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In the list of search terms that have led people to my blog I have been noticing a number of specific questions. I thought it might be interesting and useful to address some of them, and try and provide an answer. I have looked back over the past week and selected questions that are not too general, and have a clear answer.

nwachukwu1: Who is Archbishop Fortunatus Nwachukwu? He is the Apostolic Nuncio to Nicaragua since 12 November 2012. 52 years old, the native Nigerian was consecrated as a bishop in 6 January. Before his current position as the Holy See’s ambassador to the government and Church of Nicaragua, he was Head of Protocol at the Secretariat of State, and before that a priest of the Diocese of Aba in Nigeria. As an archbishop without a diocese of his own, he has been given the titular archdiocese of Aquaviva, which is located south of Bari in Italy.

Rotterdam_rel2: How many Catholic Churches are under Diocese of Rotterdam? Encompassing virtually the entire Dutch province of Zuid-Holland, the Diocese of Rotterdam is the most densely populated of the Dutch dioceses. It is home to more than half a million Catholics, of whom about 8.6% are regular Churchgoers. Bishop Hans van den Hende has been the ordinary since 10 May 2011. The diocesan website states that there are 78 parishes and 7 parish federations in the diocese. As for the number of churches, we may assume that each parish has use of several churches.

berlin3: How come Berlin’s cathedral chapter gets to elect its own bishop? Like all dioceses, the cathedral chapter of the Archdiocese of Berlin took over the day-to-day affairs of running the diocese after the previous archbishop, Cardinal Georg Sterzinsky, retired. They had the obligation to choose an Apostolic Administrator until a new archbishop was appointed.  They also were to create a so-called terna, a list of three names which they sent to the Apostolic Nuncio. This list, with any additions and notes that the Nuncio added, was sent to Rome. Another terna came from the German Bishops’ Conference. These lists, and any other pertinent information, was then used by the Congregation for Bishops to supply a final list to the Pope, who then made his final choice. In that choice, the Pope had no obligation to actually select one of the names on the list. He could theoretically have chosen another priest to become archbishop of Berlin. Whether Cardinal Rainer Woelki, who was appointed on 2 July 2011, was on any of the ternae remains anyone’s  guess.

The cathedral chapter, then, does not elect a bishop by itself, but it does have a say in the matter, and an important role in providing the necessary information by which a bishop is selected.

Three questions, hopefully with informative answers, to start with. More to come as they appear among the search terms.

With yesterday’s retirement of Bishop Joachim Reinelt the Berlin Church Province is close to completing a significant generational shift. For the first time since the province, which consists of the Metropolitan Archdiocese of Berlin and the Dioceses of Görlitz and Dresden-Meiβen, was established in its modern form in 1994*, a new generation of bishops is set to take over.

In July 2010, the bishop of Görlitz, Konrad Zdarsa, was moved to Augsburg, and he can be considered something of a transitional bishop, having helmed Görlitz for only three years. His predecessor, Bishop Rudolf Müller, had been Görlitz’s chief shepherd for almost 20 years. In June of last year, Bishop Wolfgang Ipolt became the new bishop.

In February of last year, Georg Cardinal Sterzinsky retired as Archbishop of Berlin, making way for Rainer Maria Woelki to become the youngest member of the College of Cardinals as of three days ago.

And yesterday, Bishop Joachim Reinelt retired as the bishop of Dresden-Meiβen, a position he had held since 1988. He reached the obligatory retirement age of 75 in October, but, as these things go, the resignation he tendered then was only now accepted. Running the diocese now is 71-year-old vicar general Msgr. Michael Bautz, but the eventual new bishop may well be younger than that. The neighboring bishops, Berlin’s Cardinal Woelki and auxiliary Matthias Heinrich, and Görlitz’s Ipolt, are 55, 57 and 57 respectively.

The Diocese of Dresden-Meiβen covers the major part of Saxony and small parts of eastern Thuringia, and is centered around the cathedral of the Holy Trinity in Dresden and the co-cathedral of Saint Peter in Bautzen.

*On 27 June of that year, Berlin became a metropolitan archdiocese with Görlitz and Dresden-Meiβen as its suffragan dioceses. Before that date, Görlitz had been an apostolic administration ever since it was split off from the Polish Archdiocese of Wroclaw in 1972, and Dresden-Meiβen had been immediately subject to the Holy See. A reflection of the status quo of post-war East Germany.

Photo credit: Lisa Boscheinen / Erzbistum Freiburg

A week from now, the Catholic Church will gain 21 or 22* new cardinals, and they in turn will each get a cardinal title or a cardinal deaconry. In an earlier blog I explained that cardinals who are ordinaries of a diocese will usually be made cardinal priests with a title church, while cardinals in the curia will be cardinal deacons with a deaconry. But we won’t know which cardinal will receive which title or deaconry until the actual consistory, when they’ll receive them together with the ring and the red biretta.

But all of the above certainly does not mean we can’t guess, of course…

San Giacchino ai Prati di Castello, future title church of Cardinal Eijk?

Ten of the new cardinals will be cardinal priests. They are the heads of major (arch)dioceses and, in one case, the archpriest of the Basilica of St. Mary Major. Cardinals-designate Santos Abril y Castelló, George Alencherry, Thomas Collins, Dominik Duka, Wim Eijk, Giuseppe Betori, Timothy Dolan, Rainer Woelki, John Tong Hon and Lucian Muresan will receive one of the following 13 title churches, listed in the order in which they became vacant.

  • Sant’ Atanasio. Entrusted since 1872 to the Congregation for the Oriental Churches, a fact that may well be reflected in the choice of cardinal-protector. Cardinals-designates Alencherry and Muresan seem likely, as they are both archbishop in a non-Roman rite Church. Saint’ Atanasio has been vacant since 1984.
  • San Callisto. Vacant since 2003, but with a long history as a titular church. Past cardinal-protectors came mainly from Italy, but also included cardinals from other European countries.
  • Nostra Signora di Guadalupe a Monte Mario has been vacant since 2008. Named for Our Lady of Guadalupe, patron of the Americas, a future cardinal-protector may come from either North or South America. Likely, then, are Archbishops Collins or Dolan.
  • San Felice da Cantalice e Centocello was only held as a title once before, by South Korean Cardinal Kim Sou-Hwan, who died in early 2009.
  • San Patrizio. A national church of Ireland, a future cardinal-protector will very likely come from that island. It will remain vacant for a while longer, then.
  • San Giacchino ai Prati di Castello. Previously held by Cardinal Alfrink, one of the mere two previous cardinal-protectors, will this title be given to Archbishop Eijk?
  • San Bernardo alle Terme. Another title church with a long history as such. Its edifice and annexed monastery are maintained by the Cistercians, which is no clue to the identity of a future cardinal-protector, since there are no Cistercians in next week’s consistory. The previous cardinal-protector was Cardinal Vithayatil, so his successor as Major Archbishop of the Syro-Malabarese Church, Mar George Alencherry, could conceivably be given this title as well. But then again, he may just as likely not.
  • San Marcello. A long history of 63 previous cardinal-protectors from all over the world reveals nothing about the identity of its future cardinal-protector.
  • San Giuseppe all’ Aurelio is a fairly recently created title church, held by only one cardinal-protector,. He was Berlin’s Cardinal Sterzinsky, so Archbishop Woelki has a decent shot at this.
  • San Gerardo Maiella was the title church held only by Cardinal Swiatek, so perhaps another Slavic cardinal will succeed him, in the person of Archbishop Duka.
  • “Regina Apostolorum” has been vacant since last July. It’s three past cardinal-protectors have all been Italians, but most of the older title churches have a strong Italian history when it comes to cardinals assigned them.
  • Santi Marcellino e Pietro is yet another ancient title church with cardinal-protectors from various nations. It has been vacant since August.
  • Santissimo Redentore e Sant’ Alfonso in Via Merulana, vacant since the death of Cardinal Bevilacqua a few weeks ago, has a New World history, having been held by two Americans and a Bolivian cardinal. Collins and Dolan again come into view.

So we can make some educated guesses, but nothing is certain when it comes to the assignment of title churches. The Holy Father is also free to create new titles churches.

Interior of the Basilica of Sacro Cuore di Gesù a Castro Pretorio

The same really goes for cardinal deaconries, to be assigned to cardinal deacons. Of these, there are  11 or 12* on the list of the consistory: Fernando Filoni, Manuel Monteiro de Castro, Antonio Vegliò, Giuseppe Bertello, Francesco Coccopalmerio, João Bráz de Aviz, Edwin O’Brien, Domenico Calcagno, Giuseppe Versaldi, Julien Ries, Prosper Grech ( and possibly Karl Becker). Currently, there are 11 vacant cardinal deaconries, so if the list of names in the previous line is correct, all will be assigned (and a new one may even be created). We must also not forget that the Holy Father will decide to create one or more of the assumed cardinal deacons as cardinal priests instead, or vice versa. Anyway, whatever may happen, let’s take a look at the vacant deaconries:

  • Santa Maria in Cosmedin. An ancient basilica that has been vacant since 1967. It has had no less than 64 cardinal deacons that we know of.
  • San Giovanni Battista Decollato was ever only the deaconry of one Italian cardinal and has been vacant since 1988.
  • San Teodoro is an ancient church which is also used, by papal permission, by the Greek Orthodox community of Rome. Maybe its future cardinal deacon, its first since 2000, will have some link with the Orthodox?
  • Santissima Annunciazione della Beata Vergine Maria a Via Ardeatina vacant since 2006, has had a single Italian cardinal deacon.
  • Nostra Signora di Coromoto in San Giovanni di Dio has had a single Venezuelan cardinal deacon and has been vacant since 2007.
  • Sant’ Elena fuori Porta Prenestina, vacant since 200, has had two cardinal deacons, one from Ghana and one from Canada.
  • Santi Vito, Modesto e Crescenzia has been a titular church since 1011, switching several times between a deaconry and a title church. Vacant since 2009, it has been assigned to 35 cardinals.
  • San Ponziano is another deaconry which has had a single cardinal deacon. It has been vacant since November of 2010.
  • Sacro Cuore di Gesù a Castro Pretorio is held by the Salesians and is connected to a boarding school for the arts and industries. One of its two past cardinal deacons was Belgian, so maybe Archbishop Ries will get this title.
  • San Cesareo in Palatio, once the title of the future Pope John Paul II. It has been vacant since September.
  • San Sebastiano al Palatino has been awaiting a new deacon since the death of Cardinal Foley in December.

The cardinal deaconries are much harder to predict than the title churches of cardinal priests. But the title churches together form a living memory of the rich history of the Church in Rome. As titular priests and deacons of these churches, the new cardinals are part of this history, which is also a history of the Church’s unity with the pope as the visible sign.

* We’ll probably have to wait and see if Fr. Karl Becker is among the new cardinals on the 18th, as reports about his health are conflicting, as is his attendance at the consistory.

As the year of Our Lord 2011 draws to a close, I happily join the ranks of the countless media channels creating overviews of the years past. And both for this blog, as well as the Catholic Church in the Netherlands and abroad, it has been a tumultuous year, both positive and negative. Taking this blog as the goggles we use to look back, blog, Church and wider world become unavoidably intertwined, but, in a way, that is how it should be.

In January, we saw the announcement of the beatification of Pope John Paul II, the resignation of Rotterdam’s Bishop Ad van Luyn being accepted, and the launch of Blessed Titus Brandsma’s Twitter adventure.

February was the month of interesting considerations by Bishop Schneider about Vatican II, shocking new developments in the abuse crisis, the announcement of a undeservedly short-lived experiment with the Extraordinary Form in the Diocese of Groningen-Leeuwarden, the first signs that all is not well in Belgium, but also three new auxiliary bishops for the Archdiocese of Malines-Brussels, and the vacancy of Berlin.

March brought us disturbing news about Bishop Cor Schilder, an extensive message for Lent from the Dutch bishops, disaster in Japan, the announcement of a great ecumenical media project for Easter, and the annual Stille Omgang in Amsterdam.

April: the month of the consecration of Bishops Kockerols, Lemmens and Hudsyn, the first EF Mass in Groningen’s cathedral, further attempts at repressing religious freedom in the Netherlands, the bishops of Belgium uniting in shock to further improprieties from Roger Vangheluwe, the pope’s birthday, further personal attacks against Archbishop Eijk and the first preparations for Madrid.

In May we saw and read about the death of Bin Laden, the beatification of John Paul II, the first Vatican blogmeet, the appointment of Bishop van den Hende to Rotterdam, the publication of Universae Ecclesiae, a prayer answered, a papal visit to Venice, enraging comments from the Salesian superior in the Netherlands, and subsequent press releases from the Salesian Order.

June was the month of papal comments about new evangelisation and sacred music, the end of EF Masses in Groningen, the pope visiting Croatia, a new bishop in Görlitz, Bishop van Luyn’s farewell to Rotterdam, advice on financial compensation for abuse victims, Archbishop Eijk taking over as president of the Dutch bishops’ conference, and the death of Cardinal Sterzinsky.

In July, Bishop Rainer Woelki went to Berlin, there was more preparation for Madrid, Bishop van den Hende was installed as bishop of Rotterdam, the pope visited San Marino, Luxembourg received a new archbishop, Bootcamp 2011 took place, Bishop Liesen appeared on EWTN, Blessed Titus Brandsma ended his Twitter adventure, and the crimes of Anders Breivik hit home for Dutch Catholics.

August was a big month because of the World Youth Days in Madrid, but we also learned about Archbishop Dolan’s explanation of the Vatican, freedom of conscience being curtailed, the 100,000th visitor of this blog, and the Liempde affair exploding in the media.

In September, the official website of the Dutch Church got a make-over, Archbishop Eijk wrote a thankyou note to the participants of the WYD, The Dutch bishops’ conference shuffled their responsibilities, and Pope Benedict visited Germany and delivered an important address to the Bundestag.

October, then, saw a successful reunion of the WYD troupe, Bishop Mutsaerts’ intervention in the ultra-liberal San Salvator parish, the bishops declining a proposal to Protestantise the Church, the consecration of Archbishop Jean-Claude Hollerich of Luxembourg, the publication of Porta Fidei and the announcement of a Year of Faith, the appointment of a new Dutch ambassador to the Holy See, the appointment of Msgr. Hendriks as auxiliary bishop of Haarlem-Amsterdam, the first Night of Mary, and Assisi 2011.

In November, Cardinal Burke came to Amsterdam, the bishops accept and put into action a plan for financial compensation for victims of sexual abuse, the Peijnenburg affair made headlines, the pope went to Benin and heartwarmingly spoke to children, priests in Belgium tempted excommunication, Cardinal Simonis turned 80, Bishop Liesen became the new bishop of Breda, and a fifty-year-old letter showed that congregations new about abuse happening in their ranks.

This final month of December, then, saw the first fifty victims of sexual abuse being able to claim financial compensation, the presentation of plans for Metropolis 2012, Nuncio Bacqué’s retirement, the consecration of Bishop Jan Hendriks, pain and horror in Liège, the appointment of Archbishop André Dupuy as new Nuncio, and the publication of the Deetman report unleashing emotional reactions everywhere.

It’s been quite the year, but one with much to be thankful for. The truth sets us free seems especially apt in this final month, but can be applied to the entire year. May 2012 be equally open, honest, but also full of blessings for the Church, the people and everyone of us.

Thank you, readers, for the continued interest. That’s incentive to keep on doing what I do here.

A happy new year, and may God bless you all.

It’s been a good month here at the blog. Evidently, there have been several topics which drew much interest, since, numbers-wise, this his been the second-best month since I began. There have been 6,343 views, breaking the record of May and June of this year, when the numbers came close to 6,000. Still, this last month saw only a quarter of the views of that crazy July of 2010.

The top 10 of best viewed posts contains many local topics: the appointment of a new auxiliary bishop and the San Salvator soap opera which came to a conclusion this month. Older topics also remained of interest, with the previous archbishop of Berlin, the late Cardinal Sterzinsky, seeing some renewed interest. Let’s have a look.

1: Berlin is vacant: herald of things to come? 85
2: Bishop Mutsaerts vs San Salvator 67
3: A long expected appointment 58
4: Two years in the making, a new archbishop for Luxembourg 53
5: Twittering Cardinal Ravasi now turns to blogging 51
6: Het probleem Medjugorje 49
7: Assisi 2011, the official announcement, Bishop decline Mariënburg proposal to Protestantise Dutch Church 46
8: The artificial opposition of faith and dogma 45
9: Now official: San Salvator no longer Catholic 44
10 All Saints Day 42

Last year all eyes were on Pope Benedict’s successful visit to the United Kingdom, and now we are at the brink of what I think could be an equally momentous visit: the first official state visit to Germany. And while 100 parliamentarians plan to be somewhere else than the Bundestag tomorrow (and Archbishop Zollitsch optimistically hopes they’ll give the pope’s address a good read afterwards), while protesters claim to be able to muster several tens of thousands to their cause (and the Holy Father is rumoured to have some trepidation because of that – not that it’ll keep him away from his native country), and while even Hans Küng is stirred from his slumbers to make some old-fashioned comments, many thousands of people from Germany and abroad eagerly await to papal shoes setting foot on the concrete of Berlin’s Tegel airport.

A giant reproduction of their April 5, 2005 front page decorates the publisher's headquarters of the Bild newspaper in Berlin.

If the UK visit is anything to go by (and that remains to be seen), this visit certainly has the potential to stir things up and reinvigorate the German faithful and Church, and even those beyond. And what with Germany’s leading position in Europe, this visit is in many ways a visit to Europe as well. What the pope will say and do will have a bearing on Germany, but. I expect, no less on all Europeans, especially those in the secularised west. As the Holy Father said in his televised address three days ago: “[I]n these days we want to try to return to seeing God, to return to being persons through whom the light of hope might enter the world, a light that comes from God and helps us to live.” The hearts and minds of the people of the secularised west must be reopened to God, so that He may become visible again in our lives. The visit will therefore be a missionary visit: like Saints Paul and Peter travelled to strengthen the faith of small Christian communities, so does the Successor of Peter visit the Christian communities, Catholic or not, of Germany this week.

Archbishop Woelki is still getting to know the people of his new diocese, here a group of Roma in Berlin.

For Archbishop Rainer Woelki, installed less than a month ago as Berlin’s ninth bishop (and second archbishop), this will the big event he never had the time to prepare for, and the one his predecessor, Cardinal Sterzinsky, had hoped he would live long enough to see. But Archbishop Woelki, who will welcome the pope upon his arrival in Berlin tomorrow, will be used to the rocky start of his heading the Church of Berlin; one day after his own installation, he was called upon to consecrate new Bishop Ipolt of Görlitz, one of Berlin’s two suffragan dioceses. Having the pope come for a visit will perhaps be something of a matter of course now. Although his joy, his awe and his desire to impress the magnitude of this occasion on the people of Berlin do shine through in a letter which was read in all churches of the archdiocese this weekend.

And it is a momentous occasion. For the pope, certainly, who has few chances to visit the country where he grew up and which he clearly loves. But also for the Church in Germany, for the people of all faiths and also for the political world in and beyond Germany. The pope comes as a head of state, certainly. He was invited as such by the federal president. But the pope can never be just a head of state. He also comes as the Successor of Peter as the visible head under which all Catholic faithful are united, as the man to whom Christ Himself entrusted the care of His Church in these times. We do well to give him our ear and our mind, and pay loving attention to what the Holy Father will teach and express in the coming days.

Because, as the motto of this papal visit says, Where God is, is the Future!

Photo credit: [1] Reuters/Tobias Schwarz , [2] Sean Gallup/Getty Images

A random visit to German website Kreuz.net informs me that Georg Cardinal Sterzinsky, the emeritus archbishop of Berlin, passed away today in the early hours of the morning.

Never feeling fully at home in the new Germany exemplified by the capital Berlin, Cardinal Sterzinsky had been suffering from ill health for a number of years. This was part of his reason to request the pope to be allowed to retire, a request that was granted in February. He had the earnest wish to be able to welcome Pope Benedict XVI to Berlin later this year – a wish that was not to come true.

The first and, as yet, only Cardinal-priest of San Giuseppe all’Aurelio, Cardinal Sterzinsky was 75 years old. His obituary is available in German at the website of the Archdiocese of Berlin.

Photo credit: Walter Wetzler, Archdiocese of Berlin

A return to the monthly stats reports, this one includes February and a tiny bit of March, a period which saw 4,154 visits to my blog, a pretty average number. In the top 10, it is striking to note a number of old posts (numbers 6, 8 and 9) as well as a very recent one at number 4. The situation around Bishop Schilder is of interest to many, it would seem.

I have noticed that a growing number of my blog posts tend to discuss hierarchical topics. In other words, the accusation leveled against me from some corners, that I am a bishop worshipper (or, in the words of a commenter here, an episcopolatrist), seems to develop some basis in fact. Of course I don’t worship bishops, but I do acknowledge their important role in the world Church. In many ways, I consider myself inspired by a blog like Whispers in the Loggia which discusses news topics about the hierarchy in the American Church. In my own small and inadequate way, I would like to offer something similar for the Church in northwestern Europe.

Anyway, on to the top 10:

1: A real church, “not one of those multifunctional things” 145
2: Another blogging bishop 80
3: Berlin is vacant, herald of things to come? 72
4: Dutch missionary bishop in the dock, Saint Valentine the Unknown 63
5: The archbishop gets his wish, Saint Paul’s prophetic words and Peter Seewald on the attack 56
6: The Stations of the Cross 52
7: Facing a difficult situation with “good humour” – Belgium veruss the archbishop 50
8: Another timely reminder, Het probleem Medjugorje 39
9: A poignant photo 34
10: Anti-life proposals questioned by its ‘target audience’ 31

With today’s acceptance of the resignation of Georg Cardinal Sterzinsky, a major European capital’s Catholic flock is left without an archbishop. For the time being of course, but the cardinal archbishop, who turned 75 some two weeks ago, leaves an interesting act to follow. When he was appointed in 1989 there was no Archdiocese of Berlin. Sterzinsky, until then a priest of Erfurt-Meiningen (now simply Erfurt), became the bishop of a divided diocese in an East Germany that started to show the cracks that would lead to the German reunification in 1990. Because of the important role of Berlin in the new Germany, and its position in history among other German cities, Bishop Sterzinsky was elevated to Cardinal in 1991, aged only 55. The reorganisation of the dioceses that followed the Wende saw Berlin elevated to an archdiocese and Sterzinsky as its first archbishop.

Berlin, which includes the city of the same name, north and central Brandenburg and eastern Mecklenburg-Vorpommern (including the Baltic island Rügen), is now temporarily led by its auxiliary bishop, Msgr. Matthias Heinrich, who is obliged to convene the cathedral chapter to elect a diocesan administrator, who will run the archdiocese until the pope appoints a new archbishop.

In north and western Europe, where bishops and Catholics are a bit thinner on the ground than in the south, there are a number of bishops approaching the required retirement age of 75, and also some who are already past that age. In Germany, for example, they are Bishop Wilhelm Schraml of Passau (75) and Archbishop Joachim Cardinal Meisner of Köln (77). Archbishop Karl Cardinal Lehmann of Mainz and Bishop Joachim Reinelt of Dresden-Meissen will reach that age later this year. Related to that, the Diocese of Görlitz has been vacant since last year.

Outside Germany, the situation is comparable, although most surrounding countries have far fewer bishops. In Norway, the Territorial Prelature of Trondheim has been vacant since 2009, with the bishop of Oslo running things temporarily. In the Netherlands, Rotterdam is vacant, although no other Dutch bishops will turn 75 for the next seven years. In Belgium, too, the next bishop up for resignation is Bishop Jousten of Liège in November of 2012. The archbishop of Luxembourg, Fernand Franck, on the other hand, will turn 77 in May, and is still in office. In the United Kingdom then, Archbishop Mario Conti of Glasgow, and Bishops Peter Moran of Aberdeen and Edwin Regan of Wrexham are all 75 or over and still in office. Meanwhile, the bishops of Brentwood, Hallam and Portsmouth will all reach 75 this year, while the Archdiocese of Cardiff remains vacant. Ireland, then, with its spate of bishops’ resignations in the wake of the abuse crisis, is a story in itself.

The current vacancy of Berlin may be a herald of some interesting changes in the Church in and around the Netherlands, but how long those changes will take is anyone’s guess.

All that being said, Cardinal Sterzinsky’s illness leaves him bedridden in the hospital, so his resignation is nothing but understandable, although it is said that he would have liked to be able to welcome Pope Benedict XVI in function when the latter will visit Berlin in September.

Photo credit: Deutscher Depeschendienst

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

4 April: [English] Pope Francis - Interview with Belgian youth.

25 February: [Dutch] Paus Franciscus - Brief aan de Gezinnen.

24 February: [Dutch] Raymond Kardinaal Burke - De radicale oproep van de paus tot de nieuwe evangelisatie.
De focus van Paus Franciscus op liefde en praktische pastorale zorg in de grotere context van de Schrift en de leer van de Kerk.

21 February: [Dutch] Aartsbisschop Angelo Becciu - Brief aan de Nederlandse studenten.
Namens paus Franciscus reageert de Substituut van het Staatsecretariaat op pausgroet.tk.

20 February: [Dutch] Paus Franciscus - Welkomstwoord op het Consistorie.
De paus begroet de kardinalen voor het 11e Buitengewone Consistorie, en vat de doelstellingen kort samen.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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