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Much talk yesterday about the heavy-handed Vatican forbidding the American cardinals from holding daily press briefings to inform people of what goes on at the General Congregations. But, as always, is there any basis about such a reading of the events?
As Fr. James Bradley rightly points out, the highest authority in the Vatican at the moment is the College of Cardinals. No one can bar them from doing anything, apart from standing orders from the former Pope, or themselves. Certainly, within the College there may have been some pressure upon the Americans to stop the briefings, but there is no reason to assume that anyone forced anyone else. In fact, given the situation in which information was apparently leaked to the media, a fairy strict communications shutdown is understandable. Of course, the daily briefings by Fr. Lombardi will continue, but the cardinals will devote themselves to the internal forum, which is of course the most important these days.
We should ask ourselves if we have any real need to know the details of the daily proceedings. Of course it’s interesting, but I don’t think that such a process of electing a new Pope should be sidetracked by too much focus on external communication and media briefings. The outcome is important, and those 115 cardinals (expected to be finally complete today) need our support in prayer and thought, not our need for answers and our thoughts about what they should do and who they should vote for. Leave that to the Holy Spirit.
In these events, the general congregations and the conclave, we must not forget the element of faith. Faith in the Holy Spirit, that He will guide His Church and grant her the shepherd she deserves and needs, and faith in the cardinal electors, that they will decide and vote according to their conscience and open to the whisperings of the Lord.
Photo credit: Cardinals O’Malley, DiNardo and George, Gregorio Borgia/AP
On his first full day as Pope emeritus Benedict XVI offered Mass, read in the books he brought with him and took a walk through the Castel Gandolfo gardens while praying the Rosary. The evening before, which capped an eventful day the likes of which the Church has never seen before, and most likely will not see for a long time, Benedict spent watching the news and reading some of the messages he received. Father Federico Lombardi told the assembled press this in what was the first of daily press briefings during the sede vacante.
Reading this today was actually rather comforting, because yesterday was quite eventful, even for one who watched the main events via the Vatican video player. As unlikely as it may sometimes seem, there was definitely a personal factor; it was less the departure of a high official, and more the passing of a beloved family member. While the morning meeting with the cardinals assembled in Rome (pictured above) was a very affectionate event, with quite a lot of smiles and laughter (standing out was the joke and the laugh that Cardinal Tagle seemingly shared with the Holy Father), the afternoon was totally different.
The tone was set with the first appearance of the Pope on the screen, bidding his farewells to the vicars general of his diocese, Cardinals Vallini and Comastri. Neither kept a dry eye, and especially touching I found Cardinal Vallini briefly squeezing Archbishop Gänswein’s hand as a sign of support. The latter subsequently had to employ a tissue to dry his eyes as well.
And then, after the fifteen-minute helicopter flight to Castel Gandolfo, there was the epilogue to almost eight years of Benedict XVI, and it was as simple and to the point as the Pope emeritus himself.
Thank you all!
Dear friends, I am happy to be with you, surrounded by the beauty of Creation and your affection that does me much good. Thank you for your friendship, your love, [applause] …
You know that this day for me is different from previous ones: I am no longer the Supreme Pontiff of the Catholic Church: until eight in the evening I will be still, and then no longer. I am simply a pilgrim who begins the last leg of his pilgrimage on this earth.
But I wish still [applause - thank you!] … but I wish still with my heart, my love, my prayer, my reflection, with all my inner strength, to work for the common good and the good of the Church and of humanity. And I feel very much supported by your affection.
Let’s go forward with the Lord for the good of the Church and the world.
Thank you, I give you now [applause] … with all my heart, my blessing.
Thank you, good night! Thank you all!”
And so, a final two-handed wave (not unlike, as some have noted, that first gesture we saw back in April of 2005), and the Pope returned inside. And then, less than three hours later, it was over. The doors closed, the Swiss Guards returned to their barracks, and the sede vacante began.
It was a farewell: we have seen our last of Benedict. But it’s not a farewell: he is still there with us, not in plain sight, but as close as ever in prayer and in the unity of the Holy Spirit. So, while we mourn a loss, we have also gained something. But it will take some getting used too, that much is certain.
Come the evening of 28 February, the Church will have to make do without a Supreme Pontiff. For how long, we don’t know, and it is certainly a different situation than the last time this happened.
A pope stepping down, a conclave without mourning a deceased Holy Father, but with the all the chaos, temporary suspensions of functions and preparations to gather all the cardinals and prepare the Sistine Chapel that come with the election of a new pope.
So what can we expect in the coming weeks, which will certainly be interesting, emotional and exciting?
Things will change at the time that Pope Benedict XVI has indicated: 8pm on Thursday 28 February. At that time, he will no longer be pope, and the See of Peter will be officially vacant. Pope Benedict XVI will then no longer be called that, although it remains to be seen how we will refer to him in the future. The former Pope will remove to Castel Gandolfo and, at a later date, he will take up residence in a monastery within the Vatican walls.
A limited set of duties normally held by the Pope, will fall to the College of Cardinals. The heads of the Curial offices will resign as well, although they will be reinstated by the new pope, as is standard. The exceptions are Cardinal Tarcisio Bertone as Camerlengo - he will continue to manage the properties of the Church; Cardinal Manuel Monteiro de Castro as Major Penitentiary; and all Holy See representatives across the world. The vicars-general of the Diocese of Rome, Cardinals Angelo Comastri and Agostino Vallini, will also continue in their pastoral duties.
The major event of the sede vacante will of course be the conclave to elect the new Pope. During today’s press briefing, Fr. Federico Lombardi said that this will take place in mid-March, and we’ll have a new Pope before Easter. Barring any deaths, 117 cardinal electors will travel to Rome to participate in the conclave.
Several cardinals and other officials will have specific duties in the conclave. The Dean of the College Cardinals, being over 80, will not be present, so his duties will be taken over by Cardinal Giovanni Battista Re. Also accompanying the cardinals will be Msgr. Guido Marini, the Papal Master of Ceremonies. He will lock the door of the Sistine Chapel, after calling “Extra omnes!”, “Everybody (who is not an elector), out!”. Archbishop Lorenzo Baldisseri, the secretary of the College of Cardinals, will also be present. Neither of them will, however, attend the actual voting.
The conclave may take several days and will take place in utter secrecy. Although the electors are not obliged to elect one of their own, they most probably will. On this page I provide a list of members of the College of Cardinals. The names in bold are those of cardinal electors at this moment. One name will be removed from that list, as Cardinal Lubomyr Husar will reach the age of 80 before the Pope’s retirement. A closer look at the electors and some guesses about the future will follow later.
Photo credit:  Visibly aged since his election, Pope Benedict pictured during a visit to a seminary in Rome, last week.
With the Saturday sessions, presided by Cardinal Monsengwo Pasinya (pictured), the Synod of Bishops wrapped up its first week. As usual, there were interventions, 24 by Synod fathers and one by a fraternal delegate.
The Patriarch of Venice, Francesco Moraglia, made an important point about catechesis and youth:
“[T]he majority of young people, once their Christian initiation is complete, lose their relationship with the Church, the faith, God. There are multiple causes for this: however, I believe that in a not insignificant number of cases the faith is not supported by a catechesis that is friendly towards reason, able to offer a true anthropological instruction and able to legitimize the plausibility of the Christian choice. It is necessary to relaunch the CCC, giving greater space to its content in order to avoid reduction to a “do-it-yourself” faith; the fides quae is often missing from our catechesis.”
Other topics discussed were the personal experiences in the social pastoral field of several countries, but also, once more, the use of mass media in the new evangelisation.
Cardinal George Alencherry had interesting things to say about the lives and ministries of priests in recent decades:
“During the 50 years after Vatican II, the renewal of the Church has been multifaceted and highly productive. At the same time the lives and ministry of priests and men and women of consecrated life have become more functional than spiritual and ecclesial. It would seem that the present-day formation of priests and the religious personnel tends to make them functionaries for different offices in the Church, rather than missionaries inflamed by the love of Christ. Even in places of ad gentes missions of the Church, functioning through institutions have made the priests and the religious lose the impelling force and strength of the Gospel to which they are committed by their vocation. Secularization has impacted the lives of individual Christians and also of ecclesial communities. New Evangelization demands a thorough renewal of the lives of individual Christians and the reevaluation of the structures of the Church to empower them with the dynamism of the Gospel values of truth, justice, love, peace and harmony.”
Bishop António Da Rocha Couto (pictured), of Lamego in Portugal, asked himself, his fellow Synod fathers, and in extension all of us,
“Yes, we need proclaimers of the Gospel who are without gold, silver, copper, bags, two tunics… Yes, it is of conversion that I speak, and I ask myself this question: why did the Saints fight so hard, and with so much joy, to be poor and meek, while we work so hard to be rich and important?”
Bishop Berislav Grgic, prelate of Tromsø in Norway, painted the following picture of the Church in Scandinavia:
“The Catholic Church in the Northern Lands – Denmark, Finland, Iceland, Norway and Sweden – is a very small minority and therefore has neither the advantages nor the disadvantages that the Catholic Church often comes across in traditional and prevalently Catholic regions. Despite its limited relevance, numeric as well as social, our Church is nonetheless a growing Church. New churches are built or bought, new parishes are instituted, non-Latin rites are added, there is a relatively high number of adult conversions and baptisms, there are vocations to priesthood and to religious life, the number of baptisms is much higher than the number of deaths and number of those who abandon the Church, and attendance at Sunday Mass is relatively high.
In certain sectors of society there is great interest for the faith and spirituality, by non-believers who are searching for the truth as well as by Christians committed to other religions who wish to deepen and enrich religious life. It is also interesting to see that during the past years a relatively high number of contemplative orders have opened their own convents.
The transmission of the faith, often however, is made difficult because of the vast distances. Our priests must travel far – sometimes up to 2,000 km per month – to visit our faithful who live in distant places and celebrate Mass. This is very tiring during the winter months.”
The fraternal delegate who also intervened was Dr. Geoffrey Tunnicliffe, general secretary of the World Evangelical Alliance. He spoke about ‘holistic evangelism,’ evangelisation which lies at the heart of the person and which is radically committed to worl evangelisation.
Following the interventions, the composition of the Commission for Information, supplying media and interested parties with information about the Synod, was announced. The Commission is chaired by Archbishop Claudio Celli, the president of the Pontifical Council for Social Communications, with Archbishop Ján Babjak, of Prešov of the Catholics of the Byzantine Rite in Slovakia, serving as vice president. The other regular members of the Commission are:
Archbishop John Onaiyekan, of Abuja, Nigeria
Archbishop Tadeusz Kondrusiewicz, of Minsk-Mohilev, Belarus
Bishop Manuel Macário do Nascimento Clemente, of Porto, Portugal
Archbishop José Gómez, of Los Angeles, United States
Archbishop Francis Kovithavanij, of Bangkok, Thailand
There are two members ex officio: Archbishop Pierre-Marie Carré, the Synod’s general secretary, and Archbishop Nikola Eterovic, secretary general of the Synod of Bishops.
Lastly, Father Federico Lombardi, director of the Holy See Press Office, serves as secretary ex officio.
In the afternoon the interventions continued, this time by 15 Synod fathers. Father Heinrich Walter, Superior General of the Schönstatt Fathers, spoke about the role of the family in the renewal of the Church in the west:
“The family remains the foundation for learning the faith. The family means seeing one’s home as the house of God. Children, with their parents, follow the lengthy path in learning the faith. The vitality of a community is connected to these homes. Families are not only the privileged location for evangelization, but inasmuch as they are laity they are also agents of evangelization.”
Bishop Leonardo Ulrich Steiner (pictured), auxiliary bishop of Brasilia, raised an interesting point. He said, “New evangelization should take youths into consideration as ‘new agents’ of evangelization: the young who evangelize the young.” Rather than seeing young people strictly as ‘consumers’ of catechesis and education, it should be possible to turn some of them also into educators themselves. That would mean a different focus on the sort of catechesis presented to young people. Not only would they need to be able to learn, but also to teach by example and certainly also through being catechists themselves.
Over recent months, Pope Benedict XVI has been taking increasingly been taking his advancing age in consideration. He will turn 85 in April, and since the introduction of the moveable platform he uses in St. Peter’s Basilica, more measures have been appearing to make it easier for the pope to go about his business. The visit to Mexico, which starts today, avoids the high altitude of Mexico City, opting instead for lower Léon. On Wednesday, the regular public audience was cancelled because of the preparations for the trip and, by word of Fr. Federico Lombardi, we have the assurances that, although the Holy Father is has healthy as ever, he is keeping a regular daily schedule without too much potentially harmful elements. He goes to bed early and rarely drinks a glass of wine.
This morning, we saw the first public appearance of the papal cane, which Pope Benedict used to walk to the plane that would fly him to Mexico. He has been using it in private for the last two months, sources say, simply because it makes him feel a bit more secure when walking.
Let’s keep our Holy Father in our prayers, that he may long remain healthy and able to perform his ministry as successor of St. Peter.
O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Benedict, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life.
Through Christ our Lord. Amen.
Photo credit: Reuters/Max Rossi
The past weekend’s three-day papal visit to Benin has not made many headlines in most media, but that doesn’t mean important things weren’t said and done. They were, for Benin and Africa as well as Catholics and countries all over the world. Here is my selection of passages from the addresses and homilies that Pope Benedict XVI gave during his visit. You can find the full texts here.
On giving new vitality to the faith
“[W]e must not imitate these [Evangelical or Pentecostal] communities, but we must ask what we can do to give fresh vitality to the Catholic faith. And I would say that an initial point is certainly a simple, profound, easily grasped message; it is important that Christianity should not come across as a difficult European system that others cannot understand and put into practice, but as a universal message that there is a God, a God who matters [to us], a God who knows us and loves us, and that concrete religion stimulates cooperation and fraternity. So, a simple concrete message is very important.
“I would also say that a participative but not emotional liturgy is needed: it must not be based merely on the expression of emotions, but should be characterized by the presence of the mystery into which we enter, by which we are formed.” (Interview during the flight to Benin, 18 November)
“Man, in consequence of original sin, wants to possess himself, to possess life, and not to give his life. Whatever I have, I want to keep. But if this is my attitude, if I want not to give but to possess, then of course good intentions lead nowhere. Indeed it is only through love and knowledge of a God who loves us and gives to us that we can arrive at the point where we dare to lose our lives and give ourselves, knowing that this is how we stand to gain.” (Idem)
“Modernity need not provoke fear, but neither can it be constructed by neglecting the past. It needs to be accompanied by prudence for the good of all in order to avoid the pitfalls which exist on the African continent and elsewhere, such as unconditional surrender to the law of the market or that of finance, nationalism or exaggerated and sterile tribalism which can become destructive, a politicization of interreligious tensions to the detriment of the common good, or finally the erosion of human, cultural, ethical and religious values.” (Welcome ceremony in Cotonou, 18 November)
On the mercy of God
“In the Son, the “Father of mercies” (2 Cor 1:3) is made visible; ever faithful to his fatherhood, he “leans down to each prodigal child, to each human misery, and above all to their moral misery, to their sins” (John Paul II, Dives in Misericordia, 6). Divine mercy consists not only in the remission of our sins; it also consists in the fact that God, our Father, redirects us, sometimes not without pain, affliction or fear on our part, to the path of truth and light, for he does not wish us to be lost (cf. Mt 18:14; Jn 3:16). This double expression of divine mercy shows how faithful God is to the covenant sealed with each Christian in his or her baptism.” (Visit to the Cathedral of Our Lady of Mercy, 18 November)
Human beings and the ills of society
“Human beings aspire to liberty; then to live in dignity; they want good schools and food for their children, dignified hospitals to take care of the sick; they want to be respected; they demand transparent governance which does not confuse private and public interests; and above all they desire peace and justice. At this time, there are too many scandals and injustices, too much corruption and greed, too many errors and lies, too much violence which leads to misery and to death. These ills certainly afflict your continent, but they also afflict the rest of the world.”
“I launch an appeal to all political and economic leaders of African countries and the rest of the world. Do not deprive your peoples of hope! Do not cut them off from their future by mutilating their present! Adopt a courageous ethical approach to your responsibilities and, if you are believers, ask God to grant you wisdom.” (Meeting with government, diplomats and other religions, 19 November)
The Church and the state
“The Church accompanies the State and its mission; she wishes to be like the soul of our body untiringly pointing to what is essential: God and man. She wishes to accomplish, openly and without fear, the immense task of one who educates and cares, but above all who prays without ceasing (cf. Lk 18:1), who points to God (cf. Mt 6:21) and to where the authentic man is to be found (cf. Mt 20:26, Jn 19:5). Despair is individualistic. Hope is communion. Is not this a wonderful path that is placed before us? I ask all political and economic leaders, as well those of the university and cultural realms to join it. May you also be sowers of hope!” (idem)
Violence in the name of God
“True interreligious dialogue rejects humanly self-centred truth, because the one and only truth is in God. God is Truth. Hence, no religion, and no culture may justify appeal or recourse to intolerance and violence. Aggression is an outmoded relational form which appeals to superficial and ignoble instincts. To use the revealed word, the Sacred Scriptures or the name of God to justify our interests, our easy and convenient policies or our violence, is a very grave fault.” (idem)
Hope through interreligious dialogue
“To finish, I would like to use the image of a hand. There are five fingers on it and each one is quite different. Each one is also essential and their unity makes a hand. A good understanding between cultures, consideration for each other which is not condescending, and the respect of the rights of each one are a vital duty. This must be taught to all the faithful of the various religions. Hatred is a failure, indifference is an impasse, and dialogue is an openness! Is this not good ground in which seeds of hope may be sown? To offer someone your hand means to hope, later, to love, and what could be more beautiful than a proffered hand? It was willed by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to care and to help live. Together with our heart and our intelligence, our hand too can become an instrument of dialogue. It can make hope flourish, above all when our intelligence stammers and our heart stumbles.” (idem)
The special responsibility of the priest
“Dear priests, the responsibility for promoting peace, justice and reconciliation falls in a special way to you. Owing to your reception of Holy Orders and your celebration of the Sacraments, you are called in effect to be men of communion. As crystal does not retain the light but rather reflects it and passes it on, in the same manner the priest must make transparent what he celebrates and what he has received. I thus encourage you to let Christ shine through your life, by being in full communion with your Bishop, by a genuine goodwill towards your brother priests, by a profound solicitude for each of the baptized and by great attention to each person.” (Meeting with priests, seminarians and religious at St. Gall Seminary, Ouidah, 19 November)
The obedience of the religious
“Poverty and chastity make you truly free to obey unconditionally the one Love which, when it takes hold of you, impels you to proclaim it everywhere. May poverty, obedience and chastity increase your thirst for God and your hunger for his Word, who, by increasing, transforms hunger and thirst into service of those who are deprived of justice, peace and reconciliation.” (idem)
The quality of the priestly life
“Without the logic of holiness, the ministry is merely a social function. The quality of your future life depends on the quality of your personal relationship with God in Jesus Christ, on your sacrifices, on the right integration of the requirements of your current formation. Faced with the challenges of human existence, the priest of today and tomorrow – if he wants to be a credible witness to the service of peace, justice and reconciliation – must be a humble and balanced man, one who is wise and magnanimous. After 60 years in priestly life, I can tell you, dear seminarians, that you will not regret accumulating intellectual, spiritual and pastoral treasures during your formation.” (idem)
Families in the Church
“By having love and forgiveness reign in your families, you will contribute to the upbuilding of a Church which is beautiful and strong, and to the advent of greater justice and peace in the whole of society. In this way, I encourage you, dear parents, to have a profound respect for life and to bear witness to human and spiritual values before your children.” (idem)
Sharing the treasure of Jesus
“Do not hesitate, dear children, to speak of Jesus to others. He is a treasure whom you should share generously. Throughout the history of the Church, the love of Jesus has filled countless Christians, and even young people like yourselves, with courage and strength.” (meeting with children at St. Rita’s parish church, Cotonou, 19 November)
“Apostolic zeal, which should animate all the faithful, is a direct result of their baptism, and they cannot shirk their responsibility to profess their faith in Christ and his Gospel wherever they find themselves, and in their daily lives. Bishops and priests, for their part, are called to revive this awareness within families, in parishes, in communities and in the different ecclesial movements.” (Meeting with the bishops of Benin, 19 November)
On the fraternity of bishops and priests
“As leaders and pastors of your people, you are called to have a lively consciousness of the sacramental fraternity which unites you, and of the unique mission which has been entrusted to you, so that you may be effective signs and promoters of unity within your dioceses. With your priests, an attitude of listening, and of personal and paternal concern must prevail so that, conscious of your affection for them, they may live their priestly vocation with peace and sincerity, spread its joy around them and faithfully exercise their priestly duties.” (idem)
On the formation of seminarians
“Dear Brother Bishops, the formation of the future priests of your dioceses is a reality to which you must pay particular attention. I strongly encourage you to make it one of your pastoral priorities. It is absolutely necessary that a solid human, intellectual and spiritual formation allow young people to attain a personal, psychological and affective maturity, which prepares them to assume to duties of the priesthood, especially in the area of interpersonal relations. [...] Since the choice of formators is an important responsibility incumbent upon you Bishops, I invite you to exercise this duty with prudence and discernment. Formators, each of whom must possess the necessary human and intellectual qualities, must be concerned with their own advancement along the path to holiness, as well that that of the young to whom they have the mission of helping in the search for the will of God in their lives.” (idem)
The kingship of Christ
“Today, like two thousand years ago, accustomed to seeing the signs of royalty in success, power, money and ability, we find it hard to accept such a king, a king who makes himself the servant of the little ones, of the most humble, a king whose throne is a cross. And yet, the Scriptures tell us, in this is the glory of Christ revealed; it is in the humility of his earthly existence that he finds his power to judge the world. For him, to reign is to serve!” (Holy Mass at Cotonou, 20 November)
Jesus identifies with the sick
“I would like to greet with affection all those persons who are suffering, those who are sick, those affected by AIDS or by other illnesses, to all those forgotten by society. Have courage! The Pope is close to you in his thoughts and prayers. Have courage! Jesus wanted to identify himself with the poor, with the sick; he wanted to share your suffering and to see you as his brothers and sisters, to free you from every affliction, from all suffering. Every sick person, every poor person deserves our respect and our love because, through them, God shows us the way to heaven.” (idem)
Encouragement to proclaim the faith
“The Church exists to proclaim this Good News! And this duty is always urgent! After 150 years, many are those who have not heard the message of salvation in Christ! Many, too, are those who are hesitant to open their hearts to the word of God! Many are those whose faith is weak, whose way of thinking, habits and lifestyle do not know the reality of the Gospel, and who think that seeking selfish satisfaction, easy gain or power is the ultimate goal of human life. With enthusiasm, be ardent witnesses of the faith which you have received! Make the loving face of the Saviour shine in every place, in particular before the young, who search for reasons to live and hope in a difficult world!” (idem)
Africa, the land of hope
“I wanted to visit Africa once more; it is a continent for which I have a special regard and affection, for I am deeply convinced that it is a land of hope. I have already said this many times. Here are found authentic values which have much to teach our world; they need only to spread and blossom with God’s help and the determination of Africans themselves.” (Departure ceremony, Cotonou, 20 November)
 Reuters/Alessandro Bianchi
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 AP Photo/Pier Paolo Cito, poolber
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