Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.
A deep silence surrounds Calvary. John, in his Gospel, tells us that at Calvary there was a garden containing an unused tomb. It was there that the disciples of Jesus laid his body.
That Jesus, whom they had only slowly come to recognize as God made man, is there, a corpse. In this unfamiliar solitude they are lost, not knowing what to do or how to act. They can only console, encourage and draw close to one another. Yet precisely there the faith of the disciples begins to deepen, as they remember all the things which Jesus said and did while in their midst, and which they had understood only in part.
There they begin to be Church, as they await the resurrection and the outpouring of the Spirit. With them is the mother of Jesus, Mary, whom her son had entrusted to John. They gather together with her and around her. And they wait. They wait for the Lord to appear.
We know that three days later that body rose again. Jesus thus lives for ever and accompanies us, personally, on our earthly pilgrimage, amid joys and tribulations.
Jesus, grant that we may love one another,
and to have you once more in our midst,
each day, as you yourself promised:
“Where two or three are gathered in my name,
I am there, in their midst”.
After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.
Mary sees her son die, the Son of God and her son too. She knows that he is innocent, but took upon himself the burden of our misery. The mother offers her son, the son offers his mother. To John and to us.
Jesus and Mary: here we see a family that on Calvary suffers as it experiences the ultimate separation. Death parts them, or at least it seems to part them: a mother and son united by an unfathomable bond both human and divine. Out of love they surrender it. Both abandon themselves to the will of God.
Into the chasm opened in Mary’s heart comes another son, one who represents the whole human race. Mary’s love for each of us is the prolongation of her love for Jesus. In Jesus’ disciples she will see his face. And she will live for them, to sustain them, to help them, to encourage them and to help them to acknowledge the love of God, so that they may turn in freedom to the Father.
What do they say to me, to us, to our families, this mother and son on Calvary? Each of us can only halt in amazement before this scene. We know instinctively that this mother and this son are giving an utterly unique gift. In them we find the ability to open our hearts and to expand our horizons to embrace the universe.
There, on Calvary,
at your side, Jesus, who died for us,
our families welcome the gift of God:
the gift of a love
which can open our arms to the infinite.
The website of the Diocese of Haarlem-Amsterdam today published the coat of arms of its new auxiliary bishop, Msgr. Jan Hendriks, who will be consecrated on 10 December.
As is standard for a bishop’s coat of arms, it features the green gallero with six tassels on each side, the cross and the motto chosen by the new bishop. Specific details relevant to Msgr. Hendriks are contained in the shield. In the centre, in red on gold, we find the eagle, symbol of St. John the Evangelist, the patron saint of the new bishop, and the author of the motto underneath the shield. Top left we find a host surrounded by flames; a reference to Msgr. Hendriks’ devotion to the Eucharist, as well as to the Miracle of Amsterdam. It’s also a connection with Msgr. Hendriks’ predecessor, Bishop van Burgsteden, who belongs to the Congregation of the Blessed Sacrament.
In the lower right corner, in silver on azure, is the lily representing the Blessed Virgin. It is taken from the coat of arms of Bishop Jos Punt, the ordinary of Haarlem-Amsterdam, and indicates both the new bishop’s devotion to the Mother of God, but also his bond with Bishop Punt.
The other two fields, with the red crosses on white, containing three St. Andrew’s crosses, come from the coat of arms of the diocese.
Details of the consecration have also been released. Due to restoration works in the cathedral basilica of St. Bavo, it will take place in the parish church of Sts. Vitus and Willibrord in Hilversum, starting at 11. After the consecration Mass there will be a reception where guests may congratulate new auxiliary bishop and extend their best wishes to Bishop van Burgsteden, who is retiring as auxiliary bishop. That reception will last until 15:30. The principal consecrator will be Bishop Punt, while Bishop van Burgsteden and Rotterdam’s Bishop Hans van den Hende will be co-consecrators.