Francis’ Group of Eight

francis o'malleyIt’s not really a surprise, as Pope Francis’ intention to restructure the Roman Curia had been discussed and speculated about since his election – in fact, it was a major topic  during the pre-conclave General Congregations. Never having been a curial cardinal himself, Pope Francis has decided to appoint a group of eight cardinals to help him in this process: the first concrete step towards a possible future restructuring. But what is noticeable is that only one of the members of this group comes from the Curia. It seems that a multinational group of non-curial prelates will have a major say about the future of the Curia.

Oscar Andrés Cardinal Maradiaga Rodríguez, archbishop of Tegucigalpa (Honduras), will act as coordinator of the group, and Bishop Marcello Semeraro of Albano (Italy) will be secretary. The remaining six members are:

  • Giuseppe Cardinal Bertello, President of the Governatorate of Vatican City State
  • Francisco Javier Cardinal Errazuriz Ossa, Archbishop emeritus of Santiago de Chile (Chile)
  • Oswald Cardinal Gracias, Archbishop of Bombay (India)
  • Reinhard Cardinal Marx, Archbishop of München und Freising (Germany)
  • Laurent Cardinal Monswengo Pasinya, Archbishop of Kinshasa (Democratic Republic of the Congo)
  • Sean Patrick Cardinal O’Malley, Archbishop of Boston (United States)
  • George Cardinal Pell, Archbishop of Sydney (Australia)

This seems to be an answer to the desire of several cardinals, among them Belgian Cardinal Godfried Danneels, that a group of cardinals be established to assist the Pope in the management of the Church.  The difference here though, is that the current group of eight will only assist the Pope in one very specific matter not unlike the group of three that Pope Benedict XVI tasked with investigating the VatiLeaks case last year.

Aside from the general task of advising the Pope in the government of the Church, the Group of 8 will study a lan for revising Pastor Bonus, the Apostolic Constitution by which Blessed Pope John Paul II launched a number of revisions to the Curia in 1998. The general expectation and hope seems to be that certain offices will be merged or even suppressed to achieve a more effective Curia without the excessive careerism that many have noted has been preventing a smooth running of the Curial duties.

The Group of 8 will first meet in October, although Pope Francis is in contact with all of them (and with the Holy Father we may assume that that is certainly true – after all, he is not averse to picking up the phone to whoever he needs to speak to).

Photo credit: CNS

Enter the electors

Today, all the cardinals of the Church received the official letter summoning them to Rome. Cardinal Sodano, as dean of the College of Cardinals, signed the letter. Cardinal Simonis, emeritus archbishop of Utrecht, was one of the cardinals who received the summons, although, like many others, he is already in Rome. The image below shows the letter in the hands of the cardinal, who won’t  be able to vote in the conclave, as he is over the age of 80. But all cardinals, elector or not, are expected to take their responsibilities in managing the goods and needs of the Church and the faithful during the sede vacante, as well as preparing for the conclave.Cardinal Sodano’s letter invites the cardinals to the first two General Congregations on Monday. A date for the conclave may be decided upon then, but that is by no means certain. All indications are that the cardinals want time to talk and think.

letter sodano simonis

The electors number 117, although two of them have chosen to remain at home. So here they are, the 115 cardinal electors who will soon be entering the conclave, which they will not be leaving until they have elected a new Supreme Pontiff. As Emeritus Pope Benedict (how odd it is to write that!) said yesterday morning, the new Pope is among them.

electors

A short primer on who’s who among the electors, ordered by precedence (and from left to right and top to bottom, starting at top left and ending at bottom right, in the collage above):

  • Giovanni Cardinal Re, Prefect emeritus of the Congregation for Bishops
  • Tarcisio Cardinal Bertone, Secretary of State and Chamberlain of the Holy Roman Church
  • Antonios Cardinal Naguib, Patriarch emeritus of Alexandria of the Copts
  • Béchara Cardinal Raï, Patriarch of Antioch of the Maronites
  • Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels
  • Joachim Cardinal Meisner, Archbishop of Köln
  • Nicolás Cardinal López Rodríguez, Archbishop of Santo Domingo
  • Roger Cardinal Mahony, Archbishop emeritus of Los Angeles
  • Jaime Cardinal Ortega y Alamino, Archbishop of Havana
  • Jean-Claude Cardinal Turcotte, Archbishop emeritus of Montréal
  • Vinko Cardinal Puljic, Archbishop of Vrhbosna
  • Juan Cardinal Sandoval Íñiguez, Archbishop emeritus of Guadalajara
  • Antonio Cardinal Rouco Varela, Archbishop of Madrid
  • Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
  • Polycarp Cardinal Pengo, Archbishop of Dar-es-Salaam
  • Christoph Cardinal Schönborn, Archbishop of Vienna
  • Norberto Cardinal Rivera Carrera, Archbishop of Mexico
  • Francis Cardinal George, Archbishop of Chicago
  • Zenon Cardinal Grocholewski, President of the Congregation for Catholic Education
  • Crescenzio Cardinal Sepe, Archbishop of Naples
  • Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
  • Ivan Cardinal Dias, Prefect emeritus of the Congregation fo the Evangelisation of Peoples
  • Geraldo Cardinal Agnelo, Archbishop emritus of São Salvador da Bahia
  • Audrys Cardinal Backis, Archbishop of Vilnius
  • Francisco Cardinal Errázuriz Ossa, Archbishop emritus of Santiago
  • Julio Cardinal Terrazas Sandoval, Archbishop of Santa Cruz de la Sierra
  • Wilfrid Cardinal Napier, Archbishop of Durban
  • Oscar Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa
  • Juan Cardinal Cipriani Thorne, Archbishop of Lima
  • Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy
  • Jorge Cardinal Bergoglio, Archbishop of Buenos Aires
  • José Cardinal Policarpo, Patriarch of Lisbon
  • Severino Cardinal Poletto, Archbishop of Turin
  • Karl Cardinal Lehmann, Bishop of Mainz
  • Angelo Cardinal Scola, Archbishop of Milan
  • Anthony Cardinal Okogie, Archbishop emeritus of Lagos
  • Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum
  • Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla
  • Justin Cardinal Rigali, Archbishop emeritus of Philadelphia
  • Ennio Cardinal Antonelli, President emeritus of the Pontifical Council for the Family
  • Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace
  • Telesphore Cardinal Toppo, Archbishop of Ranchi
  • George Cardinal Pell, Archbishop of Sydney
  • Josip Cardinal Bozanic, Archbishop of Zagreb
  • Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City
  • Philippe Cardinal Barbarin, Archbishop of Lyon
  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest
  • Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
  • Agostino Cardinal Vallini, Archpriest of St. John Lateran
  • Jorge Cardinal Urosa Savino, Archbishop of Caracas
  • Jean-Pierre Cardinal Ricard, Archbishop of Bordeaux
  • Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
  • Seán Cardinal O’Malley, Archbishop of Boston
  • Stanislaw Cardinal Dziwisz, Archbishop of Kraków
  • Carlo Cardinal Caffarra, Archbishop of Bologna
  • Seán Cardinal Brady, Archbishop of Armagh
  • Lluís Cardinal Martínez Sistach, Archbishop of Barcelona
  • André Cardinal Vingt-Trois, Archbishop of Paris
  • Angelo Cardinal Bagnasco, Archbishop of Genoa
  • Théodore-Adrien Cardinal Sarr, Archbishop of Dakar
  • Oswald Cardinal Gracias, Archbishop of Bombay
  • Francisco Cardinal Robles Ortega, Archbishop of Guadalajara
  • Daniel Cardinal DiNardo, Archbishop of Galveston-Houston
  • Odilo Cardinal Scherer, Archbishop of São Paulo
  • John Cardinal Njue, Archbishop of Nairobi
  • Raúl Cardinal Vela Chiriboga, Archbishop emeritus of Quito
  • Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa
  • Paolo Cardinal Romeo, Archbishop of Palermo
  • Donald Cardinal Wuerl, Archbishop of Washington
  • Raymundo Cardinal Assis, Archbishop of Aparecida
  • Kazimierz Cardinal Nycz, Archbishop of Warsaw
  • Albert Cardinal Patabendige Don, Archbishop of Colombo
  • Reinhard Cardinal Marx, Archbishop of Munich and Freising
  • George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars
  • Thomas Cardinal Collins, Archbishop of Toronto
  • Dominik Cardinal Duka, Archbishop of Prague
  • Willem Cardinal Eijk, Archbishop of Utrecht
  • Giuseppe Cardinal Betori, Archbishop of Florence
  • Timothy Cardinal Dolan, Archbishop of New York
  • Rainer Cardinal Woelki, Archbishop of Berlin
  • John Cardinal Tong Hon, Bishop of Hong Kong
  • Baselios Cardinal Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankars
  • John Cardinal Onaiyekan, Archbishop of Abuja
  • Jesús Cardinal Salazar Gómez, Archbishop of Bogotá
  • Luis Cardinal Tagle, Archbishop of Manila
  • Jean-Louis Cardinal Tauran, President of the Pontifical Council for Inter-Religious Dialogue
  • Attilio Cardinal Nicora, President of the Financial Information Authority
  • William Cardinal Levada, Prefect emeritus of the Congregation for the Doctrine of the Faith
  • Franc Cardinal Rode,  Prefect emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
  • Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
  • Giovanni Cardinal Lajolo, President emeritus of the Governorate of the Vatican City State
  • Paul Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
  • Angelo Cardinal Comastri, Archpriest of St. Peter’s Basilica
  • Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
  • Raffaele Cardinal Farina, Librarian emeritus of the Vatican Apostolic Library
  • Angelo Cardinal Amato, Prefect of the Congregation for the Causes of the Saints
  • Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
  • Francesco Cardinal Monterisi, Archpriest emeritus of St. Paul-Outside-the-Walls
  • Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
  • Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
  • Paolo Cardinal Sardi, Partron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
  • Mauro Cardinal Piacenza, Prefect of the Congregation for Clergy
  • Velasio Cardinal De Paolis, Pontifical Delegate for the Congregation of the Legionaries of Christ
  • Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
  • Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
  • Manuel Cardinal Monteiro de Castro, Major Penitentiary of the Apostolic Penitentiary
  • Santos Cardinal Abril y Castelló, Archpriest of St. Mary Major
  • Antonio Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
  • Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
  • Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
  • João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
  • Edwin Cardinal O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
  • Domenico Cardinal Calcagno, President of the Adminstration of the Patrimony of the Apostolic See
  • Giuseppe Cardinal Versaldi, President of the Prefecture for the Economic Affairs of the Holy See
  • James Cardinal Harvey, Archpriest of St. Paul-Outside-the-Walls

Who we will see in white on the balcony of St. Peter’s sometime later this month remains anyone’s guess. Only Our Lord knows and, as Cardinal Pell said, it is up to the electors to find out.

Photo credit: [1] RKK.nl, [2] collage my own.

Synod of Bishops – Day Nine

Opening the thirteenth general congregation on Tuesday morning, Archbishop Nikola Eterovic read a special message from the 90-year-old bishop of Fengxiang in China, Msgr. Lucas Ly Jingfeng, who wrote:

“Most Reverend and Excellent Fathers of the XIII Assembly of the Synod,

I would like to congratulate you, who could participate at the Synod and give homage to the Sepulcher of Saint Peter. I am very sad that you could not listen to any of the voices of the Chinese Church. Wishing to share at least some words with you, and above all with our Pope Benedict XVI, I am sending this brief message. I would like to say that our Church in China, in particular the laity, has always maintained up to today piety, faithfulness, sincerity and devotion to the first Christians, even while undergoing fifty years of persecutions. I would also like to add that I pray intensely and constantly to God the Omnipotent so that our piety, our faithfulness, our sincerity and our devotion may turn around tepidness, unfaithfulness and the secularization that have arisen abroad because of an openness and freedom without reins. In the Year of the Faith, in your synodal discussions you can see how our faith in China could be maintained unfailingly until today. And as the great Chinese philosopher Lao Tse said: “Just as calamity generates prosperity, thus in weakness calamity hides itself”. In the Church outside of China, tepidity, unfaithfulness and secularization of the faithful has spread to much of the clergy. Instead, in the Chinese Church the laity is more pious than the clergy. Could not perhaps piety, faithfulness, sincerity and the devotion of the Christian laity shake up the external clergy? I was very moved by the lament by Pope Benedict XVI: “As we know, in vast areas of the earth faith risks being extinguished, like a flame that is no longer fed. We are facing a profound crisis of faith, a loss of the religious sense that constitutes the greatest challenge to the Church today. The renewal of faith must therefore take priority in the commitment of the entire Church in our time” (Speech by the Holy Father Benedict XVI to the participants of the plenary of the Congregation for the Doctrine of the Faith, January 27th 2012). However, I believe that our faith as Chinese Christians could console the Pope. I will not mention politics, which is always transeunte.

Lucas LY”

A loving and heartfelt message from the Church in China.

Following this, interventions continued, by 22 Synod fathers and 7 auditors in the morning sessions. The first speaker was Telesphore Cardinal Toppo, archbishop of Ranchi in India, who pulled few punches in his call towards religious congregation to become missionary again:

“I would like to make a humble appeal to the religious orders to become missionary again! In the history of evangelization, all the religious orders led by the Holy Spirit have done outstanding and marvelous work. Can we say the same of the Religious Congregations today? Could it be that they have begun working like Multinationals, doing very good and necessary work to meet the material needs of humanity, but have forgotten that the primary purpose of their founding was to bring the kerygma, the Gospel, to a lost world? We must appreciate many Youth Groups and new Ecclesial Movements who are taking up the challenge. But, in my opinion this Synod must appeal to the Religious men and women to explicitly and directly take up the work of evangelization and transmission of faith in collaboration with the local bishops! I would also like to call upon the Sacred Congregation for Consecrated life to be pro active in promoting the sensus ecclesiae among all religious.”

Bishop Joseph Zziwa of Kiyinda-Mityana in Uganda called for the Church to fight for the return of religious education in schools, identifying the problem as follows:

“[I]n some countries, in recent years, catechesis or teaching religion has been sidelined or removed from the education system even in Catholic-founded Schools or institutions of learning. The situation is aggravated in public institutions where there are no programs of catechesis or Christian religious education at all for our Catholic students. Religious education is considered to be a private matter, to be attended to only in the church or at home.”

 This is certainly the situation in the west, not least here in the Netherlands.

A topic that some noted seemed to be missing from the Synod deliberations, was touched upon by  Archbishop Geraldo Lyrio Rocha, of Mariana in Brazil, when he said:

“As the liturgy is the special place where the presence of the Gospel is alive and therefore the privileged place for education in the faith, or rather “the permanent holy mystagogy of the Church”, this must appear in the very manner in which it is celebrated. The fascinating and contagious beauty of the mystery hidden in rites and symbols must be capable of being expressed in all its strength for the liturgy to truly evangelize. Therefore the new evangelization depends to a great extent on the capacity to make the liturgy the source of spiritual life. Probably our most demanding task and the greatest challenge is to succeed in ensuring that our liturgical celebrations are ever more beautiful and transparent in their divine beauty, source of new and renewing strength that brings joy and hope to the Christian, in order to live in Christ and in the love of the Lord.”

Without the liturgy, the earthly reflection of the divine worship of God, we are unable to know and relate to our heavenly Father, let alone let others come to know Him.

Archbishop Ignatius Suharyo Hardjoatmodjo, of Jakarta in Indonesia, shares a personal anecdote to illustrate that evangelisation is sometimes as simple as leading by example:

“I would like to share with you a simple experience I had during my visit to a parish where I met a local catechist. I asked him, “How many catechumens do you have?” I was surprised to hear that he had more than ninety catechumens. It was quite a lot. I asked him further, “Have you ever asked your catechumens why they wish to be baptized into the Catholic Church?” He answered, “Many of them said that they were touched by the way Catholics pray during public events such as wedding feasts or funeral services”. The prayers are so touching to their hearts, because in those occasions the invocations and benedictions are delivered in their vernacular mother tongue so that they readily understand the content, whereas before they usually heard prayers recited in a foreign language, as Muslims pray in Arabic.”

One of the auditors, experts in various fields, who offered an intervention, was Mikhail Fateev of a St. Petersburg, Russia, television channel. He pointed at that, i the necessary ecumenical outreach in Russia people are less interested in meeting ‘fellow Christians’ than ‘Catholic Christians’:

“[I]n search for unity we should not reject or forget our Catholic identity. The people are more ready to speak with us as exactly with the Catholics, not as with “common Christians”. We could see this after a meeting organized by the lay Catholics in one of the largest bookstores of Saint Petersburg. The event attracted much interest in media. So we decided to start a series of public meetings and discussions on Catholic Church, its faith and traditions. We, Catholics, went out to meet the people and were met with a great interest!”

Something to keep in mind in our own ecumenical efforts: our own identity is the first step towards commonality.

At the start of the afternoon session, Secretary of State Cardinal Tarcisio Bertone spoke and announced a delegation to Syria to express the Holy See’s solidarity with the Syrian people, their spiritual closeness to the Christians there, and to encourage an agreement to resolve the ongoing civil war. The delegation is set to leave for Damascus next week, and will consist of Laurent Cardinal Monsengwo Pasinya (Archbishop of Kinshasa), Jean-Louis Cardinal Tauran (President of the Pontifical Council for Interreligious Dialogue), Timothy Cardinal Dolan (Archbishop of New York), Bishop Fabio Suescun Mutis (Military Ordinar of Colombia), Bishop Joseph Nguyen Nang (Bishop of Phat Diem), Archbishop Dominique Mamberti (Secretary for Relations with States) and Msgr. Alberto Ortega (official of the Secretariat of State).

Nine interventions followed in the course of the fourteenth general congregation, including one by Bishop Everard de Jong (pictured, far left), the single Dutch delegate to the Synod. He spoke about the importance of prayer, especially to the Holy Spirit, in the new evangelisation. “It was Pentecost that started the first evangelization, and we need a new Pentecost,” he said, suggesting also that the Holy Father introduce Benedictine prayers at the end of Mass, as was standard in the past, or perhaps a constant novena to the Holy Spirit.

“We do not only have to present the gospel and the catechism, but have to promote the spiritual exercises, in which we confront people with the Jesus of the gospels and the Church, and help them to compare the influence of His Spirit in their lives with the outcomes of a more hedonistic way of life (cfr. Ga. 5:29-23). Thus they will be led to the knowledge and recognition of the objective truth of their human nature, its deepest desires, and God in their conscience. In this way they will discover St. Peter and his successors, and the church (Cf. Bl. John Henry Card. Newman (1801-1890). This means we should give priests and religious a better spiritual formation, in order to be spiritual directors, to be real spiritual fathers and mothers.”

Bishop de Jong also spoke about family and life:

“Families are essential in the transmission of the gospel. In this context our society does not know sin anymore. Still, sin has its influence on the openness to the gospel-message. Pornography, sexuality outside marriage of man and woman, contraception, abortion, will close the heart. Who, indeed, can say yes to God, the giver of life in abundance, if he or she, consciously or unconsciously, says no to human life? This means that the Church should courageously promote the gospel of life, including the theology of the body, natural family planning, and at the same time announce the very merciful God.”

After the interventions from the Synod fathers, six fraternal delegates and one special guest also offered their thoughts, among them Brother Alois, the prior of Taizé, who spoke about the need for communion as a fruitful basis for hope and faith.

Photo credit: [2] Wilson Dias/ABr, [4] Lidy Peters/RKK

Synod of Bishops – Day Six

With the Saturday sessions, presided by Cardinal Monsengwo Pasinya (pictured), the Synod of Bishops wrapped up its first week. As usual, there were interventions, 24 by Synod fathers and one by a fraternal delegate.

The Patriarch of Venice, Francesco Moraglia, made an important point about catechesis and youth:

“[T]he majority of young people, once their Christian initiation is complete, lose their relationship with the Church, the faith, God. There are multiple causes for this: however, I believe that in a not insignificant number of cases the faith is not supported by a catechesis that is friendly towards reason, able to offer a true anthropological instruction and able to legitimize the plausibility of the Christian choice. It is necessary to relaunch the CCC, giving greater space to its content in order to avoid reduction to a “do-it-yourself” faith; the fides quae is often missing from our catechesis.”

Other topics discussed were the personal experiences in the social pastoral field of several countries, but also, once more, the use of mass media in the new evangelisation.

Cardinal George Alencherry had interesting things to say about the lives and ministries of priests in recent decades:

“During the 50 years after Vatican II, the renewal of the Church has been multifaceted and highly productive. At the same time the lives and ministry of priests and men and women of consecrated life have become more functional than spiritual and ecclesial. It would seem that the present-day formation of priests and the religious personnel tends to make them functionaries for different offices in the Church, rather than missionaries inflamed by the love of Christ. Even in places of ad gentes missions of the Church, functioning through institutions have made the priests and the religious lose the impelling force and strength of the Gospel to which they are committed by their vocation. Secularization has impacted the lives of individual Christians and also of ecclesial communities. New Evangelization demands a thorough renewal of the lives of individual Christians and the reevaluation of the structures of the Church to empower them with the dynamism of the Gospel values of truth, justice, love, peace and harmony.”

Bishop António Da Rocha Couto (pictured), of Lamego in Portugal, asked himself, his fellow Synod fathers, and in extension all of us,

“Yes, we need proclaimers of the Gospel who are without gold, silver, copper, bags, two tunics… Yes, it is of conversion that I speak, and I ask myself this question: why did the Saints fight so hard, and with so much joy, to be poor and meek, while we work so hard to be rich and important?”

Bishop Berislav Grgic, prelate of Tromsø in Norway, painted the following picture of the Church in Scandinavia:

“The Catholic Church in the Northern Lands – Denmark, Finland, Iceland, Norway and Sweden – is a very small minority and therefore has neither the advantages nor the disadvantages that the Catholic Church often comes across in traditional and prevalently Catholic regions. Despite its limited relevance, numeric as well as social, our Church is nonetheless a growing Church. New churches are built or bought, new parishes are instituted, non-Latin rites are added, there is a relatively high number of adult conversions and baptisms, there are vocations to priesthood and to religious life, the number of baptisms is much higher than the number of deaths and number of those who abandon the Church, and attendance at Sunday Mass is relatively high.
In certain sectors of society there is great interest for the faith and spirituality, by non-believers who are searching for the truth as well as by Christians committed to other religions who wish to deepen and enrich religious life. It is also interesting to see that during the past years a relatively high number of contemplative orders have opened their own convents.
The transmission of the faith, often however, is made difficult because of the vast distances. Our priests must travel far – sometimes up to 2,000 km per month – to visit our faithful who live in distant places and celebrate Mass. This is very tiring during the winter months.”

The fraternal delegate who also intervened was Dr. Geoffrey Tunnicliffe, general secretary of the World Evangelical Alliance. He spoke about ‘holistic evangelism,’ evangelisation which lies at the heart of the person and which is radically committed to worl evangelisation.

Following the interventions, the composition of the Commission for Information, supplying media and interested parties with information about the Synod, was announced. The Commission is chaired by Archbishop Claudio Celli, the president of the Pontifical Council for Social Communications, with Archbishop Ján Babjak, of Prešov of the Catholics of the Byzantine Rite in Slovakia, serving as vice president. The other regular members of the Commission are:

Archbishop John Onaiyekan, of Abuja, Nigeria
Archbishop Tadeusz Kondrusiewicz, of Minsk-Mohilev, Belarus
Bishop Manuel Macário do Nascimento Clemente, of Porto, Portugal
Archbishop José Gómez, of Los Angeles, United States
Archbishop Francis Kovithavanij, of Bangkok, Thailand

There are two members ex officio: Archbishop Pierre-Marie Carré, the Synod’s general secretary, and Archbishop Nikola Eterovic, secretary general of the Synod of Bishops.

Lastly, Father Federico Lombardi, director of the Holy See Press Office, serves as secretary ex officio.

In the afternoon the interventions continued, this time by 15 Synod fathers. Father Heinrich Walter, Superior General of the Schönstatt Fathers, spoke about the role of the family in the renewal of the Church in the west:

“The family remains the foundation for learning the faith. The family means seeing one’s home as the house of God. Children, with their parents, follow the lengthy path in learning the faith. The vitality of a community is connected to these homes. Families are not only the privileged location for evangelization, but inasmuch as they are laity they are also agents of evangelization.”

Bishop Leonardo Ulrich Steiner (pictured), auxiliary bishop of Brasilia, raised an interesting point. He said, “New evangelization should take youths into consideration as ‘new agents’ of evangelization: the young who evangelize the young.” Rather than seeing young people strictly as ‘consumers’ of catechesis and education, it should be possible to turn some of them also into educators themselves. That would mean a different focus on the sort of catechesis presented to young people. Not only would they need to be able to learn, but also to teach by example and certainly also through being catechists themselves.

Presenting the Synod Fathers

In addition to delegates from the world’s bishops’ conferences, three president-delegates (Cardinals Tong Hon, Robles Ortega and Monsengwo Pasinya), the relator-general (Cardinal Wuerl) and the secretary (Archbishop Carré), the Holy Father specifically appointed 36 Synod fathers for this autumn’s Thirteenth Ordinary General Assembly of the Synod of Bishops, which will focus on the new evangelisation. Later, there will be additional lay men and women who will be invited to contribute as well.

The list of the 36 Synod Fathers is as follows:

  • Cardinal Angelo Sodano, dean of the College of Cardinals.
  • Cardinal Joachim Meisner, archbishop of Cologne, Germany.
  • Cardinal Vinko Puljic, archbishop of Vrhbosna, Bosnia and Herzegovina.
  • Cardinal Polycarp Pengo, archbishop of Dar-es-Salaam, Tanzania and president of SECAM/SCEAM (Symposium of the Episcopal Conferences of Africa and Madagascar).
  • Cardinal Christoph Schönborn O.P., archbishop of Vienna, Austria.
  • Cardinal George Pell, archbishop of Sydney, Australia.
  • Cardinal Josip Bozanic, archbishop of Zagreb, Croatia.
  • Cardinal Péter Erdö, archbishop of Esztergom-Budapest, Hungary and president of CCEE (Council of European Episcopal Conferences).
  • Cardinal Agostino Vallini, His Holiness’ vicar general for the diocese of Rome.
  • Cardinal Lluis Martínez Sistach, archbishop of Barcelona, Spain.
  • Cardinal André Vingt-Trois, archbishop of Paris, France.
  • Cardinal Oswald Gracias, archbishop of Bombay, India and secretary general of FABC (Federation of Asian Bishops’ Conferences).
  • Patriarch Francesco Moraglia of Venice, Italy.
  • Archbishop John Olorunfemi Onaiyekan of Abuja, Nigeria.
  • Archbishop Hector Ruben Aguer of La Plata, Argentina.
  • Archbishop Antonio Arregui Yarza of Guayaquil, Ecuador, president of the Ecuadorian Episcopal Conference.
  • Archbishop John Atcherley Dew of Wellington, New Zealand, president of FCBCO (Federation of Catholic Bishops’ Conferences of Oceania).
  • Archbishop Jose Octavio Ruiz Arenas, secretary of the Pontifical Council for Promoting New Evangelisation.
  • Archbishop José Horacio Gomez of Los Angeles, U.S.A.
  • Archbishop Carlos Aguiar Retes of Tlalnepantla, president of CELAM (Latin American Episcopal Council).
  • Archbishop Bernard Longley of Birmingham, England.
  • Archbishop Ricardo Antonio Tobon Restrepo of Medellin, Colombia.
  • Archbishop Luis Antonio G. Tagle of Manila, Philippines.
  • Archbishop Filippo Santoro of Taranto, Italy.
  • Bishop Javier Echevarria Rodriguez, prelate of the Personal Prelature of Opus Dei.
  • Bishop Dominique Rey of Frejus-Toulon, France.
  • Bishop Menghisteab Tesfamariam M.C.C.J., eparch of Asmara, Eritrea.
  • Bishop Benedito Beni dos Santos of Lorena, Brazil.
  • Bishop Santiago Jaime Silva Retamales, auxiliary of Valparaiso, Chile and secretary general of CELAM.
  • Bishop Luigi Negri of San Marino-Montefeltro, Italy.
  • Bishop Alberto Francisco Sanguinetti Montero of Canelones, Uruguay.
  • Bishop Enrico Dal Covolo S.D.B., rector of the Pontifical Lateran University in Rome.
  • Fr. Julian Carron, president of the Fraternity of Communion and Liberation.
  • Fr. Renato Salvatore M.I., superior general of the Clerks Regular Ministers to the Sick (Camillians).
  • Fr. Heinrich Walter, superior general of the Schönstatt Fathers.
  • Fr. Jose Panthaplamthottiyil C.M.I., prior general of the Carmelites of Mary Immaculate
Four of the Synod Fathers: Cardinal Bozanic, Archbishops Onaiyekan and Longley, and Fr. Walter.

The list is an interesting mix of the old guard (Sodano, Meisner) and the up and coming (Gomez, Tagle), and also includes a number of prelates who have recently worked closely with the pope on papal visits (Pengo, Longley, Onaiyekan, Negri). Although hand-picked for the Synod, these prelates are not more or less important then the delegates from all over the world. They will be full and active participants on the Synod, though, and at least some of them may be expected to contribute significantly.

Guiding the Synod – the presidents-delegate

As the General Assembly of the Synod of Bishops on the New Evangelisation comes ever closer, the Holy Father today appointed three president-delegates. As this official page explains the duties of the president-delegates are:

1: to guide the workings of the Synod according to the faculties entrusted to him in the letter of delegation, following the agenda and observing the procedural norms set down in this Ordo;
2: to assign to certain Members, when deemed opportune, particular tasks, so that the Assembly might better proceed with its work;
3: to sign the Acts of the Assembly. If there are several President-Delegates, all sign the Acts concluding the Assembly.

In other words, they are ultimately responsible for how the Assembly functions on a day-to-day basis, with a special focus on the individual competencies of the participating bishops. The president-delegates for this fall’s Assembly are John Cardinal Tong Hon, bishop of Hong Kong; Francisco Cardinal Robles Ortega, archbishop of Guadalajara; and Laurent Cardinal Monsengwo Pasinya (pictured), archbishop of Kinshasa.

Together with the general rapporteur, Donald Cardinal Wuerl, and the special secretary, Archbishop Pierre-Marie Carré, they represent five continents. A reflection, perhaps, of the international nature of the Synod.