In a letter for Easter, published yesterday, Bishop Luc Van Looy of Ghent presents a hopeful message about the turning point that is Easter, and especially Maundy Thursday, the day, this year on 13 April, on which we commemorate the Last Supper and the institution of the Eucharist. He draws from the Easter events as described by St. John the Evangelist (and plainly calls St. Mary Magdalene an Apostle).
The events of Easter, we Christians believe, are a turning point in history. We call them the Holy Triduum: Maundy Thursday, Good Friday and Holy Saturday. But it is not limited to these three days. The arc of this entire period spans from the confusing entrace of Jesus into Jerusalem on Palm Sunday up to and including the Ascension and Pentecost. Where is the heart of these days? Obviously in the overwhelming experience of the empty tomb and later of the appearances of Jesus. But there are also the Last Supper and the descent of the Holy Spirit at Pentecost. According to tradition, both events took place in the Cenacle, the upper room where the disciples prepared the pascal meal upon Jesus’ request (Mark 14:15) and where they habitually spent their time after Jesus’ death (Acts 1:13), and perhaps where, fifty days after Easter, they were also together on the feast of Pentecost (Acts 2:1). There the Spirit came down on them in the presence of Mary and others, there they opened doors and windows towards the future, there the Church was born. Also according to tradition, the Cenacle lies above the grave of David, linking the Old and the New Testament.
Turning point
But let us return to the period from Maundy Thursday to Easter. The events are inseparable. The Last Supper opens onto suffering and death, the burial in the tomb onto the ressurection, the empty grave opens onto the encounter with the Apostle Mary Magdalen and with the disciples. The appearances open onto the ultimate reunion of Jesus with His Father and the coming of the Spirit. I consider what takes place on Maundy Thursday to be a turning point. After the tense entrance into Jerusalem the events of Maundy Thursday reveal the true meaning of the incarnation. Jesus washes the feet of the disciples. The Master becomes a servant.
He remains with us!
At the same time, Maundy Thursday points ahead to the resurrection. He remains with us, under the appearance of bread and wine. He will stay with us forever, which becomes clear in His prayer at supper: “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ” (John 17:1-3). Then, when he says in His prayer over His disciples, that He “sent them into the world”, it becomes clear this His mission involves all of humanity. He already implied this in the blessing of the bread and the wine: “Do this in memory of me”. A new history begins, He remains with us. “I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them” (John 17:26).
Past, present and future
For Christians these are no events from a distant past. They ground us in the present, in what happens in the world today. It often seems as if God has disappeared from our world. With Jesus, we sometimes desperately wonder if God has abandoned us. We also better understand what Jesus meant when he predicated that His disciples would also have their share of difficulties: “No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours” (John 15:20).
Dear friends,
as workers in the vineyard of the Lord nothing surprises us anymore. The friends of Jesus were also afraid, they gave up in despair and disillusion, like the two on the road to Emmaus. But what matter is that they came back after a period of despair and fear. The attraction of their Lord was so strong that they no longer feared the rulers, that Peter spoke plainly about Jesus, even when he was imprisoned for it. The story of Paul who travelled across the world as it was known then to speak about the resurrection of Christ can only be cause for amazement. He was precisely the one among the Apostles who had never known Jesus personally. Resistance could not deter him from his conviction that Jesus lived. And in these difficult times His world resounds again, full of hope: “So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you” (John 16:22).
Resurrection means that He is waiting for us. The joy that we will experience in the coming days, then, comes from His presence: His body and blood are food for eternal life. His word confirms the love that the Father has for us. He precedes us to Galilee, as a missionary on the road with his followers.
I wish you a happy and hopeful Holy Week and a faith-strenghtening experience on Maundy Thursday, Good Friday, Holy Saturday and Easter.
+ Luc Van Looy, Bishop of Ghent
Photo credit: Bisdom Gent, Frank Bahnmüller
The consecration of the Holy Blood of Christ.
Three men were baptised and confirmed during the Easter Vigil.
Brother Hugo reads the Gospel in the now fully decorated and illuminated sanctuary.
One of the many flower bouquets decoration the cathedral for Easter. 
The events for Good Friday announced on a poster at the cathedral. 
Six candles in the sanctuary, one or each of the six Psalms sung during the Tenebrae. A seventh one, the middle one, for Christ, is still to be added. The latter candle does not get extinguished, but is moved behind the altar to symbolise the burial of Christ, and then revealed and lifted up to symbolise His resurrection. 
Candles yet burn at the altar of repose. 
The main altar, barren and empty, lies in darkness as the Blessed Sacrament has been moved to the altar of repose. Jesus at prayer in Gethsemane… 
The footwashing, following Christ’s example on the eve of His Passion.
Diocesan priests at the Chrism Mass.
Preparing the flasks of oil for the Chrism Mass.
Poster announcing the Tenebrae, which will be sung at the cathedral on the eve of Good Friday.
Children with their homemade crosses process through the church after Palm Sunday Mass. Weather sadly prevented a procession in the streets.
Faithful hear the long Gospel reading of Palm Sunday.
Some of the crosses made by the children of the parish for Palm Sunday.
The sanctuary of the cathedral at the start of Holy Week, with statues and crosses veiled.
From Utrecht, Cardinal Wim Eijk 
Brussels’ Archbishop André-Joseph Léonard 
Archbishop Jean-Claude Hollerich of Luxembourg uses 
Bishop Anders Arborelius of Stockholm takes a slightly different approach to 
Antwerp’s Bishop Johan Bonny devotes a major part of his message to the Belgian bill which allows euthanasia on minors. He quotes part of the bishops’ response to that immoral piece of legislation, which was sadly signed into law by King Philippe only days ago.
Reykjavík’s Bishop Pétur Bürcher 
Lastly, Bishop Patrick Hoogmartens of Hasselt opens 
It’s almost Lent. Snuck up on you, didn’t it? But it’s true, Less than a week away the great time of fasting and penitence will begin and prepare us for Easter.
Amid the enthusiasm about Pope Francis and his first Psalm Sunday Mass, this little news item got snowed under, at least in my perception. La Stampa‘s 
It was two days before the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were looking for a way to arrest Jesus by some trick and have him put to death. For they said, ‘It must not be during the festivities, or there will be a disturbance among the people.’
Cathedral of SS. Joseph and Martin
Cathedral Basilica of St. Bavo
Cathedral of SS. Lawrence and Elisabeth
Cathedral of Saint Anthony
Cathedral Basilica of St. John the Evangelist
Cathedral of St. Christopher
In his annual 
Archbishop André-Joseph Léonard and Bishop Jean Kockerols have sent 
In Caelo et in Terra 