Stats for November 2011

It’s been a good month, as the momentum of last month continued well into the first half of November. Some tweaks in the WordPress stats layout show me that search engines are the most important tools by which people find this blog – 1,120 this month alone. But much gratitude must also go to those blogs who link to me, first and foremost Rorate Caeli, who keep a keen eye on the developments in the traditional field in the Netherlands. 388 people came here via them this month. The sum total number of views in November was 5,868, and here are the 10 most popular posts:

  1. The weak case of the disobedient priests 328
  2. Celebrating five years at St. Agnes 142
  3. The elderly priest and the diocese – a simple case of right and wrong? 61
  4. The change the Church needs & Berlin is vacant – herald of things to come? 40
  5. An impression of a unique occasion 39
  6. Revelations trigger revelations- further developments around Bishop Cor Schilder & Het probleem Medjugorje 37
  7. “I was not I who gave you the breath of life” – death merchants at the door 36
  8. Now official: San Salvator no longer Catholic 35
  9. Dutch missionary bishop in the dock 33
  10. The first Advent letter of 2011 & Bishop de Korte presents the new parishes of his diocese 29

The change the Church needs

The spires of the two parish churches "point out the the invisible higher reality in our lives"

An excellent blog post on the website of the parish of Saints John and Clement in Waalwijk*, Diocese of ‘s Hertogenbosch, titled, “It is not the Church that needs to change, but you and I”. Taking the recent bush fires in the diocese (Reusel, Liempde, San Salvator, and also Waalwijk, where the previous pastor was less than popular) as a starting point, the unnamed author takes a firm stand against liberal, often elderly faithful who consider themselves progressive and want to change the Church, or at least their parish, in a product of our times.

Some excerpts:

The ‘protestants’ are often supported by former priests who either resigned their office, or are married and no longer active in a parish belonging to the diocese, or religious priests. They loudly demand democratisation and ‘adaptation to the times’ from the leaders of the Catholic Church who, supported by her bishops and a new  class of priests and faithful, all over the world keep to Catholic teaching, which they draw from the unchangeable Gospel of Christ. Those who demand structural change from the Church call their opponents conservative, old-fashioned and stupid. They feel supported by the media and millions of baptised Christians who never, or only at very special occasions, see the inside of a church. All these critics only see a future for the Catholic Church if she adapts to the wishes and ideas of the majority. According to them, the people are the Church, and so they want the people to call the shots in a ‘reformed’ democratic church. Literally and figuratively.

The text mentions some of the examples of incidents I mentioned above, and then continues:

These are all examples which indicate that the Church keeps holding on to the sanctity of the Eucharist and the other sacraments, against the wishes of the majority of the Dutch people, that not only demands that the Church lets people choose for themselves between life and death, fidelity and infidelity, self-sacrifice or self-gratification, charity or selfishness, but at the same time demands that the Church sanctifies, by administering the sacraments, practices that are unchristian according to the Gospels, like the ones mentioned above.

The conclusion of the piece is a serious one:

The only thing that all the protesters and  troublemakers achieved since the 1960s, with their anticatholic and unchristian actions, is that the younger generations threw out the baby with the bathwater, i this case the Christ child sent by God. With the result that many young people never or rarely go to a church anymore: Today – 1,400 years after the Christianisation by St. Boniface – the Church of Christ is faced for the first time with a young generation which has hardly learned anything (positive) about our faith and our Church at home and in school, and for the most part no longer knows what the good news of Jesus Christ is.

The piece further refers to the aged ‘revolutionaries’ of the Mariënburg club and the 8 May movement which sprung up in the wake of Blessed John Paul II’s visit to the Netherlands in 1985, noting the disastrous results of decades of individualism and ill-informed protest. The final words of the article are attrubited to Blessed Teresa of Kolkata:

Blessed Mother Theresa was once asked what she thought should change first in the Church. He answer was, “You and I!”

*The parish of the intelligent, humble and over-so-sensibly Catholic Father Marcel Dorssers, a regular guest at the annual Credimus Bootcamp.

Photo credit: R.K. parochie St. Jan en St. Clemens