Today, the final stage of our journey begins as we enter Jerusalem with Jesus Christ. The people cheer and welcome Him, but behind the scene the plotting already begins…
It was two days before the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were looking for a way to arrest Jesus by some trick and have him put to death. For they said, ‘It must not be during the festivities, or there will be a disturbance among the people.’
He was at Bethany in the house of Simon, a man who had suffered from a virulent skin-disease; he was at table when a woman came in with an alabaster jar of very costly ointment, pure nard. She broke the jar and poured the ointment on his head.
Some who were there said to one another indignantly, ‘Why this waste of ointment? Ointment like this could have been sold for over three hundred denarii and the money given to the poor’; and they were angry with her.
But Jesus said, ‘Leave her alone. Why are you upsetting her? What she has done for me is a good work. You have the poor with you always, and you can be kind to them whenever you wish, but you will not always have me. She has done what she could: she has anointed my body beforehand for its burial. In truth I tell you, wherever throughout all the world the gospel is proclaimed, what she has done will be told as well, in remembrance of her.’
Mark 14: 1-9
Our celebration of today is twofold: on the one hand we are happy because Christ is among us. We honour Him like the woman, who are may or not have been St. Mary Magdalene, with the costly oil. And it is good that we do so. If we do not honour Christ, our good works for the poor are empty, because He is the poor man, the hungry man, the sick man. Just like faith without good works is just empty words, so good works without faith are just empty actions.
But in the meantime, the events of the coming week are also present. The authorities are plotting to have Christ arrested, but quietly, so as not to disturb the festivities and the people. There is little doubt that Jesus knows full well that they are doing so. He knows why He is in Jerusalem. His anointing is a preparation for His sacrifice. The sacrifice is made pleasant before God. Jesus is honoured and through Him, His Father also.
So the Passion begins…
Art credit: Speculum humanae salvationis of Colgone, ca. 1450