Tomorrow evening the student parish here is hosting a movie night, and the movie that will be shown is Monty Python’s Life of Brian, the story of the man who just happened to have been born in the stable next door to the one used by Mary and Joseph, and who continuously gets mistaken for the Messiah. “There’s no Messiah in here. There’s a mess alright, but no Messiah. Now go away!”, his mother shouts to the masses gathered outside his house.
It seems that in certain Christian circles this movie is at the heart of a controversy. It is blasphemous, many say. But is it really? Does the movie make fun of the person of Jesus Christ, His message or the faith of His followers? I don’t believe so.
Jesus makes a single appearance in the movie. He is shown in the distance during the Sermon on the Mount, in a scene where all the attention is on a group of people who have difficulty hearing Him because they’re all the way in the back. All we hear from Jesus are the words that are in the Gospel: the Beatitudes. True, the people in the back mangle them (“Hear that? Blessed are the Greek.” “The Greek?” “Well, apparently, he’s going to inherit the earth.” “Did anyone catch his name?”), but that’s not blasphemous, of course. In fact, in a source I have mislaid at the moment, I read that the makers of the movie tried to write a comedy about Christ, but then realised that there really isn’t anything to poke fun at in His words. Thus the character of Brian was born.
Brian’s life roughly parallels the life of Christ. He too was born in a manger, we only get to meet his mother, Mandy (there’s not even a foster father), the Romans don’t like him and he plays an important part in the Jewish resistance against Roman rule (many scholars in the 20th century also depicted Jesus as a resistance leader). So are the things that happen to Brian blasphemous? Not really. Brian’s adventures are mostly the result of stupidity of the people around him, who mindlessly follow him because he looks like the Messiah (“Only the true Messiah denies his divinity.” “What? Well, what sort of chance does that give me? All right, I am the Messiah!” “He is! He is the Messiah!”), or of his own clumsiness. Life of Brian is, in the first place, the story of a man who tries to live a normal life.
There are also other (post-)Biblical themes in the movie, chiefly the presence of doom prophets. Brian pretends to be one for a while (and fails miserably) to escape the pursuing Romans, and he also makes a desert father break his 18-year vow of silence. Granted, the prophets are depicted as raving loonies, but be fair: how would a prophet like Amos or Ezekiel be looked upon by the general populace in their days? It doesn’t make them any less important or wise.
In my opinion, what Life of Brian pokes fun at is mindless faith. The brainless following of anyone who may seem to promise something better. The crowd that follows Brian around is a great example of that. They positively worship the shoe and the gourd he looses in the chase, one of them claims he is the Messiah, because “I should know, I’ve followed a few!”, and they are taken advantage of by both the Romans and the resistance. And Brian is stuck in the middle, with all his clumsiness and desperation.
Ultimately, the only possible blasphemy is in details. The Jewish faith, for example, is treated no more reverently than any other religious or social construct. Look at the stoning scene, for example. The crucifixion of Brian and others, at the end of the movie, contrast heavily with the sacrifice of Christ in the cross, but He is not the butt of the joke: the Romans and the resistance are. So Brian, in that scene, is redeemed a bit: he prevails over the people who used him. It is these brainless fools, together with the equally mindless masses who followed Brian (and abandoned him when things became difficult), who are made fun of.
And that is not at odds with a healthy Christian faith. On the contrary, faith and reason are both part of a developed human life. Faith without thought is just unmotivated action. The brainless running after anyone who has something to offer, even if they don’t. And that is worthy of pointing out.
Life of Brian will be shown on Tuesday 28 September in the parish house of the cathedral of St. Joseph, starting at 8 pm.