A rapid retirement for Bishop Wiertz

IMgr. F.J.M. Wiertzn a circular letter to be read out in the parishes of his diocese next Sunday, Bishop Frans Wiertz of Roermond informs the faithful that he has asked Pope Francis to be allowed to retire on his 75th birthday on 2 December. ND.nl broke the news this morning. Normally, the request for retirement is sent upon reaching that age, and then it can take months or even years before the retirement is accepted.

The Holy Father responded positively to the bishop’s request. In addition to retiring immediately, Bishop Wiertz has also asked not to be appointed as apostolic administrator for the period between his retirement and the installation of a new bishop.

In his monthly column, Bishop Wiertz asks for prayer:

“I speak from experience when I say that it is very important for a new Church leader to know that he is supported by the prayer of many.

That is why I wish to urge you to pray in the coming months for the Church in our diocese, and for a good shepherd, teacher and manager.”

The bishop, who has headed the southeastern diocese since 1993, has been struggling with health issues for some time now. His eyesight has been progressively failing, as he revealed in May of 2016.

In February of this year, a poll held among priests of the Diocese of Roermond revealed that the new bishop should be a man in the line of Pope Francis: communicative, no stranger to social media, and able to be strong and inspirational in his policies.

Bishop Wiertz was the oldest serving bishop of the Netherlands, and also the most senior in terms of years served. His 24 years in office is the longest period since that of wartime Bishop Jozef Lemmens, who served from 1932 to 1957.

In his retirement, Bishop Wiertz has decided to take up residence in Maastricht, the city where he was parish priest from 197 to 1985. Maastricht oncde also hosted to oldest cathedral in what is now the Netherlands, and is today also a titular see (currently vacant).

Here follows the full text of the circular letter:

“Brothers and sisters,

“Jesus Christ is the same: heri, hodie, cras.” Thus writes the Apostle Paul in his Letter to the Hebrews: “yesterday, today and forever.” (Heb. 13:8).

The world is changing, the times are changing and the Church is naturally also changing. But our mission remains the same: to proclaim Christ in every era and carry His Gospel to the ends of the earth.

It is now more than 24 years since Pope Saint John Paul II appointed me as bishop of Roermond. In the past years I have tried to proclaim Christ in this office. I have said before that that is a mission which requires more people. One man alone does not possess all the talents needed to fulfill the office of bishop.

Luckily I can say that I have had the support in all those years of the immediate coworkers in the diocese, in the staff, the chapter, the advisory councils, the seminary, the colleges of priests and deacons, of the pastoral workers and catechists and the many volunteers in parish councils, work groups and parishes. All of them – all of you – have helped me in word and deed to fulfill the office of bishop through liturgy, catechesis, charity and pastoral care. I thank you all.

I especially thank my auxiliary bishop Everard de Jong and vicar general Msgr. Hub Schnackers and their immediate predecessors in those offices, with whom I have worked in great kindness and friendship. My thanks to all who – each in their own way – have worked to proclaimed Christ is immeasurable. The Church in the Diocese of Roermond, as we know it today, is due in large part to them.

I am obviously aware of my limitations, sins and shortcomings. I realise that, over the course of the years, there have been people, also among you, who have been hurt because of what I did. For that, I wish to appeal to your gift of forgiveness.

Recently, Pope Francis once again called upon all bishops to present their resignation when they rech the age of 75. Since I hope to reach that age on 2 December, I have presented my resignation to the pope several months ago, and I have already received a positive response from him.

In my letter of resignation I also asked the pope not to appoint me as administrator of our diocese after 2 December. This because of my greatly reduced vision. This means that I will really finish my episcopal activities on 2 December.

In canon 412 and 413, canon law allows a bishops who is prevented from fulfilling his pastoral duties to let the chapter appoint a temporary administrator. He will govern the diocese in my name until a new bishop has been appointed.

On Saturday 9 December I will bid my farewell in a celebration of thanksgiving in St. Christopher’s cathedral, and subsequently at a reception in De Oranjerie in Roermond. I have been able to fulfill the office of bishop with great joy. There have definitely been difficult times, but I can look back in great gratitude on the almost quarter of a century in which I could be your bishop and could walk through the times with you. They have been happy years.

I will bid you farewell in the certainty that Christ remains the same as He was, as He is and as He will be in the future: the Son of the living God, our Saviour, on whom we can establish all our hopes, yesterday, today and tomorrow.

On this occasion I gladly ask for your prayer for a good successor on the seat of Roermond. On the intercession of Our Lady Star of the Sea, who is so loved in our entire diocese, I wish you salvation and blessings. In my new place of residence in Maastricht I hope to be united with you in prayer for some years.

I wish you all well. Adieu, adieë, until before God.

Roermond, 4 october 2017
on the feast day of Saint Francis,

+ Frans Wiertz,
bishop of Roermond”

Advertisements

Bishop Voderholzer’s remedy to dropping numbers

In a homily at the pilgrimage site of St. Anna Schäffer in Mindelstetten, Bishop Rudolf Voderholzer of Regensburg addressed the recently released statistics regarding church attendance and such in the Catholic Church in Germany. He compares them to the equally disastrous numbers in the Lutheran church and explains that the standard liberal remedies of constantly wanting to change church and faith, and getting rid of perceived oppressive dogmas, is not the solution to the crisis.

According to Bishop Voderholzer, the numbers point out something else: an evaporation of faith. He also puts this into perspective, saying that the Lord never promised his followers to be a majority anywhere. Rather, he foresaw difficulties and opposition. So, depressing numbers should, in themselves, really not be a cause for us to give up.

1085557_m1w590q75v2214_PortrtbildBischof_2“Dear sisters and brothers in the Lord!

Last Friday, the 21st of July, the statistics for the Catholic Churc and the Lutheran Church in Germany for the year 2016 were published. You will probably have heard a few things about it via radio and television or in the newspaper.

The outcome was not very surprising. Like before, the number of people leaving the Church are disconcertingly high, even when they have dropped by some 11 percent in the Catholic Church as compared to 2015. The number of baptisms has increased slightly, the number of marriages decreased soewhat. In Hamburg and Berlin the number of Catholics has grown, due to the influx of Catholic foreigners; but in general the number of Catholics is growing smaller.

Dear sisters and brothers, I do not want to bore you with numbers and statictics today, on the Anna Schäffer Day of Remembrance. But the public reactions to these numbers are noteworthy and lead us to look further.

As a remedy to turn these trends around and to preserve our social relevance we are continuously advised to – literally – “open up and rid ourselves of rigid conservative dogmas.”

In this case, these are:

Abolishing the celibacy of priests;

Removing the different tasks and appointments of men and women in the Church and admitting women into apostolic ministry;

Consenting to the demand of full legal equality of same-sex partnerships with marriage;

Admitting everyone to Communion, and so on.

You know the list of demands as well as I do.

Dear sisters and brothers! The problematic nature of this advice becomes clear with a quick glance at the statistics of the Lutheran church. If the application of the aforementioned pieces of advice would really be a way of improving the situation of the Church, flourishing life must be visible in the Lutheran church.

But what do the numbers say? More people leave the Lutheran church – and have done so, with the exception of 2014, for years – than the Catholic Church, despite the fact that in the Lutheran church these demands have all basically been fulfilled and all these alleged impediments to being church are no longer present. But this is generally ignored in public, even though the numbers were presented on the same day. Isn’t the reason that this is being ignored perhaps that it would reveal the blatant weakness, yes, the inconsistency and absurdity of this “good” advice to the Catholic Church?! Can one, in all seriousness, present the path of the Lutheran church as a remedy, when it is so often led to an even greater distance to the faith and the church? I say this without malice! I know Lutheran fellow Christians who completely agree with my assessment and who warn us Catholics not to make the same mistakes.

We must look much further in the whole debate. The statictics reveal a secularisation which has been progressing for years, a loss of church affiliation and lastly a decline in the substance of faith, an evaporation of the awareness of God. That is why we do not really have a shortage of priests, but a much more fundamental shortage of faith. The priest shortage is a symptom, like a fever. But the fever is not itself the disease, but it indicates the presence of an inflammation. I am certain: the fever of the priest shortage indicates the disease of lack of faith. As an aside, the Lutheran church has also long known the phantom of lack of priests, as there are too few young people who study theology and are willing to also put themselves professionally at the service of the Gospel; all this without celibacy and with the possibility for women to also assume the office of the priesthood! This should give us a sense of the true reasons for the lack of church adherence.

Dear sisters and brothers, come together at the grave of Saint Anna Schäffer! We all have the image and the fate of the Church at heart. But not in the sense that we belong to her as to a club whose public image and strength are the ultimate goal; but for the sake of the message and the sake of the people, for whose sake God became man in Jesus Christ. In the Church He takes us into service for His Gospel. The Lord did not promise us that we would always be the majority; rather, He predicted headwind and resistance.

For that reason we should not concern ourselves too much with numbers and statistics. What should concern us is that the Gospel can lighten up our environment, through our lives in faith. Everywhere where we overshadow the Gospel because of inattentiveness, lovelessness and hard-heartedness, we are called to convert and once more give the Lord space.

Instead of constantly changing the structures, also and especially the sacramental structures of the Church, instead of diluting the message of the Gospel and instead of proclaiming a light version of Jesus, evangelisation is called for, a saturation of society with the Spirit of Jesus. And the first and all-important step on that way is a daily striving towards holiness, the daily listening to God’s word and the willingness to begin the reform of the Church with myself. That is reformation: the renewal of faith, the restoration of the image of Christ which was engraved in us in Baptism and Confirmation. Where this is granted to us in God’s mercy, where we succeed in this, we will make the people of our time once again curious about the faith which supports us. And then we can also explain the hope that lives within us.

Dear sisters and brothers in the Lord! In the endeavours of evangelisation in our time Saint Anna Schäffer is in every aspect an example and also an advocate.

She wanted to devote her life to the mission abroad. But the Lord had destined her for the mission in her own country. Before becoming a comforter and source of joy in faith for many, she had to allow herself to be evangelised again, and radically so. Accepting her suffering as a partaking in the cross of Christ was anything but easy. Bedridden and with her gaze upon the cross she faced this process of inner healing and transformation. She so became a bright sign of God’s work, a messenger of faith to countless people and ultimately a saint of the Catholic Church.

And so we pray today for her intercession, that the Lord will grant each and everyone of us the grace to begin the reform of the Church in ourselves; that we muster the courage to lt ourselves be evangelised anew every day and in this way be prepared to serve the mission of the Church – for the salvation of humanity and the glory of the triune God, whose is the glory, today, every day and forever. Amen.”

75 years after his death, is the canonisation of Titus Brandsma any closer?

Blessed Titus BrandsmaOn this day in 1942, 75 years ago exactly, Dutch Carmelite priests Titus Brandsma died in the Dachau concentration camp. 22 years ago, in 1985, he was beatified by Pope Saint John Paul II, and now, as his life and death are commemorated in his native Fryslân, as well as in Oss and Nijmegen, where he lived and worked, we may ask when he will be canonised.

The main thrust in that process, it turns out, comes from America, where, in 2004, a Carmelite priest was diagnosed with an advanced form of skin cancer. Members of his order in Boca Raton, Florida, as well as parishioners of St. Jude’s in that city, prayed for the intercession of Blessed Titus Brandsma for Father Michael Driscoll. After ten years of intermittent treatment and observation, Fr. Driscoll was dismissed by his doctors. He was clear of cancer cells.

In July of 2016 Bishop Gerald Barbarito of the Diocese of Palm Beach opened the diocesan inquiry into the presumed miracle. Following this inquiry, in which all evidence, such as medical records, eyewitness accounts and testimonies will be collected and investigated, the case will advance to Rome, where the Congregation of Causes of Saints will once more look at the evidence and advise the Pope on whether a miracle has really occured and Blessed Titus Brandsma should be declared a saint.

Titus Brandsma was imprisoned and killed by the Nazis as one of several measures against the resistance of the Dutch Catholic Church, who protested the persecution of Jews and others in Germany and the countries they had occupied. His canonisation would underline the importance of free speech and the fight against hate, injustice and basic human dignity.

In new directive, Church ignores plight of coeliacs. Except it doesn’t.

eucharistIn a letter released yesterday by the Congregation for Divine Worship and the Discipline of the Sacraments, the Church once again emphasises what can and cannot be consecrated during Mass. In essence, the bread must be made of wheat and the wine must be real wine, with at least some fermentation having taking place. The bread, the Congregation explains, must also contain gluten, even if just a small amount “to obtain the confection of bread”.

Two things struck me in the reactions to this letter in (social) media. One, many assume these are new rules, and two, people with coeliac disease can’t receive Communion. Both assumptions are untrue.

As the authors of the letter emphasise, “the norms about the Eucharistic matter are given in can. 924 of the CIC and in numbers 319 – 323 of the Institutio generalis Missalis Romani and have already been explained in the Instruction Redemptionis Sacramentum issued by this Congregation (25 March 2004)”.  The regulation they now present anew are not new, but have been standardised in the Code of Canon Law and various instructions. This new letter is simply a reminder to bishops that bread must be bread and wine must be wine (and not cake and lemonade, for example) – after all, that is what Jesus used at the Last Supper, and He specifically follow His example.

People who suffer from coeliac disease, and who are therefore unable to digest gluten, are in no way barred from receiving Communion. In many cases, they can receive bread with a small amount of gluten, and for those who can’t, it is perfectly possible to receive only the Blood of Christ. He is, after all, completely present in both bread and wine.

It is a shame, if not unexpected, that media outlets take this letter and present it as something it is not, ie. as something new instead of a reminder of established regulations.

On the death of Cardinal Meisner

Cardeal-Joachim-MeisnerUnexpected and sad new from Cologne this morning. Cardinal Joachim Meisner, archbishop of that see from 1988 to 2014, passed away this morning while on holiday in Bad Füssing, near Passau. The Pretiosa bell of Cologne cathedral just completed 15 minutes of tolling to mark the death of the cardinal, who passed away peacefully, according to a spokesman. He was 83 years old.

Cardinal Meisner recently visited the Netherlands on the occasion of the 60th anniversary of the ordination of Cardinal Simonis, and he was of course on the eye of the media as one of the authors of the dubia regarding the interpretation of Amoris laetitia.

The late cardinal will remembered during today’s midday prayers at Cologne’s cathedral, and at the evening Mass offered by Cardinal Woelki, Cardinal Meisner’s successor as archbishop. This will be streamed live via Domradio.de at 18:30 local time. The archdiocese has opened a condolence book on their website here.

In a telegram to Cardinal Woelki, Pope Francis wrote:

“With inner sympathy I learned of the news that the merciful God has suddenly and unexpectedly called Cardinal Joachim Meisner from this world. I am one withh im and the faithful of the Archdiocese of Cologne in prayer for your deceased shepherd. Cardinal Meisner stood for the good news out of a deep faith and a sincere love for the Church. May Christ the Lord reward him for his loyal and unflinching work for the wellbeing of people in east and west, and may He grant him a part in the community of saints in heaven. I gladly grant all who remember the deceased in prayer and sacrifice, the apostolic blessing.”

Cardinal Woelki learned of the death of his predecessor this morning.

“I received a phone call this morning from auxiliary bishop Heinrich. The auxiliary bishop of Berlin is a friend of Cardinal Meisner and contacted us. He told me that Cardinal Meisner was found dead this morning by his friend Michael Schlede, while they were on vacation. The cardinal had sat there quite peacefully and had to have died immediately. He had wanted to celebrate Holy Mass with his friend, he had prepared everything for the celebration of the Eucharist and still had his breviary in his hands. He must have simply fallen asleep over it.”

For those who understand German, hear Cardinal Woelki reflect on the life of Cardinal Meisner:

The Archdiocese of Cologne has announced the program leading towards Cardinal Meisner’s funeral. From Friday 7 until the early morning of Saturday 15 July, the cardinal will lie in a closed coffin in the church of St. Gereon, at a fifteen-minute walk from the cathedral. The church will be open for the faithful until Monday the 10th. Cardinal Woelki will receive the deceased at Vespers on the Friday, and the liturgy of the hours will be prayed on each of those days. The church will open again on Friday, when a Vespers for the dead will be prayed. On Saturday the 15th, Cardinal Meisner will be carried in procession to the cathedral, where his funeral will take place at 10am. The cardinal will be buried in the crypt.

One of the last people to speak with Cardinal Meisner was Cardinal Gerhard Müller, who spoke with him over the phone on Tuesday evening: “He told me that he felt healthy, but that he was very concerned about the situation in the Catholic Church,” undoubtedly referring to the dubia, but also to Cardinal Müller’s retirement, which “upset” Cardinal Meisner.

More to come.

Consistory dawning – Amid controversy, one cardinal-to-be stays at home

collegeofcardinalsTomorrow, Pope Francis will create his fourth batch of cardinals. A small group of five this time (the smallest since Blessed Paul VI’s creation of four cardinals in 1977), but one unique in its variety, both in the places the new cardinals call home and in their hierarchical positions among the world’s bishops: One is an archbishop of a major metropolitan see, the other an auxiliary bishop; one runs a diocese covering an entire country, the other a sparsely-populated stretch of mountains and jungle, while another resides in a mostly Muslim society.

Jean_ZerboThis consistory, like others before it, comes with its own developments. This time, it is Archbishop Jean Zerbo of Bamako, Mali, who is at the centre of attention. Yesterday, the news broke that he will skip tomorrow’s ceremony because of health reasons, it is claimed. A valid reason for a 73-year-old man, certainly, but one made all the more interesting by the recent discovery of several Swiss bank accounts in the name of the bishops’ conference of Mali, totalling some 12 million euros in 2007. The bishops deny any misappropriation and claim full transparency about the existence of this extensive funds. Regardless of this, questions remain about the origin and purpose of this money, as journalist Marco Politi outlines, and Archbishop Zerbo, being one of three men with access to these accounts, is the subject of scrutiny, especially now that he is to be a cardinal.

Archbishop Zerbo’s absence from the consistory also influences the ceremony. Being the first-named among the new cardinals, it was his task to address a few words of gratitude to the Pope on behalf of himself and the other cardinals. It would be logical to assume that this now falls to the second name on the list, that of Archbishop Juan Omella Omella of Barcelona.

All in all, the consistory will be an intimate affair, with the four cardinals-elect, Juan Omella Omella, Anders Arborelius, Louis-Marie Ling Mangkhanekhoun and Gregorio Rosa Chavéz, seated before the Holy Father, dressed in the cardinal red that signifies the servitude unto death as described by Jesus to his disciples in the reading from the Gospel of Mark, always used in consistories: “Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (10:43-45)

palliumOn Thursday, the traditional first Mass of the new cardinals with the Pope will be combined with the Mass for the feast of Saints Peter and Paul, after which the pallia for the past year’s new metropolitan archbishops will be distributed. Under Pope Francis’ new rules, the actual imposition of the pallia will take place in the archbishops home dioceses. It is not mandatory for the new archbishops to attend and collect their pallia themselves, but it is expected that most of this year’s 34 will do so.

EDIT: Yesterday, it was revealed that Cardinal-designate Jean Zerbo will attend the consistory, having recovered enough from a stomach ailment that would have prevented his travelling to Rome.

Retired, but no emeritus – for Argentina archbishop, Pope Francis changes tradition

Before 1970, a retiring bishop would not be given the title of bishop emeritus, but rather be assigned to a titular see, and thus be known as the Titular Bishop of X instead of Bishop emeritus of X. In some cases, a retiring bishop was even promoted to become a titular archbishop of some diocese that no longer existed. For example, Bishop Pieter Nierman, first bishop of the re-established Diocese of Groningen, became the Titular Bishop of Oppidum Consilinum upon his retirement in 1969.

In 1970, Blessed Pope Paul VI decided, that a retiring bishop “continue to be identified by the name of the see they have resigned.” Thus the bishop emeritus came into being. Today, not only retired bishops are emeriti, but diocesan bishops who have been transferred to some office in the Roman Curia are also emeriti. For example, the former bishop of Limburg in Germany, Franz-Peter Tebartz-van Elst is now a delegate for catechesis in the Pontifical Council for the Promotion of the New Evangelisation, but is simply known as Bishop emeritus of Limburg.

image593a870766bc25.31854764Did Pope Francis today return to the old practice? Archbishop Alfredo Zecca of Tucumán in Argentina retired for health reasons at the age of 68 (seven years before the mandatory retirement age). Today’s daily bulletin duly mentions this, but adds that the Holy Father “at the same time transfer(s) him to the titular see of Bolsena”. Archbishop Zecca is then, at least in title, no longer attached to Tucumán, which he headed as archbishop since 2011. Is this indeed a return to the past, or an indication that Archbishop Zecca can expect another assignment when and if his health permits? Whatever the case may be, the appointment does stand out as unusual.