You are currently browsing the tag archive for the ‘letter to the ephesians’ tag.
I don’t know about the custom in other parishes and churches, but I find that homilies often focus on the first reading and the Gospel reading, but tend to skip over the second one. Not to say that the first reading, usually from the Old Testament, or the Gospel reading are not worth spending many thoughts and words on, but the second reading, often from one of the letter of St. Paul, is also usually a rich treasure of devotion and knowledge of our faith. Take yesterday’s second reading for example, from the Letter to the Ephesians (1:3-14):
“Blessed be God the Father of our Lord Jesus Christ, who has blessed us with all the spiritual blessings of heaven in Christ. Thus he chose us in Christ before the world was made to be holy and faultless before him in love, marking us out for himself beforehand, to be adopted sons, through Jesus Christ. Such was his purpose and good pleasure, to the praise of the glory of his grace, his free gift to us in the Beloved, in whom, through his blood, we gain our freedom, the forgiveness of our sins. Such is the richness of the grace which he has showered on us in all wisdom and insight.
He has let us know the mystery of his purpose, according to his good pleasure which he determined beforehand in Christ, for him to act upon when the times had run their course: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth. And it is in him that we have received our heritage, marked out beforehand as we were, under the plan of the One who guides all things as he decides by his own will, chosen to be, for the praise of his glory, the people who would put their hopes in Christ before he came.
Now you too, in him, have heard the message of the truth and the gospel of your salvation, and having put your trust in it you have been stamped with the seal of the Holy Spirit of the Promise, who is the pledge of our inheritance, for the freedom of the people whom God has taken for his own, for the praise of his glory.
Such an intricate text, which constantly doubles back in on itself, qualifying what came before, setting up what comes next. Saint Paul is surely not always an easy read, but one very much worth reading and reflecting upon. It’s food for thought, and an inspiration that invites to delve ever deeper into our own relationship with God, to understand it, and Him, and ultimately ourselves as well. Faith, a relationship with God and living life accordingly, is not simplistic or backward. On the contrary, it is challenging and progressive. Just as the Holy Father said at yesterday’s Angelus, “[T]he work of Christ and the Church never regresses, but always progresses”, so our faith life always progresses, propelling us forward towards the ultimate realisation of who we truly are, “adopted sons, through Jesus Christ”.
Art credit: “St. Paul reading and writing,” attributed to Guercino.
Well, here is part 1 of the Cyprus edition of ‘Papal Soundbytes’. Just like I have done following Pope Benedict XVI’s visit to Portugal, I will share a choice selection of quotations from the various addresses, speeches and homilies given by the Holy Father when he was in Cyprus this past weekend. They’re intended as highlights of what I think are important and interesting points raised. You may read the full texts here.
The intention of the visit:
“Following in the footsteps of our common fathers in the faith, Saints Paul and Barnabas, I have come among you as a pilgrim and the servant of the servants of God. Since the Apostles brought the Christian message to these shores, Cyprus has been blessed by a resilient Christian heritage. I greet as a brother in that faith His Beatitude Chrysostomos the Second, Archbishop of Nea Justiniana and All Cyprus, and I look forward shortly to meeting many more members of the Orthodox Church of Cyprus. […] I hope to strengthen our common bonds and to reiterate the need to build up mutual trust and lasting friendship between all those who worship the one God. […] I come in a special way to greet the Catholics of Cyprus, to confirm them in the faith (cf. Lk 22:32) and to encourage them to be both exemplary Christians and exemplary citizens, and to play a full role in society, to the benefit of both Church and state.” (Welcome ceremony at Paphos International Airport.)
About communion in the Apostolic faith, and ecumenism:
“This is the communion, real yet imperfect, which already unites us, and which impels us to overcome our divisions and to strive for the restoration of that full visible unity which is the Lord’s will for all his followers. For, in Paul’s words, “there is one body and one spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism” (Eph 4:4-5).” (Ecumenical celebration in the archeological area of the church of Agia Kiriaka Chrysopolitissa in Paphos.)
“The unity of all Christ’s disciples is a gift to be implored from the Father in the hope that it will strengthen the witness to the Gospel in today’s world. The Lord prayed for the holiness and unity of his disciples precisely so that the world might believe (cf. Jn 17:21).” (Idem)
“Today we can be grateful to the Lord, who through his Spirit has led us, especially in these last decades, to rediscover the rich apostolic heritage shared by East and West, and in patient and sincere dialogue to find ways of drawing closer to one another, overcoming past controversies, and looking to a better future.” (Idem)
About bearing witness:
“Like Paul and Barnabas, every Christian, by baptism, is set apart to bear prophetic witness to the Risen Lord and to his Gospel of reconciliation, mercy and peace.” (Idem)
On public service:
“From a religious perspective, we are members of a single human family created by God and we are called to foster unity and to build a more just and fraternal world based on lasting values. In so far as we fulfil our duty, serve others and adhere to what is right, our minds become more open to deeper truths and our freedom grows strong in its allegiance to what is good.” (Meeting with the civil authorities and diplomatic corps in Nicosia.)
On the role of morality in public service:
“The ancient Greek philosophers also teach us that the common good is served precisely by the influence of people endowed with clear moral insight and courage. In this way, policies become purified of selfish interests or partisan pressures and are placed on a more solid basis. Furthermore, the legitimate aspirations of those whom we represent are protected and fostered. Moral rectitude and impartial respect for others and their well-being are essential to the good of any society since they establish a climate of trust in which all human interactions, whether religious, or economic, social and cultural, or civil and political, acquire strength and substance.” (Idem)
On how the pursuit of truth can bring greater harmony to the troubles regions of the world, in three steps:
“Firstly, promoting moral truth means acting responsibly on the basis of factual knowledge. […] A second way of promoting moral truth consists in deconstructing political ideologies which would supplant the truth. […] Thirdly, promoting moral truth in public life calls for a constant effort to base positive law upon the ethical principles of natural law.”(Idem)
On what individual faithful can do for the immediate needs of the Church:
“With regard to the immediate needs of the Church, I encourage you to pray for and to foster vocations to the priesthood and religious life. As this Year for Priests draws to a close, the Church has gained a renewed awareness of the need for good, holy and well-formed priests. She needs men and women religious completely committed to Christ and to the spread of God’s reign on earth. Our Lord has promised that those who lay down their lives in imitation of him will keep them for eternal life (cf. Jn 12:25). I ask parents to ponder this promise and to encourage their children to respond generously to the Lord’s call. I urge pastors to attend to the young, to their needs and aspirations, and to form them in the fullness of the faith.” (Meeting with the Catholic community of Cyprus in Nicosia.)