For Scandinavia, a nuncio used to great distances

Pope Francis today appointed a new apostolic nuncio to Sweden and Iceland. These two non-adjacent countries will undoubtedly soon be joined by Finland, Norway and Denmark as the new nuncio’s area of operations. The Nordic countries, although they each have their own nunciature in name*, have always shared one nuncio among them.

Monseñor_James_GreenAn expansive territory to cover, made even more expansive by the Scandinavian bishops regularly meeting in Germany, it is now under the diplomatic responsibility of no stranger to large distances. Archbishop James Patrick Green, 66, comes to Scandinavia from his previous posting in Peru, where he has been the nuncio since 2012. His other postings include the southern tip of Africa (South Africa, Namibia, Botswana, Lesotho and Swaziland) from 2006 to 2012, and China, where he was Chargé d’affaires, from 2002 to 2006. Earlier in his diplomatic career, he also served at the nunciature in the Netherlands.

Archbishop Green was born in Philadelphia, USA, in 1950, and was ordained a priest for the Archdiocese of Philadelphia by its then-archbishop Cardinal John Krol. In 2006, upon his appointment as nuncio to South Africa, Namibia and Botswana (Lesotho and Swaziland would follow later), he was consecrated and named as titular archbishop of Altinum.

Archbishop Green is characterised as “accessible, friendly, gracious and impressively capable”, and is credited with creating a stable episcopate in southern Africa. In Scandinavia, with only six serving bishops, he will have rather less chances to do so. The most senior Nordic bishop, Helsinki’s Teemu Sippo, is 69, followed by Stockholm’s Anders Arborelius at 67, and Copenhagen’s Czeslaw Kozon, who is 65. Although a bishop can retire before the age of 75 for health reasons, the expectation is that it will be another six years before Archbishop Green needs to get to work to collect information for a new bishop. The nuncio himself is still nine years away from retirement, so it is possible that he will be reassigned before that, especiallty considering that he never spent more than five years at his earlier assignments.

The Catholic Church in Scandinavia is growing, mostly due to immigration from traditionally Catholic countries like Poland and the Philippines. It is still numerically small, though, and exists in highly secular societies: many people nominally belong to the Lutheran church which, until fairly recently, was the state church in most Nordic countries, but most will consider themselves atheist or agnostic. The immigrant population differs in that respect from the native Scandinavians, and this will undoubtedly affect how the Church acts and is perceived.

The appointment of a new nuncio was no surprise. Archbishop Green’s predecessor, Archbishop Henryk Nowacki, nuncio since 2012, had already announced his early retirement. At 70, he retires for health reasons.

*Finland was the first in 1966 to get a full diplomatic representation in the form of a nuncio, followed by Iceland in 1976. Denmark and Norway followed in 1982, leaving Sweden to change the old offices of the Apostolic Delegation of Scandinavia into the Nunciature of Sweden. The nuncio still resides in Stockholm, in the northern subburb of Djursholm, although the general secretariat of the Nordic Bishops’ Conference is located in Copenhagen.

Phot credit: Ministerio de Relaciones Exteriores, Peru

Advertisements

For round three, Pope Francis goes even further out

collegeofcardinalsIt’s another Franciscan selection for the next consistory: Pope Francis has picked 17 new cardinals, 6 of whom come from countries which have never had a cardinal before. Unlike previous consistories, the majority of the new cardinals are metropolitan archbishops. There are still three bishops, one priest, one head of a curia dicastery and – for the first time since 1998- a serving Nuncio among the new batch. Only five of the new cardinals serve in Europa in North America. The rest are spread out over Africa, Asia, South America, Oceania and the Middle East. Although he apparently still felt obliged to fill some cardinalatial sees (Madrid, Chicago, Mechelen-Brussels), this is Francis making sure the College of Cardinals increasingly reflects the worldwide Church.

After the consistory on 19 November, the number of electiors who can participate in a conclave will be 121. There are 111 cardinal electors now, but Cardinals Ortega y Alamino, López Rodríguez and Antonelli will turn 80 before the 19th. Following the 80th birthday of Cardinal Sarr on 28 November the number of cardinal electors will be at the ‘official’ maximum of 120 again.

A brief overview of the new cardinals:

  • Archbishop Mario Zenari, Titular Archbishop of Zuglio and Apostolic Nuncio to Syria.
  • Archbishop Dieudonné Nzapalainga, Metropolitan Archbishop of Bangui, Central African Republic.
  • Archbishop Carlos Osoro Sierra, Metropolitan Archbishop of Madrid, Spain.
  • Archbishop Sérgio Da Rocha, Metropolitan Archbishop of Brasília, Brazil.
  • Archbishop Blase Joseph Cupich, Metropolitan Archbishop of Chicago, United States of America
  • Archbishop Patrick D’Rozario, Metropolitan Archbishop of Dhaka, Bangladesh.
  • Archbishop Baltazar Enrique Porras Cardozo, Metropolitan Archbishop of Mérida, Venezuela
  • Archbishop Josef De Kesel, Metropolitan Archbishop of Mechelen-Brussel, Belgium.
  • Bishop Maurice Piat, Bishop of Port-Louis, Mauritius.
  • Bishop Kevin Joseph Farrell, Prefect of the Dicastery for the Laity, the Family and Life.
  • Archbishop Carlos Aguiar Retes, Metropolitan Archbishop of Tlalnepantla, Mexico.
  • Archbishop John Ribat, Metropolitan Archbishop of Port Moresby, Papua New Guinea.
  • Archbishop Joseph William Tobin, Metropolitan Archbishop of Indianapolis, Unites States of America.
  • Archbishop Anthony Soter Fernandez, Metropolitan Archbishop emeritus of Kuala Lumpur, Malaysia.
  • Bishop Renato Corti, Bishop emeritus of Novara, Italy.
  • Bishop Sebastian Koto Khoarai, Bishop emeritus of Mohale’s Hoek, Lesotho.
  • Father Ernest Simoni, priest of the Archdiocese of Shkodrë-Pult, Albania.

Some of these choices have come about through personal encounters the Holy Father has had or the circumstances in which the cardinals-to-be have to work, circumstances which are close to Pope Francis’ heart. Archbishop Zenari remains in Syria despite the horrors of war, Archbishop Nzapalainga hosted Pope Francis during his visit to the war-torn Central African Republic, and Father Simoni moved the Pope to tears with his lifestory of imprisonment, torture and hard labour under Albania’s communist regime.

archbishop-dieudonne-nzapalainga-800x500

^Seen here visiting an Internally Displaced Persons camp, Cardinal-elect Dieudonné Nzalapainga is an example of “a shepherd who smells like his sheep”.

The preference for the peripheries that Pope Francis has displayed time and again should also be clear from the list of new cardinals: The Central African Republic, Bangladesh, Mauritius, Papua New Guinea, Malaysia and Lesotho are not exactly major players in the Catholic world, but the selection of cardinals from these countries should perhaps not be seen as reflecting the role of the specific countries, but the parts of the world they are in, combined with the individual merits of the chosen prelates. Here we see a shift in the balance from Europe and North America to Africa, South America, southeast Asia and Oceania, parts of the world where the Church is growing or significantly stronger than in the secularised west. Parts of the world where the Church can have a hands-on role to play in the various social situations and circumstances people find themselves in: from war and terrorism to environmental challenges and increasing development and industralisation. Major change seems to be a deciding factor in the appointment of new cardinals.

95f101f4-8e11-11e6-bb78-3886984d35fe_web_scale_0_0795455_0_0795455__In the west, then, the chosen cardinals are seen in a far more political light. What are their positions on various topics within and outside the Church? And what does that say about the positions of Pope Francis on these same issues? Some of the new cardinals, such as Archbishop Cupich, De Kesel (at right) and Tobin are considered liberal on certain inter-ecclesiastic topics, and at the same time politically inclined in the same direction as the Holy Father, especially when it comes to the question of refugees in both Europe and North America, as well as gun control in the US. In general, their appointments are befitting of this Holy Year of Mercy.

Pope Francis has proven to not be too bothered with giving red hats to traditionally cardinalatial sees. In Europe, they get them in due time (with some exceptions, especially in Italy: Turin and Venice remain decidedly without cardinals at the helm), but the story is different across the pond. Despite their large Catholic populations, sees like Los Angeles and Philadelphia remain with a cardinal, despite having had them in the past.

bp__patrickPope Francis also tends to choose more religious to become cardinals. Of the seventeen new cardinals, six belong to a religous order or congregation: Archbishop Nzalapainga and Bishop Piat are Spiritans, Archbishop D’Rozario (at left) is a Holy Cross Father, Archbishop Ribat is a Sacred Heart Missionary, Archbishop Tobin is a Redemptorist and Bishop Khoarai is an Oblate of Mary Immaculate. Pope St. John Paul II sometimes appointed more religious as cardinals, but that was in his mega-consistories of  2001 and 2003  of 42 and 30 cardinals respectively.

Of the seventeen new cardinals, fourteen will be Cardinal-Priests due to their being bishops outside of Rome, and the remaining three will be  Cardinal-Deacons (as they do not lead a diocese somewhere). All Cardinal-Priests receive a title church, and the Cardinal-Deacons a deaconry; a church in Rome of which they are the theoretical shepherd, thus making them a part of the clergy of Rome working with the bishop of that city. In practice, they have no influence in the running of their title church or deaconry, although their coat of arms is displayed there, and they take official possession of it some time after creation as cardinal.

While no Pope is obliged to use any of the available vacant titles and deaconries, and he is free to create new ones as he sees fit, some of these churches do stay in the family, so to speak. There are currently fourteen title churches vacant, so there is no pressing need to create new ones. Pope Francis has in the past shown to sometimes favour continuity in the granting of these titles (for example, he gave the title church he had as a cardinal, San Roberto Bellarmino, to Cardinal Mario Poli, who had succeeded him as archbishop of Buenos Aires). By that logic, we could guess that the church of San Bartolomeo all’Isola could be given to Archbishop Cupich, since it was the title church of his predecessor in Chicago, Cardinal Francis George. The other American cardinals could receive Santa Croce in Via Flaminia or Santi Giovanni e Paolo, as they were previously held by Amerian cardinals (Baum and Egan) as well.

For the three Cardinal-Deacons there is a choice of 10 vacant deaconries, so any guess is as good as the next, really.

Photo credit: [2] Catholic Herald, [3] BELGA, [4] Catholic Bishops’ Conference of Bangladesh

Shepherds for life – the Church’s longest-serving active bishops

Recently, I read about the appointment, in the United States, of Bishop Salvatore Matano as Bishop of Rochester. He succeeds Bishop Matthew Clark, who headed the diocese since his appointment in 1979. In other words, Bishop Clark held that see for almost exactly my entire life until now. That is quite a long time for a bishop to remain in one place, although there may be much to be said for a shepherd to lead one flock for as long as he can.

The above made me wonder what other bishops have such a long time in a single see behind them. A little bit of reasearch resulted in the top 10 I present below. I have only looked at bishops who are still in office, and I have taken their date of consecration as the starting date of the office (if they were consecrated before being appointed to their current sees, I took the date of appointment as a basis).

10. Bishop Sebastian Koto Khoarai
Bishop of Mohale’s Hoek, Lesotho
Consecrated on 2 April 1978

At 84, Bishop Khoarai is well past retirement age, but continues in office as ordinary of Mohale’s Hoek. He became the first bishop of that diocese when it was split off from the Archdiocese of Maseru in 1977.

9. Bishop Philip Sulumeti

philip_sulumeti1

Bishop of Kakamega, Kenya
Appointed on 28 February 1978

Also past retirement age, at 76, Bishop Sulumeti was auxiliary bishop of his native Diocese of Kisumu (today an archdiocese) from 1972 to 1976, and bishop of the same circumscription from 1976 to 1978, before being appointment to Kakamega when that diocese was split off from Kisumu.

8. Bishop Jean-Claude Bouchard

bouchard

Bishop of Pala, Chad
Consecrated on 1 May 1977

Canadian-born Bishop Bouchard is the third bishop of the Chadian Diocese of Pala. He is a member of the Oblates of Mary Immaculate, a missionary society, which explains his appointment to the central African country.

7. Bishop Howard James Hubbard

Hubbard_Howard_J

Bishop of Albany, United States
Consecrated on 27 March 1977

A few weeks into the retirement age of 75, Bishop Hubbard may not have to wait overly long before ending his 36 years as bishop of Albany. He is the longest-serving American bishop and also the longest-serving western ordinary.

6. Archbishop Hieronymus Herculanus Bumbun

Bumbun

Archbishop of Pontianak, Indonesia
Appointed on 26 February 1977

After two years as Pontianak’s auxiliary bishop, from 1975 to 1977, Archbishop Bumbun became the archdiocese’s first native ordinary. At 76, the Capuchin bishop is also past retirement age.

5. Bishop Gilbert Guillaume Marie-Jean Aubry

aubry

Bishop of Saint-Denis-de-la-Réunion
Consecrated on 2 May 1976

A native of the French possession of Réunion in the Indian Ocean, Bishop Aubry was appointed at the fairly young age of 34.

4. Bishop Franghískos Papamanólis

papamanolis

Bishop of Syros (e Milos), Greece
Bishop of Santorini, Greece
Ordained on 20 October 1974

Bishops in Greece tend to stay in office for a long time, and new appointments are rarely made, which explains the presence of two Greek ordinaries in this list. Capuchin Bishop Papamanólis is the ordinary of two dioceses and also Apostolic Administrator of Crete.

3. Archbishop Nikólaos Fóscolos

Foscolos

Archbishop of Athenai, Greece
Consecrated on 12 August 1973

The archbishop of Greece’s capital came to the see at the age of 36 and continues still at almost 77.

2. Archbishop Hovhannes Tcholakian

tcholakian

Armenian Catholic Archbishop of Istanbul, Turkey
Consecrated on 5 March 1967

The Armenian Catholic Church does not know a mandatory retirement age, which is why Archbishop Tcholakian is still in office at 94. He is considered the oldest serving ordinary of the Catholic Church, but not the oldest non-retired bishop…

1. Bishop Dominik Kalata

Kalata1

Bishop
Consecrated on 9 September 1955

That honour goes to Bishop Kalata, the Polish-born prelate who is not an ordinary, and never has been. One of the eastern European clerics consecrated bishops in secret during the Cold War, Bishop Kalata was given a titular see, Semta, in 1985, when relations between east and west were warming, but the Holy See never got around to appointing him to a regular see, unlike some other bishops who were consecrated at the same time. The Jesuit bishop now resides in Germany and does pastoral work in the Archdiocese of Freiburg im Breisgau.