The change the Church needs

The spires of the two parish churches "point out the the invisible higher reality in our lives"

An excellent blog post on the website of the parish of Saints John and Clement in Waalwijk*, Diocese of ‘s Hertogenbosch, titled, “It is not the Church that needs to change, but you and I”. Taking the recent bush fires in the diocese (Reusel, Liempde, San Salvator, and also Waalwijk, where the previous pastor was less than popular) as a starting point, the unnamed author takes a firm stand against liberal, often elderly faithful who consider themselves progressive and want to change the Church, or at least their parish, in a product of our times.

Some excerpts:

The ‘protestants’ are often supported by former priests who either resigned their office, or are married and no longer active in a parish belonging to the diocese, or religious priests. They loudly demand democratisation and ‘adaptation to the times’ from the leaders of the Catholic Church who, supported by her bishops and a new  class of priests and faithful, all over the world keep to Catholic teaching, which they draw from the unchangeable Gospel of Christ. Those who demand structural change from the Church call their opponents conservative, old-fashioned and stupid. They feel supported by the media and millions of baptised Christians who never, or only at very special occasions, see the inside of a church. All these critics only see a future for the Catholic Church if she adapts to the wishes and ideas of the majority. According to them, the people are the Church, and so they want the people to call the shots in a ‘reformed’ democratic church. Literally and figuratively.

The text mentions some of the examples of incidents I mentioned above, and then continues:

These are all examples which indicate that the Church keeps holding on to the sanctity of the Eucharist and the other sacraments, against the wishes of the majority of the Dutch people, that not only demands that the Church lets people choose for themselves between life and death, fidelity and infidelity, self-sacrifice or self-gratification, charity or selfishness, but at the same time demands that the Church sanctifies, by administering the sacraments, practices that are unchristian according to the Gospels, like the ones mentioned above.

The conclusion of the piece is a serious one:

The only thing that all the protesters and  troublemakers achieved since the 1960s, with their anticatholic and unchristian actions, is that the younger generations threw out the baby with the bathwater, i this case the Christ child sent by God. With the result that many young people never or rarely go to a church anymore: Today – 1,400 years after the Christianisation by St. Boniface – the Church of Christ is faced for the first time with a young generation which has hardly learned anything (positive) about our faith and our Church at home and in school, and for the most part no longer knows what the good news of Jesus Christ is.

The piece further refers to the aged ‘revolutionaries’ of the Mariënburg club and the 8 May movement which sprung up in the wake of Blessed John Paul II’s visit to the Netherlands in 1985, noting the disastrous results of decades of individualism and ill-informed protest. The final words of the article are attrubited to Blessed Teresa of Kolkata:

Blessed Mother Theresa was once asked what she thought should change first in the Church. He answer was, “You and I!”

*The parish of the intelligent, humble and over-so-sensibly Catholic Father Marcel Dorssers, a regular guest at the annual Credimus Bootcamp.

Photo credit: R.K. parochie St. Jan en St. Clemens

Bootcamp program unfolds

With the release of the new website the Credimus Bootcamp program is fleshed out a bit more. Announcements of speakers have been published on Twitter and Facebook before, but are now gathered online on the site which also offers practical information and a rousing invitation to sign up and join the bootcamp for its fourth installment:

Do you like good conversation while enjoying a good Trappist beer, but the silence that grabs you by the throat in an old church?

Are you curious about the tradition that is the foundation beneath the culture of which you are a part every day?

Do you want to take a peek at the power which keeps everyone and everything in existence for every second of every minute?

Then you are probably CATHOLIC (or you really need to become one).

Deacon van Grinsven

Three priests and a deacon have been confirmed to speak under the banner of this year’s topic: Shepherds. Father David van Dijk, who also hosts, will speak about the eleven popes from Pius IX onwards; Deacon John van Grinsven will discuss his work with homeless people, founded in the Gospel; Fathers Marcel Dorssers and Floris Bunschoten will speak on topics that are yet to be announced. Fathers van Dijk and Dorssers wil join the bootcamp for the fourth and third time respectively.

Father Bunschoten celebrates Mass in both forms, and he has been training priests and seminarians in the Extraordinary Form at the Tiltenberg seminary. I expect he will also offer Mass in that form at bootcamp. There will also be Masses in the ordinary form, offered by Father van Dijk and other priests.

The Credimus Bootcamp will take place from 16 to 22 July, and will cost 90 euros to attend (or less if you plan to visit for less than the full week).

The church of St. Mary Magdalen as seen from the garden of the parish house.