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He led a diocese for less than four hours, but Bishop Manfred Melzer probably won’t lose any sleep over it. It is simply standard procedure in Cologne: as the archbishop retires, leadership of the archdiocese falls automatically to the most senior auxiliary bishop. Until, that is, the cathedral chapter has picked a diocesan administrator, and they didn’t take very long to do that. Vicar General Msgr. Stefan Heβe (pronounced “Hesse”) (pictured at right) runs the ongoing affairs of the archdiocese until Pope Francis confirms the election of a successor to Cardinal Joachim Meisner, who retired today after 25 years, two months and a few days at the head of one of Germany’s oldest sees.
In 1988, Cardinal Meisner came to Cologne from Berlin, 14 months after the death of Cardinal Joseph Höffner. Today he becomes the first archbishop of Cologne in almost 129 years to retire, and he does so at the almost unprecedented age of 80. Cologne now joins three other German dioceses – Erfurt, Passau and Freiburg in Breisgau – which are also still awaiting a new bishop, in the case of the former two since October of 2012.
Cardinal Meisner leaves Cologne in the hands of diocesan administrator Msgr. Heβe, and Auxiliary Bishops Melzer, Dominik Schwaderlapp and Ansgar Puff. The diocesan administrator now had the duty to collect an expansive report on the state of the archdiocese and send that to the Papal Nuncio, Archbishop Nikola Eterovic. In the meantime, the see of Cologne is Sede vacante nihil innovetur, in other words, while there is no new bishop, no changes may be made. In other respects, Msgr. Heβe has the same rights and duties as a diocesan bishop.
The Archdiocese of Cologne, or Köln as it is properly called, is the second oldest in Germany (only Trier is older), dating back to the year 200, and once dominated the western part of modern Germany as well as major parts of the Low Countries. The Dioceses of Roermond (Netherlands), Magdeburg, Aachen and Essen (Germany) and parts of Liège (Belgium) were at one time or another all part of Cologne.
The archbishops of Cologne were powerful men, in that rather German way that they were both spiritual and worldly leaders, being electors of the Holy Roman Empire. Today, while not the primatial see of Germany, Cologne remains important, being the largest diocese in number of faithful (some 2 million) and covering a significant part of the Industrial Ruhr area and including the major cities of Cologne, Bonn (former capital city of West Germany) and Düsseldorf. Cologne has produced 10 cardinals and 7 ordinaries who were declared saints.
Joachim Meisner was born on Christmas Day 1933, in what is now Wroclaw in Poland, but at the time the city of Breslau in Germany, which was rapidly falling into the clutches of the Nazis. Having lived through the war as a child and young teenager, Joachim Meisner ultimately became a priest of the Diocese of Fulda in 1962, days before his 29th birthday. In 1975, he was appointed as Auxiliary Bishop of the Apostolic Administration of Erfurt-Meiningen, which has been established only two years before (tensions between communist East Germany and the Holy See meant that the former had almost no full-fledged dioceses). Bishop Meisner was also given the titular see of Vina. In 1980, he became the bishop of Berlin, which, because of the aforementioned tensions, was not yet an archdiocese. Bishop Meisner stayed there for eight years, being created a cardinal in 1983, before being called to Cologne in 1980 (a poster welcoming his arrival is pictured at left).
Coinciding with his retirement, Cardinal Meisner published his final Lenten letter, which is also a farewell to his archdiocese and the faithful for whom he was pastorally responsible. He concludes the letter as follows:
Dear Sisters, dear Brothers,
I was allowed to serve you as Archbishop of Cologne for a quarter of a century. I have always wanted to testify to the peace of God and bring this across to you, since it is the strength of our hope. I thank you once again from my heart for all the strength which I found in that and beg you all very much for your forgiveness when my service were not a source of strength, but perhaps a source of irritation. The Lord will complete everything which was only fragmentary in my service. I will remain – God willing – among you until the hour of my death and will now have more time to pray for you all, and bring all your concerns and hopes to the heart of God.
The all-powerful God bless you all, the Father and the Son and the Holy Spirit!”
And now? The Archdiocese of Cologne has already started the process of selecting a new archbishop by appointing a diocesan administrator. Possible candidates will now be chosen by several entities, all according to the Concordat that the Holy See signed in 1929 with Prussia, the state of which Cologne was then a part. Among these entities are Archbishop Eterovic (pictured) as the Papal Nuncio; the bishops of the other dioceses which were part of Prussia: Aachen, Berlin, Erfurt, Essen, Fulda, Görlitz, Hamburg, Hildesheim, Limburg, Magdeburg, Münster, Osnabrück, Paderborn and Trier; and the cathedral chapter of Cologne.
The Nuncio will then collect all proposed candidates and will create a list of three candidates which he considers the best choices. This so-called terna will be added to the other proposals and sent to Rome, where the Congregation for Bishops will draft its own terna based on the information provided. The list will then go to the Pope, who will either confirm it, or make some changes of his own. Then, the list goes back to the cathedral chapter of Cologne.
The cathedral chapter will elect the new archbishop from final terna. Voting continues until one candidate has an absolute majority of votes (at least 8 out of 15). After three voting rounds, only the two candidates who got the most votes continue. If all candidates have five votes after the second round, only the two oldest candidates continue on. For the fourth round of voting a simple majority is sufficient. Do both candidates still have the same amount of votes, the oldest candidate is elected.
After a new archbishop is elected, the governments of the States of Nordrhein-Westfalen and Rheinland-Pfalz can voice political concerns against the elected. The Nuncio must seek and obtain the permission of the elected for this. Once the governments agree, the Pope officially appoints the new archbishop.
A bit of alternate history, or a look at how things could have been if history hadn’t gotten in the way…
A Church province of Mechelen covering what is now Belgium, Luxembourg and the Netherlands. The Archbishop of Mechelen would have truly been Primate of the Netherlands: his archdiocese would have covered the provinces of Brabant (or modern Flemish and Walloon Brabant) and Antwerp. It would have had seven suffragan dioceses, some of which are similar to the ones we know today, while others would have been radically different in composition:
- Amsterdam: the provinces of Holland (modern North and South Holland), Utrecht, Overijssel, Friesland, Groningen and Drenthe
- Bois le Duc: the provinces of North Brabant, Gelderland and Zeeland
- Bruges: the province of West Flanders
- Ghent: the province of East Flanders
Liège: the provinces of Liège and Limburg (modern Belgian and Dutch Limburg)
- Namur: the provinces of Namur and Luxembourg (the modern Belgian province and the sovereign Grand Duchy)
- Tournai: the province of Hainault
Map of the Kingdom of the Netherlands as it existed from 1815 to 1830. Subdivisions depicted are provinces, not dioceses.
The bishops of all these dioceses would be appointed with royal consent and would swear and oath to the king upon their installation. Bishops and clergy would receive an income from the state.
All this could have been reality, had the Concordat between the Kingdom of the Netherlands and the Holy See of 1827 become reality. The Belgian revolution and subsequent independence prevented this of course, and while the Belgian dioceses continued to exist and develop according to the descriptions in the Concordat, the Dutch dioceses would never become reality. In fact, it wouldn’t be until 1853 when a whole different set of dioceses were created.
In that plan, which did become reality, the massive Diocese of Amsterdam (at 18,521 square kilometers taking up about one third of the total territory of the kingdom) had no place. In fact, no cathedral would ever be built in the Dutch capital, which instead became a part of the new Diocese of Haarlem. I described the recent Catholic history of Amsterdam in an earlier blog post.
The failed Concordat of 1827, which was signed by Pope Leo XII (and not Leo XIII, as I mistakenly wrote earlier) (pictured) and King William I, sheds an interesting light on what could have been. Whereas the Church in what is now Belgium and Luxembourg was predominant in society and had dioceses which had already been established (with the exception of Bruges, which would be split off from Ghent in 1832, and Luxembourg, separated from Namur in 1840), the northern Catholics lived in mission territory (the Mission “sui iuris” of Batavia) and in four apostolic vicariates (‘s Hertogenbosch, Breda, Grave-Nijmegen and Ravenstein-Megen), three of which were less than thirty years old. Since the Reformation there had been no hierarchy to speak off in the modern Netherlands. The (often Italian) superiors of Batavia frequently didn’t even live in the territory they had pastoral responsibility, choosing Brussels or Cologne instead. The Concordat was, then, something of a diplomatic victory, especially since royalty and government were far from tolerant of the Catholic Church. Hence the oath to the king and the state control over clergy income. In fact, the creation of a mere two dioceses in areas where there were none yet (Bois le Duc and Amsterdam) would have helped as well: it meant there were only two extra bishops to contend with: in the southern part of the kingdom, there already were dioceses with bishops, so little would change there. The Concordat would simply solidify the relation between Church and state there.
If the Concordat had become reality, how would the map of the Dutch Church province look today? Assuming that Belgium would have become independent at one point or another, the province of Mechelen would be spread over two or even three countries (Luxembourg continued to exist in a personal union with the Netherlands through the same head of state, but since the Grand Duchy could not have a female head of state, the two nations would go their separate ways as soon as the first Queen inherited the Dutch throne). The Diocese of Liège as proposed in the Concordat could have gone both ways: split between Belgium and the Netherlands or wholly Belgian. The proposed Diocese of Bois le Duc would have been rather unmanageable, combining strong Catholic and Protestant parts of the country into one. The province of Gelderland would one day be split off, but to do what? Become an apostolic vicariate in its own right? Be merged with Amsterdam? The proposed Diocese of Amsterdam was also hard to control, split as it would be by the Zuiderzee: the part formed by Holland and Utrecht would be physically separated from the rest in the northern part of the kingdom. Perhaps the latter part would form a new diocese with Gelderland, with its cathedral in… Zwolle? Groningen? Deventer? Arnhem? Who’s to say? And what of Utrecht? That oldest of all sees in the northern Netherlands, once established by Saint Boniface as his base of operations from which to convert the Frisians. Now just a part of a new Diocese of Amsterdam… The Concordat of 1827 may have appeased the state for a while, but for the Church it would have been quite unmanageable and unrealistic.
The present layout of dioceses in the Netherlands
Perhaps it is a blessing that it never became reality. Today there are voices that there are too many dioceses in the Netherlands, but for the major part of their history, they have worked well enough. A Church province limited to a single country, with its own metropolitan see in the oldest Christian centre of the nation.
As the 92nd bishop of the Belgian Diocese of Líège, Pope Francis has chosen Fr. Jean-Pierre Delville. He will succeed Bishop Aloys Jousten, whose resignation was accepted by Pope Benedict XVI in November, but was asked to remain in office until a successor was found and consecrated. That consecration is scheduled to take place in Liège’s St. Paul’s Cathedral on 14 July. Bishop Delville’s principal consecrator will be Bishop Jousten, with Archbishops André-Joseph Léonard (archbishop of Mechelen-Brussels) and Vincenzo Paglia (President of the Pontifical Council for the family) as co-consecrators.
Bishop-elect Delville is 62 ears old and was born and educated in the city where he will now be bishop. He studied history at the University of Liège before entering the Leo XIII seminary in Louvain. There he studied philosophy before being sent to the Pontifical Gregorian University and Rome to study theology and Biblical sciences. Later, at the Catholic University of Louvain, he earned doctorates in Arts and Philosophy (Biblical sciences). Following his ordination in 1980, Bishop-elect Delville held the following functions:
1980-1993: Parish priest in various parishes in the Diocese of Liège.
- 1982-2013: Teacher of fundamental theology and Church history at the Liège seminary and the Institut supérieur de catéchèse et de pastorale (ISCP).
- 1993-2005: President of Saint Paul Seminary in Louvain-la-Neuve.
- 1996-2002: French-language spokesman of the Belgian Bishops’ Conference.
- 2002-2010: Teacher of history of Christianity, Catholic University of Louvain.
- 2005-2013: Chairman of St. Paul’s College, Catholic University of Louvain.
- 2010-2013: Professor of history of Christianity, Catholic University of Louvain.
For his episcopal motto, Bishop-elect Delville has chosen verse 4 from Psalm 46: “There is a river whose streams bring joy to God’s city (Fluminis impetus lætificat civitatem Dei)”: a reference to the River Meuse which cuts through the city of Liège, the waters of Baptism and also to the Word of God, which is life-bringing water.
The Diocese of Liège is one of western Europe’s oldest. At times a powerful principality as well as a Church jurisdiction, we can trace it back to 720, when it was first established under its current name. But even then it was a continuation of an older entity: the Diocese of Maastricht, established in 530, which itself was a continuation of the Diocese of Tongeren and Maastricht, established simply as Tongeren in 344. Before that, the territory’s history folds into that of the ancient (Arch)diocese of Cologne.
Over the course of its history, Liège increased and decreased in size, and at times it enveloped lands to the north along the Meuse, to the south into Luxembourg, westward towards the sea at Antwerp and to the east to include Aachen. Today its boundaries are the same as those of the secular Province of Liège in the Belgian state.
Photo credit: Belga.
Bishop Aloys Jousten of Liège has tendered his resignation to Pope Benedict XVI. He celebrated his 75th birthday on Friday, thus reaching the mandatory age on which bishops must offer their resignation to the Holy Father, formally requesting the appointment of a successor. The day of such an appointment may well be quite a while off since there is no rule that the pope must accept a resignation when he receives the request for it.
Bishop Jousten is Liège’s 91st bishop, part of a lineage that dates back to the early eighth century. As far as age is concerned, he is the most senior active bishop of Belgium.
Liège is the oldest diocese of Belgium, if we take it for the rightful successor to the suppressed dioceses of Maastricht and Tongeren. Established in 720, it was never suppressed, although it did lose and gain territory over the centuries. It is centered around the cathedral of Saint Paul and is home to three minor basilicas, the Marian shrine of Banneux and the former cathedral of the suppressed Diocese of Eupen-Malmedy, in which circumscription Bishop Jousten was born and worked as a priest and later dean before his appointment as Liège’s 91st bishop in 2001.
Under Bishop Jousten’s leadership, the Catholic population of the diocese remained steady at 68.4 %, although the number of priests dropped with about 100. The number of permanent deacons remained around 75.
In the face of such horror as was inflicted upon the city of Liège yesterday, what can we do but be silent, pray and offer our, often intangible, support?
Inhuman and indiscriminate violence has caused death and terror in the heart of our good city of Liege. What unnecessary and unacceptable suffering! To the victims, bereaved families, the people in shock, I express my sympathy and moral support. All have a place in the prayers of Christians of the diocese. I want to thank the law enforcement, emergency services and civil authorities for their courage and commitment.
+ Aloys Jousten
Bishop of Liège
The Sant’Egidio Community has announced that it will dedicate their time of prayer this Tuesday, December 13 , to victims of the shooting. The invitation stands to join them at the church of Saint-Barthélemy at 8pm.
As a counterbalance to the big stories, I decided to start a weekly blog post with the smaller Catholic news items which usually don’t make it to these pages, but which are an integral part of Catholic life. The roundup will contain short texts with links to the relevant news items.
This week I cam across things like these:
- 14/11: In its autumn edition, Dutch-Flemish monastic magazine De Kovel asks questions about priestly celibacy, under the title ‘Celibacy – free choice or inconvenient duty?’ It offers commentaries both pro and contra celibacy. Source.
- 14/11: The Diocese of Haarlem-Amsterdam has a photo report of the ordination of six deacons on Saturday. Source.
- 15/11: Archbishop Léonard celebrated a ecumenical Te Deum service. He asked the faithful to pray for wisdom and courage for modern politicians and policy makers in Belgium. Source.
- 16/11: Two-thirds of the Dutch people have no trust in the churches. This is an increase from half the population in 2006. Source.
- 16/11: The Dioceses of Roermond, Liège and Aachen have established an international cooperation in care for HIV patients and the discrimination they suffer. Two conferences, in 2012 and 2013, are on the agenda. Source.
- 17/11: The deanery in Diest, Belgium, has had a stone thrown through one of its windows. A link is made with the display of two posters, one featuring Archbishop Léonard and the other containing an anti-abortion message, in deanery’s window. Source.
- 17/11: The Diocese of Groningen-Leeuwarden announces new members and auditors of the diocesan council of priests. Eight priests, one permanent deacon and two pastoral workers, in addition to the two vicars general, take up duties in the council which advises the bishop in matters of policy and pastoral care. Source.
- 18/11 Bishop Gerard de Korte pleads for a “broad ecumenism”, and suggests that parishes should not limit their ecumenical contacts with the middle of the Protestant church, but should also reach out to the Reformed, Evangelicals and other church communities. Source.
- 19/11: For his 60th birthday, Bishop Gerhard Feige of Magdeburg will host people with financial and social problems for dinner. Instead of giving him presents, the bishop has asked people to donate to the ‘Network Life’ foundation, which helps people in difficult situations. Source.
“The main point we must consider is that a bishop isn’t just a bishop on his own. He is a bishop of a Church and that Church must be somewhere. In ancient times there were very many more dioceses, which were effectively swept away either by invasion of Muslims or the erosion of demographics, etc. In more modern times, in the “propaganda” countries, Sees were sometimes established, but the town lost importance for one reason or another and it became impractical to maintain the see there.”
Words from Father Z in this blog post, in which he answers a question about titular dioceses and the rights that bishops may or may not have in them. It prompted me to take a look at the titular sees in my neck of the woods, continental north western Europe. In nine countries (Belgium, Denmark, Finland, Germany, Iceland, Luxembourg, the Netherlands, Norway and Sweden), it turns out, there are only seven of those. Compared to southern Europe, north Africa and the Middle East, that is very few indeed, but it does allow for an easy overview of which titular sees they are and who is appointed to them. In other words, who are the other bishops in these countries*?
Let’s take an alphabetical look.
We start way up north, in Iceland, with the titular see of Hólar. Currently all of Iceland is part of the Diocese of Reykjavík, but in the twelfth century there were two others, once of which was Hólar. It was suppressed in 1550, after which the island fell under various ecclesiastical jurisdictions. The village of Hólar lies on Iceland’s northern coast and nowadays is home to some 100 people. In the past it was the heart of Iceland’s Catholicism and a major centre of learning. Today, it is the titular see of Bishop Stanisław Budzik, auxiliary bishop of the Polish diocese of Tarnów.
Next is one of the two titular sees located in Belgium. Ieper (in Dutch) or Ypres (in French) was one of the dioceses established in answer to the Reformation in the Low Countries. Unlike the dioceses further north, it existed for a fair amount of time. It wasn’t until 1801, when it was suppressed to become part of the Diocese of Gent. The establishment of the diocese reflected its importance as a commercial trading city and also its origins as a French enclave in the Holy Roman Empire. Its current titular bishop is one of the three new auxiliary bishops of the Archdiocese of Mechelen-Brussels, Msgr. Jean Kockerols.
Not far from there lies the third see on our list, and the only Dutch titular see: Maastricht. It can trace its origins to the first arrival of Christianity in the Netherlands. It was created in 530 from the Diocese of Tongeren and Maastricht and survived for almost two centuries. In 720 it was incorporated into the powerful Diocese of Liège, an indication that the centre of Catholic gravity in that area had moved south. Bishop Marco Pérez Caicedo is the titular bishop of Maastricht. In daily life he is one of the auxiliary bishops of the Archdiocese of Guayaquil in Ecuador.
From Maastricht we go back to Scandinavia, to Norway where, in 1070, a Diocese of Selja was established. Also know as Selia, the titular see is based on a tiny island near the city of Bergen and is the predecessor of the Diocese of Bergen. In fact, it was named so only 10 years after its establishment, and survived until the Reformation. It was suppressed in 1537. The current titular bishop is Auxiliary Bishop Pero Sudar of Vrhbosna in Bosnia and Hercegovina.
Then back to Belgium it is, to the ancient titular see of Tongeren or Tongres. This is the oldest diocese in the Low Countries, established in 344 from Cologne. From here, the Diocese of Maastricht was established in 530, the same year that saw the end of Tongeren as a diocese. Later, it was one of the seeds for the powerful prince-bishopric of Liège. Like Belgium’s other titular see, a Belgian bishop holds it. He is Msgr. Pierre Warin, auxiliary of the nearby Diocese of Namur.
That leaves only two titular dioceses on our list, and both are currently vacant. The first is Chiemsee in Germany, that country’s only titular see. It’s been vacant for a long time: it’s last titular bishop was Bishop Sigmund Christoph, Count of Waldburg-Zeil-Trauchburg. His tenure ended in 1808.
The last diocese on our last takes us back to our starting point, Iceland. When Hólar was an important centre in the north, its equivalent in the south was the Diocese of Skálholt. It’s history is very similar to that of Hólar, although it is a few years older. It is vacant, but it hasn’t been for as long as Chiemsee. It’s last titular bishop died in 2008, and he was Dutch: Bishop Alphons Castermans, auxiliary of Roermond.
*Not that these bishops have any rights or duties in their titular sees, as Father Z explains in the aforementioned post.