New deacons, and a few priests, for northwestern Europe [Updated 9 May]

[Edit at bottom of text]

The past few weeks have again seen a number of ordinations of new deacons and priests in the dioceses of northwestern Europe. 24 of them, in 13 (arch)dioceses, to be exact. In total, the area in question (the countries of Germany, the Netherlands, the Flemish part of Belgium, Luxembourg, Denmark, Sweden, Norway and Iceland) is covered by 46 dioceses or similar circumscriptions, which means that 33 of them had no deacons (permanent or transitional) or priests to ordain on or around Vocations Sunday.

Of the newly ordained, 6 are permanent deacons, 14 are transitional deacons and 4 are priests. At the time of writing, all but one ordination have already taking place: only Utrecht’s Deacon Ronald den Hartog’s ordination is yet to take place, on 21 May.

While most new deacons and priests are natives of the dioceses in question, several have come from abroad. Fr. Ettien N’Guessan, ordained on 30 April in Ypres, Diocese of Bruges, comes from Côte D’Ivoire and ended up in Belgium after deciding that there was a need for priests there. Originally, he had come to study the language for a year.

Deacon Emanuele Cimbaro is an Italian member of the Neocatechumenal Way, while Deacons Lukasz Puchala and Wojciech Gofryk are both Polish.

Wijding Mauricio f klDeacon Jesús Mauricio Meneses Santiago (pictured, fourth from the left) is Colombian. He came to the Archdiocese of Utrecht as one of four religious, wanting to do something in return for the Dutch missionaries who had come to Colombia in the past. His three fellow religious returned home over the years, but Deacon Meneses Santiago decided to stay. He says: “That was not an easy choice. But I wanted to remain true to my calling. And I am happy. The Netherlands have stolen my heart and I feel at home here. My vocation is God’s initiative, I am here for a reason. I will continue this mission that God has entrusted me with.”

The full list, per diocese, of the newly ordained:

Diocese of Augsburg, ordained by Bishop Konrad Zdarsa

  • Deacon (trans.) Simon Fleischmann
  • Deacon (trans.) André Harder
  • Deacon (trans.) Tobias Seyfried

Archdiocese of Berlin, ordained by Bishop Matthias Heinrich

  • Deacon (trans.) Emanuele Cimbaro

Diocese of Bruges, ordained by Bishop Lode Aerts

  • Father Ettien Léon N’Guessan

Diocese of Dresden-Meißen, ordained by Bishop Heinrich Timmerevers

  • Deacon Lukasz Puchala
  • Deacon Jens Bulisch

Priesterweihe2017-09_74842_590dcd9eccDiocese of Eichstätt, ordained by Bishop Gregor Maria Hanke

  • Father Thomas Attensberger
  • Father Kilian Schmidt
  • Father Robert Willmann

Diocese of Erfurt, ordained by Bishop Reinhard Hauke

  • Deacon (trans.) Philip Theuermann

Diocese of Essen, ordained by Bishop Wilhelm Zimmermann

  • Deacon (trans.) Fabian Lammers

Diocese of Fulda, ordained by Bishop Karlheinz Diez

  • Deacon (trans.) André Lemmer
  • Deacon Wojciech Gofryk
  • Deacon Stefan Ohnesorge
  • Deacon Ewald Vogel

Diocese of Görlitz, ordained by Bishop Wolfgang Ipolt

  • Deacon (trans.) Markus Schwitalla

Diocese of Mainz, ordained by Bishop Udo Bentz

  • Deacon (trans.) Simon Krost

diakone-5-webArchdiocese of Paderborn, ordained by Bishop Manfred Grothe

  • Deacon (trans.) Johannes Sanders
  • Deacon (trans.) Christian Schmidtke (at right with Bishop Grothe)
  • Deacon (trans.) Daniël Waschenbach

Diocese of Roermond, ordained by Bishop Everard de Jong

  • Deacon Ryan van Eijk

Archdiocese of Utrecht, ordained by Wim Cardinal Eijk

  • Deacon (trans.) Jesús Mauricio Meneses Santiago
  • Deacon (trans.) Ronald den Hartog

Edit: This post has drawn a lot of attention, which is fine. But it is perhaps good to remember that, while I do mention that a fair number of dioceses have had no ordinations in recent weeks, this does by no means mean that they will have none this year at all. Although the weeks around Vocations Sunday traditionally feature many ordinations, especially to the diaconate, there is no rule that these can’t take place at other moments in the year. The list I present here is therefore no complete list, and dioceses may announce ordinations to take place in the coming weeks and months.

With this blog post, I wanted to offer some reflection of the new priests and deacons being ordained, and although the priest shortage is real and a matter of concern, that is not what my blog post is about.

Also, the 14 transitional deacons in my list will be ordained to the priesthood later this year, joining the four priests already ordained, and those who will be ordained at other moments this year.

Photo credit: [1] Aartsbisdom Utrecht, [2], Bistum Eichstätt, [3] pdp/Thomas Throenle

Kevelaer provides a bishop again, bringing Münster back to five

This week, the Diocese of Münster saw the its full roster of auxiliary bishops, no less than five of them, completed again. And like the last time, it is the rector of the Marian Shrine of Kevelaer who gets to wear the mitre.

Lohmann1130

^Rolf Lohmann, the newest auxiliary bishop of Münster, before the chapel in Kevelaer holding the image of Our Lady, which launched alomst four centuries of pilgrimages.

Msgr. Rolf Lohmann was appointed on Tuesday following the transfer, in April of last year, of Bishop Heinrich Timmerevers to Dresden-Meißen. As mentioned before, there is a strong tradition in German dioceses for the vicars of the various pastoral areas to be made auxiliary bishops. Münster has five of these pastoral areas, and thus also five auxiliary bishops.

Bishop-elect Lohmann will be assigned to the pastoral area of Niederrhein, the southwestern-most part of the diocese, adjacent to the Dutch diocese of Roermond and ‘s-Hertogenbosch (and a small part of the Archdiocese of Utrecht). This includes the old cities of Kleve, Wesel and Xanten, as well as Kevelaer, the major pilgrimage site dedicated to the Blessed Virgin in northwestern Germany, which continues to draw large numbers of pilgrims.

The new auxiliary bishop was ordained in 1989 and served in various parishes until 1997, when he was appointed as rector of the shrine of St. Ida in Lippetal-Herzfeld. In 2007 he became a member of the cathedral chapter and in 2011 he succeeded the then newly-appointed auxiliary Bishop Stefan Zekorn as rector of Kevelaer.

Bishop-elect Lohmann enjoys a close friendship with another auxiliary bishop of Münster, Wilfried Thiesing, who he succeeds in Niederrhein. Bishop Thiesing now resides in Vechta as episcopal vicar for the northern Oldenburg area, but comes from Niederrhein. The friendship between Thiesing in the north and Lohmann in the south should serve to bring the diocese closer together, Bishop Thiesing joked.

The appointment comes at a special time for Msgr. Lohmann. As rector of Kevelaer he has been preparing and looking forward to the 375th anniversary of the Kevelaer pilgrimage, to be celebrated at the end of May and beginning of June. With his new assignment, his role in that celebration will be different than he expected. Bishop-elect Lohmann considers the pilgrimage to be the future of the Church. As bishop, he wishes to continue contributing to a renaissance of pilgrims.

As bishop, Msgr. Lohmann will hold the titular see of Gor, in modern Tunisia. A date for his consecration is yet to be announced, but it will robably be before the summer holidays. Canon law dictates that a bishop must be consecrated within three months after the announcement of his appointment.

Photo credit: Michael Bönte

Bishops coming, bishops going – a look ahead at 2017

On the threshold of 2017, a look ahead at what we may expect when it comes to the leadership of the various dioceses in Northwestern Europe.

266px-BisdomGroningenLocatieThere have been years when the changes were rather significant, but 2017 does not look to be one of those. At the start of the new year, three dioceses are without a bishop: Groningen-Leeuwarden in the Netherlands (map at right), Mainz in Germany and the Territorial Prelature of Trondheim in Norway. It is a safe bet that the first two will receive their new bishops in 2017, but Trondheim may well be left as it has been for the past seven years: without a bishop, and with the bishop of Oslo serving as Apostolic Administrator. But on the other hand, for a see that just built and consecrated its new cathedral, and which, like the rest of Norway, has seen a significant increase in Catholic faithful, this does not seem like a situation that will continue forever. So who knows what the year will bring.

In Groningen-Leeuwarden, the new bishop will succeed Bishop Gerard de Korte, who was appointed to ‘s-Hertogenbosch in March. Almost ten months in, the vacancy is the longest for the Dutch Catholic Church in recent years. The new bishop of Mainz will follow in the footsteps of Cardinal Karl Lehmann, who led that ancient see for 33 years.

Bischof-Norbert-Trelle-Foto-Bernward-MedienThere are a few bishops who will reach the age of 75 in 2017, and thus will offer their resignation. In Germany, these are Bishop Friedhelm Hofmann of Würzburg on 12 May and Norbert Trelle (at left) of Hildesheim on 5 September. Joining them is Bishop Frans Wiertz of Roermond in the Netherlands. He will be 75 on 2 December, but I would not be surprised if his retirement will be accepted earlier, as the bishop has been struggling with eye-related health problems.

There is one bishop serving past the age of 75. Bishop Luc Van Looy of Ghent has been asked to continue serving for another two years, so that Belgian see will remain occupied for the duration of 2017.

A less certain area to make predictions about is the appointment of auxiliary bishops. I expect, however, that two German dioceses will receive one auxiliary each. The Archdiocese of Hamburg has been without auxiliary bishops since October, when Bishop Hans-Jochen Jaschke retired. As the archdiocese is being reorganised, the number of auxiliary bishops will be decreased from two to one, and we may well see one of the three new area deans (representing the archdiocese’s constituent areas of Hamburg, Schleswig-Holstein and Mecklenburg) to be made a bishop. Further south, the Diocese of Münster has confirmed its request for a new auxiliary bishop after Heinrich Timmerevers was appointed to Dresden-Meißen in April. This will bring the number of auxiliary bishops back up to five, one for each pastoral area.

vilniaus_arkivyskupas_metropolitas_audrys_juozas_backis_2In Rome, lastly, there will be no new consistory. Only four cardinals will reach the age of 80 and so cease to be electors. They are Audrys Backis, Archbishop emeritus of Vilnius, Lithuania (and former Nuncio to the Netherlands) (at right); Raymundo Damasceno Assis, Archbishop emeritus of Aparecida, Brazil; Attilio Nicora, Pontifical Legate to the Basilicas in Assisi, Italy; and Lluís Martínez Sistach, Archbishop emeritus of Barcelona, Spain. The number of cardinals who will be able to participate in a conclave will still be 116 at the end of next year, so there will be no need to bring their numbers up.

“Room for the Risen One” -Looking back at the installation of bishop Timmerevers

On 27 August, Bishop Heinrich Timmerevers was installed as bishop of Dresden-Meißen. Here on the blog it went sort of unmarked because of the summer season, but here is the translation of the homily Bishop Timmervers gave on that day.

There are a few interesting comments to be found, not so much about the future direction he wishes to take in managing the diocese, but of a more theological nature. Comments about the centrality of the person of Jesus and our constant need to seek Him out, but also about what it means that we followed a resurrected Jesus, the need for vocations and recognising Jesus in the faces of the poor and needy.

160509-timmerevers-250“Dear sisters and brothers here in the cathedral and in the courtyard!
Dear fellow celebrants via the screens!

I.

The first encounters with faithful from our diocese took place during the Katholikentag in Leipzig. Various people often addressed me with the words, “Are you not our new bishop?” “Yes, I am!” We usually exchanged a few words and then I was often told, “We look forward to you very much!” – sometimes followed by the addition, “Hopefully you will stay a bit longer!” “That is what I’m expecting”, I answered.

Dear sisters and brothers! Since a few weeks my identity card includes the line ‘Schloßstrasse 24, 01067 Dresden’. I want to grow new roots here in the Diocese of Dresden-Meißen and make my home among you. The words I frequently heard – “We are happy with you!” – I gladly answer them now, “I am also happy you!”

II.

A person entering the cathedral is soon taken with the altar statue, created for this church by Anton Raphael Mengs in 1752. Christ, the crucified and risen one, is being taken up into heaven. It is an Ascension image.

In the reading we have just heard a part of the Letter from the Apostle Paul to the Colossians (3:1-4). They are the verses which we always hear on the feast of the Ascension of Christ: “If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth.”

It seems a remarkable coincidence to me, that I chose my episcopal motto from these verses 15 years ago, and that it is now held up to use in the form of this great image. “Seek, where Christ is!”. “Think of what is above, not of what is on earth.” What is above is Christ. Jesus Christ, the Son of God, become man for us, crucified, died and buried, but then risen from the dead, He returns home to the Father. Through the Spirit, which He has poured out over the entire world, and which He continues to pour out, He is among us. This is the Jesus Christ with whom we are concerned, with whom Christians are concerned, He is the heart of our faith and life. This also seems a wonderful coincidence to me: Bishop Joachim chose the motto “Jesus in the centre”; Archbishop Heiner the motto “Rejoice always, the Lord is near!”. And I chose as motto: “Seek, where Christ is!” It is all about Him!

III.

Perhaps some would wonder, “Why should I seek Christ, what does that mean to me?” What it means to me, I have heard already in the first line of today’s reading: “You were raised with Christ!” One who is united to Christ through Baptism, has received a new life with Him, a life which does not end with death. Even more: the person baptised holds life within him, which today, now, gives us the strength and courage to face the challenges of life. Who seeks Jesus, finds direction for his life. Who seeks Jesus, finds clarity amid the many meanings presented by this world. Who seeks Jesus, finds with him the power of love, which conquers all division! Who seeks Jesus, finds a peace with Him, which the world can not give and no man can create! To quote Pope Benedict: “By relying on Jesus, you lose nothing, but gain everything!” You gain quality of life! How many of us, gathered here together, can say: It is worth seeking Jesus and entrusting yourself to Him!

IV.

Where do we find this Jesus Christ?

The statue of the Ascension in the cathedral provides an initial answer. The Church is the place of the risen, and indeed this, our Church, today, which constantly needs renewal and vitalisation through the Gospel. This Church, which has suffered under division since the Reformation, this Church, which every now and then can give a credible witness of love and mercy, this Church is the place of the Risen Lord! And in this Church the Lord is present in His Word, which is proclaimed and lived; He is present under the signs of bread and wine; He is present in the ministries of our Church. He is present when we come together in His name.

The faithful in the communities of the Diocese of Dresden-Meißen have, over the past years, been working with a process of exploration. What matters is to find ways in which as many people as possible in Saxony and eastern Thuringia can come to know and encounter Christ. I want to familiarise myself very soon with this process and I want – as soon as possible – to visit and get to know the responsible communities.  I agree with the basic conviction of this process: the Church is the space of the Risen, the parish as the home of the Risen, the community coming together, is a place of the Risen! And then, dear sisters and brothers, the responsible communities established in this process of exploration will also be places of the Risen.

Amid all the questions and searching, with their arguments, clarifications and decisions, which must be made for a new structure for the pastoral care, and in trying to be a living and inviting Church, we all share the responsibility together to give the Risen One space among us. How can this be experienced?

The abbot of a great religious order told me that, when he would visit the various monasteries of the community, he would ask two question and speak with the monks about them. The first question: “Are you in the peace of the Risen One?” And the second question: “Do you have vocations?”

Dear sisters and brothers, I invite you to ask yourself these questions: “Are you in the peace of the Risen One, and do you have vocations?” In thinking about what the future will brign for our communities, what matter is that we create room among us for the Risen One! Who approaches Him in thought, question, search and in word and deed, will experience His peace.

The second question, “Do you have vocations?”, is internally connected to the first one! The Risen One calls people to be priests, religious. the Church needs these vocations! The Risen One calls the baptised and confirmed to come together with their gifts and abilities and work together on building up the Church! In the peace of the Rison One we can be Church together and have an effect on the world!

V.

The Church does not exist only for herself: we have been placed in the world, we live in it and with our lives we witness to the Good News! “Seek where Christ is!” Christ Himself shows us an even greater horizon, where we we look for and can find Him. In the Gospel that we hae just heard (Matt. 25:31-40), Jesus speaks about the final judgement and presents to us what will be asked then. These questions make our lives today very concrete!

Jesus says something unimaginable, He identifies Himself with the suffering and needy of this world. Whoever seeks Him, finds Him in the hungry, the thirst, the homeless, the naked, the sick and the imprisoned. He takes the suffering out of their anonymitym He gives them a face, His face! And so He can say, “Whatever you did for one of these least brothers of mine, you did for me”.

Christ broadens our horizon! Being Church and being Christian is not realised by staring at heaven, Christians do not remain within the churches, however beautiful these are! Being Christian means not being satisfied with looking inward in sacristies and parish houses! In seeking Christ we arrive at those who – for whatever reason – are in need! That is where we are all called!

Dear sisters and brothers, I invite you to go with me. Let us seek where Christ is!

I rejoice in you!

Amen!”

In Germany, the numbers speak

numbersThe Catholic Church in Germany has published its annual statistics overview over 2015, and for the first time in several years there is a positive development to be noted when compared to the previous year. It remains to be seen if this development continues into the future, but it does begs the questions if this is the result of something like a Francis Effect, or of some other recent trend in the Church or the world. Cardinal Reinhard Marx, commenting on the numbers, believes it is due to there not only being an interest in what the Church has to offer, but also an active desire fore the sacraments:

“The statistics over 2015 indicate that the Church in Germany remains, as before, a strong force, whose message is heard and accepted. There is evidently not only an interest, but also an active desire for the sacraments of the Church, as the slight increase in the number of Baptisms and marriages shows. Although the number of people leaving the Church has decreased when compared to 2014, the number remains high, indicating we should persevere in our pastoral efforts. We need a “demanding pastoral approach” which does justice to the various realities of people and communicates the hope of the faith in a convincing manner. The completion of the Synod of Bishops in the past year, as well as Pope Francis’ Apostolic Letter Amoris laetitia are important signposts.

“But the naked numbers also show that the Church in our country is an integral part of our society. We will develop our pastoral efforts further on the basis of these statsitics. A lot has already been done in the dioceses. I am thinking of the process of dialogue concluded in the past year, which has contributed to a renewal in the Church. Pope Francis encourages us when he says that the path to the Church of the future is the part of a “synodal Church”. This means that all the faithful, laity and clergy, are required! In the future, we will bear witness of our faith together and proclaim the Gospel with conviction.”

The cardinal, who serves as the president of the German Bishop’s Conference, is optimistic, and the latest numbers do warrant some measure of optimism. Many dioceses are reporting changes in trends of several years, especially in the number of baptisms and marriages, revealing that 2014/2015 is, for now a turning point in some areas. When comparing the 2015 statstics with those of 1995, 20 years ago, it becomes clear how welcome this change is. The number of Catholics is still lower than in 1995, sometimes significantly so (of note are the Dioceses of Görlitz and Magdeburg). Baptisms, however, are more frequent in some dioceses than they were in 1995. Berlin, Dresden-Meißen and Erfurt all report increases. It is interesting to see that both these dioceses and those with the most extreme drops in Catholic faithful are in the east of Germany, where secularism is most prevalent after decades of communist rule. This increase can be partly attributed to immigration, from both Poland and the further abroad.

Marriages are still in crisis, however, with the numbers halved in some places over the past 20 years (Bamberg, Berlin, Dresden-Meißen, Erfurt, Görlitz, Hamburg, München und Freising, Passau and Würzburg are the only dioceses to have kept their numbers at 50% or above).

End of a chapter – Dachau’s last priest prisoner dies

At the age of 102 Father Hermann Scheipers passed away last night. He was the last surviving priest of Dachau concentration camp.

Seligsprechung des sorbischen Kaplans Alojs Andritzki

Fr. Hermann Scheipers in 2011, photographed in Dresden on the occasion of the beatification of Alojs Andritzki, who was killed in Dachau in 1943. Fr. Scheipers and Blessed Alojs were both in the camp’s sickbay with typhoid fever for some time.

Domradio has an obituary, written by Andreas Otto, which I share in English below:

As prisoner ‘number 24255’ Hermann Scheipers survived hell in Dachau concentration camp. Nevertheless, the priest and enemy of the Nazis survived, to die now at the age of 102.

Hermann Scheipers had a mission. He had to tell young people of that time: how he, as a young priest in 1940, was arrested by the Nazis and taken to Dachau concentration camp, how he survived the war and how he was once again oppressed, this time by the communist dictatorship in the German Democratic Republic. How he survived that time, too, he continuously impressed upon his listeners. On Thursday night Scheipers died in Ochtrup, aged 102. He was the last surviving German clergyman to have been imprisoned in Dachau.

In the Nazi eye

Scheipers hails from Ochtrup in Münsterland. As there were too many priests there in the 1930s, he decided to go to Bautzen in the middle German diaspora. There Scheipers, born on 24 July 1913, was ordained to the priesthood, and began working in the rural parish of Hubertusburg. Apparentry with some success. His self-assured Catholic work among the youth drew the attention of the Nazis. Because he was sympathetic with Polish forced labourers, celebrated Mass with them and heard their confessions, he was arrested on October of 1940 and brought to Dachau concentration camp five months later. His file, which he came across by chance,  states the true reason for his arrest: “Scheipers is a fanatical proponent of the Catholic Church and thus likely to cause unrest among the population.”

‘Number 24255’

The priest is – especially denigrating – taken to Dachau together with criminals. During the transport one of them wonders, “Well, did you sing out of tune from the pulpit?” Scheipers survived hell as prisoner ‘number 24255’. “You are without honour, without help and without rights. Here, you can either work or perish,” the camp commander welcomes the new inmates. Like many of the priests in Dachau, Scheipers slaves away as a field worker, receiving mostly watery soup to eat. Persons who aren’t fast enough are whipped, hung by the arms or drenched with icy water. Many die. “The only thing one could do was escape or pray,” Scheipers recalled.

Escaping the gas chamber

In 1942 an attack of weakness brings him close to his own murder. His twin sister Anna travels to Berlin, to the Reich security offices and bluffs to the head of the priest department: Everywhere in Münsterland people are saying that her brother is to be gassed. And if it comes to that, the Catholics there will not accept it… This civil courage has effect: he escapes the gas chamber.

Amid all the danger, Scheipers is aware of God’s help, even at that time. “I noticed this closeness frequently.” He can not forget how a fellow priest gave him his ration of bread before he was transported towards his death. “Everytime when I celebrate Mass and break the bread, I think of that.” In April of 1945, Scheipers finally manages to escape from a death march towards Bad Tölz.

15 Spies in the DDR

After the war he returns to his former place of work. As a priest in the Diocese of Dresden-Meißen he resists those in power in the unjust GDR state. When Scheipers sees his Stasi file after the fall of communism, he has a big scare. 15 Spies were set on his case.  The papers show that a trial against him for distributing subversive propaganda was to be convened. “I was in Dachau for the exact same reasons,” Scheipers commented.

After his retirement Scheipers lives in Münsterland again, from where he travels again and again, despite the discomforts of age, to speak about his experience as a contemporary witness.

Of this his multiple-edition book ‘Gratwanderungen – Priester unter zwei Diktaturen’ [Balancing act – Priest under two dictatorships] – also speaks. This too is a  witness of his unshakeable faith, which he sees expressed in a word from Romano Guardini: “Security in what comes last gives serenity in what comes before.”

Dachau housed virtually all of the clerical prisoners of the Nazi regime: 2,720 clergy were imprisoned there, with the vast majority, 95%, being Catholic. As Fr. Scheipers’ story shows,the Nazis needed little excuse to arrest priests. The Church was a serious opponent to the National Socialist rulers who accepted loyalty to the party and Adolf Hitler alone. Many of the Catholic clergy prisoners have since been beatified, among them Blesseds Titus Brandsma, Bernhard Lichtenberg, Karl Leisner and the aforementioned Alojs Andritzki.

Fr. Hermann Scheipers’ death is a bookend to a formative period in recent history, not only of Europe, but certainly also of the Catholic Church and its relationship to state and government.

Once again, west goes to east – Heinrich Timmerevers is the new bishop of Dresden-Meißen

After a 10-month vacancy, and just before it hosts the biggest national Catholic event of the year, the 100th Katholikentag, the Diocese of Dresden-Meißen has a new bishop. He is 63-year-old Heinrich Timmerevers, until today one of the five auxiliary bishops of Münster, where he was regional bishop for the diocese’s northern exclave of Oldenburg and Vechta. The news was announced today at noon in Rome and Vechta, where the bishop currently resides.

Weihbischof_TimmereversHeinrich Timmerevers was born in the small town of Garrel, southwest of Oldenburg, as second of six children in a farmer’s family, and attended school in nearby Cloppenburg, where he graduated in 1972. he studied theology and philosophy in Münster, where he also entered the seminary. For a short time he studied in Freiburg, but returned to Münster for his graduation in 1977. In 1997 and 1978 he attended a spirituality course of the Focolare movement, which he got to know in seminary, in Rome.

Bishop Reinhard Lettmann of Münster ordained Heinrich Timmervers in 1980. Until 1984 he worked as a priest in Visbek, not far from his native Garrel. He then became subregent of the Collegium Borromaeum, Münster’s diocesan seminary and was attached to the cathedral of St. Paul. In 1990 he returned to Visbek. He represented the kfd, the Catholic Women’s Community in the Oldenburg pastoral area.

In 2001, Pope John Paul II appointed Fr. Heinrich Timmerevers as an auxiliary bishop of Münster, with the titular see of Tulana. At the same time, Bishop Lettmann appointed him as episcopal representative in Vechta for the entire northern area of the diocese. Bishop Lettmann, together with then-auxiliary Bishop Werner Thissen (later archbishop of Hamburg, now retired) and retiring auxiliary Bishop Max Georg Freiherr von Twickel (now deceased), consecrated him on 2 September 2001. Bishop Timmerevers chose the German phrase “Suchet, wo Christus ist” as his episcopal motto. In 2002, the new bishop joined the cathedral chapter.

In the German Bishops’ Conference, Bishop Timmerevers is a member of the commission for vocations and Church ministry and the commission for Adveniat, the German bishops’ charity arm for Latin America. In the past he was a member of the youth commission. Since 2012, Bishop Timmerevers is also a chaplain for the Order of Malta.

220px-Karte_Bistum_Dresden-MeissenBishop Timmerevers will be the ninth bishop of Dresden-Meißen since the diocese restoration in 1921. The diocese is located in eastern Germany along the Czech border, covering most of the state of Saxony and small parts of Thuringia and is part of the Church Province of Berlin, togetehr with the Diocese of Görlitz and the Archdiocese of Berlin. With the appointment of Bishop Timmerevers, all these sees are filled again. In Germany, the dioceses of Aachen and Limburg now remain vacant.

The website of the Diocese of Dresden-Meißen, which went offline for a few hours following the announcement of the new bishop, features a letter of Bishop Timmerevers to his new flock:

“Dear sisters and brothers,

Today Pope Francis appointed me as new bishop of Dresden-Meißen. In the past week, Dean Klemens Ullmann informed me of the election by the cathedral chapter. It moved and pleased me greatly, but also worried me inside. I took several days until I was able to accept with all my heart this vocation and the renewed calling of Jesus to follow Him.

But I am willing and will leave my Oldenburger homeland, to come to you in the diocese. I am supported by the word addressed to Abraham (Gen. 12:1): “Go from your country and your kindred and your father’s house to the land that I will show you”. I gladly accept this new calling and mission in the Diocese of Dresden-Meißen. I look forward to the people living there, to the many encounters and conversations. I also look forward to being Church together with you. I came as a learner to you and want to learn new things.

The Catholic Church in your diocese exists in a situation of diaspora and has kept the faith in difficult times. This impresses me greatly. I look forward to the challenges that await me, and will be happy to have you show me your country.

I rejoice in serving the people in the Diocese of Dresden-Meißen from now on, to strengthen the Christians, to build up the Church and make her present in the world. For these tasks I pray for God’s blessing and for your active support.

Yours,

+Heinrich Timmerevers”