Last Advent – Bishop Wiertz looks back

In his final letter for Advent, Bishop Frans Wiertz, until last week bishop of Roermond, looks back on his almost 25 years at the helm of the southernmost diocese of the Netherlands. The letter will be read out in churches throughout the diocese this weekend.

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^Bishop Wiertz, front row centre, is pictured with priests and seminarians of the Diocese of Roermond at Rolduc, yesterday. In this final meeting with them, he urged them to be missionary and to listen to people.

“Brothers and sisters,

On Saturday 2 December I celebrated my 75th birthday. On that day, as requested, Pope Francis has allowed me to retire as bishop of Roermond. I bade my farewells over this weekend and entered retirement. The pope will appoint a new bishop for our diocese in some time.

You can imagine that I have been thinking a lot over the past months about the almost 25 years that I was your bishop. I especially recall the many visits to parishes, during which the confirmations have always been especially impressive. On one of those occasions a confirmand once asked me, “Do you like being a bishop?” To which I gladly answered ‘yes’.

And also now, as I am stepping back, I can say, “yes, I have gladly been your bishop”. Because you are not a bishop for yourself, but for the people in the diocese with whom you share the same faith. Saint Augustine said it as follows, “I am a Christian with you and a bishop for you.”

No one applies for being a bishop. It appears on your path. When it became clear it would also be asked of me, it was rather frightening. “Can I do this? Is there no one better?” But when Pope John Paul II indicated that he wanted to appoint me, I said ‘yes’ with all my heart.

I was confident that things would turn out fine. I took that confidence in the first place, of course, from Christ, who called me to this office. When He places something on your path, He will also help you to fulfill the mission. Did He also not help the Apostles to fulfill their mission? “As the Father has sent me, so I send you,” He reminded His disciples.

But I also feel the support of a number of saints. In the first place Saint Francis de Sales, my patron saint. From him comes the quote, “God is God of the human heart”. With these simple words he drew a link between God and man. He loved people and was united to them. From an inner faith, Francis de Sales could pass on God’s love. I also tried to do so.

There are two others saints who have shown me my way as bishop: Saint Servatius and Saint Willibrord. Upon the grave of the first in Maastricht we built the Basilica of St. Servatius. This holy Armenian came to our parts in the fourth century to proclaim here the faith in the triune God. He was later followed by Willibrord, who came from Ireland.

These saints, who came from far to proclaim the faith in our country, made me aware that we belong to a world church. Within that greater body of the world church, local faith communities can help and support each other in difficult times. That is why I made mission trips to various countries. I was able to visit flourishing churches there, and I was a guest in churches who exist under the cross, but where the faithful fire of the people touched me deeply.

Just like Servatius and Willibrord came to us, I went from here to other countries. I asked for priests there, who will make sure the God’s voice does not fall silent and that the holy sacraments will continue to be celebrated in the future.

I am exceedingly grateful that, at this moment, 45 young men from various countries are studying for the priesthood at Rolduc. With our own priests from Limburg that can create the link between people and God and God and people in the future. Their enthousiasm and honest inspiration fill me with great joy.

Finally, in the years that I was your bishop, I always knew I was supported by Our Lady, who we invoke here in Limburg with the title ‘Star of the Sea’. She is connected to the Diocese of Roermond in a special way. Her statue in Maastricht draws a continuous stream of people, who light a candle before her and pray a couple of Hail Marys.

Like at the wedding at Cana, Mary has always whispered to me, “Do as Jesus tells you to.” I listened to His word every day in the liturgy and I let myself by nourished by Him every day in the holy Eucharist. I also gladly celebrated the other sacraments and so continued Jesus’ work of salvation for us.

“Do as Jesus tells you to”. That was the way I was shown at my ordination as priest and bishop. The person of Jesus and what He does for people was always the guiding principle in the difficult questions which appeared on my path.

That is why I am so saddened by the fact to so many people have given up their membership of our Church. I want to say to them, that they have not been written off and that the Church knows that, in many cases, she is party to their decision. But I also hope for many to return. The door is always open.

Mary also always inspired me to pray to the Holy Spirit, as we read in the Acts of the Apostles.When the disciples flee every which way after Good Friday, it is Mary who calls them back together and says, “Let us pray! Let us pray to the Holy Spirit!” At Pentecost the Apostles receive the courage to go out to all parts of the world. They can no longer remain silent. A missionary Church is born.

As members of that missionary Church we are in this Advent on our way to Christmas. In a few weeks we will celebrate that we were introduced, through Mary, to the Son of God. It was she who brought the world into contact with Jesus. Seen like this, Mary was the first missionary. I would like to urge you to be missionary with here and spread God’s love throughout the world.

“Do you like being a bishop”? the confirmand asked. In response I can say that I have gladly been your bishop. And also that I have been a happy bishop because of that. Through the inspiration of Jesus, His mother Mary and the other saints.

As bishop emeritus, because of my increasing physical limitations, I can no longer be active. Just like many religious become contemplative when they grow older, I will also remain united in prayer with you and the Lord, who entrusted me with the office of bishop almost 25 years ago.

Let us pray to the Holy Spirit for love and faith.

Roermond, 2 December 2017

+ Frans Wiertz,
bishop emeritus of Roermond”

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First Advent – Bishop van den Hout looks ahead to Christmas and beyond

Advent is nearly upon us, which means that bishops write letters for the season to their diocese’s faithful. Over the coming days and weeks, I will share a selection of these here, and the first one is from my own bishop. It is Msgr. Ron van den Hout’s first Advent letter as bishop, as he was consecrated and installed in June of this year. As a result, his letter is a sort of look back at the first months in his new diocese and forward to the time to come. Whereas Bishop van den Hout was initially hesitant to say much about any policies he may have, he now says a few things which reveal about his focus as bishop. As Advent is a time of preparation for what the bishop calls the threefold coming of Christ, it is a fitting time to look forward to the future.

Inwijding nieuwe bisschop Groningen-Leeuwarden“Today is the start of Advent, the period of preparation before Christmas. We celebrate that the Lord has come, but also that He is the one who is coming. We speak of a double, or even triple, coming. This thought is dear to me and nourishes my faith life.

The first coming of Christ is a historical one. The birth of Jesus took place in the history as we will hear it in the gospel of the Mass of the night of Christmas: “In those days a decree went out from Caesar Augustus…” and in the Gospel of Christmas day: “The true light, which enlightens everyone, was coming into the world.” These texts belong to Christmas and are recognised by everyone. Even those who do not expressly believe in God often appreciate the Church and church buildings as an important historical and cultural heritage. Many are concerned about the future of our church buildings and others concern themselves with maintaining Christian values and the sharing of stories from the Bible and the meaning of Christian iconography.

The second coming of Christ is that which takes place in our own faith life now. The becoming present of Christ can be especially experienced in the liturgy, prayer and receiving the sacraments. In order to experience this coming, personal faith and personal engagement are required. It requires more than a general religious interest: submission and openness to God’s revelation through and with the Church.

I would connect the third coming of Christ with moral life and charity. At the end of times Christ will come in His full glory. The last part of the liturgical year, when we make the transition towards Christmas, presents us with the idea that all earthly things will one day cease existing and that God will be all in all. With this in mind we are asked to lead a good and just life in this time and to be prepared to join Him when He comes. Being prepared not only means expecting Him, but also to live accordingly.

The coming of Christ is about then, about now and about later Believing is about history and what once took place, it is my faithful and moral life now, and it is about what we may hope for and look forward to, the fullfilment.

Since my consecration as bishop of our Diocese of Groningen-Leeuwarden I have been through an intensive period of introductions. The first impressions I have made of a for me new area. The visits to the parishes were informative for me, but also relaxing. At home in the bishop’s house I have spoken one on one with various people, and I was introduced to the various parts of and in the diocese. The introduction will continue for a while longer.

If I may be allowed to give a first impression of what struck me. The different parts and areas are markedly different. The historical, cultural and social developments of Groningen, Friesland, Drenthe and the Noordoostpolder have been very diverse. That makes our diocese interesting. In a demographical context, the remark was made a few times that there are more than a few shrinkage areas. The diocese contains many small communities: none of the merged parishes have a nominal number of Catholics larger than 10,000. The communities are far apart. There are old Catholic enclaves with beautiful old churches, but there are also young parishes which developed in the 19th and 20th centuries from an influx of Catholics from other parts of the Netherlands and even from Germany. This process of establishment continued into the 1960s. The number of pastoral ministers is, compared to other dioceses, relatively large, but absolutely speaking their number is small. The mutual relationships are generally good. There are also many and intensive contacts with other Christians.

The development of cooperation which began decades age has now resulted in a nineteen processes of merger. I think it is a good thing that a single clear model was chosen for the parishes and parochial charity institutions. During my visits there was some mention of the shrinkage that exists in our parishes. Everyone is well aware of that. We will not be able to turn this development around. The question is what we must do and where we should best invest our valuable energy. The cooperation between the different locations in a parish will increase in the coming years; I would like to encourage that process. Seek out each other’s strong points, dare to trust on the strength of the other and embark on new activities together.\

Formulating a new policy is not an issue in this first year. But I am able to indicate a few things. Development of one’s own Catholic identity is, I think, important. Clarity of one’s own mission is necessary in order to play a part in the relationship with other Christians and in society. From one’s own identity, one can enter into conversations and can a  conversation prove to be fruitful. Interior development of one’s own religion seems to me to be indispensable.

Beginning with the substantive interests for the faith we could ask ourselves a few questions which could play a guiding role in organising pastoral care:

  • What does it mean that I believe?
  • Why do I do that with others?
  • What do we need to do so together?
  • What should a pastoral team offer and organise, in cooperation with the parishioners?
  • How can a parish council facilitate this?

We never start anything from nothing and we can only build on what our ancestors provided as foundations. Yet the time has come to rethink parish life and to look at how to adjust to the new circumstances. The priests, deacons and pastoral workers can no longer provide the ‘service’ they used to. The parishioners are asked for more efficacy and more willingness to look for new ways themselves; all this of course within the normal and familiar framework of our Church and in unity with the diocese and the world church. Pastoral care will have to be organised more soberly. And we will have to make choices and bring together and concentrate activities.

Concerning liturgy and the sacraments I would like to one again draw attention to the celebration of the Sunday with the Eucharist. Within the given circumstances everyone will work towards that as far as possible. I would like to ask each of you to pray for vocations to the priesthood and for a climate in which vocations in general can be recognised and responded to. The Church needs priests. There are the close cooperators of the bishop and put their lives completely to the service of the Church, through their celibate state of life.

In the official visits to the parishes I experienced much positivity and willingness to work for people. I admire the energy that I have seen and the enthousiasm for the work. I have also seen, in a number of parishes, what charity work is being done. It is once again time for us as Church to take up our role in society, to be there for the poor, the needy, migrants et cetera. The examples that I have seen have strengthened me in the conviction that it is possible. We also become more Church when we show our charitable face.

As Church we have a social position that we must try to maintain. We carry a culture with us that has defined Europe, which was and is good. We also have moral convictions – for example about life and death – which must continue to be heard, especially in this time. Additionally, as Church we have a responsibility towards ourselves and our fellow faithful, that we are nourished and strengthened and become more convinced of the working of God’s Spirit in our lives.

May I end this letter with a prayer? As a parish priest prays for his parishioners, a bishop prays for the faithful of his diocese.

“God, the time of Advent begins and we prepare for the coming of Christ and the celebration of His birth, At the start of this powerful and expectant time I want to pray for the part of your people entrusted to me, the Diocese of Groningen-Leeuwarden. That everyone, personally and with others, may take part in the Kingdom of God, that You bring near to us in your Son.”

I wish you all a good time of preparation or Christmas.

+ Dr. Cornelis F.M. van den Hout, Bishop of Groningen-Leeuwarden

Photo credit: ANP

Lectures and meetings – baby bishops’ school in Rome

This past week, the bishops who have been appointed in the last year were in Rome for what has become known as ‘baby bishops’ school’, a series of lectures on things related to being a bishop. Among the participants was Bishop Ron van den Hout of Groningen-Leeuwarden, appointed in April of this year. The last time a Dutch bishop participated was in 2012. The week-long course has existed since 2001 and is jointly organised by the Congregations for Bishops and for the Oriental Churches.

20170908-_C817730.jpgBishop Ron van den Hout, at left, concelebrates the daily Mass during the course for newly-appointed bishops.

This year’s topic of the course was ‘Teachers in discernment’, and, according to a factual report on the website of Bishop van den Hout’s diocese, the bishops heard lectures on mutual collegiality, the relationships with the priests of the bishop’s new diocese, ecumenism, pastoral care for priests and their affective life, Church and media, the missionary Church, and the role of canon law in managing a diocese.

The German bishops were with six in Rome, among them Bishop Peter Kohlgraf of Mainz, who shared the photo below on his Facebook page, of bishops (and one priest) at dinner.

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From left to right: Franz Josef Gebert (auxiliary, Trier), Georg Bätzing (Limburg), Fr. Stefan Langer (Hamburg), Peter Kohlgraf (Mainz), Horst Eberlein (auxiliary, Hamburg), Dominicus Meier (auxiliary, Paderborn (albeit not a newly-ordained bishop)) and Rupert Graf zu Stolberg (auxiliary, München und Freising). Absent from the gathering were Bishops Mattäus Karrer (auxiliary of Rottenburg-Stuttgart) and Rolf Lohmann (auxiliary, Münster).

 

Next to the lectures, Bishop Kohlgraf identifies another important element of the week. “Another at least equally important part is formed by the conversations between the individual participants. It allowed me to get to know brothers who work in very sober and sometimes difficult situations and yet radiate great joy”. A participant in last year’s edition, Bishop Richard Umbers of Sydney, Australia (a bishop you should follow in Facebook or Twitter, by the way), said something similar in a recent conversation with Crux: “Make sure you organize a few lunches and dinners along the way. Make sure you make time to get to know some of those bishops in a more intimate setting. Build friendships there.”

The new bishops were received in audience by Pope Francis on Thursday afternoon. In his address, the Holy Father reminded them that “[t]he mission that awaits you is not to bring your own ideas and projects, nor solutions that are abstractly designed by those who consider the Church a home garden but humbly, without attention-seeking or narcissism , to offer your concrete witness of union with God, serving the Gospel that should be cultivated and helped to grow in that specific situation.” He spoke about discerning God in everything the bishops does and says. “Remember that God was already present in your dioceses when you arrived and will still be there when you are gone. And, in the end, we will all be measured not by counting our works but on the growth of God’s work in the heart of the flock that we keep in the name of the “Pastor and keeper of our souls” (cf. 1 Pt 2:25)”.

 

Bishop Voderholzer’s remedy to dropping numbers

In a homily at the pilgrimage site of St. Anna Schäffer in Mindelstetten, Bishop Rudolf Voderholzer of Regensburg addressed the recently released statistics regarding church attendance and such in the Catholic Church in Germany. He compares them to the equally disastrous numbers in the Lutheran church and explains that the standard liberal remedies of constantly wanting to change church and faith, and getting rid of perceived oppressive dogmas, is not the solution to the crisis.

According to Bishop Voderholzer, the numbers point out something else: an evaporation of faith. He also puts this into perspective, saying that the Lord never promised his followers to be a majority anywhere. Rather, he foresaw difficulties and opposition. So, depressing numbers should, in themselves, really not be a cause for us to give up.

1085557_m1w590q75v2214_PortrtbildBischof_2“Dear sisters and brothers in the Lord!

Last Friday, the 21st of July, the statistics for the Catholic Churc and the Lutheran Church in Germany for the year 2016 were published. You will probably have heard a few things about it via radio and television or in the newspaper.

The outcome was not very surprising. Like before, the number of people leaving the Church are disconcertingly high, even when they have dropped by some 11 percent in the Catholic Church as compared to 2015. The number of baptisms has increased slightly, the number of marriages decreased soewhat. In Hamburg and Berlin the number of Catholics has grown, due to the influx of Catholic foreigners; but in general the number of Catholics is growing smaller.

Dear sisters and brothers, I do not want to bore you with numbers and statictics today, on the Anna Schäffer Day of Remembrance. But the public reactions to these numbers are noteworthy and lead us to look further.

As a remedy to turn these trends around and to preserve our social relevance we are continuously advised to – literally – “open up and rid ourselves of rigid conservative dogmas.”

In this case, these are:

Abolishing the celibacy of priests;

Removing the different tasks and appointments of men and women in the Church and admitting women into apostolic ministry;

Consenting to the demand of full legal equality of same-sex partnerships with marriage;

Admitting everyone to Communion, and so on.

You know the list of demands as well as I do.

Dear sisters and brothers! The problematic nature of this advice becomes clear with a quick glance at the statistics of the Lutheran church. If the application of the aforementioned pieces of advice would really be a way of improving the situation of the Church, flourishing life must be visible in the Lutheran church.

But what do the numbers say? More people leave the Lutheran church – and have done so, with the exception of 2014, for years – than the Catholic Church, despite the fact that in the Lutheran church these demands have all basically been fulfilled and all these alleged impediments to being church are no longer present. But this is generally ignored in public, even though the numbers were presented on the same day. Isn’t the reason that this is being ignored perhaps that it would reveal the blatant weakness, yes, the inconsistency and absurdity of this “good” advice to the Catholic Church?! Can one, in all seriousness, present the path of the Lutheran church as a remedy, when it is so often led to an even greater distance to the faith and the church? I say this without malice! I know Lutheran fellow Christians who completely agree with my assessment and who warn us Catholics not to make the same mistakes.

We must look much further in the whole debate. The statictics reveal a secularisation which has been progressing for years, a loss of church affiliation and lastly a decline in the substance of faith, an evaporation of the awareness of God. That is why we do not really have a shortage of priests, but a much more fundamental shortage of faith. The priest shortage is a symptom, like a fever. But the fever is not itself the disease, but it indicates the presence of an inflammation. I am certain: the fever of the priest shortage indicates the disease of lack of faith. As an aside, the Lutheran church has also long known the phantom of lack of priests, as there are too few young people who study theology and are willing to also put themselves professionally at the service of the Gospel; all this without celibacy and with the possibility for women to also assume the office of the priesthood! This should give us a sense of the true reasons for the lack of church adherence.

Dear sisters and brothers, come together at the grave of Saint Anna Schäffer! We all have the image and the fate of the Church at heart. But not in the sense that we belong to her as to a club whose public image and strength are the ultimate goal; but for the sake of the message and the sake of the people, for whose sake God became man in Jesus Christ. In the Church He takes us into service for His Gospel. The Lord did not promise us that we would always be the majority; rather, He predicted headwind and resistance.

For that reason we should not concern ourselves too much with numbers and statistics. What should concern us is that the Gospel can lighten up our environment, through our lives in faith. Everywhere where we overshadow the Gospel because of inattentiveness, lovelessness and hard-heartedness, we are called to convert and once more give the Lord space.

Instead of constantly changing the structures, also and especially the sacramental structures of the Church, instead of diluting the message of the Gospel and instead of proclaiming a light version of Jesus, evangelisation is called for, a saturation of society with the Spirit of Jesus. And the first and all-important step on that way is a daily striving towards holiness, the daily listening to God’s word and the willingness to begin the reform of the Church with myself. That is reformation: the renewal of faith, the restoration of the image of Christ which was engraved in us in Baptism and Confirmation. Where this is granted to us in God’s mercy, where we succeed in this, we will make the people of our time once again curious about the faith which supports us. And then we can also explain the hope that lives within us.

Dear sisters and brothers in the Lord! In the endeavours of evangelisation in our time Saint Anna Schäffer is in every aspect an example and also an advocate.

She wanted to devote her life to the mission abroad. But the Lord had destined her for the mission in her own country. Before becoming a comforter and source of joy in faith for many, she had to allow herself to be evangelised again, and radically so. Accepting her suffering as a partaking in the cross of Christ was anything but easy. Bedridden and with her gaze upon the cross she faced this process of inner healing and transformation. She so became a bright sign of God’s work, a messenger of faith to countless people and ultimately a saint of the Catholic Church.

And so we pray today for her intercession, that the Lord will grant each and everyone of us the grace to begin the reform of the Church in ourselves; that we muster the courage to lt ourselves be evangelised anew every day and in this way be prepared to serve the mission of the Church – for the salvation of humanity and the glory of the triune God, whose is the glory, today, every day and forever. Amen.”

Cardinal Meisner’s spiritual testament

In 2011 Joachim Cardinal Meisner wrote his spiritual testament. Cardinal Woelki read it out in the memorial Vespers on Wednesday evening. Below is my translation of the original German text.

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“Dear brothers in spiritual service,
Dear coworkers in pastoral care and charity,
Dear sisters and brothers in the Archdiocese of Cologne,
Dear friends and family!

Like all people, I do not know day or hour, nor the manner and place of my death. That is why I want to write down a final word to you all now, which will then be read out at the right time. It will mainly be a final world in this world for you to Jesus Christ.

Dear Jesus Christ,
You are the word through which everything came into being. I thank you, that you have wanted me and thus assured my existence. Your word accompanied me in life and led me to your care for the world and people. That is why I became a priest and bishop, marked and consecrated by your wounds. It is one of the most astonishing things in my life, that you have used me at your cross and honoured me with your passion. Because of your love for the world, your heart, hands and feet were pierced. You touched me with your cross out of love for the people. You allowed me to be your priest and your bishop. That is why, especially in dying, I want to praise the cross of our Lord Jesus Christ, through which joy came into the world.

In the Liturgy of the Hours I expressly testify and confess with our priests:

“Christ, divine Lord,
he loves you who has but strength to love:
unknowing, he who does not know you;
with longing, he who does.

Christ, you are my hope,
my peace, my happiness, all my life.
Christ, my spirit seeks you,
Christ, I adore you.

Christ, I cling to you
with all the power of my soul;
You, Lord, alone I love,
I seek you, I follow after you.”

In this joy, I desired to serve all in the Archdiocese of Cologne. Our bishop’s city of Cologne holds the honorary title of “Sancta Colonia Dei Gratia Romanae Ecclesiae Fidelis Filia” (Holy Cologne, through God’s mercy the faithful daughter of the Roman Church). In my episcopal service I tried to honour this distinction. Christ has established the Petrine ministry in the Church, to give direction and support to the many peoples in their time. This is my last request to you all for the sake of your salvation: Stand by our Holy Father. He is today’s Peter. Follow his directions. Listen to his words. Peter does not want anything for himself, but everything for the Lord and for his sisters and brothers.

You all know that my life encompassed three social systems: twelve years of Hitler’s Reich, forty-four years of Communist rule and now more than twenty years of free democracy. In all three eras of my life the service of the Pope has always given me direction, encouragement and support. Always hold on to the Pope and you will not lose Christ!

I do not desire the mercy granted to the Apostle John, nor the forgiveness you gave Peter, but only that which you granted on the cross to the thief, I beg: “Today you will be with me in Paradise” (Luke 23:43).”

Photo credit: KNA

60 years a priest – Cardinal Simonis looks back and ahead

Simonis 60 jaar kardinaal Simonis klCongratulations to Cardinal Adrianus Johannes Simonis, who yesterday celebrated the 60th anniversary of his ordination in Utrecht’s cathedral of St. Catherine. The 85 year-old cardinal was archbishop of Utrecht from 1983 to 2007 and his successor, Cardinal Willem Eijk, invited him to mark the milestone in his former cathedral, the mother church, in a way, of the entire Dutch Church province.

The fact that Cardinal Eijk had invited Cardinal Simonis, and spoke words of praise about the jubilarian’s life and work in one of the most turbulent periods in recent history for the Church in the Netherlands, may well be seen as some evidence of reconciliation between the two prelates. Following Cardinal Eijk’s arrival in Utrecht in 2008 there had been ruffled feathers because of major changes enforced by Cardinal Eijk in the running of the archdiocese and differences in style and personality between both cardinals. Yesterday, however, Cardinal Eijk concluded his address as follows:

Simonis 60 jaar receptie toespraak kl“In all these developments you always remained true to your motto, which you also quoted in your homily in this morning’s Eucharist: “Ut cognoscant te,” “That they may know you.” The goal of your entire priestly life was and still is that people will get to know and meet Christ, the Good Shepherd, who calls himself “the way, the truth and the life” (John 14:6). Through Him we come to the Father. In imitation of Jesus you sacrificed much to bring the people entrusted to your pastoral care to the full truth in the Risen Lord. We are and remain very grateful to you for that. Now that we are celebration the 60th anniversary of your ordination to the priesthood, we pray that the Lord may bless you abundantly.”

At the start of the Mass Cardinal Simonis already referred to Cardinal Eijk’s kind words, and played them a bit down, saying:

I must, however, admit that I have been far from a perfect priest, let alone a perfect bishop in the 47 years of those 60. We are only reconciled if we ask God for forgiveness and continuously return to Him. More than even, I want to pray today for this forgiveness. God has been wonderfully merciful to me for sixty years, but I want to admit to Him and you how much I have failed in even fulfilling this grace. May God be merciful to me and may he grant that we will be together in this hour, in His Spirit, who is the Spirit of truth, of love and of peace.”

In his homily, which, he says, he was advised to make more like a witness than a speech, Cardinal Simonis looked back on his life, often comparing the past with the present.

“The tragedy of my life – if I am allowed to put it like that – is the fact that [religious knowledge among the people] is extremely lacking. […] Roughly half of the Dutch population considers themselves irreligious, while the other half includes many ‘somethingists’. You often hear, “I believe there is something”. That’s it for our Good Lord! The Father and the Son reduced to ‘something’! Sadly, we live in a time of radical secularisation, which in essence means ‘getting rid of God’. There is barely room for God, let alone a personal God. Many have traded faith for indifference, despite the tireless warnings from Pope Francis at the Wednesday audiences. And if there is anything that is clear from the Gospel, from Jesus’ preaching, it is that God is a personal God. The boundless secret of God, simply described by Jesus as “Our God, who art in heaven.”

He continues on a more personal note on this topic:

“How am I under all this? Well, it is the great dark side of my life as priest and bishop. In a manner of speaking, I get up with it in the morning and go to bed with it at night. The only thing I can do now is pray that the Holy Spirit perform the miracle of conversion and true religious renewal.

Isn’t all this too pessimistic? Msgr. Jansen [first bishop of Rotterdam, who Cardinal Simonis succeeded as bishop in 1970] one told me, “You are a pessimist”. I answered him, “No, monsignor, I am a realist”. Upon which he said, “That’s what all pessimists say”. Now, I must admit that the virtue of hope is not my strongest virtue. Which is a disgrace for a Christian, to be honest! That is why I pray multiple times a day for strengthening of faith, hope and love, both for myself and for the more than 400,000 faithful I was able to pass on the Spirit to.”

It being Corpus Christi, and the Eucharist being the heart of the priestly life, Cardinal Simonis unavoidably spoke about the first and foremost of sacraments.

When, in the 1960s, the focus rather one-sidedly shifted from the Eucharist as sacrifice to the Eucharist as meal, Cardinal Alfrink [Archbishop of Utrecht from 1955 to 1975] wrote an article that I have always rememberd: “The Eucharist is, in the first place, a sacrifice in the form of a meal.” That is how I still celebrate the Eucharist, primarily as a sacrfice, sacrifice of reconciliation, of adoration, of supplication and of gratitude; the sacrifice of the new covenant for the forgiveness of all sins. We no longer need to sacrifice bulls, sheep or lambs to God. The one sacrifice of Jesus on the cross, of He who Paul so strikingly calls “the self-giving”, is enough for God. In Him, God’s love was fulfilled completely. That sacrifice was made one, but it is hidden in God’s eternal ‘now’, from which it is made present among us ever anew, so that we people who live some 2,000 years later, can join in that sacrifice and take part in its fruits.”

The cardinal concludes with an earnest desire for the future:

“I have no greater wish than that those who call themselves believers will sanctify the Day of the Lord again by celebrating, if possible, the Eucharist. There will be little future for the Church in the Netherlands when our faith is not continuously nourished by the proclamation of the Word of the God and the reception of the Lord Himself as nourishment for our lives.”

Simonis 60 jaar Mis kl

Concelebrating the Mass with Cardinal Simonis were Cardinal Eijk and his two auxiliary bishop, Msgrs. Hoogenboom and Woorts, as well as Bishops Gerard de Korte of ‘s-Hertogenbosch, Ron van den Hout of Groningen-Leeuwarden and Wiertz of Roermond. From Germany came Cardinal Joachim Meisner, emeritus of Cologne, and from Rome Msgr. Karel Kasteel, former secretary of the Pontifical Council “Cor Unum”. Bishops de Jong and Hendriks attended the reception.

Photo credit: Archdiocese of Utrecht

Ordinations, or the lack thereof – an update

Following the discussions triggered by this post about ordinations of new priests and deacons in northwestern Europe, I have gone over the announcements from the various dioceses and created a list of all the ordinations in 2017 in the dioceses of the Netherlands, Flanders, Germany and the Nordic countries. There are more than I listed in my original post (which, it has to be emphasised, never aimed to give a complete picture).

The list, which can be found at the bottom of the sidebar on the right, is a work in progress, as ordinations, in many cases, are announced mere weeks before they take place. It is my intention to give some idea about the numbers of new priests and deacons that the Church in these parts is blessed to receive.