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It was anything but a regular consistory this morning. Not only Francis’ first, but also one coloured, as Holy See communications advisor Greg Burke put it on Twitter, “lots of red with a bit of white”. Seated next to the cardinal bishops was the humble figure of Pope emeritus Benedict XVI, back in St. Peter’s for the first time since Ash Wednesday of last year. His presence gave us the unique sight of a Pope watching his own successor creating cardinals. We can safely say that that has never happened before. Pope Benedict was warmly welcomed back to the basilica behind which he spends his days. Pope Francis made sure that his first greeting was to his predecessor, and later words of welcome by Cardinal-designate Pietro Parolin were followed by applause. And although those in attendance were asked not to applaud upon the entrance of Pope Francis, no one minded this one bit.
As expected, the rite of the ceremony was unchanged from the previous two, although there were unique accents. The absence of Cardinal Capovilla, and Pope Francis descending from his place in front of the altar to grant biretta, ring and bull to wheelchair-bound Cardinal Kutwa, are but two examples.
In the meantime, I have updated the list of cardinals on this blog. The new cardinals join the rest of the College at the bottom of the list, as far as precedence is concerned.
And finally, some photos that I came across:
As the first name on the list, Cardinal-designate Pietro Parolin, the Secretary of State, addresses the Pope on behalf of the other new cardinals.
Pope Francis waves to Pope emeritus Benedict XVI to acknowledge and thank him for his presence.
Pope Francis with Cardinal Philippe Ouédraogo
New and old cardinals greet and congratulate each other.
Cardinal Leopoldo Brenes Solórzano embraces Pope Benedict
Just because I can, a news roundup from the Dutch dioceses. Let’s take a look at what’s been going on in the various corners of the Church province.
Led by Cardinal Eijk, some 100 faithful from the Archdiocese of Utrecht have been on pilgrimage to Rome this week. They visited various churches (Cardinal Eijk’s title church San Callisto, Saint Peter’s, the Church of the Frisians, Saint Mary Major (pictured) and Saint John Lateran), celebrated Mass at the tomb of Saint Peter, saw the sights and capped the trip off with today’s general audience with Pope Francis. Cardinal Eijk offered Mass every day in concelebration with the accompanying and some local priests.
In the Diocese of Breda, the Franciscan sisters in Bergen op Zoom celebrated the 175th anniversary of their diocesan congregation’s existence. They did so in the presence of Bishop Jan Liesen and other guests, and also used the day to reopen their chapel after a year of restoration work. As the congregation also has a thriving sister house in Indonesia, Bishop Michael Angkur of the Diocese of Bogor was also present. With his entourage, he visited other congregations (and some local sights) in the diocese as well.
Also in Breda, the pilgrims to the World Youth Day in Rio had their first reunion (pictured). They did so at Bovendonk seminary. The pilgrims looked back on the weeks in Suriname and in Rio de Janeiro, sharing their experiences with each other and with those who stayed at home to take part in WYD@Home.
The Diocese of Haarlem-Amsterdam bade farewell to its vicar general, Msgr. Martin de Groot (pictured at left with Bishop Jan Hendriks), after 50 years of service in the diocese. The farewell took place with a choral evensong in Amsterdam’s Basilica of St. Nicholas followed by a reception. In addition to the diocese’s Bishops Punt, Hendriks and Van Burgsteden, Rotterdam’s Bishop van den Hende and Utrecht’s auxiliary Bishop Hoogenboom were present, reflecting the wide-ranging duties that Msgr. de Groot performed in and beyond his diocese.
Also in Haarlem-Amsterdam, a unique appointment: the first female Magister Cantus (or, in this case, Magistra Cantus) of the Netherlands. On Sunday Ms. Sanne Nieuwenhuijsen will be installed as such by Bishop Punt. She will have responsibility for the music in the cathedral basilica of St. Bavo, the musical institute connected to it and the choirs. She has been conducting the cathedral choir since 2010.
Photo credit:  aartsbisdom.nl,  bisdombreda.nl,  Isabel Nabuurs
With a short video, Rome Reports gives some attention to a Dutch church just across the square from St. Peter’s:
Bishop Joannes Gijsen, who passed away at the age of 80 today, has left a mark on the Church in the Netherlands. Virtually all elements of his service led to comments, criticism, questions and, also, admiration and support. From his appointment in 1972 to his sudden retirement in 1993, his troubled time as ordinary of Roermond and his efforts to maintain a form of Catholic education in the Netherlands, his surprise appointment to Reykjavik and the comparisons between life there and back home (which often saw the Dutch situation in a bad light); Bishop Gijsen made his share of ripples in the pond of the Church.
But in the very first place, Bishop Gijsen must be understood as a man of faith, Asked if he ever experienced any doubt about his faith, he said in an interview in 2007: “True doubt? No, never! I am convinced that the Roman Catholic faith holds the fullness of all knowledge of God and man.”
He lived his life as a bishop that way, as he illustrated in that same interview:
“We’re all priests of the Catholic Church, and especially a bishop has responsibility for the entire Church. You must be able to be deployed anywhere. Of course, it is something else if you can’t because of health or something. But if you’re healthy, you can never say “no”.”
“If, somewhere in northern Iceland, there are a few Catholics who are interested in the Catholic faith, you must be able to offer it to them. Our Lord didn’t say: I want to convert the entire world in one go. He went to backward little Palestine and walked around there for three years, if not less. He reached only a few people. But that nonetheless became the foundation of the faith that reached the entire world.”
Joannes Baptist Matthijs Gijsen was born on 7 October 1937 in Oeffelt, a village in the Diocese of ‘s Hertogenbosch, just on the border with the Diocese of Roermond. He was ordained for that latter diocese in 1957, by Bishop Joseph Lemmens. Although he spent some time in the parish, he was mainly a teacher at the seminaries in Kerkrade and Maastricht, and a student of theology and Church history in Münster and Bonn. In 1972, he was appointed as the 22nd bishop of Roermond, a move that was quite controversial, as the new bishop was known as conservative and his appointment as one imposed from Rome. Reflecting the latter, Bishop Gijsen was consecrated by Pope Paul VI in Rome, with the archbishops of Utrecht and Armagh serving as co-consecrators. Cardinal Alfrink, the archbishop of Utrecht, would have preferred a consecration in Roermond as a first step towards reconciliation, but was evidently overruled. Bishop Gijsen was installed at St. Christopher’s Cathedral in Roermond on 4 March 1972.
As bishop, he modernised the diocese in the line of the Second Vatican Council,determined as he was to put the Council’s documents into practice. In that sense, Bishop Gijsen was not so much a man of the “spirit of Vatican II”, but of the true Council. As a former teacher himself, he worked to maintain some form of true Catholic education in his diocese, with mixed results.
Bishop Jan Hendriks, auxiliary of Haarlem-Amsterdam, today describes Bishop Gijsen as follows:
“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice. He wanted to be loyal to the Pope and the Church. He wanted “to prepare the way for the Lord”, as his motto was. That moved him, among others, to start a seminary at Rolduc, which has formed some 175 priests, including five of today’s bishops (among them Msgr. J. Punt and myself). As Pope Paul VI hoped and expressed, that little plant has borne fruit for the entire country.”
Above: Bishop Gijsen, third from left, pictured with Bishops Punt (second from right) and Hendriks (far right) and several other priests educated at Rolduc, photographed in May of this year.
In January of 1993, Bishop Gijsen suddenly and unexpectedly retired as bishop of Roermond. He moved to Austria to become the rector of a convent. Although rumours abounded about the reasons, the bishop would later explain:
“I have never had Crohn’s Disease, and I have always enjoyed the support of the Vatican. I can deny rumours of that nature without a doubt. I left because the doctor told me: “If you stay for one more year, you’ll either have a stomach perforation or an intestinal disease from which you will not recover, or you’ll have an aneurysm or a stroke. There is no way you’ll be able to keep this up. You must stop now!” That was the reason why I quit so suddenly. It was sudden for me as well. Agreed, the danger of a collapse was also caused by the developments and the experiences of those twenty years [as bishop in Roermond]. But it was mostly exhaustion.”
Three years of recovery followed, after which Bishop Gijsen relayed his renewed availability to Rome. At that time, the Diocese of Reykjavik in Iceland had been vacant for more than two years, so Bishop Gijsen was sent to the see where his great uncle Bishop Meulenberg had served in the 1930s. He was initially sent to be Apostolic Administrator, but in 1996 he was appointment as diocesan bishop.
Where Roermond represented a time of struggle and management, Reykjavik was by far the more enjoyable of Bishop Gijsen’s appointments. In 2006, he spoke in an interview about his appreciation for the country and the Icelandic people:
“I encountered much understanding. Seen from Rome, Iceland, land of the Vikings, seems a barren and terrifying place. But it most certainly is not. Consider, for one, the weather: here in the city, in the shadow of the mountains, the temperature rarely drops below -5°C. [...] From the very start I liked it here. I am very pleased with this place. Life at 66 degrees north is not that different from life in he Netherlands, at 53 degrees. But life is much more organised.”
In 2007, Bishop Gijsen returned home to the Diocese of Roermond and to his family. He moved in with one of his sisters in Sittard, and took on the pastoral care of a small convent. He shunned the media since then, devoting himself, no doubt, to his books and whoever came for a visit.
Looking back on his own life, something he was not too keen to do, Bishop Gijsen said, in the same 2007 interview quoted above:
“I have always tried to simply think along the same line as the Church. I have mainly tried to act on the basis of the Second Vatican Council, because that was our duty, especially for a bishop. I have done so with my abilities and with my inabilities and with the abilities of the people around me, and with their inabilities. We shouldn’t want to judge the result of that this soon. I think we should wait a while. I think you should never want to be your own judge, so I am not going to judge my own life; I’ll leave that to history.”
Today, many priests and bishops have been influenced in one way or another by Bishop Gijsen. As Bishop Hendriks said above, some 175 priests were educated at the seminary he started, but Bishop Gijsen also ordained and consecrated several bishops. In 1983, he ordained the future bishop Everard de Jong, and in 1985, the future Cardinal Wim Eijk. He also consecrated his own auxiliary bishops, Alphons Castermans in 1982, and Joannes ter Schure in 1984. The latter would become bishop of the neighbouring Diocese of ‘s Hertogenbosch almost exactly two months later.
Of course, Bishop Gijsen suffered his share of criticism, and he was not afraid to offer it himself. Shortly before his appointment as bishop of Roermond, he accused the Dutch bishops of having “set the faithful adrift” following the disastrous pastoral council of Noordwijkerhout. He went his own way, and this in part was reason for Blessed Pope John Paul II to call a Special Synod on the Netherlands in 1980.
^Bishop Gijsen, right, with Pope John Paul II, during the latter’s visit to the Netherlands in 1985.
Most serious in his later years were several accusations that surfaced regarding sexual abuse, both in Roermond and in Reykjavik. While no accusations were deemed inadmissible in court, they do point towards serious mismanagement on the part of Bishop Gijsen.
Bishop Joannes Gijsen was not perfect. He had his flaws, but he was driven by an honest desire to be of service and to do what was needed. For that, especially during the 1970s and 80s, we should laud him.
The funeral is planned for 29 June, at 10:30 in the morning, from St. Christopher’s Cathedral in Roermond. On the eve of the funeral, there will be a vigil Mass for the late bishop at the Carmelite convent chapel in Sittard.
Photo credit:  Bisdom Roermond,  arsacal.nl,  Dagblad De Limburger
On Tuesday, Bishop Dominique Rey gave an update about the Sacra Liturgia conference taking place next month in Rome. There are some interesting points he made which make this conference of special importance to anyone with some interest in the liturgy and its celebration. And, to be honest, as Catholics we all do, whether we’re aware of that or not. But let’s let the good bishop explain (with some emphases by me):
“Thank you for your presence this evening.
Sacra Liturgia 2013 is an event that follows on from the Adoratio 2011 Conference that I organised at the Salesianum in Rome two years ago. Inspired by the Year of Faith called to mark the 50th anniversary of the opening of the Second Vatican Council and following on from the Synod on the New Evangelisation, I wanted to bring together key cardinals, bishops and other noted experts in the liturgy from around the world to underline the fact that formation in the sacred liturgy and its correct celebration is of the first importance in the life and mission of the Church.
I would like to emphasise this point: grace has a primacy in all our activities. The liturgy is the continuing action of Jesus Christ in His Church. It is where we encounter Christ and receive the power of the Holy Spirit to strengthen us for Christian life and mission. The New Evangelisation must be founded on the worthy celebration of the liturgy, and for that we need good liturgical formation.
This event was also inspired by the liturgical teaching of Benedict XVI. We are holding the conference in Rome, at the Pontifical University Santa Croce, in order to be close to Peter, and our delegates hope to join with our new Holy Father, Pope Francis, at the Mass of Saints Peter and Paul in St Peter’s Basilica.
The conference itself will be a time of shared reflection, study and celebration on different aspects of the liturgy and the mission of the Church. The programme is published on the conference website, but I would highlight the Keynote address of His Eminence Malcolm Cardinal Ranjith: “The Sacred Liturgy, culmen et fons vitæ et missionis ecclesiæ” which will in many ways set the tone for the different and specific presentations that will follow.
The liturgical celebrations of Vespers and Holy Mass in the Basilica of St Apollinare will be in both forms of the Roman rite: there does not need to be any opposition between the two. The correct celebration of both have their rightful place in the Church of the New Evangelisation.
At this time we expect delegates from approximately 25 different countries. They include bishops, priests, deacons, seminarians and religious as well as lay men and women. Facilities will be available for delegates to listen to translations in French, English, Italian, Spanish and German. There is more information on the conference website www.sacraliturgia.com in each of those languages…”
Liturgy. Important stuff.
Cardinal Ranjith will give his address on the first day, in the evening of 25 June, with only the celebration of Vespers and the introduction, both by Bishop Rey, preceding it. The Latin bit of the title of this address means “source and summit of the life and mission of the Church”: an apt description of the liturgy from which many other topics flow.
It looks like Bishop Rey has a very clear purpose with this conference. I think it’s therefore apt to start a short series of profiles on some of the speakers with him. Hopefully I’ll be able to get it out sometime tomorrow morning.
Lastly, for those wondering why I choose to pay such specific attention to this conference: firstly, I myself am interested in the liturgy, so this conference is quite up my alley, and secondly, I was asked to do so. I am quite happy to respond to such request, and grateful that my little blog has apparently been noticed enough to warrant such a request.
The announcement yesterday that Pope Francis will not be moving to the Apostolic Palace “for now”, but will remain living in the suite at the Domus Sanctae Marthae where he moved immediately to following his election has been presented as quite a break with tradition. And in a way it is, but a cursory glance at the history of the papacy reveals it’s not that big a deal as some would have us think.
The Apostolic Palace is located to the right of the facade of St. Peter’s Basilica and includes the Papal Apartments at the top right corner. Popes have been using the Palace as their official residence since the 17th century, although they didn’t actually live there at the time. Their residence was the Quirinal Palace, which now lies outside the borders of Vatican City and is the home of the President of Italy. The Papal Apartments were used the official residence of the Popes in their capacity as Supreme Pontiff. The Quirinal Palace served the same purpose for their role as temporal ruler of the Papal States.
The Papal States were conquered by the Italian unification armies in the 1870s and Blessed Pope Pius IX became a “prisoner in the Vatican”. The Apostolic Palace was the only part of the Papal States not occupied by the Italians.
So the Apostolic Palace has only served as the fulltime residence of the Popes since 1870. That’s not a long time in the entire history of the Church. But to say that the Popes did not live in some form of (relative) luxury before 1870 is not true. There was the Quirinal Palace, and before that several residences attached to basilicas in Rome and the Lateran Palace, going back to the 4th century. And Pope Francis, in refusing to move to the Apostolic Palace, hardly makes a choice for poverty. The Domus Sanctae Marthae is a very adequate personal residence, although it admittedly has a far smaller surface area than the Papal Apartments.
In his current residence, Pope Francis has the use of a sitting room, a study (pictured), a bedroom and a private bathroom. There are also a shared dining room and four chapels. Comparing that to the Papal Apartments: that features a chapel, an office for the Pope and one for his secretaries, a bedroom, a dining room, a kitchen and rooms for two secretaries and the household staff. Most of these spaces will continue to see use, as Pope Francis will pray the Angelus from one of its windows and receive guests in the building’s library. Undoubtedly, the secretaries’ office will also continue to be used.
Pope Francis’ choice not to relocate to the other side of St. Peter’s Square effectively allows him some more freedom and keeps him in touch with the people working at the Vatican, something he greatly values.
Since no one but the cardinal electors and about 90 people who work in support of the ongoing conclave will have any sense of what goes on during the sessions in the Sistine Chapel, we depend on the chimney atop the chapel and the bells of St. Peter’s Basilica. So at what times should we pay special attention?
Today, the first smoke will emanate sometime between 7 and 7:30pm (All the times I list are the local times in Rome, which is in the GMT+1 time zone). This will undoubtedly be black, as it nigh-impossible for a Pope to be elected in the very first ballot. No cardinal can as yet expect 77 votes, I would think.
Tomorrow, and the remaining days of the conclave, will see four rounds of voting. If the first round yields a positive result, we’ll see white smoke at around 10:30 in the morning. Regardless of the result of the second ballot, we will see smoke between 11:30 and noon: black if there is no Pope, white if there is. For the evening the times will be 6pm if there is a Pope and between 6:30 and 7, regardless of the result.
In short, keep those eyes peeled on the chimney, via the Vatican video player, for example, at 10:30am, between 11:30 and noon, at 6pm and between 6:30 and 7pm. Smoke is guaranteed in the second and fourth time slots.
Photo credit: CNS/Reuters
Today, all the cardinals of the Church received the official letter summoning them to Rome. Cardinal Sodano, as dean of the College of Cardinals, signed the letter. Cardinal Simonis, emeritus archbishop of Utrecht, was one of the cardinals who received the summons, although, like many others, he is already in Rome. The image below shows the letter in the hands of the cardinal, who won’t be able to vote in the conclave, as he is over the age of 80. But all cardinals, elector or not, are expected to take their responsibilities in managing the goods and needs of the Church and the faithful during the sede vacante, as well as preparing for the conclave.Cardinal Sodano’s letter invites the cardinals to the first two General Congregations on Monday. A date for the conclave may be decided upon then, but that is by no means certain. All indications are that the cardinals want time to talk and think.
The electors number 117, although two of them have chosen to remain at home. So here they are, the 115 cardinal electors who will soon be entering the conclave, which they will not be leaving until they have elected a new Supreme Pontiff. As Emeritus Pope Benedict (how odd it is to write that!) said yesterday morning, the new Pope is among them.
A short primer on who’s who among the electors, ordered by precedence (and from left to right and top to bottom, starting at top left and ending at bottom right, in the collage above):
Giovanni Cardinal Re, Prefect emeritus of the Congregation for Bishops
- Tarcisio Cardinal Bertone, Secretary of State and Chamberlain of the Holy Roman Church
- Antonios Cardinal Naguib, Patriarch emeritus of Alexandria of the Copts
- Béchara Cardinal Raï, Patriarch of Antioch of the Maronites
- Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels
- Joachim Cardinal Meisner, Archbishop of Köln
- Nicolás Cardinal López Rodríguez, Archbishop of Santo Domingo
- Roger Cardinal Mahony, Archbishop emeritus of Los Angeles
- Jaime Cardinal Ortega y Alamino, Archbishop of Havana
- Jean-Claude Cardinal Turcotte, Archbishop emeritus of Montréal
- Vinko Cardinal Puljic, Archbishop of Vrhbosna
- Juan Cardinal Sandoval Íñiguez, Archbishop emeritus of Guadalajara
- Antonio Cardinal Rouco Varela, Archbishop of Madrid
- Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
- Polycarp Cardinal Pengo, Archbishop of Dar-es-Salaam
- Christoph Cardinal Schönborn, Archbishop of Vienna
- Norberto Cardinal Rivera Carrera, Archbishop of Mexico
- Francis Cardinal George, Archbishop of Chicago
- Zenon Cardinal Grocholewski, President of the Congregation for Catholic Education
- Crescenzio Cardinal Sepe, Archbishop of Naples
- Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
- Ivan Cardinal Dias, Prefect emeritus of the Congregation fo the Evangelisation of Peoples
- Geraldo Cardinal Agnelo, Archbishop emritus of São Salvador da Bahia
- Audrys Cardinal Backis, Archbishop of Vilnius
- Francisco Cardinal Errázuriz Ossa, Archbishop emritus of Santiago
- Julio Cardinal Terrazas Sandoval, Archbishop of Santa Cruz de la Sierra
- Wilfrid Cardinal Napier, Archbishop of Durban
- Oscar Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa
- Juan Cardinal Cipriani Thorne, Archbishop of Lima
- Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy
- Jorge Cardinal Bergoglio, Archbishop of Buenos Aires
- José Cardinal Policarpo, Patriarch of Lisbon
- Severino Cardinal Poletto, Archbishop of Turin
- Karl Cardinal Lehmann, Bishop of Mainz
- Angelo Cardinal Scola, Archbishop of Milan
- Anthony Cardinal Okogie, Archbishop emeritus of Lagos
- Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum
- Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla
- Justin Cardinal Rigali, Archbishop emeritus of Philadelphia
- Ennio Cardinal Antonelli, President emeritus of the Pontifical Council for the Family
- Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace
- Telesphore Cardinal Toppo, Archbishop of Ranchi
- George Cardinal Pell, Archbishop of Sydney
- Josip Cardinal Bozanic, Archbishop of Zagreb
- Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City
- Philippe Cardinal Barbarin, Archbishop of Lyon
- Péter Cardinal Erdö, Archbishop of Esztergom-Budapest
- Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
- Agostino Cardinal Vallini, Archpriest of St. John Lateran
- Jorge Cardinal Urosa Savino, Archbishop of Caracas
- Jean-Pierre Cardinal Ricard, Archbishop of Bordeaux
- Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
- Seán Cardinal O’Malley, Archbishop of Boston
- Stanislaw Cardinal Dziwisz, Archbishop of Kraków
- Carlo Cardinal Caffarra, Archbishop of Bologna
- Seán Cardinal Brady, Archbishop of Armagh
- Lluís Cardinal Martínez Sistach, Archbishop of Barcelona
- André Cardinal Vingt-Trois, Archbishop of Paris
- Angelo Cardinal Bagnasco, Archbishop of Genoa
- Théodore-Adrien Cardinal Sarr, Archbishop of Dakar
- Oswald Cardinal Gracias, Archbishop of Bombay
- Francisco Cardinal Robles Ortega, Archbishop of Guadalajara
- Daniel Cardinal DiNardo, Archbishop of Galveston-Houston
- Odilo Cardinal Scherer, Archbishop of São Paulo
- John Cardinal Njue, Archbishop of Nairobi
- Raúl Cardinal Vela Chiriboga, Archbishop emeritus of Quito
- Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa
- Paolo Cardinal Romeo, Archbishop of Palermo
- Donald Cardinal Wuerl, Archbishop of Washington
- Raymundo Cardinal Assis, Archbishop of Aparecida
- Kazimierz Cardinal Nycz, Archbishop of Warsaw
- Albert Cardinal Patabendige Don, Archbishop of Colombo
- Reinhard Cardinal Marx, Archbishop of Munich and Freising
- George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars
- Thomas Cardinal Collins, Archbishop of Toronto
- Dominik Cardinal Duka, Archbishop of Prague
- Willem Cardinal Eijk, Archbishop of Utrecht
- Giuseppe Cardinal Betori, Archbishop of Florence
- Timothy Cardinal Dolan, Archbishop of New York
- Rainer Cardinal Woelki, Archbishop of Berlin
- John Cardinal Tong Hon, Bishop of Hong Kong
- Baselios Cardinal Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankars
- John Cardinal Onaiyekan, Archbishop of Abuja
- Jesús Cardinal Salazar Gómez, Archbishop of Bogotá
- Luis Cardinal Tagle, Archbishop of Manila
- Jean-Louis Cardinal Tauran, President of the Pontifical Council for Inter-Religious Dialogue
- Attilio Cardinal Nicora, President of the Financial Information Authority
- William Cardinal Levada, Prefect emeritus of the Congregation for the Doctrine of the Faith
- Franc Cardinal Rode, Prefect emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
- Giovanni Cardinal Lajolo, President emeritus of the Governorate of the Vatican City State
- Paul Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
- Angelo Cardinal Comastri, Archpriest of St. Peter’s Basilica
- Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
- Raffaele Cardinal Farina, Librarian emeritus of the Vatican Apostolic Library
- Angelo Cardinal Amato, Prefect of the Congregation for the Causes of the Saints
- Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
- Francesco Cardinal Monterisi, Archpriest emeritus of St. Paul-Outside-the-Walls
- Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
- Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
- Paolo Cardinal Sardi, Partron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
- Mauro Cardinal Piacenza, Prefect of the Congregation for Clergy
- Velasio Cardinal De Paolis, Pontifical Delegate for the Congregation of the Legionaries of Christ
- Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
- Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
- Manuel Cardinal Monteiro de Castro, Major Penitentiary of the Apostolic Penitentiary
- Santos Cardinal Abril y Castelló, Archpriest of St. Mary Major
- Antonio Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
- Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
- Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
- João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Edwin Cardinal O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
- Domenico Cardinal Calcagno, President of the Adminstration of the Patrimony of the Apostolic See
- Giuseppe Cardinal Versaldi, President of the Prefecture for the Economic Affairs of the Holy See
- James Cardinal Harvey, Archpriest of St. Paul-Outside-the-Walls
Who we will see in white on the balcony of St. Peter’s sometime later this month remains anyone’s guess. Only Our Lord knows and, as Cardinal Pell said, it is up to the electors to find out.
Photo credit:  RKK.nl,  collage my own.