Generational shift as Bishops’ Conference gets new leadership

mgr_van_den_hendeAs expected the Dutch bishop’s conference today elected a new president after Cardinal Eijk announced, earlier this year, that he would not be available for a second term at the head of the conference. His successor is Bishop Hans van den Hende (pictured at left), ordinary of Rotterdam and in the past vicar general under Cardinal Eijk when the latter was bishop of Groningen-Leeuwarden. This is the second time that the presidency goes to a bishop of Rotterdam, after Bishop Ad van Luyn’s 3-year term from 2008 to 2011.

liesenThe president is part of the permanent council of the bishops’ conference, together with the vice president and a third member. This council prepares the monthly meetings of the bishops. The vice president was until today Bishop Frans Wiertz of Roermond, but health reasons, which he so openly discussed recently in Lourdes, force him to step back as well. He is succeeded by the bishop of Breda, Jan Liesen (at right). The third member of the permanent council, Haarlem-Amsterdam’s Bishop Jos Punt also steps back, and he is succeeded by the new bishop of ‘s-Hertogenbosch, Gerard de Korte.

The new permanent council represents a generational shift: the average age of the members drops from 68 to 56. Bishops Van den Hende and Liesen, aged 52 and 55, are even among the three youngest members of the conference. Bishop de Korte is the only council member who has been a bishop for more than a decade.

Bishop van den Hende is the sixth president of the bishops’ conference since it was established in 1966.  The first three presidents were the archbishops of Utrecht: Cardinals Alfrink (1966-1975), Willebrands (1976-1983) and Simonis (1983-2008). They were followed by Bishop van Luyn (2008-2011) and Cardinal Eijk (2011-2016).

All three are elected for a five-year term.

  • Hans van den Hende is 52, the youngest member of the bishops’ conference, but has been a bishop for almost ten years now. A priest of the Diocese of Groningen-Leeuwarden, he was appointed as coadjutor bishop of Breda 2006, succeeded Bishop Muskens as ordinary in 2007. In 2011 he was moved one diocese over and has been the bishop of Rotterdam since then. In the bishops’ conference he holds the portfolio for ecumenism.
  • Jan Liesen, 55, was a priest of the Diocese of Roermond when he was appointed as one of two new auxiliary bishops of ‘s-Hertogenbosch in 2010. Less than a year later he was appointed to succeed Bishop van den Hende in Breda. In the bishops’ conference he holds the portfolio for liturgy and Bible.
  • Gerard de Korte, 61 since yesterday, was a priest of the Archdiocese of Utrecht and auxiliary bishop of that same archdiocese from 20o1 to 2008. In that latter year he was appointed to succeed Wim Eijk as bishop of Groningen-Leeuwarden. Earlier this year, he was tapped as the new bishop of ‘s-Hertogenbosch. In the bishops’ conference he holds the portfolios for Church and the elderly, Church and society and women and Church.

Small miracles – In Lourdes, Bishop Wiertz gets personal

Visiting Lourdes with faithful from his diocese last week, Roermond’s Bishop Frans Wiertz related a personal story about his deteriorating eyesight. The 73-year-old bishop, the most senior of the active bishops in the Netherlands, has been suffering from an increasing loss of his sight for a while now. And, as he puts it, “it will not get better”.

Perhaps Lourdes was the perfect place to share such a personal experience of a physical ailment. Here, where the Blessed Virgin appeared to St. Bernadette Soubirous, thousands of pilgrims come every year to seek healing from what ails them, and the diocesan pilgrimage led by Bishop Wiertz (together with Bishop Antoon Hurkmans, recently retired from ‘s-Hertogenbosch) was no different.

Bishop Wiertz gives no indication that it prevents him from doing his duties as bishop. As he explains, it forces him to focus more on listening instead of watching, and each word he reads requires more time, so perhaps he has to take things a little bit slower. But he has an auxiliary bishop, Msgr. Everard de Jong, at his side to lead the Diocese of Roermond with its 1 million faithful. For now, we need not expect yet another round of bishop appointments.

The full text of Bishop Wiertz’s homily follows below:

“You may have noticed this week that I always read my text with a little light. That is because I can no longer see very well. I will turn 74 this year and even bishops are not safe from all sort of old age ailments. But you need not feel sorry for me: I am in good health for my age. Except for those eyes. Sight is failing. And it will not get better.

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A while ago this bothered me, as I have to read, and read out, much. And in my free time I like to read books: novels, history, theology. I manage with those lights, but I’m not as fast as I used to be. That is no disaster, but it is a nuisance. Until I discovered something a few months ago. Since I have to read more slowly, I also read with more attention. Every word becomes clearer, so to speak. It sticks more and I reflect on its meaning more.

Walking around here in Lourdes, I wonder if this eye problem does not also have a deeper meaning. I may see a little less, but I also got something in return. A more intense awareness of the meaning of words. And in conversation listening becomes more important than looking.

God lets us have new experiences before we realise it ourselves. I do not mean to say that all illnesses or physical defects are a good thing. Not at all. Over the course of the years I have spoken to more than enough people who really suffer. My ailment is like nothing in comparison. But I have also learned from these sick and handicapped people – here in Lourdes, but also in the parishes where I have worked – that there is only one way to overcome suffering: by going through it. And at the same time look for support with God.

Luckily, nowadays doctors can do a lot to cure people are make physical suffering more bearable. But the best way to learn and accept your situation is through prayer. “Is anyone among you suffering? He should pray,” we heard in the first reading. It doesn’t make you better in the literal sense of the word, but it can help you feel better.

God heals in a different way. He helps you discover things in your illness of handicap, things you weren’t aware of before. Call them small miracles who help you every day to handle life.

Many people know Lourdes because of the great miracles. But in all the years that I have been coming here I have never seen those. I did witness many small miracles. People who can handle things again after a pilgrimage. People who find out, here in Lourdes, that they can still do a lot of things themselves. Like me with my more intense readings and more intensive listening. A small miracle. It is nothing compared to the miracle Jesus performs for the royal official in the Gospel. His son lives again even before he realises it himself. And why? What did he do? Nothing more than taking Jesus’ word for it. We can have faith in Jesus, that all that we experience in our lives has meaning. Even when we do not see it ourselves.

That is why we can look for the small positive things that cheer us up. Small things which help us through the day, who make us able able to handle things for a while. The smile of someone we know. A kind word. The good care of volunteers. The fact that we are making such a beautiful trip together. These are small miracles that God gives us. Winks from heaven, which He uses to show us that He thinks of us and grants everyone healing in His very own way.

You will shortly recieve the laying on of hands. You may experience that as a sign that God is with you, that He gives you strength and helps you. Perhaps in a way that you haven’t thought of yourself. Let us always be open to God, who walks His own paths in healing, but never leaves us.

Amen.”

Photo credit: Organisatie Limburgse Bedevaarten

“Remember your leaders” – In Echternach, Cardinal Eijk on St. Willibrord

Five years ago I wrote about the annual Echternach procession in honour of Saint Willibrord. In this year’s edition, which was held on Tuesday, Cardinal Wim Eijk gave the homily for the opening celebration. As archbishop of Utrecht and metropolitan of the Dutch Church province, he usually attends the procession, as St. Willibrord is the patron saint of the archdiocese, the Netherlands and Luxembourg (where he is buried iin Echternach abbey, which he founded in 698).

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In addition to Cardinal Eijk and Luxembourg’s Archbishop Jean-Claude Hollerich and his predecessor Archbishop Fernand Franck, other prelates attending included the Apostolic Nuncio to Belgium and Luxembourg, Archbishop Giacinto Berloco; Bishop Frans Wiertz of Roermond and his auxiliary Bishop Everard de Jong; Bishop Felix Genn of Münster with his auxiliary Bishop Wilfred Theising; Bishop Jean-Christophe Lagleize of Metz, Bishop Stephan Ackermann of Trier and his auxiliary Bishop Jörg Peters; Bishop Theodorus Hoogenboom, auxiliary of Utrecht; Bishop Franz Vorrath, auxiliary bishop emeritus of Essen, as well as the abbots of Clervaux in Luxembourg and Sankt Mathias Trier, Kornelimünster and Himmerod in Germany. In total, there were 9,383 participants in the procession, which started at 9:30 in the morning and ended at 1pm.

Cardinal Eijk’s homily follows below:

DSC05172“Dear brothers and sisters,

“Remember your leaders (that is, the Christian community leaders and pastors) who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith”,  we read in the Letter to the Hebrews (13:7). We do know to which community this letter was addressed. The author is similarly unknown. The background and the aim of the letter are, however, clear: the author is a pastor, who is worried as the faith in the community to whom he writes his letter is decreasing. Other ideas, which are alien to the Gospel, are being increasingly accepted: “Do not be carried away by all kinds of strange teaching” (Heb. 13:9). It is not said which teachings these are.

It is notable that the faith in this still young community is already under attack. The Letter to the Hebrews was written between the 70s and 90s of the first century, some forty to sixty years after the resurrection of Jesus, the first Pentecost and the beginning of the proclamation of the Gospel by the Church. When the decline has begun, it goes fast. This instinctively reminds us of the decline of the Dutch Church province in the 1960, which subsequently also became clear in other countries. This decline also took place in only a few years. We are flooded by new concepts and ideas that deny the Christian faith. In hindsight, our situation is comparable with the community to whom the Letter to the Hebrews was written. The advice to remember our leaders who first spoke the word of God to us, also goes for us.

Let us follow this advice. Saint Willibrord, who is called the Aposte of the Netherlands and who established Echternach Abbey, is one of the most important leaders who first proclaimed the Christian faith to us. What do we know about him? What characterised him and what drove him? How can he inspire us today? Willibrord was born in 658 in Northumberland (in the north of England). In his twenties he entered Rathmelsighi monastery in Dublin (Ireland) to prepare for a mission in the Netherlands. For twelve years he received a thorough education there. He got to know the spirituality of the Hiberno-Scottish monks. In 690 he came to the Netherlands with his companions. A year later he received from Pope Sergius I the mission to proclaim the Gospel among the Frisians. Willibrord expressly wanted to perform his mission in union with Rome and be a part of the entire world Church. During his second visit to Rome in 685 the Pope ordained him as archbishop of the Frisians and he received the pallium.

When we really want to know the spirit of Saint Willibrord and his motives, we must know a few things about the aforementioned Hiberno-Scottish monks. These did not strive for a systematic evangelisation and did not in the first place think of the creation of great structures and the establishment of dioceses. Their motive, to proclaim the faith, had in the first place to do with their focus on their own sanctification. They fostered an ascetical-mystical ideal: Like Christ during His earthly life and like His Apostles, they wanted to have no place to rest their heads (Matt. 8:20), and like them possess nothing and endure the suffering that would be theirs through rejection, misunderstanding, resistance and violence. They wanted to be what is called in Latin peregrini, meaning strangers or pilgrims, like Jesus and the Apostles themselves. It was their ideal to spread the good news like Jesus and the Apostles, as strangers without a permanent residence, following His call: “And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life” (Matt. 19:29).

Willibrord and his companions wanted to heed this call and left their homeland with its already well-developed and widespread Christian structures, to proclaim Christ and His Gospel as peregrini among us on the European mainland. Willibrord experienced what it is to go with Jesus without being able to rely on established structures. He and his companions had the same experiences as Jesus during His earthly life. They too encountered misunderstanding and persecution. They found what it means that no slave is above his master (Matt. 10:24).

Of course, Willibrord also tried to rely on structures: he saught the protection of the Frankish royal house and established monasteries to support the mission. But in the beginning there were no structures at all. And what structures he established were frequently destroyed again, for example during a rebellion of the Frisians under their King Radbod. This also provides one of the explanations for the way in which the spring procession was held until 1947: with three steps forward and two back. This reflects the evangelisation, which in general was very fruitful, but not without times of serious setbacks.

As Willibrord and his companions could, at the start of their mission, not rely on permanent Christian structures, and as the structures they built were frequently destroyed again, their Hiberno-Scottish spirituality was not just their motivation, but also the most important means of their evangelisation. The direct imitation of Christ in their way of living gave them a strong personal charisma as disciples of Jesus. This was well-received: soon they were joined by missionaries from the areas they had evangelised, aglow with the same fire – like Saint Liudger, founder of the Diocese of Münster, born in Zuilen, a village near Utrecht and today a subburb of that city.

Can we not see a comparison here with what later happened multiple times in the Church? During the French Revolution and the the time after it, for example, the Church in western Europe lost many of her structures and took several steps backwards. But over the course of the nineteenth century the Church took many steps forward again.

Sadly we have to conclude that the Church has once again taken quite a few step back in the past fifty years. In the 1950s the communication of faith happened almost automatically, carried by our strong parishes, Catholic schools and other structures which played an important role in the past. Now even more than in the past, the advice is true: remember your leaders, who first spoke the word of God to you. Willibrord and his companions are an example for us because of their determination, based on the spirituality of the Hiberno-Scottish monks, to be on the road with Jesus, even without great structures, even in the face of opposition. That enabled them to withstand misunderstanding, criticism, opposition and setbacks and gave them the charisma of the disciples of Jesus during his earthly life. This was precisely what made their evangelisation – despite the frequently necessary steps back – very fruitful.

We have now taken steps backwards and can rely on ever fewer structures. We can’t literally follow Saint Willibrord, but we can be inspired by his spirituality. It not only shows us the way towards our own sanctification, but at the same time teaches us how we can proclaim the faith without structures of any kind. His spirituality, directed towards the development of a convincing personal charisma as disciples of Jesus, is, perhaps more than we realise, groundbreaking for the new evangelisation of western Europa. I am not a prophet, but we can anticipate that our current secular culture is not for ever and will at some point in the future be replaced by another culture. And who knows, perhaps then, in regard to our Christian structures, we can take a few steps forwards again. Amen.”

Photo gallery available here.

Bishops on Amoris laetitia

While there will be a precious few who have already carefully studied all of Amoris laetitia, the vast majority of us, so soon after its publication, won’t have. But that does not mean that there are no opinions (some ultra-orthodox channels have gone beyond themselves in pointing out how dangerous the Exhortation and Pope Francis are for us poor Catholics… but such irresponsible agenda-driven writing is another story altogether).

The bishops of the world have had a head start in reading the text, albeit a small one, as Archbishop Mark Coleridge of Brisbane, Australia tweeted this as late as last Wednesday:

I will share some of the thoughts and opinions of local bishops in this post, which may be a guide in looking at the actual text as we read it, taking our time as Pope Francis suggested, for ourselves. Some excerpts from their various commentaries:

dekorte2Bishop Gerard de Korte, bishop-elect of ‘s-Hertogenbosch and Apostolic Administrator of Groningen-Leeuwarden: “As far as I can see the Pope tries, in the first place, to be a pastoral teacher. … In Amoris laetitia Francis pleads for an inclusive Church. The Pope does not want to build walls, but bridges. People who have failed in relationships are also a part of the Church and must be able to continue with their lives. Wise pastors can, in the privacy of pastoral encounter, support failing people and help them, so that they can continue with the journey of their lives. It is about continuous dialogue with people who, even when they have fallen short, are and remain God’s creatures.”

5a9cb713fa77e634993fee309c99be46_b9478b025386639ff26f12b5fc4db73dBishop Jan Hendriks, Auxiliary Bishop of Haarlem-Amsterdam: “The Exhortation has a very strong pastoral spirit. The text breathes understanding and love for all people. Nothing is being rationalised or denied, no new doors are opened that were closed, but throughout the entire document there is a warm, ‘inclusive’ spirit: you belong, even when the situation you are in is not perfect. Besides, we are all people “on our way”. Developing what’s good and involving people where possible is the starting point of the ‘divine pedagogy’ that the document intends to promote. Teaching remains teaching, but what matters here is the approach of people and that is open, warm and pastoral.”

hesseArchbishop Stefan Heße, Archbishop of Hamburg: “The Pope is aware of the realities of life of the people of today. In the past decades this reality has changed more than in the centuries before. On the other hand, Francis makes clear: we do not reject our ideals. But we must consider anew how people can live according to them. We must succeed in building a stable bridge between ideal and reality. The Pope consciously made no new regulations. He rather wants to provide the means to promote the formation of people’s conscience.”

Dr. Heiner Koch, Erzbischof von BerlinArchbishop Heiner Koch, Archbishop of Berlin: “I see this text as a great invitation to the local Churches, to commit ourselves even more to marriage and family, in marriage preparation, the guidance of married couples, but also in the attention to remarried divorcees and single parents. … Pope Francis rejects any “cold bureaurcratic morality” and describes all pastoral care as “merciful love”, which is “ever ready to understand, forgive, accompany, hope, and above all integrate” (n. 312).

150608kutschkeMsgr. Andreas Kutschke, Diocesan Administrator of Dresden-Meißen: “The text reminds us that the loving God cares for every person and wants him to grow towards Him. That is our good news to the whole of society. The actions of the Church regarding marriage and family must always direct themselves to that. The challenges of the Gospel should not be concealed, but addressed in a timely and comprehensible manner. That is the tone of this multilayered text.”

archbishop ludwig schickArchbishop Ludwig Schick, Archbishop of Bamberg: “The Pope shows himself a realist in Amoris laetitia. He knows that marriage and family need special attention in Church and society today, so that they can really be lasting communities of love. That is why, in addition to the fundamental statements, based on the Bible and the Tradition of the Church, about the beauty, richness, value and necessity of marriage, it is important for the Pope that marriage preparation and the guidance of families gets a closer look. State and society, employers, associations and individuals are encouraged to support marriage and family more and give them the necessary assistance.”

van looyBishop Luc Van Looy, Bishop of Ghent: “Amoris laetitia is in the first place a pastoral and not a doctrinal document. This means that it departs from reality as it exists in all its complexity and diversity. That reality is listened to, and not in the first place condemned. The good that is present must be promoted and given the chance to grow. A pastoral approach means: walking together (synodal) in joy (laetitia), but also in difficult times and crises that people go through in relationships and the raising of children. This must happen with sensitivity, with a lot of respect, tactfully and patiently, in dialogue and without preconceptions. Secondly, this pastoral approach is an inclusive approach. This means that no one is excluded. That is the baseline, if you will, of the entire document, which can be summarised in the key words in the title of the important eighth chapter: Accompanying, discerning and integrating. The Church must do all to let people, in whatever situation they find themselves, be part of the community. That returns like a refrain.”

22a4937a8468aea098eebd462e1106edBishop Rudolf Voderholzer, Bishop of Regensburg: “Amoris laetitia is an attractive and inviting text, a hymn on God-given love. It contains neither generalisations nor blanket solutions. I hope very much that chapters two and three, which recall in a new and fresh way the Biblical and doctrinal basis of conjugal love, will be read and internalised. Of course the Holy Father especially takes those situations into account, in which people are threatening to fail or have failed to achieve the ideal. It is the wish of the Church, the Pope says, “to help each family to discover the best way to overcome any obstacles it encounters” (AL 200).”

foto_1386335339Bishop Frans Wiertz, Bishop of Roermond: “In his text, the Pope wants to emphasise mercy. Although nothing changes in the ideal of marriages and the rules surrounding receiving the sacraments, the Pope invites everyone in the Church to find ways in which no one will have to feel excluded. These words of the Pope are important for many Catholics, as they want to clarify that the ideal of a good life can always only be achieved via a way which knows imperfections in reality. Although no one can afford to accept broken or unwanted situations, at the same no one is excluded or treated second-rate because of the situation in which they find themselves.”

woelki32Rainer Maria Cardinal Woelki, Archbishop of Cologne: “It is above all important for Pope Francis that the Church is close to people, that she avoids every appearance of idealistic exagerration, indifferentiated judgement, loveless condemnation or even exclusion. This attitude of closeness, a “humble realism” and mercy remains in tension with the fact that the Church is always ‘Mater et Magistra’, mother and teacher, which does not witthold the people anything that the Creator has wanted in Creation and taught through Christ.”

Geburtstag_bischof_konrad_zdarsa_2009-11-06Bishop Konrad Zdarsa, Bishop of Augsburg: “In the introduction, the Holy Father recommends not to read it hastily. That is why I will not be commenting in haste. Read those sections that are important to you in your situation, relate to them in all peace in your family, consider them also carefully in your parish communities and pastoral councils.”

Thoughts about the next bishop of Groningen-Leeuwarden

Apparently there are people who look to me to predict who the new bishop of Groningen-Leeuwarden will be. Well, surprisingly, I don’t know. I am not privy to the deliberations of the seven-priest cathedral chapter of the diocese, let alone the thoughts of the other bishops, the nuncio or the Pope.

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Bishops de Korte and Hurkmans in Den Bosch, on Saturday. Behind them Auxiliary Bishop Rob Mutsaerts.

But we can make guesses, for whatever that is worth. To do so, we can first take a look at the recent history of bishop appointments in the Netherlands. While auxiliary bishops are virtually always chosen from among priests and therefore need to be consecrated as bishops first, ordinaries – bishops who lead a diocese – rarely are. It is more usual for a new ordinary to be transferred from another diocese, as happened with Bishop de Korte on Saturday, or an auxiliary bishop being chosen. This happened, for example, when Bishop Jan Liesen was picked for the Diocese of Breda in 2011. He was auxiliary bishop of ‘s-Hertogenbosch before that.

There are currently five auxiliary bishops in the Netherlands. In order of precedence they are:

  • Bishop Everard de Jong, 57, Titular Bishop of Cariana and Auxiliary Bishop of Roermond
  • Bishop Theodorus Hoogenboom, 55, Titular Bishop of Bistue and Auxiliary Bishop of Utrecht
  • Bishop Herman Woorts, 52, Titular Bishop of Giufi Salaria and Auxiliary Bishop of Utrecht
  • Bishop Rob Mutsaerts, 57, Titular Bishop of Uccula and Auxiliary Bishop of ‘s-Hertogenbosch
  • Bishop Jan Hendriks, 61, Titular Bishop of Arsacal and Auxiliary Bishop of Haarlem-Amsterdam

dejong_hulpbisschop_0Of these, Bishop de Jong (at left) may have the best cards. A bishop for 17 years, he was allegedly in the running to succeed then-Bishop Eijk in Groningen-Leeuwarden back in 2008. Ultimately that appointment went to Bishop de Korte, but his time may now have come. Coming from a large diocese, he has relatively little experience with the process of parish mergers and consolidations as it is taking place in Groningen-Leeuwarden. This could speak against him.

Of the other four, most attention has been on Bishop Mutsaerts. Seen as the opposite of Bishop de Korte in several ways, many assume that he will be removed to another diocese fairly soon. The likely choice is, of course, Groningen-Leeuwarden. In how far there is a basis in fact for this assumption remains to be seen. It is said that Bishops Mutsaerts and De Korte get on fine personally, and the latter would see the advantage of having an auxiliary bishop at his side as he familiarises himself with his new diocese.

Bishops Hoogenboom, Woorts and Hendriks are possible choices to come to Groningen, but at the moment none really stands out as being more likely than the others. When it comes to the communication and opennes of Bishop de Korte, Bishop Hendriks perhaps comes closest. For the cathedral chapter he could be an option if they want to see the line of Bishop de Korte continue. The auxiliary bishops of Utrecht are reputed to be more in line with Cardinal Eijk.

Of the other ordinaries in the Netherlands two are certainly too old to be transferred to another diocese: Bishop Jos Punt of Haarlem-Amsterdam is 70 and Bishop Frans Wiertz of Roermond 73. With the mandatory retirement age of bishops set at 75, they can safely assume that they will remain in their dioceses. Another ordinary who will not be appointed is of course Cardinal Wim Eijk, the archbishop of Utrecht. He was the bishop of Groningen-Leeuwarden from 1999 to 2008 and as a rule bishops do not return for a second shift, so to speak (although canon law does not preclude it). A return would be seen as a demotion anyway, what with Eijk being an archbishop and cardinal.

bishop van den hendeThis leaves only two other ordinaries to be considered: Rotterdam’s Hans van den Hende (at right) and Breda’s Jan Liesen. Bishop van den Hende is a native of Groningen-Leeuwarden, serving as its vicar general before being appointed as coadjutor bishop of Breda in 2006. If he was to come home, it would mean his third appointment as ordinary, after Breda and Rotterdam. While not impossible, it is quite unlikely. And with only four years as bishop of Breda and almost five years and counting in Rotterdam, he may be excused for wanting to stay in one place for a while longer. That’s better for his diocese, too.

Bishop Jan Liesen has been in Breda since 2011 and before that he was auxiliary bishop of ‘s-Hertogenbosch for a year and change. There is nothing really excluding him as an option for Groningen-Leeuwarden, except for his short time in Breda. Stability must be considered: it is probably not a good idea for the diocese to start looking for its third bishop in les than ten years.

So, in my expert opinion (ahem…), if the new bishop of Groningen-Leeuwarden is to be picked from among the other bishops of the Netherlands, Bishop Everard de Jong and Jan Hendriks have the best odds, with Bishops Liesen, Hoogenboom and Woorts as possible runners-up.

Pope Francis’ second Dutch appointment, which will certainly not happen before the end of May, and perhaps, as Bishop de Korte suggested, not before the year’s final months, could be a surprise. A priest native to Groningen-Leeuwarden may be a bridge too far just yet, but whatever will happen, it should be an interesting couple of months before us.

Photo credit: [1] Chris Korsten

Guardian of unity – the papacy in Bishop Wiertz’s Lent message

In his message for Lent, which was read out in parishes in the Diocese of Roermond last weekend, Bishop Frans Wiertz discusses the importance of the papacy. It is a guardian of the unity of our Church, and as such it, and especially the way that Pope Francis fulfills his Petrine ministry, should serve as an example for the unity in our families, despite differing opinions and even arguments.

aa%20Staatsiefoto%20Mgr_%20Wiertz%201_06KLEIN“Brothers and sisters,

We often keep family photos on the walls of our living rooms. They are a sign of a close mutual bond. In churches and homes with a definitive Catholic identity a portrait of the Pope may often be found. As a sign of our close unity with him and, through him, with the inclusive “family bond” that we call Church.

Despite the solidarity in our families there are often tensions. As many opinions as there are people. Sometimes there are differences of opinion, various ideas, also abut very important matters. Mutual cohesion is sometimes at risk.

It is no different in the faith community of the Church. We still recall how much damage the polarisation of several decades ago has done to the Church’s credibility. The Church’s unity is one of the indispensable characteristics of the Church as intended by Jesus. Everything that detracts from that is a shame.

That is why the papacy, recently also often called the Petrine office, has such an important place in our Catholic faith community. To the Apostle Peter and his successors, the bishops of Rome, the Lord entrusted the task to watch over that unity. The Pope performs this duty in communion with the local bishops.

Peter was the first to officially make a confession of faith. He said to Jesus, “You are the Christ, the Son of the living God”. He did not do so on his own, but out of the mercy of God. And Jesus answered him, “It was no human agency that revealed this to you but my Father in heaven.” (Matt. 16:16-17). This confession has become the foundation – the rock – on which the Church of Christ has been built.

This witness of Peter and his successors became the guarantee of a reliable body of faith. Through the ages until today. This can be emphasised once more, also in our own time: the Petrine office within the Church is the guardian of unity in doctrine and life. It is the touchstone on which the Church community can always reassess her truth and truthfulness.

We can be grateful for the Popes who in recent times have gone ahead of us as holy shepherds in the faith. Especially through the road map of the Second Vatican Council, they have piloted the ship of the Church on the right course; sometimes in tumultuous and stormy times. We can be especially thank God for the, in every way exemplary, shepherd which He has given us in Pope Francis.

We are living in a turning point of time. Distances and borders are disappearing because of globalisation. In all, especially technological, progress we can not be blind to the shadow sides of this new development. It seems as all material wealth is accompanied by a great spiritual emptiness and indiffirence. The process of secularisation continues and challenges us, as faith community, to a renewed evangelisation.

Amidst this difficult situation the words and actions of Pope Francis remain an example. Within the Church and far beyond it. Tirelessly the Pope proclaims his message of the merciful love of God day after day; in simple words which touch the hearts of people and which are drawn, without many detours, directly from the source of our faith itself: the Gospel of Jesus Christ. A proclamation which answers questions and problems of modern man; including with the teachings of the Church, especially her moral teachings.

Pope Francis avoids no question. He seeks an answers in the direct relationship with people in need, with the poor, where the Gospel of God’s  mercy is the first criterium. For that purpose, he goes unbeaten paths.

Not everyone in the Church is familiar with this approach. But Francis, the guardian of unity, continues his efforts to reform the Church. He looks for ways to achieve unity between the teaching that has been passed down and modern life. A difficult task, as he needs to take divergent religious and moral opinions in different cultures into account.

What matters in our families is not to avoid our questions, but – despite differences of opinion – to maintain the bond of solidarity. It is no different in the family that is the Church. Pope Francis guarantees unity.

In this Lent in the Holy Year of Mercy I ask your special prayer for Pope Francis. That he may continue leading our church with strength and wisdom; and that we – led by him as our shepherd – may follow, with conviction and of one mind.

+ Frans Wiertz,
Bishop of Roermond”

Ordination season – eleven deacons and a priest

The first half of November is ordination season in the Dutch dioceses, with this year one priest and eleven deacons (six transitional and five permanent) being ordained in five dioceses.

On 31 October, Bishop Frans Wiertz ordained Deacon Miguel Ángel Pascual Coello, for the Neocatechumenal Way in the Diocese of Roermond. He will be ordained to the priesthood next year.

Last Saturday, November 7th, Father Jochem van Velthoven was ordained Bishop Jan Liesen for the Diocese of Breda.

liesen van velthoven

^Newly-ordained Fr. van Velthoven with Bishop Jan Liesen (photo: J. Wouters)

In the Diocese of ‘s-Hertogenbosch, retiring Bishop Antoon Hurkmans ordained five deacons: Hans Beks, Gideon van Meeteren, Henri Vermeulen, Rien van der Zanden and Pieter Zimmermann. Deacons Gideon and Pieter are transitional deacons.

deacons den bosch

^Five new deacons for ‘s -Hertogenbosch (photo: Wim Koopman)

On Sunday, Bishop Hans van den Hende ordained Deacon Boris Plavčić for Rotterdam. He is also a transitional deacon. Deacon Boris is of Croatian decent and speaks of the difference between Croatian and western European culture in an interview before his ordination: “The Netherlands and Croatia are two different cultures and I feel at home in both. When I am here in the Croatian parish, or in Bosnia where I grew up, I find that my vocation can shine, so to speak, through the way in which the faith is lived and shared there. I will be ordained for the Diocese of Rotterdam. Here you find the challenge to bring God where He does not automatically gets the time from people.”

Next weekend will see the last group of deacons being ordained, in the Diocese of Haarlem-Amsterdam. They are: Paul Leferink, Jeroen Hoekstra, Jan-Jaap van Peperstraten and Mariusz Momot, with the latter two proceeding on to the priesthood next year.

Prayers for the newly-ordained, the soon-to-be ordained and all who may be called by the Lord to serve Him in the vineyard of His Church.

ernst van den hende 7-11-2015

^In closing, a very sweet photo of the oldest and youngest bishops of the Netherlands at the ordination of Fr. van Velthoven: 98-year-old Huub Ernst and 51-year-old Hans van den Hende. Both were bishops of Breda in the past. (Photo: J. Wouters)