Lenten reflection – Second Friday

I skipped a few days due to real life obligations, so it’s about time I press on with my completely off-the-cuff and utterly personal (so without any authority whatsoever) reflection on today’s Gospel reading.

“‘For I tell you, if your uprightness does not surpass that of the scribes and Pharisees, you will never get into the kingdom of Heaven.

‘You have heard how it was said to our ancestors, You shall not kill; and if anyone does kill he must answer for it before the court. But I say this to you, anyone who is angry with a brother will answer for it before the court; anyone who calls a brother “Fool” will answer for it before the Sanhedrin; and anyone who calls him “Traitor” will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. In truth I tell you, you will not get out till you have paid the last penny.”

Matthew 5:20-26

What is Jesus teaching us here? Basically, that our access to God, our obtaining full unity with Him, comes only after we have made peace, achieved unity amongst ourselves. Here, I think, we see once more a glimpse of how God created us: as people living in communion with each other and with God, and that is the goal that we should strive for, since we lost that communion.

We must be true to who we really are, how God created us. That is the uprighteousness that Christ speaks of in the first line. Again, we must look at ourselves with His eyes, not our own, in order to see who we really are.

How serious the lack of community is becomes clear when Jesus compares it with killing someone. Of course, both are sinful, but going up to God while maintaining a rift in the relations with other people is the more serious in the end. But the rifts can be closed, and God asks us to do so before coming to Him.

He is perfect and we should not come to Him, be one in Him, while we maintain imperfections we can change.

The conclave is over, Pope Francis sets the tone

pope francis cardinalsIn his meeting with the cardinals who are still in Rome, Pope Francis brought the conclave period to an end today. In his address, which was characteristically filled with unscripted asides, the Holy Father looked back on the conclave, calling it a “period … filled with meaning not just for the College of Cardinals but also for all the faithful.”

In addition to the usual words of thanks to both the cardinals and his predecessor, Pope Benedict XVI, “a wise and humble interpreter with his gaze always fixed on Christ, the Risen Christ, present and alive in the Eucharist”, Pope Francis also touched upon various matters of faith. He likened the unity experienced in the conclave to the unity in the Church, which results in an openness to the Holy Spirit:

“As someone told me: the Cardinals are the Holy Father’s priests. But we are that community, that friendship, that closeness, that will do good for every one of us. That mutual knowledge and openness to one another helped us to be open to the action of Holy Spirit. He, the Paraclete, is the supreme protagonist of every initiative and manifestation of faith. It’s interesting and it makes me think. The Paraclete creates all the differences in the Church and seems like an apostle of Babel. On the other hand, the Paraclete unifies all these differences – not making them equal – but in harmony with one another. I remember a Church father who described it like this: “Ipse harmonia est.” The Paraclete gives each one of us a different charism, and unites us in this community of the Church that adores the Father, the Son, and Him – the Holy Spirit.”

And from his words we may perhaps also glean some idea of what the papacy ahead may bring, as Pope Francis outlined the mission of the Church: “to bring Jesus Christ to humanity, and to lead humanity to an encounter with Jesus Christ: the Way, the Truth and the Life, truly present in the Church and, at the same time, in every person.”

And although the subsequent conversations with each cardinal was heartwarming to watch, the content of the what the Pope actually said must not be ignored. It is easy to consider him a nice and humble man with his heart in the right place, he is also a staunch Catholic, with a living faith in the Lord. That is what makes him tick, it’s the foundation of his identity. In that sense, Cardinal Napier’s gift of an armband with the text “I believe in God” is as suitable as can be for Pope Francis.

I have a Dutch translation of the Pope’s address.

The Fisichella Initiative

Yesterday’s post on the assembly of archbishops under the auspices of the Pontifical Council for New Evangelisation seems to lead to far more concrete steps than the piece in the Vatican Insider led us to believe.

Archbishop Fisichella himself explains as much in a piece in l’Osservatore Romano.

Benedict XVI, speaking to the first plenary assembly of the Pontifical Council for Promoting the New Evangelization, said that it was of decisive importance to go beyond the fragmentation of society and offer concrete answers to the great challenges of today. To fill this need, a “metropolitan mission” has been put into action. The goal is simple: to give a sign of unity among the diverse dioceses present in the largest European cities that have been particularly affected by secularization.

At the moment, the initiative is limited to some of the larger European dioceses in order more concretely test its effectiveness. The project, however, should eventually extend beyond the borders of the old continent, albeit with modalities which respect the different cultural and ecclesial traditions.

Regarding concrete action, the following passages are most significant:

[T]he “metropolitan mission” intends to be a first step. It will be achieved through common and contemporaneous initiatives, in ordinary pastoral work with special attention to formation, and through public activities offered to the city during Lent 2012.

[…]

The cathedral will be the place of these activities. Firstly, through a continual reading of the Gospels, to place the Word of God at the center. Then, three catechisms of the bishop dedicated to young people, to families and to catechumens on the themes of faith; then, a celebration of the sacrament of reconciliation to draw attention to confession and for its high anthropological value. An activity of charity will complete the experience to demonstrate that faith that is professed and prayed is also witnessed. Finally, a sign of spirituality of a cultural character will be given by the reading of various significant texts, such as excerpts from the Confessions of St. Augustine.

As I concluded in yesterday’s post, this will be an ideal opportunity to learn from the past experiences of individual dioceses. Msgr. Fisichella concludes his article editorial as follows:

Thanks to this initiative, the dioceses work together on a common project, strengthened by their individual experiences of the past, they sustain each other in the common difficulties they encounter. They look to the future with the hope of unity and with the intention of recuperating a sense of involvement and responsibility, favoring the creative and credible contribution of Christians.

Read the full text via the link provided above.