Prayer, charity and the sacraments – Bishop Hoogmarten’s letter for Lent

In his letter for Lent, published on 27 February, Bishop Patrick Hoogmartens of Hasselt outlines the main ingredients for a fruitful Lent: prayer, charity and the sacraments (especially the sacrament of Confession (which is certainly not limited to general celebrations)).

11-Mgr-Hoogmartens“Dear brothers and sisters,

On 1 March it will be Ash Wednesday. That day’s liturgy reminds us that we – with our qualities and flaws – are all mortal people. We will be invited to reflect on our finiteness: “Remember, man, you are dust and to dust you will return”. The liturgy also provides another formula for the imposition of the ashes: “Repent and believe in the Gospel”. Lent is indeed a time of repentance and internalisation, and a special time of sharing and solidarity. Lent must become a time of strength. With this letter I want to invite and urge you to this.

In the first place, Lent asks us to focus on prayer. For many people today, that is not easy. And yet, many are looking for the inner peace that can only be received through prayer, and so from God. Of course the liturgical assembly is also an important form of prayer: there, we pray with others out of the rich tradition of the Church. But for a Christian, personal prayer is also very important. That can be done by praying a simple prayer, or by reflecting on a few psalms, like Jesus did. Praying can also be done without words, in front of a candle or an icon, or by simply repeating, “Lord, have mercy”. A prayerful heart makes us – with the words of our theme for the year – not wanderers, but pilgrims.

Lent also requires us to have more attention for our love of our neighbour. It can’t be that a Christian would only say, “Lord, Lord” and not concern himself with his neighbour, the sick or people with problems around him. Lent asks us to live more soberly and have an eye for people in need or poverty. The Lenten campaign Broederlijk Delen helps us to realise that concern on a worldwide scale.  But at the same time that wider world is also very close. As Christians we – even more than others – should dare to contact the stranger in our neighbourhood. Wasn’t the great Moses of the burning bush a stranger himself once, looking for a new country out of Egypt? Originally, the entire people of God were a people on the run.

Lent also invites us to greater loyalty to the sacraments in which we are reborn. For lent, I especially invite you to join in faith in the celebration of the Eucharist, that is with a heart for all the gestures, words and prayers which bring us together there. A faithful participation in a penitantial service is also part of the experience of Lent. At the World Youth Days – like last summer in Krakow – I noticed that this service especially touches young people. It is certainly useful to take part in a penitential service at the end of Lent, in a general confession somewhere in your federation or deanery. It opens for us the path to God’s mery. Without that – as Pope Francis taught us in the Year of Mercy – we can not live as Christians and as Church.

Dear brothers and sisters, I gladly wish you a good Lent. He teaches us to first seek the Kingdom and His righteousness (Matt. 6:33). Everything else will be given to us.

Wishing you a blessed Lent.

+ Patrick Hoogmartens, bishop of Hasselt”

A monastery rising on Schiermonnikoog

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To rise from the dunes of Schiermonnikoog in 2018, the monastery of the Cistercian monks who arrived on the island last year has taken shape. On paper at least. The largely one-level building while have room for a maximum of fourteen monks, while the tower , centered over the chapel, reaches a height of almost fourteen meters. A large window at the top channels natural light down into the building.

While he would have preferred a building with a smaller profile, Abbot Alberic explains that that tower was an express wish of the island’s inhabitants. If anything, it shows the goodwill that the monks have created on Schiermonnikoog. This should help in winning the council and province’s permission to buy the ground for the monastery. Currently it is in the possession of nature protection agency Natuurmonumenten and used as a horse paddock. The monks hope to complete the paperwork over the course of this year, after which construction can begin in 2018.

The building will be constructed of natural materials wherever possible, and it will be fitted with solar panels, making it energy neutral. As per the Cisterican tradition, the monks will live a life of prayer and not involve themselves with life on the island. In order to be self-sufficient, the monks are exploring options to work with local farmers in the production of biological cheese. With most of the island being a natural park, there is no room for a garden in which to grow fruit and vegetables.

Abbot Alberic has the hope that the monastery will attract new monks, joking that, should the fourteen available cells on Schiermonnikoog not be enough, they could consider new establishment on adjacent islands. A spokesman for the monks explained one of the goals of the new island community: “The goal is to find a new modern form of spirituality and way of living which also appeals to new generations”. He adds that he is aware that the interest in living a monastic life according to the old, traditional rules is decreasing, which is why the monks on Schiermonnikoog are looking for new forms which do appeal to people. I have my doubts about that direction, although it is true that monasteries and convents, at least in the Netherlands, are not overburdened with a flood of applicants. But ‘new forms of modern spirituality’ have been tried and found wanting since the 1960s…

“Seeing with the eyes of the Lord” – Christmas message from the bishops of Utrecht

In their Christmas message, the archbishop and auxiliary bishops of Utrecht look back at the Holy Year of Mercy, urging us not to let the fruits of that Year go to waste. We should always try to look at others with Jesus’ eyes, as the logo if the Holy Year shows us.

Kardinaal%20Eijk%202012%20kapel%20RGB%204%20klein“At Christmas we celebrate that our God became visibly and tangibly among us in the Child of Bethlehem, our Lord Jesus Christ. Pope Francis has said about him, “Jesus Christ is the face of the Father’s mercy” (Misericordiae Vultus, 1). The Holy Father wrote these words when he announced the Holy Year of Mercy on 11 April 2015. This Holy Year began with the opening of the Holy Door in St. Peter’s Basilica in Rome, and subsequently with the opening of Holy Doors in all the world’s dioceses. In our Archdiocese of Utrecht, these were in Utrecht, Hengelo and Groenlo. The Holy Year is now ended, or perhaps we could say, whisked by. But we should be watchful that what the Holy Year of Mercy has brougth us, will not simply disappear. For this year has brought the Church – also in the Archdiocese of Utrecht – much that is good and encouraging.

mgr_%20hoogenboomAs bishops of the Archdiocese of Utrecht we are very grateful to the Pope for the past Holy Year of Mercy. Much has been received and shared in our parishes and establishments, in faith, hope and love. Much work has been done to make the Holy Year a reality in the liturgy, catechesis and charity. Both the spiritual and corporal works of mercy have been frequently highlighted and put into practice. People – young and old(er) – have received the sacrament of God’s mercy – the sacrament of Penance and Reconciliation, or Confession – and that is a source of great grace and joy.

One has confessed for the first time in his or her life, the other sometimes after many years. That confession could have taken place in the parish, during the World Youth Days in Krakow or during a pilgrimage, such as the one to Rome. As bishops we have emphasised to our priests, deacons and pastoral workers the importance of a good preparation for the sacrament of Penance and Reconciliation for children, before they make their First Holy Communion.

woortsWe are very grateful to our priests, deacons, religions, pastoral workers, coworkers, catechsists and all our volunteers for all the good and blessed work they have done for the success of the Holy Year of Mercy!

A high point in this Holy Year was without a doubt the pilgrimage that we made with some 2,000 people from all dioceses of the Dutch Church province to Rome, the ´eternal city´. Among them were some 200 pilgrims from the Archdiocese of Utrecht. That pilgrimage has deepened and enriched our faith and being Church. Especially noteworthy was the Eucharist celebrated on the ‘Dutch day’ (15 November) in St. Peter´s, followed by the welcome of Pope Francis and his address to the Dutch faithful. The Pope was happy and impressed by such a large and enthusiastic group of pilgrims from the Netherlands. He was moved when a Catholic refugee from Syria presented him with a booklet detailing what has been done in and by the Dutch dioceses and parishes for the reception of refugees.

As mentioned, the Holy Year is over. The Holy Doors are closed. But the door of God’s merciful love is not – that remains always open for us and all people! And from this love we Christians are and remain called to make God’s mercy tangible and visible, especially to those who are ignorant, helpless or poor. Our Lord Jesus keeps asking us to look, to see with His eyes.

logoIn the Eucharistic celebration on the Dutch day, Cardinal Eijk said, for that reason, that the logo of the Holy Year of Mercy, the logo that was especially designed in Rome for this Hole Year, should remain etched in our minds. After all, it is a striking logo that highlights so clearly that mercy is a key word for the Christian faith. This logo depicts Jesus carrying a man on his back. It is based on the parable told by Jesus in the fifteenth chapter of the Gospel according to Luke (15:1-10). This parable speaks of the shepherd with a hundred sheep of which one gets lost. The shepherd leaves the 99 in the wilderness to search for that one lost sheep.

We could wonder: who would leave 99 sheep in the wilderness to look for that one lost sheep?! Isn’t that shepherd taking a lot of risks?! Shouldn’t he be leaving to sheep to its fate? The parable was told by Jesus in this way on purpose to show how far God will go to search for people who have strayed from His paths and save them. For that reason God became man in Christ and made Himself the sacrifice, through His suffering and the cross, that was needed to expiate our guilt and return us to God.

When we look at the logo closely the following becomes clear: Jesus has two eyes, and the person He carries on His back as well. But no matter how often we count those eyes, there are always three. The designer did this in purpose to make us think. It indicates that Jesus and the suffering person that He is carrying on His back and saves, share one eye together, so to speak. The logo expresses the following:

In the first place the logo invites us to look at our neighbours with the eyes of our Lord Jesus, that is: with His merciful and forgiving love. We shouldn;t certainly be concerned about moral shortcomings, but then especially about our own. When it comes to others who cause us harm, let us then consider them with Jesus’ eyes. Try, as it were, to share one eye with Him. This is the message of the logo of the Holy Year of Mercy: as the Lord looks at us with loving and merciful eyes, so look at your neighbours and be prepared to forgive them when they have done you wrong, and offer them new chances when they show remorse.

This is frequently the advice of a spiritual counsellor or confessor to someone who struggles with the people around him, especially because they find it difficult to forgive them their unpleasant traits and habits : “try to look at him or her with the eyes of Jesus”.

This is helpful. When we commit ourselves conscously to this and pray to the Lord to let us look at our neighbours with His eyes, He will not remain silent and comes to us with His grace.

There is a second layer to the logo, a second message. Jesus sharing one eye with that person in need shows that He looks in mercy at our need, our difficulties, our pain and our sorrow, with our eyes, as it were. He can do so with our eyes because He Himself became man and freely submitted Himself to the conditions of our lives, which – to put it mildly – are not always advantageous. He experienced this Himself too. Jesus makes our need, pain and sorrow His own and looks at it with our eyes. This means that Jesus makes our life His own and He can do so more than anyone.

Jesus making our lives His own, is something He also says in Matthew 25:

“Whatever you did for one of these least brothers of mine, you did for me” (Matt. 25:40).

And there is more: in this context the logo also invites us to look at our neighbours in need with Jesus’ eyes of mercy, and the sense of compassion, and really make their lives our own.

I happily wish you, your loved ones and all people of good will a blessed Christmas and God’s blessing for the new year 2017! A new year to look at each other and others, to see with the eyes of our Lord Jesus, of whom we celebrate at Christmas that He came among us through His incarnation.

With His eyes he continues to look at us, for us with His endlessly merciful love.

Utrecht, Christmas 2016

+Willem Jacobus Cardinal Eijk
Archbishop of Utrecht

Msgr. Th. C. M. Hoogenboom
Auxiliary Bishop of Utrecht

Msgr. H. W. Woorts
Auxiliary Bishop of Utrecht

“It was night” – Archbishop Koch’s reflection after the terror attack

Trauergottesdienst in der GedächtniskircheOn Tuesday evening, the faiths of Berlin came together to commemorate the dead and wounded of the terror attack on the Christmas market adjacent to the Kaiser-Wilhelm-Gedächtniskirche on Monday. In that church, itself a memorial to the dead of the Second World War, Archbishop Heiner Koch offered the following poetic reflection:

So speaks the Lord:
I dwell in a high and holy place,
but also with the contrite and lowly of spirit,
To revive the spirit of the lowly,
to revive the heart of the crushed.
I saw their ways,
but I will heal them.
I will lead them and restore full comfort to them
and to those who mourn for them
creating words of comfort.
Peace! Peace to those who are far and near,
says the Lord; and I will heal them. (from Isaiah 57)

It was night.
Last night here in Berlin.
The night of terror, of fear, of death, of despair, of powerlessness, of anger.
It was night.

It is night.
In Aleppo and in so many places in this world.
Night of powerlessness, of death, of hunger.
Night, in which I do not know what to do anymore.

It was night.
Back then in Bethlehem.
In the middle of the night God became man: Jesus.
A man of the night.
A number.
With no place in the town and soon to be on the run.
A God who became man in the night.
But since He became God in the middle of the night and told all those in the night, I will not leave you alone – not in life and not in death – a star shines in the night.
A star with the small hope in the continuous night, that the middle of the night is yet the beginning of the day.
A star which shows the way of travelling together, not to exclude, not to settle. Together they came from distant countries, with their life experiences, to the child in the manger.
We continue on the road in the night.
And will not let go of each other.

Thus the star became a star of blessing in the middle of the night.
Thus it became Christmas in the middle of the night.
Then in Bethlehem and hopefully and certainly also in Berlin.
Then and now.
In the middle of the night.

Earlier on Tuesday, Berlin’s St. Hedwig’s Cathedral hosted a moment of silent prayer, with organ music and a brief word from Archbishop Koch.

Photo credit: Michael Kappeler/dpa

A new protopriest as Paul VI has one cardinal left

dompauloevaristoThe death of Cardinal Paulo Evaristo Arns at the age of 95 today leads to an interesting change in the College of Cardinals, albeit a ceremonial one with virtually no effect of the day-to-day affairs of that body.

Cardinal Arns was created a cardinal by Blessed Pope Paul VI in 1973. His death leaves only one surviving cardinal, albeit a former cardinal, created by that Pope. He is the Pope emeritus, Benedict XVI, created in the four-man consistory of 1977 (the blessed pope’s last one).

Cardinal Arns was also the most senior of the Cardinal-Priests, one of three classes of cardinals. This gave him the office of protopriest, which entailed certain duties following the election of a new Pope. The protopriest pronounces the formal prayer for the new Pope after the protodeacon has bestowed the pallium and before the Dean of the College of Cardinals presents the Ring of the Fisherman. That said, Cardinal Arns never exercised that duty as he was not present at the inauguration of Pope Francis, and Cardinal Danneels acted in his stead.

thai01211The new protopriest is Cardinal Michael Michai Kitbunchu, 87, retired archbishop of Bangkok and created in Pope Saint John Paul II’s second consistory in 1983 (the same consistory in which Cardinals Danneels and Meisner were created. Cardinal Kitbunchu is protopriest only because his name came before theirs on the official list).

Cardinal Paulo Evarista Arns was auxiliary bishop of São Paulo in Brazil from 1966 to 1970, and archbishop of that same see from 1970 to 1998. As cardinal he held the title church of Sant’Antonio da Padova in Via Tuscolana. He had been protopriest since 2012, the third Brazilian in that role after Cardinals Sales (2009-2012) and De Vasconcelos Motta (1977-1982). Cardinal Arns had been in hospital since the end of November for pneumonia. An obituary for the ‘cardinal of the people’ may be read here.

‘t Is the season… – Christmas giving

At Christmas we share with others, giving from what we have. Maybe this blog could also be the recipient of some kind donations this season.

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With your donations I can continue bringing news, translations and opinions about the Catholic Church in the Netherlands and countries around it, as well as some of my personal reflections which may be of some benefit to others. You never know, right?

As we enter the eighth year of this blog, I remain grateful for the visits here and the sharing of my blog posts (with due credit, of course) in other media. I think it is important to provide an objective and positive voice about the faith, especially as it is lived in my part of the world, in the wider world.

Donors will obviously be remembered in my prayers.

Donations may be made via the PayPal button below (one is also always present in the left sidebar). In your donation, it is possible to make a specific request or purpose for the money.

Wake up! – Bishop Oster’s letter for Advent

Passau’s Bishop Stefan Oster takes St. Paul’s words as his own in his letter for Advent, urging us to wake up from sleep. We must wake up to actively pursue a relationship with Jesus Christ, in the knowledge that the most important commandment is to love Him. And we can, as the bishop says, “it is really possible to love Jesus”.

oster“Dear sisters and brothers,

It is time to rise up from sleep! So goes the urgent admonition from St. Paul to the Christians of Rome in today’s reading. It is time to get up from sleep. Paul lives in a very deep inner unity with Christ. And it is characteristic of people like Paul, throughout history, that they see their own time as broken, superficial, threatened. As lulled to sleep. This in comparison to what they themselves experience inwardly, which has grasped them within, what is to them to true, a reality: the closeness to Christ. And, like Jesus Himself in the Gospel, Paul sees the danger that we people become inwardly deaf and blind to His presence, that we no longer have any sensitivity for His being near to us, that He wants to transform us from within, every day and every hour. It is time to get up, Paul says. In the Gospel Jesus says: be watchful, be prepared. You do not known the hour at which the Son of Man comes.

Dear sisters and brothers, I would most of all like to call you and also myself and all of us in a similar way: it is time to rise up from sleep. Jesus is coming, Jesus is near. Am I willing? Is my heart open to Him, who wants to come in glory, wants to come again in the fullness of love, of truth, of light and power. And who now already wants to enter our hearts every day, so that we may truly know Him, from heart to heart, when we meet Him face to face. Or are we perhaps not also often in a situation in which we should basically fear His coming, after having forgotten Him for so long?

You know that we are occupying ourselves in the diocese with a great topic: how can we help each other to find a new faith, to deepen it anew? What does “new evangelisation” mean? How do we open our faith in such a way that it touches people of today, with their questions of today? That they sense that this is really a source of life, healing, depth, beauty and truth? I am convinced that we can only find the answers to such questions when we also ask ourselves again: Do I know Jesus? Am I really interested in Him? Do I really believe that He can touch and transform my life here and now? Has He already touched it? Have I, for example, ever been moved in my heart by what we celebrate at Easter, namely that Jesus lives?! And do I believe that He also lives in our Church, in the celebration of the sacraments? And do I also believe that He also lives in me, and wants to enable me to become like Him, to love and trust like Him?

Dear sisters and brothers, it is really possible to love Jesus. And in the Gospel Jesus tells us very clearly that we should try. And He even tells us that loving Him is the most important commandment of all. Our ability to love our fellow men, our neighbours like ourselves, but also the poor, the marginalised, this ability comes from Him, from our relationship with Him, from remaining with Him. He wants us to become more like Him. And I earnestly believe, dear sisters and brothers, that our ability to help other people come to faith also depends on our relationship with Jesus. From the fullness of the heart the mouth speaks, He tells us. And all that once conquered your heart will make you act differently than before this conquest. Does our behaviour show that Jesus has conquered our hearts? Do we rightly bear His name, when we call ourselves Christians?

I am well aware that these questions are challenging for all of us. For me as well, of course. And of course, a relationship with Jesus is also a path, a process, a maturing and ripening, often with highs and lows. It is never cut and dry. Often one feels like a beginner. But my question to us is this: have we already begun the journey? Have we understood how important this relationship is for our lives, for our salvation? Or don’t we believe too often: being a Christian means not doing anything to anyone, and trying to be reasonably nice?! This would be a great misunderstanding, because being a Christian is in the first place a relationship, a relationship that transforms. New evangelisation is therefore, for example: learning to pray anew, alone and together. Look for people with whom you can regularly come together, to pray together; to read Scripture together – and to tell each other what role Jesus plays in your lives. And when you think that you would have nothing to say, let yourself be strengthened by the stories of others. In this way you will learn to become more sensitive to Jesus’ presence in your life. Dear sisters, dear brothers, Jesus is looking for people who will passionately live with and for Him, regardless of where and how old they are. He is looking for people who can speak, who can speak about their faith and their lives with the Lord. The Church therefore needs individuals, but also groups and communities, to put this into practice – and also help other people to find words – to speak of our faith anew.

What do you think, dear sisters and brothers, is it not time to get up? And, as Paul says, to rise from sleep? Form a sleep which wants to convince us that the faith is self-perpetuating? From the inertia which wants us to consider everything else more important than the most important relationship of our lives! Is it not time to return to Jesus again and ask Him to recoginise us? The time of Advent before is a good opportunity for that! We prepare ourselves for His coming. We celebrate the greatest event in world history. And we Christians have the privilege to believe that it is and remains true, and that it happens also today! In and among us! Do we believe it? Or do we rather remain in bed? I am in favour of waking up and allowing ourselves to be touched anew by His love, who is for me personally, who knows me, who wants to come to my heart and who is eternal. I very much wish, dear sisters and brothers, that you will be touched anew by it in this Advent. And I am grateful for all who help to introduce others to this mysteries. God bless you all.

Given on the first Sunday of Advent 2016

Dr. Stefan Oster SDB, Bishop of Passau.”