Like last year, the intervention of a Belgian Synod father has been made public. This time it is Bishop Johan Bonny of Antwerp, who used his three minutes of speaking time to discuss the chapter from the Instrumentum laboris that deals with the fullness of the family.
The Dutch original text is available here. Below is my English translation:
Intervention on Part II, Chapter III (The Family and The Path Leading to its Fullness) of the Instrumentum laboris (IL)
- According to sociological research, marriage and family are highly regarded as values, even in modern western culture. There is an honest desire among both Christians and those who think differently for authentic friendship, lasting relationships, for children and grandchildren, for supportive family structures. For the Church this desire is a positive starting point for the proclamation of the Gospel. At the same time there are doubts in our society about the feasibility and the sustainability of marriage and family (IL 65). It is therefore important that the Church has a convincing word in favour of the choice for marriage and children, and the steps and path of growth towards making that choice. In this context, civil marriage, as institutional form of marriage and family, deserves the necessary appreciation (IL 63, 66, 102). Furthermore, our contemporaries are counting on the Church as a partner in the development of social structures and legal frameworks which benefit marriage and family life. On this point the Synod can send out a strong and, if necessary, countercultural signal.
- Sacramental marriage is, also among faithful, no longer the de facto only model of marriage and family life. The experiences of our contemporaries are very diverse and varied on this point. More than in the past, their life stories follow a personal course. Next to risks and limitations, this development also offers possibilities and opportunities. It is important that the Church highlight the positive or constructive elements in this development (IL 56, 98), value the “seeds of the Words” which are dormant in life stories (IL 56, 99), recognise the graduality in the process of growth that people go through (IL 60), respect and promote the “divine pedagogy of grace” on the path of life that God goes with people (IL 62), and also welcome a “praeparatio evangelica” in the “symphony of differences” (IL 83), and especially to end all exclusions (IL 72, 121). For couples and families the way of the Gospel today is the way of dialogue and mutual respect.
- In their local Churches bishops encounter a great variety of questions and needs, to which they must provide a pastoral answer today. Across the world, faithful and pastors have made use of the Synod and the questionnaire to present their pressing questions to the bishops and the Pope. Those questions clearly differ between countries and continents. There is however a common theme in those questions, namely the desire that the Church will stand in “the great rive of mercy” (IL 68, 106). It is important that the Synod give space and responsibility to the local bishops to formulate suitable answers to the pastoral questions of that part of the people of God which is entrusted to their pastoral care. The individual bishops’ conferences have a special role in this. The Synod not only deals with “the family as Church”, but also with “the Church as family”. Every family knows what it means to work on unity in diversity, with patience and creativity.
Msgr. Johan Bonny, Bishop of Antwerp
Bishops’ Conference of Belgium