The Bible within our faith – Pope Francis explains

knox_bible_openedIn an address to the Pontifical Biblical Commission (of which Dutch Bishop Jan Liesen is a member), Pope Francis shone a light on the Catholic understanding of the Bible. This is an ever-necessary effort, as there is still much confusion and misunderstanding on exactly how the Bible fits in our faith and tradition.

In his address, the Holy Father explained:

“As we know, the Holy Scriptures are the testimony in written form of God’s Word, the canonical memorial that attests to the event of Revelation. The Word of God, therefore, precedes and exceeds the Bible. It is for this reason that the center of our faith is not only a book, but a history of salvation and especially a Person, Jesus Christ, the Word of God made flesh. Precisely because the Word of God embraces and extends beyond Scripture to understand it properly we need the constant presence of the Holy Spirit who “guide us to all truth” (Jn 16:13). It should be inserted within the current of the great Tradition which, through the assistance of the Holy Spirit and the guidance of the Magisterium, recognized the canonical writings as the Word addressed by God to His people who have never ceased to meditate and discover its inexhaustible riches. The Second Vatican Council has reiterated this with great clarity in the Dogmatic Constitution Dei Verbum: “For all of what has been said about the way of interpreting Scripture is subject finally to the judgment of the Church, which carries out the divine commission and ministry of guarding and interpreting the word of God “(n. 12).”

What we may gather from this is that the Bible does not exist in isolation: it is not a book that came into being as we know it today. Instead, it grew, developed and exists not for its own purpose, but to communicate the Word of God. And a second important point is the role of Tradition, the magisterium, and – not least – the Holy Spirit, which act as interpreters of this Word.

We are a Religion of the Book, but our religion is not about the book. It is about what – who – the book is about. And that gives us a hint about how we should relate to the Bible. As Pope Francis explains later:

“The interpretation of the Holy Scriptures cannot be only an individual scientific effort, but must always confront itself with, be inserted within and authenticated by the living tradition of the Church. This norm is essential to specify the correct relationship between exegesis and the Magisterium of the Church. The texts inspired by God were entrusted to the Community of believers, the Church of Christ, to nourish the faith and guide the life of charity.”

The nature of the Bible tells us how it relates to us and the greater body of faith. We should receive it as it was given: the testimony of the Word of God for the community of faithful.

Introduction to “Verbum Domini” translated

The first part of Verbum Domini (the introduction) is translated into Dutch and available here. In it, Pope Benedict XVI grounds the text and the Synod that preceded it in the Gospel of John and the Tradition of the Church. He recalls preceding papal documents (most notably “Dei Verbum”), and reflects on the actual proceedings of the Synod of Bishops. With these two lines of thought, Verbum Domini no longer stands alone; it is a development, a part of the ongoing Tradition of the Church, the ongoing development in man’s relation to God (and His word), and an ongoing inspiration of the Holy Spirit.

The Apostolic Exhortation is available in several languages, such as English, on the Vatican website.