European bishops reflect on the United States

Two European bishops have spent their summer holidays visiting the United States, and both have shared some of their thoughts and experiences on social media. And both have perhaps unavoidably, noticed the differences between their countries and the behemoth across the Atlantic Ocean.

Bishop Gerard de Korte of ‘s-Hertogenbosch travelled New England, including New York and Washington DC, with his sister, and wrote an article for Nederlands Dagblad. Noting the immense economic, military and cultural influence of the United States on the rest of the world, as well as the kind and informal attitude of its inhabitants, Bishop de Korte devotes most of his article to the political stalemate of two parties, virtually equal in size, who are increasingly unwilling to cooperate, and the media’s eagerness to contribute to this increasing polarisation, which the bishops calls “extreme”.

A similar gap exists in society, the bishop writes. Whereas most European countries have established extensive social welfare systems to help those people who can’t make ends meet, in the United States this falls mostly to private organisations and citizens, including the churches. While this expression of Christianity is far more developed than it is in Europe, it is no structural solution to solve the injustices underlying the enormous differences between rich and poor.

Bishop de Korte concludes his article with the hope that the churches can build bridges and add unity and nuance to the political and social debates. “What American society needs now are reasonable and moderate leaders in church and society”.

Another European prelate visiting the United States is the archbishop of Cologne, Cardinal Rainer Maria Woelki. He shared his experiences via his Twitter account, in both German and English. Sharing encounters with religious communites (the Little Sisters of the Poor, the Sisters of Life and the Franciscan Friars of the Renewal), parish  visits and meetings with brother bishops Cardinal Dolan of New York, Cardinal O’Malley of Boston and Archbishop Wilton of Washington, as well as a harbour tour in Boston and visits to the 9/11 monument in New York and the White House, and a hamburger meal with Catholic youth in Washington, Cardinal Woelki’s account is mostly positive and hopeful. About his meeting with the Franciscan Friars of the Renewal, he writes:

“So many Catholic changes in America: the Franciscans of the Renewal care for the homeless in the Bronx and live from what is given to them. Their communties are small, but growing! I wonder what we can learn from them.”

And there was time to throw some hoops…

Looking in from the outside, it is often easy to find fault with a person or, in this case, a country. And while it is clear there are problems and worrisome developments under the current American presidency, the positive things should not be forgotten. While we may be conviced that America can learn from Europe, the reverse is also true.

The Catholic involvement in American society is both inspired and down-to-earth. I see this also in those American priests and bishops I follow on social media; to be effective and make an impact in society, however great or small, it is necessary to get dirty hands, to be involved in a way that people can relate to. Sadly, this is something I don’t see often enough in the Netherlands (although it does happen). Sure, a priest and bishop has important duties and is a rolemodel and example. But he is also a person and must relate to other people. Share those personal passions and interests, show that you’re into sports, movies, music, cooking, gardening, whatever, joke around a bit… Be a man of God among men (and women). A cardinal playing basketball (or wondering why there is no thirteenth floor in his hotel, as Cardinal Woelki also did, leading to the question why faith evaporates while superstition persist): I’m all for it.

Photo credit: [1] RKKerk.nl, [2]  Cardinal Woelki’s social media team on Twitter.

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Cardinal concerns – 13 cardinals write to the Pope

Note: This story is developing as many questions have arisen about the contents of the letter and the names of the cardinals who signed it. Treat it with much care.

First there was the 5 Cardinals Book and the 11 Cardinals Book, and now we have the 13 Cardinals Letter. Via Sandro Magister comes a letter that 13 cardinals sent to Pope Francis on the eve of the Synod, on 5 October. In it, they express their concerns and questions about the revised processes of the Synod.

The cardinals, among them Cardinal Eijk, claim that the Instrumentum laboris is flawed in parts and has an excessive influence on the discussions and the final document (if there is even going to be one). The fact that debate is limited to the small language groups and that there is no voting on propositions or the composition of the drafting committee of the reworked Instrumentum are also points of concern. The cardinals also say that anyone tasked with drafting anything should be elected, not appointed. The new procedures, they say, are not true to the spirit of the Synod and their reason for having been made remains unclear.

Their concern that the deliberations of the Synod on a pastoral topic will become dominated by the theological/doctrinal question of Communion for the divorced and civilly remarried has in part proven to be unwarranted. Many Synod fathers, not least from the west, have insisted that the Synod is about much more than that question. But as this issue continues to make headlines and dominate the reports and opinion pieces, the letter’s final paragraph remains interesting to read:

“If [the question of Communion for divorced and remarried faithful dominates the deliberations], this will inevitably raise even more fundamental issues about how the Church, going forward, should interpret and apply the Word of God, her doctrines and her disciplines to changes in culture.  The collapse of liberal Protestant churches in the modern era, accelerated by their abandonment of key elements of Christian belief and practice in the name of pastoral adaptation, warrants great caution in our own synodal discussions.”

The letter has been signed by the following cardinals:

• Carlo Caffarra, archbishop of Bologna
• Thomas Cardinal Collins, archbishop of Toronto
• Timothy Cardinal Dolan, archbishop of New York
• Wim Cardinal Eijk, archbishop of Utrecht
• Péter Cardinal Erdö, archbishop of Esztergom-Budapest and relator general of the Synod
• Gerhard Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith
• Wilfrid Cardinal Napier, archbishop of Durban and one of the presidents delegate of the Synod
• George Cardinal Pell, Prefect of the Secretariat for the Economy
• Mauro Cardinal Piacenza, Major Penitentiary
• Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
• Angelo Cardinal Scola, archbishop of Milan
• Jorge Cardinal Urosa Savino, archbishop of Caracas
• André Cardinal Vingt-Trois, archbishop of Paris and one of the presidents delegate of the Synod

Some have chosen to see this letter as an act of opposition to Pope Francis by overly orthodox prelate who don’t much like the Pope anyway, which, in my opinion is overly simplistic. While a number of the thirteen also contributed to the aforementioned 5 an 11 Cardinals Books and are know to be more conservative in theological and doctrinal matters, others (such as Cardinals Dolan, Collins and Vingt-Trois) are at least less vocally so. Their presence on the list of authors may reflect the more universal nature of the concerns.

These concerns over the Instrumentum laboris are hardly limited to these 13, judging by the commentary by, to name but one, Archbishop Mark Coleridge in his delightful blog posts from the Synod. Another prelate, Cardinal Luis Antonio Tagle, hardly a mean old orthodox reactionary, has also said that the Instrumentum is flawed, but that its purpose is to be sacrificed.

The Synod is a venue of discussion, and that is exactly what we’re getting. Not only about the topic at hand, but also about the best ways of running these affairs. This is all the more prudent as rumours have begun to circulate that the Synod of Bishops will become an even more permanent and regular fixture of Church governance.

Edit: four of the alleged signatories of the letter, Cardinals Angelo Scola, André Vingt-Trois, Mauro Piacenza and Wilfrid Napier have now denied signing this letter. It remains to be seen what this means for the reliability of the letter and other cardinals on the list.

The fluidity of doctrine – looking back at the Synod

Bishop Gerard de Korte looks back on the Synod:

“Pope Francis’ thinking is process-oriented. The Synod (‘journeying together’) which has now ended was a moment on the way. The Church is on her way to a new Synod in October of 2015. In the meanwhile the thinking about sexuality, marriage and family continues in the worldwide community of faith.

Building bridges, not destroying them, as Church is in the spirit of Pope Francis and the Synod. Personally I advocate a ‘ministry of encounter’.

We can’t kick people with marriage problems or other relational worries when they’re down, but we should stand with and help them. In that way we follow in the footsteps of Christ who, as the Good Samaritan, seeks out and heals people who lie wounded on the side of the way of life. Catholic ministry will not repel or write off people but try and meet them in the places where they are. In that, the Catholic shepherd is called to manifest God’s unconditional love for imperfect people.

Media report that the Church wants to be more merciful but that doctrine is unchangeable. I think that is too simplistic. Life means growth and change. That is also true for the life of the Church. Christian teaching knows development (Cardinal John Henry Newman). When our thinking is historical-organical it becomes clear how important the hermeneutic questions are. The doctrine of the Church must continuously be interpreted and communicated. Of course, the spirit of the times can never be a deciding factor in that. He who marries the spirit of the times, is soon widowed. But we should wonder of we have sufficiently probed the wealth of Scripture and Catholic Tradition (Cardinal Reinhard Marx). In that sense the doctrine of the Church must always be actualised to stay close to life.

Going towards the Synod of October 2015, there are important questions on the Church’s agenda. How can we help young people to grow towards the sacrament of marriage? How do we help couples to strengthen and deepen their marriage bond? How do we stand with people who failed and were unable to fulfill their word of faithfulness?

An important questions, it seems to me, is also how love, friendship and affection can take shape for people who do not live within the bond of marriage. In our country millions of people live outside of marriage. The Church traditionally asks them to live in abstinence. But what does this mean in real situations, certainly when we realise that celibate life is a charisma, a gift from God, which few people receive. When we acknowledge that the questions of relationship ‘within the boundaries of Catholic morality become all the more exiting. In short, there is much work to do for the faith community.

Msgr. Dr. Gerard de Korte”

The bishop raises good questions, ones that certainly need answering. But not just theoretical answers. These questions instead need practical solutions, they need to become visible in how the Church acts and speaks, not just how she thinks. That’s what the Synod is about, too: the question of how teachings become reality for people living in the world.

The doctrine of the Church, the rich body of faith that she protects and communicates, is neither completely solid nor completely fluid. Comments about doctrine continuously needing to be interpreted, as made by Bishop de Korte above, are often understood to mean that what the Church once believed to be true, need not be believed anymore (not that am I saying that the bishop holds to this). That is quite simply wrong.

In his most recent blog post, Cardinal Timothy Dolan of New York writes:

“We Catholics pledge allegiance to what is called a “revealed religion”.  That simply means that we believe that God has told us (“revealed”) certain things about Himself and ourselves through the Bible, through our own nature, especially through His Son, all celebrated and taught by His Church.”

We find this everywhere in the Bible. God reveals Himself to people and over the course of history we get to know Him more and more, and our relationship with Him develops. But at the start, there are certain truths which we know because they have been revealed. These divine truths are unchangeable, as they exist independent of us. So when we say that we must interpret or develop doctrine, we always have these revealed truths as our solid basis. Does that limit us? Perhaps it does, but only because it’s not only about us. God is the other party in the relationship and His contributions, His truth about Himself, creation and human nature and purpose, must equally be acknowledged.

Developing doctrine must be understood as increasing our knowledge and understanding of it, building on what we already know. That deeper understanding is one step, the communication and manifestation of it is another. And that, again, is what the Synod is intended to encourage.

But, as a final aside, not every doctrine is dogmatic (ie. held to be absolutely and unchanging true). Non-dogmatic teachings and practices, such as certain rituals and traditions of the Church, can certainly change. But if we want to change them, we must always ask ourselves: why do want them to change, and why do we have them in the first place? Perhaps then we’ll find that it is sometimes better to hold onto teachings, instead of doing away with them.

Enter the Synod members

Yesterday the Holy See published the list of participants in the upcoming Synod of Bishops on the family. Of course, there are the usual suspects: the heads of the Roman Curia departments, the standing members of the Synod and the presidents of the world’s bishops’ conferences, with the latter being default participants in an Extraordinary General Synod, which this one is. Pope Francis has had a personal touch in the selection of several participants; noteable among those are Cardinal Kasper, to all appearances a theologian much appreciated by the Holy Father, but also the vast majority of cardinals he created in his first consistory of last February.

A breakdown per country also shows Pope Francis’ fairly strong focus on both the southern half of the globe and the Middle East. When looking at the members personally appointed by the Pope, as well as the lay and professional participants and auditors, we see that, while 35 participants come from Europe (19 of whom are based in Rome or other parts of Italy), 15 participants come from Asia (5 of them from the Middle East), 12 from Central and South America, 9 from Africa, 4 from Oceania and 4 from North America. Add to those the bishops’ conference presidents and not least the fact that two of the three President Delegates come from outside Europe, and you get a distinct non-western picture.

From a local point of view it is interesting to see that no less than four participants come from Belgium, while there is only a single one from the Netherlands and a mere two from Germany. Belgium sends Archbishop André-Joseph Léonard,which was expected as he is the president of the Belgian bishops’ conference, but also his predecessor, Cardinal Godfried Danneels (pictured), as well as Father George Henri Ruyssen of the Pontifical Oriental Institute in Rome. Additionaly, Metropolitan Athenagoras, the head of the Russian Orthodox Church in Belgium, attends as a “fraternal delegate”.

From the Netherlands comes the archbishop of Utrecht, Cardinal Wim Eijk, as the president of our bishops’ conference, and Germany sends Cardinal Reinhard Marx, not a stranger in Rome, and Berlin’s Professor Ute Eberl.

And of course the list has been criticised, not least today by Fr. Thomas Reese. His argument that the presence of heads of the Curia is a bad thing, and an indication that Pope Francis’ intentions of overhauling and streamlining the workings of the Curia is doomed to fail, is plainly ludicrous. He argues that the prefects and presidents of the Curia are merely staff members and not policy makers, and should therefore be merely attending, not speaking or voting in the Synod, which is an extreme oversimplification. By that reasoning the presidents of the bishops’ conferences should not be there as participants either. The members of the Roman Curia are the closest collaborators of the Pope. They meet with him on a weekly basis and he is generally kept up to date on whatever is going on in the various department. But the Pope is one man, so the prefects and presidents not only have the leeway to make their own decisions, that is also their mandate. They are also not random clerics appointed on a whim, but experienced in their own field of work. They are far more than staff. Their experience, knowledge and mandate are enough to give them not only the right and duty to attend the Synod, but also to contribute and decide. Cricitism like that of Fr. Reese seems mostly motivated by a deeply ingrained fear and mistrust of the Curia, which has created an artifical opposition between individual faithful and the institutional Church.

Anyway, the Synod is still a couple of weeks away. Let’s give it the chance it deserves and not let it die a quiet death once the delegates have returned home.

Below is the full list of participants, as published yesterday:

PRESIDENT

• Pope Francis

GENERAL SECRETARY

• Lorenzo Cardinal Baldiserri

PRESIDENT DELEGATES

• André Cardinal Vingt-Trois, Archbishop of Paris, France
• Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines
• Raymunda Damasceno Cardinal Assis, Archbishop of Aparecida, President of the Bishops’ Conference of Brazil

RELATOR GENERAL

• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, President of the Bishops’ Conference of Hungary, President of the Concilium Conferentiarum Episcoporum Europae (CCEE).

SPECIAL SECRETARY

• Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy

PRESIDENT OF THE COMMISSION FOR THE MESSAGE

• Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture

VICE PRESIDENT OF THE COMMISSION FOR THE MESSAGE

• Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina

SYNOD FATHERS FROM THE ORIENTAL CHURCHES

• Patriarch Ibrahim Isaac Sidrak, Patriarch of Alexandria of the Copts, President of the Synod of the Catholic Coptic Church
• Patriarch Gregorios III Laham, Patriarch of Antioch of the Greek-Melkites, President of the Synod the Greek-Melkite Catholic Church
• Patrirach Ignace Youssif III Younan, Patrirach of Antioch of the Syrians, President of the Syriac Catholic Church
• Patriarch Béchara Boutros Cardinal Raï, Patrirach of Antioch of the Maronites, President of the Synod of the Maronite Church
• Patriarch Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans, President of the Synod of the Chaldean Church
• Patriarch Nersos Bedros XIX  Tarmouni, Patrirach of Cilicia of the Armenians, President of the Synod of the Armenian Catholic Church
• Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, President of the Synod of the Ukrainian Catholic Church
• Major Archbishop George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly, President of the Syro-Malabar Church
• Major Archbishop Baselios Cleemis Cardinal Thottunkal, Major Archbishop of Trivandrum, President of the Synod of the Syro-Malankarese Church
• Major Archbishop Lucian Cardinal Muresan, Major Archbishop of Făgăras şi Alba Iulia, President of the Synod of the Romanian Church
• Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, President of the Council of the Ethiopian Church, President of the Bishops’ Conference of Ethiopia and Eritrea
• Archbishop William Charles Skurla, Archbishop of Pittsburgh of the Ruthenians, President of the Council of the Ruthenian Church in the United States of America
• Archbishop Ján Babjak, Archbishop of Presov of the Slovaks, President of the Council of the Slovak Church

PRESIDENT OF THE BISHOPS’ CONFERENCES

• Bishop Benoît Comlan Messan Alowonou, Bishop of Kpalimé, Togo
• Bishop Oscar Omar Aparicio Céspedes, Military Ordinary of Bolivia
• Archbishop José María Arancedo, Archbishop of Santa Fe de la Vera Cruz, Argentina
• Bishop Anders Arborelius, Bishop of Stockholm, Sweden
• Raymundo Damasceno Cardinal Assis, Archbishop of Aparecido, Brazil (see also above)
• Angelo Cardinal Bagnasco, Archbishop of Genova, Italy
• Bishop Gervaise Banshimiyubusa, Bishop of Ngozi, Burundi
• Bishop Michael Dixon Bhasera, Bishop of Masvingo, Zimbabwe
• Archbishop Ricardo Blázquez Pérez, Archbishop of Valladolid, Spain
• Bishop Anthony Fallah Borwah, Bishop of Gbarnga, Liberia
• Bishop Jean-Claude Bouchard, Bishop of Pala, Chad
• Josip Cardinal Bozanic, Archbishop of Zagreb, Croatia
• Archbishop Stephen Brislin, Archbishop of Cape Town, South Africa
• Bishop Markus Büchel, Bishop of Sankt Gallen, Switzerland
• Archbishop Paul Bùi Van Doc, Archbishop of Thành-Phô Hô Chí Minh, Vietnam
• Archbishop Luis Augusto Castro Quiroga, Archbishop of Tunja, Colombia
• Archbishop Ignatius Chama, Archbishop of Kasama, Zambia
• Archbishop Louis Chamniern Santisukniran, Archbishop of Thare and Nonseng, Thailand
• Archbishop Joseph Coutts, Archbishop of Karachi, Pakistan
• Archbishop Patrick D’Rozario, Archbishop of Dhaka, Bangladesh
• Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
• Bishop Nicolas Djomo Lola, Bishop of Tshumbe, Congo-Kinshasa
• Bishop Basílio do Nascimento, Bishop of Baucau, Timor-Leste
• Archbishop Paul-André Durocher, Archbishop of Gatineau, Canada
• Willem Jacobus Cardinal Eijk, Archbishop of Utrecht, Netherlands
• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
• Archbishop José Luis Escobar Alas, Archbishop of San Salvador, El Salvador
• Ricardo Cardinal Ezzati Andrello, Archbishop of Santiago, Chile
• Bishop Emmanuel Félémou, Bishop of Kankan, Guinea
• Bishop Oscar Gerardo Fernández Guillén, Bishop of Puntarenas, Costa Rica
• Archbishop Ruggero Franceschini, Archbishop of Izmir, Turkey
• Archbishop Stanislaw Gadecki, Archbishop of Poznan, Poland
• Archbishop Dionisio Guillermo García Ibáñez, Archbishop of Santiago de Cuba, Cuba
• Archbishop Zef Gashi, Archbishop of Bar, Montenegro
• Bishop Catalino Claudio Giménez Medina, Bishop of Caacupé, Paraguay
• Bishop Andrej Glavan, Bishop of Novo Mesto, Slovenia
• Archbishop Roberto Octavio González Nieves, Archbishop of San Juan de Puerto Rico, Puerto Rico
• Oswald Cardinal Gracias, Archbishop of Bombay, India
• Archbishop Jan Graubner, Archbishop of Olomouc, Czech Republic
• Bishop Mario Grech, Bishop of Gozo, Malta
• Archbishop John Ha Tiong Hock, Archbishop of Kuching, Malaysia
• Archbishop Denis James Hart, Archbishop of Melbourne, Australia
• Bishop Eugène Cyrille Houndékon, Bishop of Abomey, Benin
• Archbishop John Hung Shan-Chuan, Archbishop of Taipei, Taiwan
• Archbishop Ignatius Ayau Kaigama, Archbishop of Jos, Nigeria
• Bishop Peter Kang U-Il, Bishop of Cheju, South Korea
• Archbishop Samuel Kleda, Archbishop of Douala, Cameroon
• Bishop Franjo Komarica, Bishop of Banja Luka, Bosnia and Herzegovina
• Archbisop Tadeusz Kondrusiewicz, Archbishop of Minsk-Mohilev, Belarus
• Bishop Patrick Daniel Koroma, Bishop of Kenema, Sierra Leone
• Archbishop Joseph Edward Kurtz, Archbishop of Louisville, United States of America
• Archbishop Vincent Landèl, Archbishop of Rabat, Morocco
• Chibly Cardinal Langlois, Bishop of Les Cayes, Haiti
• Bishop Mathieu Madega Lebouakehan, Bishop of Mouila, Gabon
• Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
• Archbishop Gerard Tlali Lerotholi, Archbishop of Maseru, Lesotho
• Bishop Felix Lian Khen Thang, Bishop of Kalay, Myanmar
• Patriarch José Macário do Nascimento Clemente, Patriarch of Lisbon, Portugal
• Bishop Soane Patita Paini Mafi, Bishop of Tonga, Tonga
• Bishop Louis-Marie Ling Mangkhanekhoun, Vicar Apostolic of Paksé, Laos
• Archbishop Diarmuid Martin, Archbishop of Dublin, Ireland
• Reinhard Cardinal Marx, Archbishop of München und Freising, Germany
• Archbishop Angelo Massafra, Archbishop of Shkodrë-Pult, Albania
• Bishop Juan Matogo Oyana, Bishop of Bata, Equatorial Guinea
• Archbishop Gabriel Mbilingi, Arcbishop of Lubango, Angola
• Bishop Smaragde Mbonyintege, Bishop of Kabgayi, Rwanda
• Archbishop Thomas Meram, Archbishop of Urmya, Iran
• Archbishop Mieczyslaw Mokrzycki, Archbishop of Lviv, Ukraine
• Bishop Lúcio Andrice Muandula, Bishop of Xai-Xai, Mozambique
• Archbishop Liborius Ndumbukuti Nashenda, Archbishop of Windhoek, Namibia
• Bishop Benjamin Ndiaye, Bishop of Kaolack, Senegal
• Bishop Tarcisius J.M. Ngalalekumtwa, Bishop of Iringa, Tanzania
• Vincent Gerard Cardinal Nichols, Archbishop of Westminster, United Kingdom
• John Cardinal Njue, Archbishop of Nairobi, Kenya
• Bishop Rimantas Norvila, Bishop of Vilkaviskis, Lithuania
• Archbishop Dieudonné Nzapalainga, Archbishop of Bangui, Central African Republic
• Archbishop John Baptist Odama, Archbishop of Gulu, Uganda
• Archbishop Peter Takeo Okada, Archbishop of Tokyo, Japan
• Bishop Arnold Orowae, Bishop of Wabag, Papua New Guinea
• Bishop Joseph Osei-Bonsu, Bishop of Konongo-Mampong, Ghana
• Archbishop Paul Yembuado Ouédraogo, Archbishop of Bobo-Dioulasso, Burkina Faso
• Archbishop Diego R. Padrón Sánchez, Archbishop of Cumaná, Venezuela
• Bishop Franghískos Papamanólis, Bishop of Syros and Santorini, Greece
• Albert Malcolm Ranjith Cardinal Patabendige Don, Archbishop of Colombo, Sri Lanka
• Bishop Gregorio Nicanor Peña Rodríguez, Bishop of Nuestra Señora de la Altagracia en Higüey, Dominican Republic
• Archbishop Tomasz Peta, Archbishop of Mary Most Holy in Astana, Kazakhstan
• Archbishop Paolo Pezzi, Archbishop of Mother of God at Moscow, Russia
• Bishop Maurice Piat, Bishop of Port-Louis, Seychelles
• Archbishop Patrick Christopher Pinder, Archbishop of Nassau, Bahamas
• Archbishop Salvador Piñeiro García-Calderón, Archbishop of Ayacucho, Peru
• Archbishop Georges Pontier, Archbishop of Marseille, France
• Bishop Louis Portella Mbuyu, Bishop of Kinkala, Congo-Brazzaville
• Bishop Christo Proykov, Apostolic Exarch of Sofia of the Bulgarians, Bulgaria
• Francisco Cardinal Robles Ortega, Archbishop of Guadalajara, Mexico
• Archbishop Ioan Robu, Archbishop of Bucharest, Romania
• Óscar Andrés Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa, Honduras
• Bishop Sócrates René Sándigo Jirón, Bishop of Juigalpa, Nicaragua
• Christoph Cardinal Schönborn, Archbishop of Wien, Austria
• Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, Ethiopia (see also above)
• Archbishop Zbignev Stankevics, Archbishop of Riga, Latvia
• Archbishop Ignatius Suharyo Hardjoatmodjo, Archbishop of Jakarta, Indonesia
• Archbishop Philip Tartaglia, Archbishop of Glasgow, United Kingdom
• Bishop Jean-Baptiste Tiama, Bishop of Sikasso, Mali
• Archbishop Alexis Touabli Youlo, Archbishop of Agboville, Côte d’Ivoire
• Archbishop Fausto Gabriel Trávez Trávez, Archbishop of Quito, Ecuador
• Archbishop Désiré Tsarahazana, Archbishop of Taomasina, Madagascar
• Patriarch Fouad Twal, Patriarch of Jerusalem
• Archbishop José Domingo Ulloa Mendieta, Archbishop of Panamá, Panama
• Bishop Rodolfo Valenzuela Núñez, Bishop of Vera Paz, Guatemala
• Archbishop Socrates B. Villegas, Archbishop of Lingayen-Dagupan, Philippines
• Bishop Rodolfo Pedro Wirz Kraemer, Bishop of Maldonado-Punta del Este, Uruguay
• Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum, Sudan
• Bishop Joseph Mukasa Zuza, Bishop of Mzuzu, Malawi
• Archbishop Stanislav Zvolenský, Archbishop of Bratislava, Slovakia

ELECTED BY THE UNION OF SUPERIORS GENERAL

• Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
• Father Mauro Jöhri, Minister General of the Order of Capuchin Friars Minor
• Father Mario Alegani, Superior General of the Congregation of Saint Joseph

HEADS OF THE DEPARTMENTS OF THE ROMAN CURIA

• Pietro Cardinal Parolin, Secretary of State
• Gerhard Ludwig Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith
• Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
• Angelo Cardinal Amato, Prefect of the Congregation for the Causes of Saints
• Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
• Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
• Beniamino Cardinal Stella, Prefect of the Congregation for the Clergy
• João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
• Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education
• Mauro Cardinal Piacenza, Major Penitentiary
• Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
• Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
• Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
• Archbishop Vincenzo Paglia, President of the Pontifical Council for the Family
• Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace
• Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
• Antonio Maria Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
• Archbishop Zygmunt Zimowski, President of the Pontifical Council for Health Care Workers
• Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
• Jean-Louis Cardinal Tauran, President of the Pontifical Council for Interreligious Dialogue
• Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture (see also above)
• Archbishop Claudio Maria Celli, President of the Pontifical Council for Social Communications
• Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation
• Domenico Cardinal Calcagno, President of the Administration of the Patrimony of the Apostolic See
• Giuseppe Cardinal Versaldi, President of the Prefecture of the Economic Affairs of the Holy See

MEMBERS OF THE ORDINARY COUNCIL

• Timothy Michael Cardinal Dolan, Archbishop of New York, United States of America
• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
• Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy (see also above)
• Oswald Cardinal Gracias, Archbishop of Bombay, India (see also above)
• Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa, Congo-Kinshasa
• Wilfrid Fox Cardinal Napier, Archbishop of Durban, South Africa
• George Cardinal Pell, Prefect of the Secretariat for the Economy
• Odilo Pedro Cardinal Scherer, Archbishop of São Paulo, Brazil
• Christoph Cardinal Schönborn, Archbishop of Wien, Austria (see above)
• Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, Ukraine (see also above)
• Bishop Santiago Jaime Silva Retamalas, Auxiliary Bishop of Valparaíso, Chile, Secretary General of the Episcopal Council of Latin America (CELAM)
• Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines (see also above)
• Donald William Cardinal Wuerl, Archbishop of Washington, United States of America
• Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace (see also above)
• Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation (see also above)

MEMBERS APPOINTED BY THE POPE

• Angelo Cardinal Sodano, Dean of the College of Cardinals
• Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels, Belgium
• Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
• Angelo Cardinal Scola, Archbishop of Milan, Italy
• Carlo Cardinal Caffarra, Archbishop of Bologna, Italy
• Lluís Cardinal Martínez Sistach, Archbishop of Barcelona, Spain
• André Cardinal Vingt-Trois, Archbishop of Paris, France (see also above)
• Jonh Cardinal Tong Hon, Bishop of Hong Kong, China
• Orani João Cardinal Tempesta, Archbishop of São Sebastião do Rio de Janeiro, Brazil
• Adrew Cardinal Yeom Soo-jung, Archbishop of Seoul, South Korea
• Philippe Nakellentuba Cardinal Ouédraogo, Archbishop of Ouagadougou, Burkina Faso
• Fernando Cardinal Sebastián Aguilar, Archbishop emeritus of Pamplona y Tudela, Spain
• Elio Cardinal Sgreccia, President emeritus of the Pontifical Academy for Life
• Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
• Archbishop Giovanni Tonucci, Archbishop of Loreto, Italy
• Archbishop Edoardo Menichelli, Archbishop Anciona-Osimo, Italy
• Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepatla, Mexico, President of the Episcopal Council of Latin America (CELAM)
• Archbishop Anil Joseph Thomas Couto, Archbishop of Delhi, India
• Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina (see also above)
• Bishop Alonso Gerardo Garza Treviño, Bishop of Piedras Negras, Mexico
• Bishop Edgard Amine Madi, Bishop of Nossa Senhora do Líbano em São Paulo of the Maronites, Brazil
• Bishop Enrico Solmi, Bishop of Parma, Italy, President of the Commission for Life and Family in the Italian Bishops’ Conference
• Monsignor Pio Vito Pinto, Dean of the Tribunal of the Roman Rota
• Father Francois-Xavier Dumortier, Rector Magnificus of the Pontifical University Gregoriana
• Father Antonio Spadaro, Editor of the magazine “La Civiltà Cattolica”
• Father Manuel Jesús Arroba Conde, Professor of Canon Law at the Pontifical Lateran University

UNDERSECRETARY OF THE SYNOD OF BISHOPS

• Bishop Fabio Fabene

LIST OF OTHER PARTICIPANTS ACCORDING TO THEIR TITLES

• Fr. Tony Anatrella, psycho-analist. Specialist in social psychiatry. Consultor to the Pontifical Councils for the Family and for Health Care Workers. France.
• Fr. Gérard Berliet, professor of Sacred Scripture at the provincial seminary in Lyon. Head of pastoral care for divorced and remarried faithful in the Archdiocese of Lyon, France.
• Fr. Bruno Esposito, professor of Canon Law at the Pontifical University St. Thomas Aquinas, Rome.
• Fr. Alfonso Fernández Benito, professor of Moral Theology and the Sacrament of Marriage at the Hugher Institute of Theological Studies “San Ildefonso”, director of the Institute for Religious Sciences Santa Maria di Toledo, Spain.
• Fr. Arul Raj Gali, National Director of “Holy Cross Family Ministries in India”.
• Dr. Jeffrey Goh, professor of Systematic Theology at the archdiocesan seminary and judge of the Ecclesiastical Tribunal of Kuching, Malaysia.
• Fr. Maurizio Gronchi, professor of Dogmatic Theology at the Pontifical University Urbaniana in Rome, consultor for the Congregation for the Doctrine of the Faith.
• Dr. Rodrigo Guerra López, general director of the Centre for Advanced Social Research, Mexico.
• Dr. Jocelyne Khoueiry, member of the Episcopal Commission for the Family of the APECL, Lebanon.
• Dr. Helen Kyung Soo Kwon, member of the executive committee of the “Helen Kim Scholarship Foundation at Ewha Womans University”, South Korea.
• Fr. Sabatino Majorano, professor of Systemic Moral Theology at the Alphonsianum, Italy.
• Mr. Christopher Laurence Meney, director of the Center for life, marriage and family of the Archdiocese of Sydney, Australia.
• Professor Giuseppina de Simone, extraordinary professor of philosophy at the Theological Faculty of Southern Italy in Naples. Married to ∨
• Professor Francesco Miano, professor of Moral Philosophy at the University of Rome “Tor Vergata”, president of Catholic Action, Italy. Married to ^
• Professor Carmen Peña García, director of Especialista en Causas Matrimoniales, professor at the Faculty of Canon Law of the Comillas Pontifical University, Defender of the Bond and Promotor of Justice at the Metropolitan Court of Madrid, Spain.
• Fr. George Henri Ruyssen, professor at the Faculty of Oriental Canon Law of the Pontifical Oriental Institute in Rome. Belgium.

AUDITORS

•  Mr. Arturo and Mrs. Hermelinda As Zamberline, officials of the ‘Equipe Notre Dame” in Brazil.
• Mr. Riyadh Albeer Naoom Azzo and Mrs. Sanaa Namir Ibrahim Habeeb, witnessing of Christian family life in a Muslim environment, Iraq.
• Mr. León Botolo and Mrs. Marie Valentine Kisanga Sosawe, founders of Communauté Famille Chrétienne, Congo-Kinshasa.
• Professor Zelmira María Bottini de Rey, director of the Institute for Couples and Family of the Pontifical Catholic University of Argentina, president of the Latin-America Network of the Institute of the Family of the Catholic Universities, Argentina.
• Mr. George Campos, director of Couples for Christ, Philippines. Married to ∨
• Mrs. Cynthia Campos, member of Couples for Christ, Philippines. Married to ^
• Mr. Inácio Amândio Chaúque, educator of young couples, Mozambique.
• Mrs. Joan Clements, director of the executive committe of the World Organisation Ovulation Method Billings (WOOMB), Australia.
• Mr. Stephen and Mrs. Sandra Conway, regional officers for Africa of Retrouvailles, South Africa.
• Dr. Ute Eberl, responsible for pastoral care for marriage and family in the Archdiocese of Berlin, Germany.
• Mrs. Pilar Escudero de Jensen, member of the vicariate general of the Archdiocese of Santiago, Chile, member of the Pontifical Council for the Laity, member of the Family Institute of Schönstatt, Chile. Married to ∨
• Mr. Luis Jensen Acuña, member of the Bioethics Centre of the Pontifical Catholic University of Chile, member of the Family Institute of Schönstatt, Chile. Married to ^
• Dr. Jean Dieudonné Gatsinga and Mrs. Emerthe Gatsinga Tumuhayimpundu, repsonsible for young families of the Focolare movement in Rwanda, Burundi, Kenya and Uganda.
• Mr. Jeffrey Heinzen, director of Natural Family Planing of the Diocese of La Crosse, United States of America. Married to ∨
• Mrs. Alice Heinzen, member of the Natural Family Planning Advisory Board of the Diocese of La Crosse, United States of America. Married to ^
• Dr. Ilva Myriam Hoyos Castañeda, prosecutor delegate for the defense of the rights of children, youth and family, Colombia.
• Mr. Sélim and Mrs. Rita Khoury, leading the Office for Pastoral Care for Families of the Patriarchal Curia of Antioch of the Maronites, Lebanon.
• Mrs. María Lacalle Noriega, director of the Centre of the Study of the family (Inst. Investigaciones económicas y sociales Francisco de Vitoria), secretary general of the Sociedad Española de bioética y biojurídica, Spain.
• Fr. Cajetan Menezes, director of the Family Apostolate in Bombay, India.
• Mr. Giuseppe Petracca Ciavarella and Mrs. Lucia Miglionico, medical doctors, members of the National Council for Pastoral Care of Families, Italy.
• Sister Margaret Muldoon, Superior General of the Sisters of the Holy Family of Bordeaux, Ireland.
• Mr. Francisco Padilla, officer of the Couples for Christ Foundation for family and life movement, Philippines.
• Mr. Algirdas Petronis, vice president of the International Federation of Catholic Families, director of the Centre for the Family of the Archdiocese of Vilnius, Lithuania.
• Mr. Romano and Mrs. Mavis Pirola, directors of the Australian Catholic Marriage and Family Council.
• Mr Olivier and Mrs. Xristilla Roussy, responsible for the apostolic branch of Amour et Vérité, France.
• Mr. Steve and Mrs. Claudia Schultz, members of the International Catholic Engaged Encounter, United States of America.
• Mrs. Michèle Taupin, preident of the movement Espérance et Vie, France.
• Mrs. Jeannette Touré, National president of the Association of Catholic Women in Côte d’Ivoire.

FRATERNAL DELEGATES

•  Archbishop Athenagoras, Metropolitan of Belgium. Ecumenic patriarchate.
• Archbishop Hilarion, President of Department of External Church Relations of the Patriarchate of Moscow.
• Metropolitan Bishoy, Metropolitan of Damietta, Kafr Elsheikh and Elbarari, Egypt. Coptic Orthodox Church.
• Mar Yostinos, Archbishop of Zhale and Bekau, Lebanon. Syriac Orthodox Patriarchate of Antioch.
• Bishop Paul Butler, Bishop of Durham, England. Anglican Communion.
• Dr. Ndanganeni Petrus Phaswaha, Bishop-President of the Evangelical Lutheran Church in South Africa. World Lutheran Federation.
• Dr. Benebo Fubara-Manuel, President of the Nigeria Communion of Reformed Churches. World Communion of Reformed Churches.
• Dr. Valérie Duval-Poujol, professor of Biblical Exegesis at the Catholic Institute of Paris, France. World Baptist Alliance.

The rollercoaster of 2013

Even without digging into the details, I can comfortably say that 2013 has been the strangest, most unexpected, most challenging and most rollercoaster-like year in recent memory. From the historical retirement of Pope Benedict XVI to the long-awaited ad limina visit of the Dutch bishops, a Catholic blogger with his eye on current Church events had plenty of things to write about. A look back on the past twelve months.

January

“Dear fathers, dear mothers, let God be great amid your family, so that your children can grow up in the security of His love.”

Bishop Rudolf Voderholzer, shortly after his consecration as Bishop of Regensburg, 26 January 2013

January was a month of ongoing affairs, although some new issues also appeared. One example of this was the question of the ad limina visit of the Dutch bishops. Otherwise, things went on as usual as Pope Benedict XVI continued much as he had done in earlier years: he consecrated Archbishop Gänswein (pictured), baptised children, created a diocese for the Ukrainian Catholics in western Europe, performed some damage control on the issue of marriage, gender and sacraments, released his Message for World Communications Day, and tweeted his support for life. Little did we expect how much that would soon change…

Locally, things were not too much out of the ordinary. In the abuse crisis, Cardinal Simonis was not prosecuted, Bishop van Burgsteden was announced to be offering a Mass in the Extraordinary Form, the bishops made it easier to leave the Church, and Cardinal Eijk spoke on palliative care,

As a blogger, I shared my thoughts about the .catholic domain name, upcoming German bishop retirements, a Protestant leader disregarding ecumenism, baby hatches, and a new and Catholic queen.

February

“…well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant…”

Pope Benedict XVI, 11 February 2013

The year really started on 11 February, with the shock announcement of Pope Benedict XVI that he would retire by the month’s end. So much of what would characterise the rest of 2013 has its roots in that decision and announcement. With it we started to wrap up a pontificate, with a lot of final things. The faithful were certainly loath to see Papa Benedetto go, as both his final general audiences and his last Angelus show. And then that last farewell came, for me the one moment which stands out in this year.

But before all that took place, there were also other developments. Pope Benedict released his Message for Lent and begin his Lenten retreat, this time led by the tweeting Cardinal Ravasi. In Germany, the bishops made some iffy decisions regarding contraception, and in Scotland, Cardinal O’Brien fell from grace.

Locally the Dutch bishops decided to limit their tv appearances (a decision later corrected by Pope Francis), and they also responded to the Pope’s retirement, collectively and individually. There were also some changes to the Eucharistic Prayer, triggered by the sede vacante.

I spoke some thoughts on a  few topics as well, among them the teaching authority of bishops, communication, vacancies in the College of Cardinals, and some more about communication.

March

“Bueno sera.”

Pope Francis, first words to the world after his election, 13 March

In March a new chapter was opened. Whereas Pope Benedict XVI had educated us about the faith, Pope Francis would show us how to put it into practice. The tone was set from that first shy “good evening”. But before all that took place, we had to wait while the cardinal electors met and sketched a profile of the new pontiff. As the conclave opened, all eyes were on a humble chimney, about as humble as the Pope it announced after five ballots.

Of course, there were many reactions to the election of Pope Francis, such as the one by Archbishop Léonard. But live in the Church also went on. Cardinal Dolan reminded us of what really mattered, the Vatican guarded communication to the outside, the second Deetman report on excessive physical abuse in the Church came out, Bishop Jos Punt returned from three weeks living as a hermit in Spain, Pope Francis directed our attention to what it’s all about and he met with his predecessor, and it was also Easter.

April

“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing us how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”

Words from Bishop Tiny Muskens, quoted by Bishop Liesen in the eulogy for the late bishop of Breda.

A month of settling into the new papacy and all the impressions that brings. Things returned to normal, and an overview of April is basically a list of events, with no major overarching themes.

The Dutch Church got a 25th basilica, 300 young Dutch Catholics signed up for the World Youth Days in Rio, the Diocese of ‘s Hertogenbosch plays it hard regarding rebellious priests, Pope Francis established a group of eight cardinals to advice in the reform of the Curia, Bishop Tiny Muskens (pictured) passes away, with Bishop Jan Liesen offering his funeral Mass, a group of Dutch professors published a strange manifesto against the bishops, Archbishop Léonard was attacked and taught us a lesson by his reaction, Pope Francis met with the future King and Queen of the Netherlands, and I wrote my first post on the upcoming Sacra Liturgia conference.

May

“I am very thankful that you have taken the effort to send me some words of support and solidarity after the protest action of the Femen group. Your words have been very comforting for me.”

Archbishop André-Joseph Léonard, in a letter sent to those who wrote to him in support after the attack on him by leftwing protesters in April

A quiet month which nonetheless closed the the events of the first few months, as the Pope emeritus came home (pictured). In other events, we celebrated the Ascension of the Lord, Michael Voris commented on the state of the Church in the Netherlands, the bishops of Belgium offered a status report of the sexual abuse crisis in their country, Bishop de Korte responded to last month’s professors’ manifesto, The Pope did not perform an exorcism, nine new priests were to be ordained, and Archbishop Léonard sent a gracious letter to all those who supported him after the Femen attack.

In addition to all that, I offered some thoughts on reform proposals from the German bishops, abortion and the right to life, the fact that the Church does not condone violence against homosexuals, and Pope Francis’ comment that Christ redeemed everyone.

June

“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice.”

Bishop Jan Hendriks remembers  Bishop Jo Gijsen, who passed away on 24 June

At the start of June the world gathered around the Blessed Sacrament, a new bishop was appointed to Liège, a successful Europe-wide pro-life initiative got underway, auxiliary bishops were appointed to Freiburg im Breisgau, Cologne and Osnabrück, one of the last Dutch missionary bishops (and host to a group of Dutch World Youth Day pilgrims) retires, and Bishop Jo Gijsen (pictured), emeritus of both Roermond and Reykjavík, passes away.

I also made the first Dutch translation (as far as I was able to find) of Pope Benedict XV’s encyclical In Hac Tanta, on St. Boniface, and I wrote about the issue of same-sex marriage from the viewpoints of two seeming opposites.

July

“It is impossible to serve God without going to the human brother, met on the path of our lives. But it is also impossible to substantially love the neighbor without understanding that this is the Son of God himself who first became the neighbour of every man.”

Archbishop André-Joseph Léonard, in the homily at the consecration of Bishop Jean-Pierre Delville of Liège, 14 July

The summer months saw the stream of blog posts shrink to a trickle, and a mere 10 posts were made in July. Among those things that I did write about were the first encyclical of Pope Francis, the United Nations launching a rather one-sided demand to the Holy See about sexual abuse, the launch of the cause for the beatification of Belgian Cardinal Cardijn (pictured), Dutch pilgrims departing for Rio, the consecration of Bishop Delville of Liège, and a young Dutch woman’s encounter with the Pope.

August

“As John took Mary into his home, you took Bishop Bluyssen into your home. There is of course a great difference between giving someone a space to live and giving someone a home. You have done the latter.”

Bishop Antoon Hurkmans to the sisters of the Mariënburg monastery, 13 August

Still summer, and I visited a foreign cathedral, in Slovenia the effects of Pope Francis’ reforms are first felt, Bishop Johannes Bluyssen passes away, Namur gains  a new basilica, and the Church a new Secretary of State (pictured). Another quiet month, but the things that did happen were sometimes quite momentous. A sign of more to come.

September

“I have decided to proclaim for the  whole Church on 7 September next, the vigil of the birth of Mary, Queen of  Peace, a day of fasting and prayer for peace in Syria, the Middle East, and  throughout the world, and I also invite each person, including our fellow  Christians, followers of other religions and all men of good will, to  participate, in whatever way they can, in this initiative.”

Pope Francis, 1 September

In Germany, the biggest story of the year erupted in Limburg (Bishop Tebartz-van Elst pictured), and Cardinal Lajolo was sent to settle things, for now. Pope Francis called for prayer for Syria (and armed interventions were averted). In Osnabrück, Freiburg and Cologne, bishops were consecrated, and Freiburg’s Archbishop Zollitsch retired soon afterwards. The pro-life “One of Us” initiative collected 1 million signatures, and the Dutch bishops appointed a new spokeswoman (who would soon undergo her baptism by fire in the ad limina visit). And then, Pope Francis was interviewed.

October

 “The Eucharist (which refers to the Last Supper of Jesus Christ) is the most important sacrament, in which the faithful celebrate their unity with God and each other.”

Wim Cardinal Eijk, responding to liturgical abuse by an overly creative priest, 7 October

In this very busy month, the Council of Cardinals got to work, and the first fruits of Pope Francis’ reforms became visible in the Synod of Bishops, which sent a questionnaire to the world’s Catholics at the end of the month. Rumours surfaced that the Dutch bishops would be going on their ad limina visit soon, rumours which would soon be confirmed. One of the most notable efforts to spring up in relation to this was the so-called Pauspetitie. Back home, Cardinal Eijk (pictured) made a stand against excessive liturgical abuse, which revealed how rotten some parts of the Church are. Later that month, the cardinal also wrote a letter to the faithful about church closings. In other news, the Pontifical Council for Social Communications’ Msgr. Paul Tighe spoke at the CNMC in Boston about the Holy See’s work in social media, and a solution was found for the Limburg situation. The Holy See announced a consistory for February, in which Pope Francis will be creating his first class of cardinals.

With the help of Fr. Roderick’s more faithful translation of last month’s papal interview, I drafted an improved English translation. All this before later developments would seriously invalidate the level of accuracy, as the interviewer admitted to not having recorded the interview or taking notes.

November

“Due to the aforementioned discrepancies, the draft text is to be withdrawn and revised, so that no pastoral directions are sanctioned which are in opposition to Church teaching. Because the text has raised questions not only in Germany, but in many parts of the world as well, and has led to uncertainties in a delicate pastoral issue, I felt obliged to inform Pope Francis about it.”

Archbishop Gerhard Ludwig Müller, in a letter to the bishops of Germany, 11 November

A bit a weird month, mostly devoted to looking ahead to the upcoming ad limina, but there were also some other topics which needed discussion or correction.

First of all, there was good news as we learned that annual television spectacle The Passion would be visiting my home town in 2014. The Dutch bishops decided on the fastest and most efficient means to deal with the Synod of Bishops’ questionnaire. On 19 November, Bishop Joseph Lescrauwaet passed away. Most attention internationally, however, was for Archbishop Müller’s letter to the German bishops, informing them that their pastoral initiative on marriage and the sacraments needed revising. In Germany, things remained rebellious. On the ad limina visit, Bishop de Korte looked ahead, and I took a closer look at the general report that the bishops published.

Oh, and then there was a little Apostolic Exhortation called Evangelii Gaudium…

Of the latter category, things that needed correction or further explanation, we can mention the visit of politician Boris Dittrich to the Holy See, much confusion on Christmas hymns in the liturgy.

December

“Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.”

Bishop Jos Punt, looking back on the ad limina visit, 14 December

And so, after nine years, the bishops returned to Rome and we launched into the 2013 ad limina visit. Opening with the audience with Pope Francis, the ad limina was a hopeful occasion, for both bishops and faithful back home. Although a fair few had expected otherwise, the bishops received encouraging scenes to continue on the path they were on, especially regarding how they dealt with the sexual abuse crisis. Very helpful and enjoyable was the daily reporting by various bishops as events unfolded. After returning home, several bishops felt called to write down their experiences once more.

December was also the month of Cologne’s Cardinal Meisner, who looked ahead to his upcoming retirement, spoke frankly about some current affairs and saw Christmas day – and his 80th birthday – marked by desecration.

In other news, Michael Voris put the spotlight on a Dutch bishop, Archbishop Müller clarified what clear minds had logically assumed from the start, Archbishop Zollitsch made some worrisome comments,, the Pope marked his 1st birthday on Twitter and his 77th real birthday, Pope Francis released his Message for the World Day of Peace, Cardinal Koch expressed some concern about papal popularity, Cardinal Burke was demoted (but only in the minds of some) and there was some excitement when a papal visit to the Netherlands was discussed. And it was Christmas.

Who we lost:

• Jozéf Cardinal Glemp, Cardinal-Priest of Santa Maria in Trastevere, passed away on 23 January, aged 83
• Giovanni Cardinal Cheli, Cardinal-Deacon of Santi Cosma e Damiano, passed away on 8 February, aged 94
• Julien Cardinal Ries, Cardinal-Deacon of Sant’Antonio di Padova a Circonvallazione Appia, passed away on 23 February, aged 92
• Jean Cardinal Honoré, Cardinal-Priest of Santa Maria della Salute a Primavalle, passed away on 28 February, aged 92
• Bishop Bernard Rieger, auxiliary bishop emeritus of Rottenburg-Stuttgart, passed away on 10 April, aged 90
• Lorenzo Cardinal Antonetti, Cardinal-Deacon of Sant’Agnese in Agone, passed away on 10 April, aged 90
• Bishop Reinard Lettmann, bishop emeritus of Münster, passed away on 16 April, aged 80
• Bishop Martinus Petrus Maria Muskens, bishop emeritus of Breda, passed away on 16 April, aged 77
• Stanislaw Cardinal Nagy, Cardinal-Deacon of Santa Maria della Scala, passed away on 5 June, aged 91
• Bishop Franz Xaver Eder, bishop emeritus of Passau, passed away on 20 June, aged 87
• Bishop Joannes Baptist Matthijs Gijsen, bishop emeritus of Reykjavík, passed away on 24 June, aged 80
• Simon Ignatius Cardinal Pimenta, Cardinal-Priest of Santa Maria «Regina Mundi» a Torre Spaccata, passed away on 19 July, aged 93
• Ersilio Cardinal Tonini, Cardinal-Priest of Santissimo Redentore a Valmelaina, passed away on 28 July, aged 99
• Archbishop Ludwig Averkamp, archbishop emeritus of Hamburg, passed away on 29 July, aged 86
• Bishop Johannes Willem Maria Bluyssen, bishop emeritus of ‘s Hertogenbosch, passed away on 8 August, aged 87
• Medardo Joseph Cardinal Mazombwe, Cardinal-Priest of Sant’Emerenziana a Tor Fiorenza, passed away on 29 August, aged 81
• Bishop Ernst Gutting, auxiliary bishop emeritus Speyer, passed away on 27 September, aged 94
• Bishop Georg Weinhold, auxiliary bishop emeritus of Dresden-Meiβen, passed away on 10 October, aged 78
• Domenica Cardinal Bartolucci, Cardinal-Deacon of Santissimi Nomi di Gesù e Maria in Via Lata, passed away on 11 November, aged 96
• Bishop Joseph Frans Lescrauwaet, auxiliary bishop emeritus of Haarlem, passed away on 19 November, aged 90
• Bishop Max Georg von Twickel, auxiliary bishop emeritus of Münster, passed away on 28 November, aged 87
• Ricardo María Cardinal Carles Gordó, Cardinal-Priest of Santa Marie Consolatrice al Tiburtino, passed away on 17 December, aged 86

New appointments and consecrations in the dioceses of northwestern Europe:

• Bishop Heiner Koch, auxiliary bishop of Köln, was appointed as bishop of Dresden-Meiβen on 18 January and installed on 18 March
• Fr. Rudolf Voderholzer was consecrated as bishop of Regensburg on 26 January
• Fr. Jean-Pierre Delville was appointed as bishop of Liège on 31 May and consecrated on 14 July.
• Bishop Aloys Jousten retired as bishop of Liège on 31 May
• Fr. Michael Gerber was appointed as auxiliary bishop of Freiburg im Freisgau on 12 June and consecrated on 8 September
• Fr. Ansgar Puff was appointed as auxiliary bishop of Köln on 14 June and consecrated on 21 September
• Fr. Johannes Wübbe was appointed as auxiliary bishop of Osnabrück on 18 June and consecrated on 1 September
• Bishop Werner Radspieler retired as auxiliary bishop of Bamberg on 9 September
• Archbishop Robert Zollitsch retired as archbishop of Freiburg im Breisgau on 17 September
• Archbishop Nikola Eterovic was appointed as Apostolic Nuncio to Germany on 21 September; Archbishop Jean-Claude Périsset retired as such on the same day
• Bishop Rainer Klug retired as auxiliary bishop of Freiburg im Breisgau on 21 November

In the past year, my blog enjoyed 113,702 visits, some 26,000 more than in 2012. The retirement of Pope Benedict XVI, the following conclave and the election of Pope Francis, the Scalfari interview and the corrected English translation I provided, the letter of Archbishop Müller to the German bishops and the upcoming election of the successor of Cardinal Meisner, Evangelii Gaudium and Cardinal Eijk’s sanction against the Dominican priest who was excessively creative are among the topics and events that drew most readers. A good year. Much gratitude and encouragement to continue merrily onwards into 2014.

May your new year be blessed and joyful!

Saint Joseph’s conclave

The timing of the upcoming conclave seems to me rather fitting. A start date of the 12th may well lead to the inthronisation of the new Pope to take place on the 19th, which is the feast day of Saint Joseph. He is the patron of the Catholic Church, which is reason enough to note this (near) coinciding of events, but, as some readers may know, St. Joseph is of special significance to me as well. I took his name for my baptismal name and his intercession has been evident several times. One of the most notable examples did not even involve me directly: my fiancée, before our relationship started, prayed a novena to St. Joseph that I might return her feelings for me, which was exactly the rapid result. I only heard of this until after we got together.

The Pope emeritus’ birth name is Joseph, so perhaps Cardinals Josip Bozanic, Giuseppe Betori, Giuseppe Versaldi, Giuseppe Bertello or José Policarpo should be especially prepared… ?

All joking aside, I gladly follow Cardinal Dolan’s example in praying a novena to St. Joseph, starting tomorrow, and I will share it on the blog. A novena is a nine-day prayer for a special intention. Our intention can be that the conclave may be successful according to God’s will, that the cardinals may be open to the Holy Spirit and that the new Pope’s reign may start as and remain a blessing for the Church and the world.

The prayer and intention for the day will be published every morning from tomorrow until the 19th on this blog.

“More important than the Pope” – core business

“We’ve got to keep in mind — you know what, even more important than the pope is what we’re doing right now. The life of the church goes on, and the life of the church centers around what we’re doing right now.”

It may not have seemed like it over the past days, but the above quote from Cardinal Timothy Dolan, spoken in his homily last Sunday, is right on the money. The selection of the Church’s new supreme shepherd is undoubtedly important, but it – and he – are only so, literally, by the grace of God.

If the Church can be said to have a core business, it is to lead people to God, and that doesn’t change when there is no Pope. Cardinals, even when they’re getting ready for the conclave, are still tasked with that all-encompassing duty, as is made especially clear on every Sunday. New York’s Cardinal Dolan was just one of, by now, 142 cardinals who have arrived in Rome, and who offered Masses throughout the city.

In these hectic days, it is important to remember that everything we do as Catholic Christians is rooted in the sacrifice of Christ, made present every day in the Eucharist. In that light, the conclave is not a popularity contest or the selection of a new CEO. In the Gospel of John, Jesus gives St. Peter the triple command to take care of His sheep.  That very same command is handed down through the centuries to every successor of St. Peter, including whoever the future Pope may be. That is who we are talking about these days: the shepherd of Christ’s flock, acting according to the example of the Good Shepherd. In that way, the conclave and every blog post, article, speculation and discussion about it must be rooted in Christ. Without Him, there are no sheep and there is no need for a shepherd.

Photo credit: Alejandro Bermudez/CNA

Enter the electors

Today, all the cardinals of the Church received the official letter summoning them to Rome. Cardinal Sodano, as dean of the College of Cardinals, signed the letter. Cardinal Simonis, emeritus archbishop of Utrecht, was one of the cardinals who received the summons, although, like many others, he is already in Rome. The image below shows the letter in the hands of the cardinal, who won’t  be able to vote in the conclave, as he is over the age of 80. But all cardinals, elector or not, are expected to take their responsibilities in managing the goods and needs of the Church and the faithful during the sede vacante, as well as preparing for the conclave.Cardinal Sodano’s letter invites the cardinals to the first two General Congregations on Monday. A date for the conclave may be decided upon then, but that is by no means certain. All indications are that the cardinals want time to talk and think.

The electors number 117, although two of them have chosen to remain at home. So here they are, the 115 cardinal electors who will soon be entering the conclave, which they will not be leaving until they have elected a new Supreme Pontiff. As Emeritus Pope Benedict (how odd it is to write that!) said yesterday morning, the new Pope is among them.

A short primer on who’s who among the electors, ordered by precedence (and from left to right and top to bottom, starting at top left and ending at bottom right, in the collage above):

• Giovanni Cardinal Re, Prefect emeritus of the Congregation for Bishops
• Tarcisio Cardinal Bertone, Secretary of State and Chamberlain of the Holy Roman Church
• Antonios Cardinal Naguib, Patriarch emeritus of Alexandria of the Copts
• Béchara Cardinal Raï, Patriarch of Antioch of the Maronites
• Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels
• Joachim Cardinal Meisner, Archbishop of Köln
• Nicolás Cardinal López Rodríguez, Archbishop of Santo Domingo
• Roger Cardinal Mahony, Archbishop emeritus of Los Angeles
• Jaime Cardinal Ortega y Alamino, Archbishop of Havana
• Jean-Claude Cardinal Turcotte, Archbishop emeritus of Montréal
• Vinko Cardinal Puljic, Archbishop of Vrhbosna
• Juan Cardinal Sandoval Íñiguez, Archbishop emeritus of Guadalajara
• Antonio Cardinal Rouco Varela, Archbishop of Madrid
• Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
• Polycarp Cardinal Pengo, Archbishop of Dar-es-Salaam
• Christoph Cardinal Schönborn, Archbishop of Vienna
• Norberto Cardinal Rivera Carrera, Archbishop of Mexico
• Francis Cardinal George, Archbishop of Chicago
• Zenon Cardinal Grocholewski, President of the Congregation for Catholic Education
• Crescenzio Cardinal Sepe, Archbishop of Naples
• Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
• Ivan Cardinal Dias, Prefect emeritus of the Congregation fo the Evangelisation of Peoples
• Geraldo Cardinal Agnelo, Archbishop emritus of São Salvador da Bahia
• Audrys Cardinal Backis, Archbishop of Vilnius
• Francisco Cardinal Errázuriz Ossa, Archbishop emritus of Santiago
• Julio Cardinal Terrazas Sandoval, Archbishop of Santa Cruz de la Sierra
• Wilfrid Cardinal Napier, Archbishop of Durban
• Oscar Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa
• Juan Cardinal Cipriani Thorne, Archbishop of Lima
• Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy
• Jorge Cardinal Bergoglio, Archbishop of Buenos Aires
• José Cardinal Policarpo, Patriarch of Lisbon
• Severino Cardinal Poletto, Archbishop of Turin
• Karl Cardinal Lehmann, Bishop of Mainz
• Angelo Cardinal Scola, Archbishop of Milan
• Anthony Cardinal Okogie, Archbishop emeritus of Lagos
• Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum
• Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla
• Justin Cardinal Rigali, Archbishop emeritus of Philadelphia
• Ennio Cardinal Antonelli, President emeritus of the Pontifical Council for the Family
• Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace
• Telesphore Cardinal Toppo, Archbishop of Ranchi
• George Cardinal Pell, Archbishop of Sydney
• Josip Cardinal Bozanic, Archbishop of Zagreb
• Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City
• Philippe Cardinal Barbarin, Archbishop of Lyon
• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest
• Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
• Agostino Cardinal Vallini, Archpriest of St. John Lateran
• Jorge Cardinal Urosa Savino, Archbishop of Caracas
• Jean-Pierre Cardinal Ricard, Archbishop of Bordeaux
• Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
• Seán Cardinal O’Malley, Archbishop of Boston
• Stanislaw Cardinal Dziwisz, Archbishop of Kraków
• Carlo Cardinal Caffarra, Archbishop of Bologna
• Seán Cardinal Brady, Archbishop of Armagh
• Lluís Cardinal Martínez Sistach, Archbishop of Barcelona
• André Cardinal Vingt-Trois, Archbishop of Paris
• Angelo Cardinal Bagnasco, Archbishop of Genoa
• Théodore-Adrien Cardinal Sarr, Archbishop of Dakar
• Oswald Cardinal Gracias, Archbishop of Bombay
• Francisco Cardinal Robles Ortega, Archbishop of Guadalajara
• Daniel Cardinal DiNardo, Archbishop of Galveston-Houston
• Odilo Cardinal Scherer, Archbishop of São Paulo
• John Cardinal Njue, Archbishop of Nairobi
• Raúl Cardinal Vela Chiriboga, Archbishop emeritus of Quito
• Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa
• Paolo Cardinal Romeo, Archbishop of Palermo
• Donald Cardinal Wuerl, Archbishop of Washington
• Raymundo Cardinal Assis, Archbishop of Aparecida
• Kazimierz Cardinal Nycz, Archbishop of Warsaw
• Albert Cardinal Patabendige Don, Archbishop of Colombo
• Reinhard Cardinal Marx, Archbishop of Munich and Freising
• George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars
• Thomas Cardinal Collins, Archbishop of Toronto
• Dominik Cardinal Duka, Archbishop of Prague
• Willem Cardinal Eijk, Archbishop of Utrecht
• Giuseppe Cardinal Betori, Archbishop of Florence
• Timothy Cardinal Dolan, Archbishop of New York
• Rainer Cardinal Woelki, Archbishop of Berlin
• John Cardinal Tong Hon, Bishop of Hong Kong
• Baselios Cardinal Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankars
• John Cardinal Onaiyekan, Archbishop of Abuja
• Jesús Cardinal Salazar Gómez, Archbishop of Bogotá
• Luis Cardinal Tagle, Archbishop of Manila
• Jean-Louis Cardinal Tauran, President of the Pontifical Council for Inter-Religious Dialogue
• Attilio Cardinal Nicora, President of the Financial Information Authority
• William Cardinal Levada, Prefect emeritus of the Congregation for the Doctrine of the Faith
• Franc Cardinal Rode,  Prefect emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
• Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
• Giovanni Cardinal Lajolo, President emeritus of the Governorate of the Vatican City State
• Paul Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
• Angelo Cardinal Comastri, Archpriest of St. Peter’s Basilica
• Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
• Raffaele Cardinal Farina, Librarian emeritus of the Vatican Apostolic Library
• Angelo Cardinal Amato, Prefect of the Congregation for the Causes of the Saints
• Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
• Francesco Cardinal Monterisi, Archpriest emeritus of St. Paul-Outside-the-Walls
• Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
• Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
• Paolo Cardinal Sardi, Partron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
• Mauro Cardinal Piacenza, Prefect of the Congregation for Clergy
• Velasio Cardinal De Paolis, Pontifical Delegate for the Congregation of the Legionaries of Christ
• Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
• Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
• Manuel Cardinal Monteiro de Castro, Major Penitentiary of the Apostolic Penitentiary
• Santos Cardinal Abril y Castelló, Archpriest of St. Mary Major
• Antonio Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
• Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
• Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
• João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
• Edwin Cardinal O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
• Domenico Cardinal Calcagno, President of the Adminstration of the Patrimony of the Apostolic See
• Giuseppe Cardinal Versaldi, President of the Prefecture for the Economic Affairs of the Holy See
• James Cardinal Harvey, Archpriest of St. Paul-Outside-the-Walls

Who we will see in white on the balcony of St. Peter’s sometime later this month remains anyone’s guess. Only Our Lord knows and, as Cardinal Pell said, it is up to the electors to find out.

Photo credit: [1] RKK.nl, [2] collage my own.

Looking back at the year: 2012 in review

It’s been quite the year for the Church in the world, in the Netherlands and here on the blog. In this post, I want to look back briefly on what has transpired. What happened before will, in many cases, have its effect on what will happen in the coming year.

The variety of events has been great, but if we had to characterise 2012, we can of course list the major stories: the two consistories for the creation of new cardinals, the ongoing abuse crisis and the efforts in the Netherlands and Rome to deal with it, the Synod of Bishops, the start of the Year of Faith, the retirements, appointments and deaths, the local stories in my neck of the woods and the (mis)representation of the Church in the wider world. These can all characterise the year for the Catholic Church. But since there are as many interpretations as there are readers, I’ll limit myself to presenting the major stories on my blog per month.

For this blog, it has been a good year. With 87,017 views it has been the best year yet, and I am happy to note that I have been able to provide stories, opinions and translations that have been picked up well by other bloggers and media. The pope’s letter to the German bishops on the new translation of the Roman missal, for which I was able to create an English working translation; the Dutch translation of the Christmas address to the Curia; a German interview with Archbishop Müller and my list of surviving Vatican II Council Fathers are examples of this. Both local and international media picked these up, resulting in increased interest for my blog. For that, thank you.

But now, let’s once more go over 2012 and look back on what happened in that year:

January:
– Pope Benedict announces a consistory. The list of 22 new cardinals includes the archbishop of Utrecht.
– CDF releases a note with recommendations for the Year of Faith.
– Archbishop Tscherrig (pictured) leaves Scandinavia for Argentina.
– Cardinal Zen Ze-Kiun turns 80.
– In the abuse crisis, soon-to-be Cardinal Eijk speaks before a parliamentary commission.
– Bishop Jan Liesen is installed as bishop of Breda (Installation homily here).

February:
– Dutch-born South-African Bishop Everardus Baaij passes away.
– Cardinal Levada opens a major symposium on sexual abuse in Rome.
– At the same symposium, Msgr. Charles Scicluna tells it like it is.
– The bishops of Belgium reply to a modernist movement among priests and laity.
– Cardinal-designate Eijk is interviewed by Zenit.
– Cardinal-designate Dolan delivers a landmark address about the new evangelisation.
– 22 new cardinals are created in the consistory of 18 February (new Cardinal Eijk pictured).
– Responsibilities within the Dutch bishops’ conference are reshuffled.
– In Germany, Bishop Reinelt retires.
– Dominik Schwaderlapp is appointed as auxiliary bishop of Cologne.
– In Mainz, Bishop Guballa passes away after a long sickbed.
– Cardinal Eijk returns home with a pastoral letter on the Eucharist.

March:
– Cardinal Eijk announces that he will be keeping a closer eye on the celebration of the liturgy.
– Cardinal Quezada Toruño turns 80.
– Cardinal Sánchez passes away.
– Cardinal Simonis speaks to Zenit about the Second Vatican Council.
– Copenhagen’s Bishop emeritus Martensen passes away.
– The Dutch bishops respond to a new horrible chapter in the abuse crisis.
– Coptic Pope Shenouda II (pictured) passes away.
– The Diocese of Haarlem-Amsterdam makes public all the cases concerning sexual abuse by clergy.
– A new presidency for the COMECE.
– The Dutch bishops issue a letter concerning the celebration of the Easter Triduum, and the need to return its focus to the Eucharist.
– Pope Benedict visits Mexico and Cuba.
– Bishop Schwaderlapp is consecrated.

April:
– Cardinal Egan turns 80.
– In the Diocese of Groningen-Leeuwarden, the vicar general announces he will enter a monastery.
– In a letter to parliament, The Dutch bishops outline four developments in the fight against sexual abuse.
– Pope Benedict directly addresses groups of disobedient priests and laity.
– Cardinal Daoud passes away.
– Cardinal Eijk reveals a monument for victims of sexual abuse in the Church.
– Cardinal Aponte Martínez (pictured) passes away.
– A parliamentary committee hears the ‘contact group’ for victims of sexual abuse.
– The Dutch chapter of the Equestrian Order of the Holy Sepulchre of Jerusalem invests new members in the cathedral of Groningen-Leeuwarden.
– Pope Benedict writes a letter to the German bishops and enters the debate about the new German translation of the Roman Missal.

May:
– After 66 years, the Belorussian Diocese of Pinsk finally gets a new bishop.
– A new page on the blog, about my conversion story.
– The annual pilgrimage to Our Lady of the Garden Enclosed takes place.
– Cardinal Vlk turns 80.
– Cardinal Eijk takes possession if his title church.
– The Deetman Commission undertakes a new abuse investigation, this time into the abuse suffered by women.
– Berlin’s Cardinal Woelki is misunderstood about homosexuality.
– The cathedral of St. Joseph receives a new altar (Bishop de Korte anointing it pictured) and marks the 125th anniversary of its consecration.

June:
– Pope Benedict XVI visits Milan.
– New priests.
– Cardinal Quezada Toruño passes away.
– Florian Wörner is appointed as auxiliary bishop of Augsburg.
– The bishops of Roermond publish a brochure about Communion.
– The Dutch bishops follow suit with a letter about the same topic.
– Cardinal Schwery turns 80.
– The Instrumentum laboris of the Synod of Bishops on the New Evangelisation is published.
– The logo for the Year of Faith is revealed (pictured).
– A round of personnel changes in the Curia.
– Dutch Father Louis Tijssen is declared venerable.
– Archbishop Nowacki is appointed as the new nuncio to Scandinavia.
– The Heel abuse affair breaks.
– President-Delegates are appointed for the Synod.

July:
– Archbishop Müller (pictured) is appointed as prefect of the Congregation for the Doctrine of the Faith.
– About half of the world’s bishops’ conferences have formulated guidelines against sexual abuse.
– Cardinal de Araújo Sales passes away.
– Bishop Borys Gudziak is appointed as Apostolic Exarch of France.
– Cardinal Stafford turns 80.

August:
– Bishop Wörner is consecrated, while Bishops Wehrle and Siebler retire.
– The Diocese of Rotterdam publishes a Prayer for Faith.
– Cardinal Rosales turns 80.
– Cardinal Shan Kuo-Hsi passes away.
– Cardinal Murphy-O’Connor turns 80.
– A Dutch priest’s apparent refusal to baptise the child of a lesbian couple fails to escalate much.
– Cardinal Martini (pictured) passes away.

September:
– Cardinal Martini’s last interview causes some debate.
– Bishop de Korte marks the 25th anniversary of his ordination to the priesthood.
– Rumours surface that priests in the Diocese of Groningen-Leeuwarden are unhappy with their new appointments.
– Elections in the Netherlands result in a loss for the Christian parties.
– Cardinal Rubiano Sáenz turns 80.
– Pope Benedict (pictured) visits Lebanon.
– Misunderstandings about ecumenism in the Diocese of ‘s Hertogenbosch.
– Pope Benedict XVI appoints 36 Synod Fathers.
– Cardinal Baldelli passes away.
– Questions arise about the German ‘Church tax’.
– The first progress report on how the Church deals with abuse claims is released.

October:
– German Bishops Wanke and Schraml retire.
– Dutch missionary Bishop Joseph Willigers passes away.
– Morocco does not take kindly to the arrival of a Dutch ‘abortion boat’.
– Vatican Promotor of Justice Charles Scicluna is recalled to Malta to become auxiliary bishop.
– The Synod of Bishops on the New Evangelisation begins (pictured).
– Cardinal Erdö outlines eleven points for the new evangelisation of Europe.
– Belgian Curial Bishop Frans Daneels is made an archbishop.
– The Year of Faith begins.
– Pope Benedict announces a small consistory for November.
– The Synod of Bishops closes.
– An attempt at stopping liturgical abusive carnival Masses in Eindhoven.
– Amsterdam’s St. Nicholas church is to be made a basilica.

November:
– Cardinal Arinze turns 80.
– Bishop Demming passes away.
– New sexual abuse accusations surface in Iceland against Bishop Gijsen.
– Liège’s Bishop Jousten retires.
– At Rolduc, Dutch seminarians attend a conference on new evangelisation.
– Bishop Michael Hrynchyshyn passes away.
– Hermit Brother Hugo makes his perpetual vows (pictured).
– The student chaplaincy in Tilburg is brought back into the Catholic fold.
– European intolerance towards religion on display in Slovakia.
– Cardinal Martino turns 80.
– Pope Benedict XVI creates six new cardinals.
– Dominican Fr. Timothy Radcliffe speaks about the ‘official Church’.

December:
– Bishop Rudolf Voderholzer is appointed as bishop of Regensburg.
– Dutch missionary Bishop Wilhelmus Demarteau passes away.
– Dutch government announces pulling the plug on small religious broadcasters.
– Georg Gänswein is appointed as Prefect of the Papal Household and will be made an archbishop.
– Cardinal Scheid turns 80.
– Pope Benedict enters the Twitterverse (pictured).
– Pope Benedict publishes the Apostolic Letter on charity, Intima Ecclesiae natura.
– Dutch media totally misrepresent the pope on the family and gender.

That was 2012. Now let’s get 2013 started. Happy new year!

Synod of Bishops – Day Nine

Opening the thirteenth general congregation on Tuesday morning, Archbishop Nikola Eterovic read a special message from the 90-year-old bishop of Fengxiang in China, Msgr. Lucas Ly Jingfeng, who wrote:

“Most Reverend and Excellent Fathers of the XIII Assembly of the Synod,

I would like to congratulate you, who could participate at the Synod and give homage to the Sepulcher of Saint Peter. I am very sad that you could not listen to any of the voices of the Chinese Church. Wishing to share at least some words with you, and above all with our Pope Benedict XVI, I am sending this brief message. I would like to say that our Church in China, in particular the laity, has always maintained up to today piety, faithfulness, sincerity and devotion to the first Christians, even while undergoing fifty years of persecutions. I would also like to add that I pray intensely and constantly to God the Omnipotent so that our piety, our faithfulness, our sincerity and our devotion may turn around tepidness, unfaithfulness and the secularization that have arisen abroad because of an openness and freedom without reins. In the Year of the Faith, in your synodal discussions you can see how our faith in China could be maintained unfailingly until today. And as the great Chinese philosopher Lao Tse said: “Just as calamity generates prosperity, thus in weakness calamity hides itself”. In the Church outside of China, tepidity, unfaithfulness and secularization of the faithful has spread to much of the clergy. Instead, in the Chinese Church the laity is more pious than the clergy. Could not perhaps piety, faithfulness, sincerity and the devotion of the Christian laity shake up the external clergy? I was very moved by the lament by Pope Benedict XVI: “As we know, in vast areas of the earth faith risks being extinguished, like a flame that is no longer fed. We are facing a profound crisis of faith, a loss of the religious sense that constitutes the greatest challenge to the Church today. The renewal of faith must therefore take priority in the commitment of the entire Church in our time” (Speech by the Holy Father Benedict XVI to the participants of the plenary of the Congregation for the Doctrine of the Faith, January 27th 2012). However, I believe that our faith as Chinese Christians could console the Pope. I will not mention politics, which is always transeunte.

Lucas LY”

A loving and heartfelt message from the Church in China.

Following this, interventions continued, by 22 Synod fathers and 7 auditors in the morning sessions. The first speaker was Telesphore Cardinal Toppo, archbishop of Ranchi in India, who pulled few punches in his call towards religious congregation to become missionary again:

“I would like to make a humble appeal to the religious orders to become missionary again! In the history of evangelization, all the religious orders led by the Holy Spirit have done outstanding and marvelous work. Can we say the same of the Religious Congregations today? Could it be that they have begun working like Multinationals, doing very good and necessary work to meet the material needs of humanity, but have forgotten that the primary purpose of their founding was to bring the kerygma, the Gospel, to a lost world? We must appreciate many Youth Groups and new Ecclesial Movements who are taking up the challenge. But, in my opinion this Synod must appeal to the Religious men and women to explicitly and directly take up the work of evangelization and transmission of faith in collaboration with the local bishops! I would also like to call upon the Sacred Congregation for Consecrated life to be pro active in promoting the sensus ecclesiae among all religious.”

Bishop Joseph Zziwa of Kiyinda-Mityana in Uganda called for the Church to fight for the return of religious education in schools, identifying the problem as follows:

“[I]n some countries, in recent years, catechesis or teaching religion has been sidelined or removed from the education system even in Catholic-founded Schools or institutions of learning. The situation is aggravated in public institutions where there are no programs of catechesis or Christian religious education at all for our Catholic students. Religious education is considered to be a private matter, to be attended to only in the church or at home.”

 This is certainly the situation in the west, not least here in the Netherlands.

A topic that some noted seemed to be missing from the Synod deliberations, was touched upon by  Archbishop Geraldo Lyrio Rocha, of Mariana in Brazil, when he said:

“As the liturgy is the special place where the presence of the Gospel is alive and therefore the privileged place for education in the faith, or rather “the permanent holy mystagogy of the Church”, this must appear in the very manner in which it is celebrated. The fascinating and contagious beauty of the mystery hidden in rites and symbols must be capable of being expressed in all its strength for the liturgy to truly evangelize. Therefore the new evangelization depends to a great extent on the capacity to make the liturgy the source of spiritual life. Probably our most demanding task and the greatest challenge is to succeed in ensuring that our liturgical celebrations are ever more beautiful and transparent in their divine beauty, source of new and renewing strength that brings joy and hope to the Christian, in order to live in Christ and in the love of the Lord.”

Without the liturgy, the earthly reflection of the divine worship of God, we are unable to know and relate to our heavenly Father, let alone let others come to know Him.

Archbishop Ignatius Suharyo Hardjoatmodjo, of Jakarta in Indonesia, shares a personal anecdote to illustrate that evangelisation is sometimes as simple as leading by example:

“I would like to share with you a simple experience I had during my visit to a parish where I met a local catechist. I asked him, “How many catechumens do you have?” I was surprised to hear that he had more than ninety catechumens. It was quite a lot. I asked him further, “Have you ever asked your catechumens why they wish to be baptized into the Catholic Church?” He answered, “Many of them said that they were touched by the way Catholics pray during public events such as wedding feasts or funeral services”. The prayers are so touching to their hearts, because in those occasions the invocations and benedictions are delivered in their vernacular mother tongue so that they readily understand the content, whereas before they usually heard prayers recited in a foreign language, as Muslims pray in Arabic.”

One of the auditors, experts in various fields, who offered an intervention, was Mikhail Fateev of a St. Petersburg, Russia, television channel. He pointed at that, i the necessary ecumenical outreach in Russia people are less interested in meeting ‘fellow Christians’ than ‘Catholic Christians’:

“[I]n search for unity we should not reject or forget our Catholic identity. The people are more ready to speak with us as exactly with the Catholics, not as with “common Christians”. We could see this after a meeting organized by the lay Catholics in one of the largest bookstores of Saint Petersburg. The event attracted much interest in media. So we decided to start a series of public meetings and discussions on Catholic Church, its faith and traditions. We, Catholics, went out to meet the people and were met with a great interest!”

Something to keep in mind in our own ecumenical efforts: our own identity is the first step towards commonality.

At the start of the afternoon session, Secretary of State Cardinal Tarcisio Bertone spoke and announced a delegation to Syria to express the Holy See’s solidarity with the Syrian people, their spiritual closeness to the Christians there, and to encourage an agreement to resolve the ongoing civil war. The delegation is set to leave for Damascus next week, and will consist of Laurent Cardinal Monsengwo Pasinya (Archbishop of Kinshasa), Jean-Louis Cardinal Tauran (President of the Pontifical Council for Interreligious Dialogue), Timothy Cardinal Dolan (Archbishop of New York), Bishop Fabio Suescun Mutis (Military Ordinar of Colombia), Bishop Joseph Nguyen Nang (Bishop of Phat Diem), Archbishop Dominique Mamberti (Secretary for Relations with States) and Msgr. Alberto Ortega (official of the Secretariat of State).

Nine interventions followed in the course of the fourteenth general congregation, including one by Bishop Everard de Jong (pictured, far left), the single Dutch delegate to the Synod. He spoke about the importance of prayer, especially to the Holy Spirit, in the new evangelisation. “It was Pentecost that started the first evangelization, and we need a new Pentecost,” he said, suggesting also that the Holy Father introduce Benedictine prayers at the end of Mass, as was standard in the past, or perhaps a constant novena to the Holy Spirit.

“We do not only have to present the gospel and the catechism, but have to promote the spiritual exercises, in which we confront people with the Jesus of the gospels and the Church, and help them to compare the influence of His Spirit in their lives with the outcomes of a more hedonistic way of life (cfr. Ga. 5:29-23). Thus they will be led to the knowledge and recognition of the objective truth of their human nature, its deepest desires, and God in their conscience. In this way they will discover St. Peter and his successors, and the church (Cf. Bl. John Henry Card. Newman (1801-1890). This means we should give priests and religious a better spiritual formation, in order to be spiritual directors, to be real spiritual fathers and mothers.”

Bishop de Jong also spoke about family and life:

“Families are essential in the transmission of the gospel. In this context our society does not know sin anymore. Still, sin has its influence on the openness to the gospel-message. Pornography, sexuality outside marriage of man and woman, contraception, abortion, will close the heart. Who, indeed, can say yes to God, the giver of life in abundance, if he or she, consciously or unconsciously, says no to human life? This means that the Church should courageously promote the gospel of life, including the theology of the body, natural family planning, and at the same time announce the very merciful God.”

After the interventions from the Synod fathers, six fraternal delegates and one special guest also offered their thoughts, among them Brother Alois, the prior of Taizé, who spoke about the need for communion as a fruitful basis for hope and faith.

Photo credit: [2] Wilson Dias/ABr, [4] Lidy Peters/RKK