Guessing at the future – what the new Curia may look like

cardinals curiaThere are persistent rumours that the reforms of the Roman Curia will soon enter a new phase as several councils will be merged into two congregations. And the preliminary steps for the new phase have already been taken in recent months.

Rumours are rumours, and we should be careful with them. We don’t know when and if changes will take place,nor do we know what they will look like. But we can guess…

Two recent personnel changes shed some light on possible future changes in the Curia. Cardinal Robert Sarah was moved from the presidency of the Pontifical Council “Cor Unum” to become Prefect of the Congregation for Divine Worship, and Bishop Mario Toso left his position as Secretary of the Pontifical Council for Justice and Peace to become bishop of Faenza-Modigliana. Neither prelate has yet been succeeded in their previous positions, and it may be that there will not be a successor. Both “Cor Unum” and Justice and Peace are rumoured to be merged into a larger Congregation for Justice and Peace, together with the Pontifical Councils for the Pastoral Care of Migrants and for Pastoral Assistance to Health Care Workers.

turksonCardinal Sarah and Bishop Toso have been reassigned, but that leaves several other prelates without a clear place to go. For now at least. Candidates for the position of Prefect of the new congregation would, in my opinion, be Cardinal Peter Turkson (pictured), who now heads the Pontifical Council for Justice and Peace, or possibly Archbishop Zygmunt Zimowski, who is now the president of the Health Care council. Both are about the same age (Turkson is 66, Zimowski 65) and about the same number of years in the Curia behind them. The other option for both of them is a return to their native country, something that Pope Francis seems to prefer. In Ghana, Cardinal Turkson’s native country, the only vaguely likely option is a return to the Archdiocese of Cape Coast, where he was archbishop from 1992 to 2009. Cape Coast’s current Archbishop, Matthias Nketsiah, turns 75 in 2017. Not a very likely prospect, in my opinion.

zygmunt_zimowskiIn Poland, where Archbishop Zimowski (pictured) comes from, there is the enticing option of Kraków, which should become vacant very soon. Cardinal Dziwisz, the current archbishop there, turns 76 in April. Solely judging from these options, Cardinal Turkson would seem to be more likely to remain in Rome and head a new Congregation for Justice and Peace.

The third cardinal involved, Antonio Maria Vegliò, president of the Council for Migrants, is already 75, and should retire fairly soon. The various secretaries and undersecretaries of the Councils that are set to merge into the new Congregation will either continue their work or be given new assignments in Rome or in the countries they are from. The most senior of these is Bishop Joseph Kalathiparambil, Secretary of the Pontifical Council for the Pastoral Care for Migrants. His dicastery serves a role that is close to Pope Francis’ heart, so perhaps we can see him as secretary under Cardinal Turkson?

A second new Congregation that is said to be created is that of Laity and Family, composed of the current Pontifical Councils of the Laity and of the Family, and the Pontifical Academy for Life.

rylkoAgain, there are two most likely candidates to head this new congregation: Cardinal Stanislaw Rylko (pictured), President of the Council for the Laity for the past twelve years; and Archbishop Vincenzo Paglia, president of the Family Council. Again both are the same age (69), but Cardinal Rylko has far more Curia experience (12 as opposed to 3 years). Should Cardinal Rylko be appointed to his native Poland, there really is no other place for him to go than Kraków, and we already have the option of Archbishop Zimowski going there. Two other Polish archdiocese which will fall vacant within the next few years, Warmia and Przemysl, really don’t have the stature and history for an experienced Curial cardinal. Then again, nothing is set in stone in these matters.

The rumoured merger of the Pontifical Council for the Laity into a Congregation for Laity and Family opens another interesting possibility: that the current secretary of the Laity Council, Bishop Josef Clemens, returns to his native Germany, to one of the vacant dioceses there. As we know, Limburg, Hamburg and Berlin are still vacant, and we don’t know who’s on the list for any of them.

The president of the Academy for Life, lastly, Bishop Ignacio Carrasco de Paula, is 77 and will likely be allowed to retire without playing a role in a new Congregation.

Just some educated guesses. Reality, as ever, may well turn out radically different.

The many works of Cardinal Marx

101020marx250In five rounds, the German bishops this morning elected Reinhard Cardinal Marx to succeed Archbishop Robert Zollitsch as chairman of the German Bishops’ Conference. He is the sixth chairman since the conference came into being in 1966, and with his election it is once more led by a cardinal, as was the case pre-Zollitsch.

One of the first questions that come to mind is how the cardinal will balance this new duty with the many responsibilities he already has. In chronological order, Cardinal Marx is:

  • Archbishop of München und Freising
  • President of the Council of European Bishops’ Conferences
  • Member of the Council of Cardinals that assist Pope Francis in reforming the Curia
  • Coordinator of the new Council for the Economy

In addition, he is, like other cardinals, also a member of various dicasteries in the Curia. In Cardinal Marx’s case these are:

  • the Congregation for Catholic Education
  • the Congregation for the Oriental Churches
  • the Pontifical Council for the Laity
  • the Pontifical Council for Justice and Peace

During the presentation to the media, this morning, Cardinal Marx already addressed this question, saying he might have to consider resigning from some of these functions. As chairman of the bishops’ conference, he logically can’t resign as archbishop of Munich. Likewise, it is probably not wise that he resign from the Council of Cardinals or the Council for the Economy, considering their importance and the fact that both are still in their infancy. His presidency of the Council of European Bishops’ Conferences is probably fairly easy to retire from, as is the membership of one or more dicasteries in the Curia.

In any case, the question if his coordinatorship of the Council for the Economy would require permanent residency in Rome (as it does for Cardinal George Pell in his new role as president of the related Secretariat for the Economy) is now answered.

Day two – meetings and a rousing homily

On the second full day of the ad limina visit, the Dutch bishops were first received at the Congregation for Catholic Education by the Prefect, Zenon Cardinal Grocholewski, Secretary Archbishop Angelo Zani and Undersecretary Father Friedrich Bechina, whose language skills allowed him to speak Dutch with the bishops. The second visit was to the Congregation for the Doctrine of the Faith. Archbishop Gerhard Müller, the prefect, received them with Secretary Archbishop Luis Ladaria Ferrer and Adjunct Secretary Archbishop Joseph Augustine Di Noia. About this visit, Bishop Jan Hendriks blogs:

“A fair amount of attention was given to the procedures regarding sexual abuse. A positive part of that discussion was that a first and preliminary judgement of the Congregation on the general guidelines to prevent sexual abuse – which the bishops’ conferences had prepared and presented to the Congregation for the Doctrine of the Faith – was extremely favourable.”

Some bishops later also visited the Pontifical Councils “Cor Unum”, for the Family and for Justice and Peace.

The day began, however, with Holy Mass offered at the Basilica of St. John Lateran, the Pope’s cathedral. Bishop Frans Wiertz, ordinary of Roermond and in age the most senior member of the conference (except for Bishop van Burgsteden, who is retired but retains some duties in the conference), gave the homily. Bishop Wiertz was clearly much inspired by yesterday’s audience with Pope Francis, and he spoke about the importance of evangelising by witnessing as the saint we celebrate today, St. Francis Xavier, did.

bishops vesting before Mass at St. John Lateran

About this saint, Bishop Wiertz said:

“What is notable in this young missionary is his zeal and his drive to proclaim the Gospel. When he had been in India for about a year, Francis wrote: “Throngs of people here do not get into contact with Christ for the simple reason that there is no one ready […] to tell them about it.” There were too few labourers for the harvest. But that did not stop Francs Xavier from continuing his holy mission and proclaim the Gospel. You could wonder what he thought to be able to do in that immense country of India.

wiertz homily st. john lateranAfterwards he went to Japan, which at that time was most certainly an unassailable fortress. But he managed to reach the emperor and was even permitted to proclaim his faith. Francis Xavier would certainly have been aware of the fact that he could not convert the entire world. And he must have realised that not everyone he baptised was as enthusiastic in putting his faith into practice. But that did not stop him from wanting to continue witnessing of Christ.

In that respect he is a great example for us. His words, “Throngs of people here do not get into contact with Christ”, could have been about our country in 2013. The statistics of Church attendance and reception of the sacraments could be dejecting. But dejectedness does not help us forward. Continuing in patience with expressing the Gospel does.

I recall that during our previous ad limina visit then-Cardinal Ratzinger kept repeating one word: “Patienza, patienza!” Patience, patience! Not the stream, but the drop of water wears down the rock.”

All this, Bishop Wiertz explained, must be an encouragement  to the bishops to do nothing more or less than this: to make Christ present in society, in all aspects of their ministry: liturgy, proclamation and certainly also in diaconal ministry: the pastoral care for the poorest and marginalised.

“A patient and loving sound that it can be different. That our existence does not need to end in loneliness, but that there is a God who is interested in us and cares for us. That may be crystal clear to us. But I don’t need to tell you that there are entire generations in our country who have never heard of Christ and His loving message.

It is our duty to do what we can to change that. To witness of Christ’s message. Like Francis Xavier did. Just about alone in those enormous Asian nations. It seemed an impossible task. But he started it! Convinced as he was of God’s Spirit guiding him.”

Inspiring, rousing words, even.

Photo credits: [1] The bishops vesting for Mass, Bishop Jan Hendriks, [2] RKK – Christian van der Heijden

Cardinal watch: Cardinal Martino turns 80

One day before the admission of six new members to the group of cardinal electors, the number of that group drops with one to 114. Renato Raffaele Martino reached the age of 80 today and has thus became ineligible to vote in a future conclave.

Hailing from the southern Italian town of Salerno, Renato Martino entered the Holy See’s diplomatic service in 1962, five years after his ordination to the priesthood. He earned a doctorate in canon law in that time. Fr. Martino served in various countries, among them Nicaragua, the Philippines, Lebanon, Canada and Brazil.

In 1980, he was consecrated to bishop and made titular archbishop of Segermes in modern Tunisia. Archbishop Martino was sent to head the diplomatic missions in Thailand, and Laos. In 1981, he also became such in Singapore in addition to his other positions. Brunei and Malaysia followed in 1983.

In 1986, he was reassigned to the high-profile position of Permanent Observer to the United Nations. In his time at the UN in New York, Archbishop Martino was an outspoken critic of the American invasion of Iraq in 1991. Another important call, related to his future functions in Rome, was his call for a safe heaven to be created for Tutsi refugees in Rwanda, to prevent the death of 30,000 people.

Archbishop Martino would continue in this position until 2002, when he was recalled to Rome to become president of the Pontifical Council for Justice and Peace. With that position came the red hat, and Cardinal Martino was created in 2003, in Blessed John Paul II’s last consistory. He became cardinal deacon of San Francesco di Paolo ai Monti. As head of Justice and Peace, Cardinal Martino intervened, to no avail, on behalf of Terri Schiavo, in the widely-covered case of her euthanasia. He also spoke out against the death sentence against Saddam Hussein and called for a international peace conference for the Middle East. He was once again openly against American interventions in Iraq. Later, he was involved in peace conferences between Israel and Palestinians, and likened Gaza to a “huge concentration camp”. In another example of his strongly pro-life position, Cardinal Martino  urged Catholics to stop donating to Amnesty International when that organisation decided to advocate abortion in 2007.

From 2006 until his retirement in 2009, Cardinal Martino was also the president of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People.

Following his retirement, Cardinal Martino remained a member of the Congregation for the Evangelisation of People, the Pontifical Council “Cor Unum” the Administration of the Patrimony of the Apostolic See and the Pontifical Commission for Vatican City State. His pro-life attitude was rewarded in 2009 with the awarding of the title of Honorary President of the Dignitatis Humanae Institute in Rome. In 2011, in his last major diplomatic endeavours, Cardinal Martino visited Yangon, the capital of Myanmar, where he met with Aung San Suu Kyi.

Photo credit: AP Photo/Alexander Zemlianichenko

New jobs for new cardinals

In the run-up to the previous consistory, we’ve heard often that one of the duties of cardinals is to aid the pope in all manner of Church-related affairs. Exactly how that takes shape became clear yesterday, as the new cardinals have been appointed to seats on various congregations, tribunals, councils and committees. Here follows a list of the dicasteries and the new cardinals that were assigned to them.

  • Congregation for the Doctrine of the Faith: Cardinals Alencherry, Filoni and Coccopalmerio
  • Congregation for the Oriental Churches: Cardinals Alencherry, Dolan, Muresan, Filoni and O’Brien
  • Congregation for Divine Worship and the Discipline of the Sacraments: Cardinal Vegliò
  • Congregation for the Causes of the Saints: Cardinals Monteiro de Castro and Abril y Castelló
  • Congregation for Bishops: Cardinals Monteiro de Castro, Abril y Castelló, Bertello and Versaldi
  • Congregation for the Evangelisation of Peoples: Cardinals Tong Hon, Abril y Castelló, Bertello and Calcagno
  • Congregation for the Clergy: Cardinals Eijk and Braz de Aviz
  • Congregation for Institutes of Consecrated Life and Societies of Apostolic Life: Cardinals Duka and Versaldi
  • Congregation for Education: Cardinals Collins, Eijk, Betori, Woelki, Filoni, Braz de Aviz and O’Brien
  • Supreme Tribunal of the Apostolic Signatura: Cardinals Coccopalmerio and Versaldi
  • Pontifical Council for the Laity: Cardinal Vegliò
  • Pontifical Council for Promoting Christian Unity: Cardinals Woelki and Coccopalmerio
  • Pontifical Council for the Family: Cardinal Vegliò
  • Pontifical Council for Justice and Peace: Cardinals Duka and Bertello
  • Pontifical Council “Cor Unum”: Cardinal O’Brien
  • Pontifical Council for Pastoral Care of Migrants and Itinerant People: Cardinal Monteiro de Castro
  • Pontifical Council for the Pastoral Care of Health Care Workers: Cardinal Calcagno
  • Pontifical Council for Interreligious Dialogue: Cardinal Tong Hon
  • Pontifical Council for Culture: Cardinal Betori
  • Pontifical Council for Social Communications: Cardinals Collins and Dolan
  • Pontifical Council for the Promotion of the New Evangelisation: Cardinal Dolan
  • Pontifical Committee for the International Eucharistic Congresses: Cardinal Braz de Aviz
Both new to the Congregation for Education: Cardinals Thomas Collins and Wim Eijk

All the Church’s cardinals under the age of 80 (and some over 80) have one or more functions within the dicasteries of the Roman Curia. This is in addition to their regular duties as diocesan bishops or curial prelates. In practice it means that they’ll have to be in Rome a bit more often than before.

Our own Cardinal Eijk has been appointed to the Congregations for Clergy (responsible for all secular priests and deacons) and Education (seminaries and Catholic schools). He will than be in Rome for up to four times a year, as these dicasteries meet. Cardinal Eijk will not be needed in Rome for the day-to-day affairs of the Congregations and, even then, he will of course be able to do a significant amount of work from Utrecht.

These appointments form one of two steps that fully integrate new cardinals into the curia. The other step is the official taking possession of their title churches. This can take some time, sometimes up to a year after the consistory in which a cardinal was created.  Of the latest batch, only Cardinals Filoni and Grech have done so. Cardinals Becker, Monteiro de Castro and Tong Hon will take possession of their churches today, and Cardinal Coccopalmerio will follow on Thursday. The dates for the other cardinals are not yet known.

Photo credit: Franco Origlia/Getty Images

Shepherding the Synod

As next year major Synod of Bishops on the New Evangelisation slowly creeps closer, the Holy See appoints prelates to make sure the entire affair proceeds smoothly. One of the more important jobs, certainly the most visible, is that of Relator-General, in essence the spokesman for the Synod.

The Relator-General is responsible for the main opening address, and also for collecting the conclusions and results of the Synod for its final message and ultimately the ultimate papal document, today still some three or four years away.

For past Synods, the Holy Father has appointed prelates which subsequently received high postings in Rome, prelates held in high esteem by the pope. Among these illustrious names are those of Cardinal Angelo Scola (who was moved from Venice to Milan this year), Cardinal Peter Turkson (called to Rome to head the Pontifical Council for Justice and Peace), and Cardinal Marc Ouellet (now heading the Congregation of Bishops).

The latest name on this list, appointed to be the Relator-General for the 2012 Synod, is that of Cardinal Donald Wuerl, the archbishop of Washington DC, United States (pictured at right having a laugh shortly before his elevation to cardinal last November). Rocco Palmo has more on the cardinal, who received the red hat last November.

Another important role in the Synod is that of the Secretary, who records the goings-on of the Synod and as such plays a vital role for the Relator-General too. Appointed for that job is Msgr. Pierre-Marie Carré (left), the archbishop of Montpellier, France. Msgr. Carré has been an archbishop since 2000, first of Albi, and since May 2010 as Coadjutor Archbishop of Montpellier. In June of this year he took over the reins from Archbishop Guy Thomazeau.

Two fairly recent appointments, a recently-created cardinal and a fairly recently-appointed archbishop, given high-profile duties at a Synod of Bishops from the entire worldwide Church. Ones to watch, I would say.

Photo credit: [1] Alex Wong/Getty Images,  [2] Vincenzo Pinto/AFP/Getty Images

In Rome: A rising star

This is the first installment of a series of who’s who in the Vatican, a series that will very likely appear quite irregularly. In it, I take a look at the men – and women – in Rome, who work to guide and shepherd the Church all over the world.

He is considered one of the rising stars in Rome and inevitably plays his part in the guessing game called ‘who will be the first African pope in modern times?’. He is Peter Kodwo Appiah Cardinal Turkson, 61 years old, born in Ghana, where he was ordained a priest in 1975. In 1992 he was appointed as Archbishop of Cape Coast and in the consistory of 2003, the last one convened by Pope John Paul II, he received the red cardinal’s hat. He left Ghana last year to become prefect of the Pontifical Council for Justice and Peace, which works to promote justice and peace in the world, “in the light of the Gospel and of the social teaching of the Church”(Apostolic Constitution Pastor  Bonus, art. 142). He also has a link to the Netherlands, since in 1994 he was one of the co-consecrators of Bishop Tiny Muskens, the previous bishop of Breda.

Cardinal Turkson’s appointment as prefect came after he had chaired the three-week Special Assembly for Africa of the Synod of Bishops. During the preparation of that assembly he obviously made a good impression in Rome.

Considering both his function and his background, it is no surprise that Cardinal Turkson remains deeply involved with the Church in Africa. Only last week, he travelled to a village in Nigeria, to offer Mass for the victims of bloody clashes between Muslims and Christians earlier this month*.

Like Francis Cardinal Arinze before him, Cardinal Turkson is considered in many circles to be a very good candidate for the first modern African pope. Of course, a pope is not, or at least should not, be chosen simply for his place of origin, but in general it is not illogical to expect a pope with African (or Asian or South American) roots. These are the places where the Church is young and full of growth. As the  faithful increase there and decrease in Europe, the chances of influential Church leaders from those areas grows equally. For now, though, Africa still has the numbers against it. Out of the 182 Cardinals, only 13 hail from Africa. But still, in 1978, the Cardinal elected an outsider to the Chair of St. Peter…

Cardinal Turkson is young (for a cardinal, clearly) and unafraid to live his faith. These are the men the Church needs, and the Holy Spirit provides and inspires them.

*The reason for the clashes, Archbishop Ignatius Kaigama of Jos said, is not religious in nature: “The fact that the Fulani are Muslim, and the villagers are mostly Christians, is an incidental fact. The real motivation for the massacre is the alleged theft of the livestock.”  

“I am concerned about the fact that the large international press continues to present the clashes that take place in Plateau State as a religious conflict between Christians and Muslims. This is not so.”