Father): an open communicator, close to the people, a shepherd who smells like the sheep. These qualities may go a long way in resolving the polarisation that plagues parts of the Diocese of ‘s-Hertogenbosch. In recent years more than one community has broken with the diocese, and the person and approach of Bishop de Korte, a man of dialogue and a strong voice against hate and distrust, may go a long way in setting them back on a course towards reconciliation.
In his new diocese, Bishop de Korte will undoubtedly continue to stress the importance of catechesis. Back in 2012 he said, “It may sound dramatic, but I sometimes feel that only a great catechetical offensive can secure Catholicism in our country. Without it, the strength of our faith seems to continue to weaken and Catholics become more and more religious humanists for whom important aspects of classic Catholicism have become unfamiliar.” Other emphases of his new task will be ecumenism, religious life and active Catholic communities.
In the Dutch Bishops’ Conference this appointment does not change much, although several commentators have chosen to see it as a blow for Cardinal Eijk, outgoing president and predecessor of Bishop de Korte in Groningen. The two prelates have not always seen eye to eye, and they have clashed on occasion, although how much actual truth there is behind the rumours will probably remain guesswork. In the conference, Bishop de Korte retains his one voice, and continues to hold the portfolios that formulate Church relations with the elderly, women and society. Actual change will only occur when a new bishop is appointed for Groningen-Leeuwarden, and perhaps not even then: if the new ordinary up north is one of the current auxiliary bishops in the country, the composition of the bishops’ conference remains the same as it is now.
Now, we could make the assumption that Cardinal Eijk would have liked to see a bishop in ‘s-Hertogenbosch who was more in line with himself, but that is guesswork. And besides, as I have pointed out before, the cardinal and the bishop may have different personalities and talents, their policies (for example, about the closing of churches and merging of parishes) are not always all that different.
In recent years, Bishop de Korte has appeared as the voice of the bishops’ conference, especially in the wake of the abuse crisis. This will not change, I imagine, even if the crisis has abated somewhat. Although the bishops in general remain hesitant to embrace the resources of the media, Bishop de Korte is the one whose face and name appears most frequently. He is a blogger on the diocesan website, writes books and articles and even appears on television every now and then. This is something that he should continue to do so: he is well-liked by many in and outside the Church, and knows how to communicate to both. And that is a value we need in our Church today.
More to come.
Photo credit:  ANP RAMON MANGOLD,  Roy Lazet,  Leeuwarder Courant, , ANP,  edited by author
Every year, I use Jennifer Fulwiler’s Saint’s Name Generator to find a saint to whose intercession I entrust my blogging efforts for that year. Yes, there’s is a degree of randomness in this method, but with the added ingredient of prayer before clicking, I am more than willing to accept whoever the program selects for me, and ask that person for special guidance and inspiration as I do my blogging.
This time around, I got Saint Maria Goretti. In 1902, at the age of 12, she was raped and stabbed to death, but her witness of the concern for not her own wellbeing but that of her rapist’s soul, as well as her forgiveness of him, ultimately led to the latter’s conversion, and her own canonisation by Pope Pius XII in 1950.
She protects against various things, including poverty and the death of parents, and she is also a patron of children, poor people and martyrs. Suffice it to say that more than a few of these are significant to me personally at this time in my life.
For the blog, and in my life as a Catholic, perhaps I can take the example of St. Maria Goretti of how to act in the face of adversity.
Anyway, for this year: Sancta Maria Goretti, ora pro nobis!
In his homily during the Mass for the opening of the Holy Year of Mercy, today, it seemed clear that Pope Francis considers this Jubilee inextricably linked to the Second Vatican Council, which ended fifty years ago. He called for the Church to once again take up the missionary that the Council called for in reaching out to the people of our time, and not to neglect the spirit which came forth from the Council, which is the spirit of the Samaritan. These are interesting comments, as the phrase “the spirit of Vatican II”, with good reason, continues to send shivers up more than a few spines.
It is good, therefore, to realise that Pope Francis’ is a different one than the one people have claimed to belong to the Council: the spirit which says that the liturgy is mostly about doing things, and which has led to all sorts of liturgical experimentation. That false spirit is a very limited one as it concerns itself only with what we do in our Church buildings, and generally only in the sanctuary for that matter. The spirit that Pope Francis names, the one of the Good Samaritan, has a far wider scope. It goes out into the world, helps people by bringing them to God, even if the road is long and the steps small. “Wherever there are people, the Church is called to reach out to them and to bring the joy of the Gospel,” the Holy Father said.
Outreach, joy, Gospel. Three words that, in addition to mercy, obviously, should play a major role in this Holy Year. And not just in the big structures of the world Church, among the prelates and priests, but also, for the major part, in us, the faithful who profess faith in Jesus Christ, who want to follow Him in His Church.
I am the first to admit that this is not easy. It means, for most of us, a change in our behaviour and habits. It begins, I believe, with finding out what mercy is, by looking at the examples given by Jesus Christ. I intend to look into that over the course of the year, at irregular intervals in this blog.
May the Holy Doors, which, starting today, will open in many churches in the world, be an invitation to us to enter into God’s mercy, not only to receive it for ourselves, but especially to pass it on to others, in and outside the Church.
Last week I wrote about the possibility (and desireability) of donating to my blog. Today I just want to express my gratitude to those who have chosen to do so. Your contribution goes a long way in keeping this blog afloat, and, like the sharing of my posts on social media, it validates the time and effort I put into it. Seeing your appreciation expressed in such a way is indeed humbling. Thank you!
And of course, future donations will be equally appreciated. I remember all donors in my prayers at Mass.
Today Archbishop André-Joseph Léonard marks his 75th birthday, and his letter of resignation will be delivered to the desk of Archbishop Giacinto Berloco, the Apostolic Nuncio to Belgium, who will forward it to Rome. All this is foreseen in canon law, but the immediate outcome has several options.
The resignation may be accepted immediately, after which a Diocesan Administrator will have to be appointed. The resignation may als be postponed for either a set or undefined period. In any case, the Holy See press office bulletins, which announce retirement and new appointments, will be enthusiastically scrutinised.
In any case, the relatively short period that Archbishop Léonard occupied the seat of Saint Rumbold is coming to an end. It is a time of looking back, as well as looking ahead. Back at the past five years and ahead to whomever the new archbishop of Mechelen-Brussels may be.
One of the first major obstacles on his path was the revelation that the former bishop of Bruges, Roger Vangheluwe, had been guilty of sexual abuse. As president of the Belgian Bishops’ Conference, all eyes were on Archbishop Léonard. Shortly afterwards, the archbishop went to Rome for the ad limina visit. In an interview he discussed the Vangheluwe case, as well as education and the shortage of priests. Shortly before his own retirement, the archbishop was judged guilty of negligence in a case of sexual abuse.
About education, he later had to correct misunderstandings about his comments, something that would mark the following years as well. Notable were his comments about AIDS as a form of immanent justice. This seeming difficulty in understanding between archbishop and media even led to the archbishop’s spokesman resigning. Among many clergy and faithful, even politicians, Archbishop Léonard was not popular because of his clear voice and these misrepresentations, although in pastoral contexts he was widely loved, for example when 22 Belgian children died in a coach crash in Switzerland. Adversity, however, sometimes had the upper hand, as the archbishop was the recipient of pies (above right), pizza, slaps and water to his face. These attacks never aroused anger in him, however. On the contrary. Following that final assault, Archbishop Léonard wrote a very kind letter to all who had expressed support for him.
In 2012, Archbishop Léonard led his diocese in a new evangelisation of cities, one of the first porjects of the Pontifical Council for the New Evangelisation.
Archbishop Léonard took part on two Synod of Bishops assemblies, where he spoke on the reality of evil, as well as the role of women in the Church. In the 2012 Synod he was a member of the Commission for the Message.
Following the election of Pope Francis, Archbishop Léonard offered a Mass of thanksgiving in Brussels.
Last year, Archbishop Lëonard started looking ahead to the future, even clearing up some misconceptions about his upcoming retirement.
After his retirement, and contrary to his previously expressed wish to leave Brussels, Archbishop Léonard will live with the Fraternity of the Holy Apostles, a priestly fraternity which he founded in 2013 (at left, Archbishop Léonard is seen ordaining one of the fraternity’s priests in October of 2014). Priests from this fraternity, inspired by Fr. Michel-Marie Zanotti-Sorkine, are currently entrusted with the pastoral care of two parishes in Brussels. Whether this will be a temporary arrangement or otherwise, remains to be seen.
As for the future for Mechelen-Brussels, we can only guess. But there are some possibilities we may investigate. The metropolitan see of Mechelen has been held in turn by archbishops from the Flemish and Walloon parts of Belgium. While Pope Francis, who makes the final appointment, is probably not one to be bothered overly much by such considerations, preferring to choose the best man for the job, whether he be from Flanders of Wallonia, it is a sensitive issue in Belgium. I expect therefore that the new archbishop will come from one of the Flemish dioceses or that part of the archdiocese which lies in Flanders. Archbishop Léonard, after all, is a Walloon, and his predecessor, Cardinal Godfried Danneels, hails from Flanders.
The Holy Father may choose to elevate one of the suffragan bishops of Flanders. These are Bishop Jozef de Kesel of Bruges, Luc van Looy of Ghent, Johan Bonny of Antwerp and Patrick Hoogmartens of Hasselt. Bishop Léon Lemmens, auxiliary bishop for the Flemish part of Mechelen-Brussels, and Jean Kockerols, auxiliary for Brussels (pictured at right), may also be added to this group. At 73, Bishop van Looy is too close to his own retirement to be a likely choice. The others are between 56 and 67, so their age is no issue. Three bishops (De Kesel, Lemmens and Kockerols) know the archdiocese well, as they serve or have served as auxiliary bishops in it. There are also bishops who are no strangers to Rome or to the Pope personally. Bishop van Looy accompanied the young people of Verse Vis when they interviewed the Pope last year. Bishop Lemmens worked in Rome before being appointed as auxiliary bishop and Bishop Kockerols is internationally active as one of the vice-presidents of the Commission of the Bishops’ Conferences of the European Union (COMECE). Bishop Bonny had made headlines for himself in relation to the Synod of Bishops, so he will also not be unknown in Rome. The only relatively unknown bishop is Patrick Hoogmartens, but he, at least, has a motto that should appeal to the current papacy: “Non ut iudicet, sed ut salvetur” (Not to judge, but to save, John 3:17).
Or the Pope may decide to do something that hasn’t happened since 1925: appoint a priest who has not yet been a bishop anywhere else to become the new archbishop. Whoever he may turn out to be, he will facing a stiff task as a shepherd in an increasingly secular environment. It may be hoped that he will be both pastorally sensitive and doctrinally clear.