From a distance, I’ve been following the discussion that has developed around the suggestion from theologian Frank Bosman and information scientist Eric van den Berg that churches across the country ring their bells should the Dutch football team be victorious in the World Cup final. Of course, that point is moot now, but the suggestion and the discussion it raised is interesting. Bosman and Van den Berg offer their own analysis here (in Dutch).
They list a number of positive responses from the Remonstrants, the Diocese of Groningen-Leeuwarden, staff members of the Diocese of ‘s-Hertogenbosch, Father Harm Schilder and even the Church of Santi Michele e Magno, better known as the Church of the Frisians, in Rome.
But it is some of the negative responses which lead me to what I want to discuss. People say that the Church should not concern itself with anything popular or worldly, that church bells should only be used to call people to prayer or service, and that this involvement with the World Cup in some way supports idolatry since, some say football players are then treated as gods themselves.
For the vast majority of people, church bells are the main and often only visible sign of the Church in daily life. They hear them in the morning when they ring to call people to Mass, when it is time to pray the Angelus and even when another hour has passed. That alone shows that church bells have long outgrown a strictly liturgical or ecclesiastical use. They are social and cultural phenomena which play a part in the daily life of both christians and others. All of which does not imply that their function of calling people to prayer and Mass is any less important.
The Church is a part of society, even when we try to abide to Christ’s words when he said that we do not belong to this world (cf John 17: 16-18). The simple fact is that we do live and function is this world, even if our fate lies beyond it. Christ has even sent us to follow our vocation in this world. That vocation, our christian identity, should also be the foundation and deciding fact of what we do, but it does not preclude an expansion of activities. Ringing a church bell to celebrate something or other (be it a football victory, the Queen’s birthday or New Year) that plays a major part in the life of many people or which has an important role in society does not bring us down to some lower level, but may ultimately function to raise others up.
It’s ultimately a simply choice: we, as a Church, fall utterly silent and retreat to our own isolated world, thus ignoring Jesus’ call “that the world may believe” (John 17: 21), or we remain present, in both simple and significant ways, but ultimately in the lives of people. It is through the Church that God’s salvation works. That Church must therefore always let her voice be heard, on serious matters of life and death, but also in pure joy and celebration.
The Catholic faith reflects the full human experience, and more. Prayer, knowledge, wisdom and contemplation, but also laughter, celebration, sadness, compassion and the whole spectrum of human emotion. I see many who seem to advocate a serious, dark and grim Catholicism. The reason, they appear to say, is that the problems we face are serious and grim. Well, no doubt about it. But such a faith has more in common with some isolationist and restrictive Protestant communities which deny basic human emotions and conditions than it does with the full range of human and divine life that comes to us through the Church.
The Catholic Church can’t allow itself to be an island, “entire of itself” (to quote John Donne). She must be seen and heard, because Christ must be seen and heard. With the christian identity as a form foundation, the Catholic Church can weather a joyful celebration here and there. She may even grow from it.