“Share your faith!” – Bishop Wiertz’ letter for Lent

In what is most likely his last letter for Lent, Bishop Frans Wiertz of Roermond not only discusses a topic he has underlined before – that we are a part of the worldwide Church which is now on the receiving end of the mission – but also urges us to speak out about our deepest convictions as Catholics. Following the urging of Pope Francis, we must share the Good News, go out into the streets, share in order to multiply.

Mgr. F.J.M. Wiertz“Brothers and sisters,

The invention of social media gave a whole new meaning to the word ‘sharing’. Messages, photos and videos can be ‘shared’ with others via the Internet. An increasingly large number of people can take note of the message in this way. We could say that ‘sharing’ is the new ‘multiplying’. The more a message is shared, the more people can see and read it.

Sharing stories together in this way doesn’t happen on the Internet alone, of course. Every time we speak with people about what occupies our minds, we make others sharers of our experiences. We sometimes say, “What the heart thinks, the mouth speaks”.

On the occasion of the forty-day period of preparation for Easter, we can ask ourselves the question of how full of faith our heart is. How often do we speak about it with others? In other words: what do we do to share the Good News of Jesus Christ and so make sure that the Gospel is widely spread and multiplied?

That question doesn’t come out of nowhere. Christ Himself gave us the mission to spread His Good News across the entire world. We are by definition a missionary Church, a Church that goes out and shares the message which fills her heart.

And ‘the Church’, that is not only the priests or the members of the church board. It’s everyone who is baptised. It is our common mission to share our faith. We can only do so when we experience a personal connection to Jesus Christ; when we want to be His followers and honestly want to put that into practice. Each of us can so be missionary in very different ways.

For many people, the word mission evokes the image of missionaries who travelled to distant countries to proclaim the faith and do development work there. But the times have changed. Former mission territories have grown into mature young churches. We keep supporting them materially through campains like the Vastenactie. We do so in these weeks, and that is good. But in turn we in the west can learn much from their flourishing faith. We sometimes, then, speak about a reversed mission.

We are grateful to the world church which has been coming to our aid for some time. Foreign priests, seminarians and religious have come from their own familiar surroundings to our diocese. Like several missionary families, they have answered the call to serve the Lord and help us to share His Good News. They are an example to let a new missionary impetus grow in our parishes.

Happily, much is happening in practice. There are a fair number of volunteers who support and build up the parishes in numerous areas. Together with the priests, deacons and coworkers they take care of the future of the life of the Church in Limburg. By using their hands they show that they want to respond to the grace of their baptism and confirmation in an active way.

But a missionary Church makes a serious appeal to every Christian to share his or her faith. I know that we are often uncomfortable about that, and that many people sense a great reluctance about bearing witness of their faith all too openly.

It is as if a false sense of shame holds us back. There is no need for that. Isn’t it our deepest conviction? We shouldn’t walk away from that. For each of us as baptised Christians, it should be a matter of honour to address our common faith in God in our direct surroundings. Tell you children and grandchildren, your friends, neighbours and acquaintances that you believe.

As Church, we shouldn’t be closed in on ourselves. Pope Francis keep insisting on this. In one of his frequently quoted texts he claims to prefer “a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security” (Evangelii Gaudium, n. 49).

Those are clear words. The Pope invites us to go out; to literally and figuratively go out in into the street and speak or show in concrete acts what it means for us to follow Christ.

Obviously, every witness of faith must be authentic and come from the heart. In normal language, with respect for the opinions of the other and certainly not pushy. A missionary Church invites, cordially and mild.

Christ did not give us His Good News to keep it for ourselves, but to pass it on and share it with others. That is our missionary duty: sharing in order to multiply. What our heart is full off, our mouth is allowed to speak. Let us use this Lent to become conscious of that and invite others to share in that joy.

Roermond,

+ Frans Wiertz,
Bishop of Roermond”

A social media-using bishop who doesn’t overstay his welcome, please

coat of arms roermondThe next bishop of Roermond should be a social media user, but is to stay in office for 15 years at most, a poll amongst priests of the Diocese of Roermond by newspaper De Limburger has revealed. The successor of Bishop Frans Wiertz, who will reach the mandatory retirement age of 75 in December, should be communicative, using social media and other means to reach people. He should also be a bishop in the line of Pope Francis, with strong and inspirational policies. Several priests have said that the diocese’s management has been slowly dying down in recent years. Bishop Wiertz has been at the helm of the southern Dutch diocese since 1993, which makes him the most senior among the Dutch bishops.

A consequence of the need for fresh management and policies is that a bishop shouldn’t stay in one place for too long. “Ten, fifteen years is nice, but then it is  time for a new one,” Father Harrie Broers says. Father Jos Spee, the dean of Venlo, adds, “Different times need different challenges and that is why change is needed on time. Therefore it’s best to appoint a bishop in his mid-sixties. He will cease automatically at 75.”

Mgr. F.J.M. Wiertz

Bishop Wierts was appointed at the age of 50. Recently, his eye sight has been failing, although he hopes to be able to continue in his office until turning 75 on 2 December. Since 1998, Bishop Wiertz has been assisted in his duties by auxiliary Bishop Everard de Jong.

A social media-using bishop would certainly constitute a change in the Dutch episcopate. Although some bishops have dabbled in using twitter or a blog, only Bishop Jan Hendriks, auxiliary bishop of Haarlem-Amsterdam, is an active blogger who also uses Twitter and Facebook, and not only to share, but also to communicate with his followers.

Bishops coming, bishops going – a look ahead at 2017

On the threshold of 2017, a look ahead at what we may expect when it comes to the leadership of the various dioceses in Northwestern Europe.

266px-BisdomGroningenLocatieThere have been years when the changes were rather significant, but 2017 does not look to be one of those. At the start of the new year, three dioceses are without a bishop: Groningen-Leeuwarden in the Netherlands (map at right), Mainz in Germany and the Territorial Prelature of Trondheim in Norway. It is a safe bet that the first two will receive their new bishops in 2017, but Trondheim may well be left as it has been for the past seven years: without a bishop, and with the bishop of Oslo serving as Apostolic Administrator. But on the other hand, for a see that just built and consecrated its new cathedral, and which, like the rest of Norway, has seen a significant increase in Catholic faithful, this does not seem like a situation that will continue forever. So who knows what the year will bring.

In Groningen-Leeuwarden, the new bishop will succeed Bishop Gerard de Korte, who was appointed to ‘s-Hertogenbosch in March. Almost ten months in, the vacancy is the longest for the Dutch Catholic Church in recent years. The new bishop of Mainz will follow in the footsteps of Cardinal Karl Lehmann, who led that ancient see for 33 years.

Bischof-Norbert-Trelle-Foto-Bernward-MedienThere are a few bishops who will reach the age of 75 in 2017, and thus will offer their resignation. In Germany, these are Bishop Friedhelm Hofmann of Würzburg on 12 May and Norbert Trelle (at left) of Hildesheim on 5 September. Joining them is Bishop Frans Wiertz of Roermond in the Netherlands. He will be 75 on 2 December, but I would not be surprised if his retirement will be accepted earlier, as the bishop has been struggling with eye-related health problems.

There is one bishop serving past the age of 75. Bishop Luc Van Looy of Ghent has been asked to continue serving for another two years, so that Belgian see will remain occupied for the duration of 2017.

A less certain area to make predictions about is the appointment of auxiliary bishops. I expect, however, that two German dioceses will receive one auxiliary each. The Archdiocese of Hamburg has been without auxiliary bishops since October, when Bishop Hans-Jochen Jaschke retired. As the archdiocese is being reorganised, the number of auxiliary bishops will be decreased from two to one, and we may well see one of the three new area deans (representing the archdiocese’s constituent areas of Hamburg, Schleswig-Holstein and Mecklenburg) to be made a bishop. Further south, the Diocese of Münster has confirmed its request for a new auxiliary bishop after Heinrich Timmerevers was appointed to Dresden-Meißen in April. This will bring the number of auxiliary bishops back up to five, one for each pastoral area.

vilniaus_arkivyskupas_metropolitas_audrys_juozas_backis_2In Rome, lastly, there will be no new consistory. Only four cardinals will reach the age of 80 and so cease to be electors. They are Audrys Backis, Archbishop emeritus of Vilnius, Lithuania (and former Nuncio to the Netherlands) (at right); Raymundo Damasceno Assis, Archbishop emeritus of Aparecida, Brazil; Attilio Nicora, Pontifical Legate to the Basilicas in Assisi, Italy; and Lluís Martínez Sistach, Archbishop emeritus of Barcelona, Spain. The number of cardinals who will be able to participate in a conclave will still be 116 at the end of next year, so there will be no need to bring their numbers up.

2016, a look back

Another year nears its end, the seventh of this blog, which is always a good opportunity to look back, especially at what has appeared here in the blog over the course of 2016. I have grouped things loosely in various categories, so as to give an impression of cohesion.

francisPope Francis at work

In Rome, and despite turning 80 this year, Pope Francis kept up the pace, introducing several changes, expected and unexpected. First, in January, he issued a decree which opened the rite of foot washing on Maundy Thursday also for women. I reflected on it here.

On Ash Wednesday, the Holy Father sent out 1,000 missionaries of mercy, among them 13 Dutch priests, as part of the ongoing Holy Year of Mercy.

Pope Francis commented on the question of female deacons, which led to much debate, at least in Catholic social media. I also shared my thoughts.

A smaller debate revolved around an instruction from the Congregation for the Doctrine of the Faith, approved by the Pope, about Christian burial.

The reform of the Curia also continued, first with the creation of the Dicastery for the Laity, the Family and Life and the appoinment of Dallas Bishop Kevin Farrell as its first prefect; and then with the creation of the Dicastery for the Promotion of Integral Human Development, for which the Pope picked Cardinal Peter Turkson as head.

Cardinals of St. LouisPope Francis also added to the College of Cardinals, as he called his third consistory, choosing seventeen new cardinals from all over the world.

Towards the end of the year, and following the end of the Holy Year of Mercy, Pope Francis issued an Apostolic Letter about the absolution from the sin of abortion, a faculty now extended to all priests.

The Pope abroad

Pope Francis made several visits abroad this year. To Cuba and Mexico, to Greece, to Armenia, to Poland, to Georgia and Azerbaijan, but the last one received the most attention here. For two days, Pope Francis put ecumenism in the spotlight during his visit to Sweden. Announced in January as a one-day visit, a second day was added in June. In October, the Nordic bishops previewed the visit in a pastoral letter, which I published in English.

The abuse crisis

Still here, and unlikely to go completely away in the next years or decades, the abuse crisis continues to haunt the Church. in February there were shocked reactions to comments made by a prelate during a conference on how bishops should handle abuse allegations. I tried to add some context here. In the Netherlands there was indignation when it became clear that a significant number of abuse cases settled out of court included a secrecy clause, preventing victims from speaking negatively about the Church institutions under whose care they suffered abuse. In April, the annual statistics of abuse cases processed and compensation paid out were released.

Amoris laetitia

In April Amoris laetitia was released, the Post-Synodal Exhortation that was the fruit of the two Synod of Bishops assemblies on the family. Cardinal Eijk, the Dutch delegate to the assemblies, offered his initial thoughts about the document, followed by many other bishops.

4cardinalsWhile the document was broadly lauded, an ambuguous footnote led to much discussion. In November, four cardinals publised a list of dubia they presented to the Pope, but which received no answer. Citing the clear uncertainty about certain parts of Amoris laetitia, visible in the wide range of conclusions drawn, the cardinals respectfully asked for clarification, which they will most likely not be getting, at least not in the standard way.

The local churches

There were many more and varied events in local churches in the Netherlands and beyond. Theirs is a very general category, aiming to showcase some of the more important and interesting developments in 2016.

In January, the Belgian bishops elected then-Archbishop Jozef De Kesel as their new president. At the same time, Cardinal Wim Eijk announced that he would not be available for a second term as president of the Dutch Bishops’ Conference. In June, Bishop Hans van den Hende was chosen to succeed him.

bisschop HurkmansBishop Antoon Hurkmans retired as Bishop of ‘s-Hertogenbosch, and in January he sent his final message to the faithful of his diocese, asking for unity with the new bishop. In April, rumours started floating that the bishops had suggested Bishop Hurkmans as new rector of the Church of the Frisians in Rome.

The Dioceses of Rotterdam and Groningen-Leeuwarden celebrated the 60th anniversary of their establishment.

On Schiermonnikoog, the Cistercian monks, formerly of Sion Abbey, found a location for their new monastery.

The Dutch and Belgian bishops announced a new translation of the Lord’s Prayera new translation of the Lord’s Prayer, to be introduced on the first Sunday of Advent.

church-498525_960_720A photograph of the cathedral of Groningen-Leeuwarden started appearing across the globe as a stock photo in articles about the Catholic Church. It continues to do so, as I saw it appear, some time last week, in an advert for a concert by a Dutch singer.

Speaking in Lourdes in May, Roermond’s Bishop Frans Wiertz spoke open-heartedly about his deteriorating Eyesight.

In June, Fr. Hermann Scheipers passed away. The 102-year-old priest was the last survivor of Dachau concentration camp’s priest barracks.

In that same month, the nestor of the Dutch bishops marked the 75th anniversary of his ordination to the priesthood. Bishop Huub Ernst is 99 and currently the sixth-oldest bishop in the world.

In Belgium, the new Archbishop of Mechelen-Brussels closed down the Fraternity of the Holy Apostles, erected by his predecessor, to the surprise of many.

Bishop Patrick Hoogmartens of Hasselt received a personal message and blessing from Pope Francis on the occasion of the 18th Coronation Feasts held in Hasselt in the summer.

willibrordprocessie%202014%2006%20img_9175The annual procession in honour of St. Willibrord in Utrecht was criticised this year after the archbishop chose to limit its ecumenical aspect. I shared some thoughts here.

In Norway, Trondheim completed and consecrated a new cathedral. English Cardinal Cormac Murphy-O’Connor was sent to represent the Holy Father at the event.

The retired archbishop of Mechelen-Brussels, André-Joseph Léonard, was heard from again when a new book featured his thoughts about never having been made a cardinal, unlike his immediate predecessors and, it turned out at about the time of the book’s publication, is successor.

At the end of the year, Berlin was hit by terrorism as a truck plowed through a Christmas market, killing 12 and wounding numerous others. Archbishop Heiner Koch offered a poetic reflection.

The Dutch Church abroad

In foreign media, the Catholic Church in the Netherlands also made a few headlines.

naamloosIn September, Cardinal Eijk was invited to speak at the annual assembly of the Canadian bishops, sharing his experiences and thoughts concerning the legalisation of assisted suicide. In the wake of that meeting, he also floated the idea that the Pope could write an encyclical on the errors of gender ideology.

in Rome, 2,000 Dutch pilgrims were met by Pope Francis, who spoke to them about being channels of mercy.

The new Dutch translation of the Our Father also sparked fears in some quarters that the bishops were leading everyone into heresy, leading to many faithful revolting against the new text. The truth was somewhat less exciting.

Equally overexcited was the report of empty parishes and starving priests in the Netherlands. I provided some necessary details here.

In Dutch

While my blog is written in English, there have also been three blog posts in Dutch. All three were translations of texts which were especially interesting or important. The first was my translation of the joint declaration of Pope Francis and Patriarch Kirill, an important milestone in ecumenical relations between the Catholic and the Russian Orthodox Churches.

IMG_7842Then there was the headline-making address by Cardinal Robert Sarah at the Sacra Liturgia Conference in London, in which the cardinal invited priests to start celebrating ad orientem again. But the text contained much more than that, and remains well worth reading.

Lastly, I provided translations of all the papal addresses and homilies during the Holy Father’s visit to Sweden. I kept the post at the top of the blog for a while, as a reflection of its importance for Dutch-speaking Christians as well.

A thank you

Twice in 2016 I asked my readers to contribute financially to the blog. In both instances several of you came through, using the PayPal button in the sidebar to donate. My gratitude to you remains.

2016 in appointments

Obituary

As every year, there is also death. Notewrothy this year were the following:

  • 26 March: Bishop Andreas Sol, 100, Bishop emeritus of Amboina.
  • 31 March: Georges-Marie-Martin Cardinal Cottier, 93, Cardinal-Priest of Santi Domenico e Sisto, Pro-Theologian emeritus of the Prefecture of the Papal Household.
  • 16 May: Giovanni Cardinal Coppa, 90, Cardinal-Deacon of San Lino, Apostolic Nuncio emeritus to the Czech Republic.
  • 26 May: Loris Cardinal Capovilla, 100, Cardinal-Priest of Santa Maria in Trastevere, Archbishop-Prelate emeritus of Loreto.
  • 9 July: Silvano Cardinal Piovanelli, 92, Cardinal-Priest of Santa Maria della Grazie a Via Trionfale, Archbishop emeritus of Firenze.
  • 2 August: Franciszek Cardinal Macharski, 89, Cardinal-Priest of San Giovanni a Porta Latina, Archbishop emeritus of Kraków.
  • 18 August: Bishop Jan Van Cauwelaert, 102, Bishop emeritus of Inongo.
  • 13 November: Bishop Aloysius Zichem, 83, Bishop emeritus of Paramaribo.
  • 21 November: Bishop Maximilian Ziegelbauer, 93, Auxiliary Bishop emeritus of Augsburg.
  • 14 December: Paulo Cardinal Arns, Cardinal-Priest of Sant’Antonio da Padova in Via Tuscolana, Archbishop emeritus of São Paulo, Protopriest of the College of Cardinals.

In the Vortex, empty parishes and poor priests? Some nuances

A recent episode of Michael Voris’ The Vortex about the Catholic Church in the Netherlands has led to some questions about whether it is really true that more than 1,000 parishes will close  in the coming decade and Dutch priests will have to find jobs in the secular world, or even become tenants of the few remaining faithful in a secular wasteland. Or so the tone of the piece comes across.

As ever, there is some truth in the matter, but the situation is somewhat more nuanced than suggested. In this post I want to  highlight some ofhe intricacies of the situations.

staatsieportret20kardinaal20eijkIt is true that the number of parishes in the Netherlands is decreasing. And it has been for some time now. But it is inaccurate to claim that parishes are shutting down. Rather, parishes are merging with their neighbours to create larger parish clusters or megaparishes. This happens in most Dutch dioceses, and it is an organisational change, virtually always triggered by financial reasons and the lack of priests. The exact form that these mergers take differs per diocese. In Groningen-Leeuwarden, where I live, the parishes are merging, but with local faith communities continuing to come together, sometimes without a church building of their own. Or so the diocese, and especially our former bishop, Msgr. de Korte, hopes. Priests are tasked to travel in their parishes to minister to the faithful. In the Archdiocese of Utrecht, the new megaparishes have socalled Eucharistic centers assigned, churches where Holy Mass is celebrated every Sunday, while other churches in the parish will host Mass less frequently. I have compared the two approaches, as promoted by Cardinal Wim Eijk (at right) and Bishop Gerard de Korte, here.

aa%20Staatsiefoto%20Mgr_%20Wiertz%201_06KLEINThe idea that priests may need to find jobs comes from a speech made by Bishop Frans Wiertz (at left) of Roermond in October. Speaking at an annual meeting of the diocese, he discussed the current state of affairs in the Church in the Netherlands, comparing it with the Church in other countries.  He also spoke about the financial side and described how the network of institutionalised social support, by the government but also by the Church, is now reaching its financial limits. While it is a good thing to support anyone who needs it, that support can not continue forever, or become a right for all. Quoting the bishop:

“A parallel development has been going on in our Church, in contrast to all those countries I have visited. Earlier this year I asked a parish priest in Sri Lanka how he managed his livelihood, who took care of it. He said, “The people here are too poor, they can’t afford it. And the bishop? How would he have to do it? He can’t pay all the priests.” So I asked him how he earned his daily rice. He said, “I just work.” He was a teacher at a school. On the side. So parish priest and at the same time teacher at a school. He did that for forty hours a week. He taught English, history and of course religion.

Dear people, this was also the situation in our country until about 1960. There was no set salary for priests then. In one prosperous parish the priest received a higher salary and in the other parish, which had nothing, he had to survive of the gifts that the people brought him. In the Middle Ages the priest had a garden and he had to grow his own vegetables, and he sometimes had some cattle as well. There are stories of parishes where the chickens flew through the church.

Of course, I do not want to return to that situation.But I do want to say that, analogous to the state, the Church introduced social arrangements: roughly the same salary for all priests. They count on that too. Parish councils take care of it. A solidarity arrangement was introduced. The diocese receives money from parishes to help other parishes, for example when rebuilding and painting is needed and there is no money for it. That all functions, as long as not everyone calls upon it. But when it has become a right, and the rich parishes also want to receive those 20 percent – I don’t know how high those percentages are – from the diocese – from other parishes – it no longer works.

I am strongly convinced that we need another form of financing in twenty years. And that priests must all be missionary then, and willing to contribute to the costs of their livelihood. If it isn’t necessary, that is fine by me. I also do not want to invoke it, but when you, as a missionary, are not willing to give something yourself, what kind of missionary are you?

This is a vision of the future. I am not saying it will be reality. I also do not say it needs to come in a hurry. We have the time. I think it will take at least 20 years… The people in the parishes will have to maintain their own church and also the priests, it can’t automatically come from somewhere else. I think that this is a future which we must at least acknowledge.”

Bishop Wiertz was speaking from his heart, as a bishop on the verge of retirement, and his speech was in many ways that of a bishop taking stock of the Church he is about to leave in the hands of another. He was certainly not painting a depressing image, or outlining some new policy. Taking inspiration from the flourishing churches he encountered on his travels abroad (Bishop Wiertz visits one of the countries where his diocese sponsors missionary and charitable activities every year), he wants to encourage the Church in the Netherlands to move forward into the future from a current situation which is, indeed, not wholly positive or even encouraging. The Michael Voris program which inspired this blog post is not wrong when it notes that there are problems. Howver, that does not mean that there are faithless wastelands where church bells once tolled, or poor priests plowing windswept fields just yet. And even if there were… we have faith, hope and love. Even a mustard seed of either can grow into something great.

No fear in violent times – Bishop Wiertz’s letter for Advent

Bishop Frans Wiertz digs into the topic of fear and evil in his letter for Advent. His opinion of modern society is not overly positive, but he finds the antidote in the promise of the angel to the shepherds: “Be not afraid”.

Mgr. F.J.M. Wiertz“Brothers and sisters,

We are preparing ourselves for Christmas. At the heart of the celebration of this feast is of course the story of the birth of Jesus. Every time, we discover new facets in it which are worth reflecting on. This year, our attention is especially drawn to a verse from the song of the angel. The angel heartens the shepherds in their alarm and their fear: “Do not be afraid; for behold, I proclaim to you good news of great joy…” (Luke 2:10).

“Do not be afraid”. This encouragement appears frequently in Holy Scripture, in all kinds of variations. A zealous reader once counted how frequently. He made the surprising discovery that it was no less than 365 times! So you could say that the Word of God encourages us every day: “Have no fear. Do not be afraid”.

Perhaps this appeal is especially necessary in our time. Our society is contradictory. Never before did people have it this good. But still, many have a sense of great discontent. Research has established the presence of this discontent before. Many people individually call themselves happy, but as a society we are unsatisfied and insecure. Our lives are even permeated by a “culture of fear”. People have become afraid of each other.

The brutal violence of terrorism scares us. Our peaceful coexistence is threatened by it. We are worried about the coarseness and hardness of modern life. Normal social contact is disrupted by it. We are even starting to distrust each other. We lock our houses down with security systems and padlocks. “Who can I still trust?” is often heard.

We are undeniably at a crossroads in history. The core values of our coexistence have thoroughly changed in a very short time. Growing individualism is paralysing our common solidarity. Our common bond has become fleeting, loyalty a difficult task.

Does this make us feel good? Young people are looking for a handhold in all sorts of ways. The elderly are worried about their future. For young and old existence has become confusing. Uncertainty takes hold over us.

This uncertainty ultimately comes from the weakening or even the disappearance of the faith in God. God, revealed in Jesus Christ, the power of His Holy Spirit. Many hardly know what to do with it. People are trying to live without God in our time. Without any awareness of His care. Without sense for His love.

By extension, also often enough: without any concern for him or her who remains our neighbour. If God is no longer our Father, we are also no longer each other’s brothers and sisters.  This absence of God and neightbour, that frightens me.

Should we, as Christians, resign ourselves to this culture of fear? The call to ‘watchfulness’ resounds in many texts in the liturgy of Advent. As faithful we must not ignore the problems of this time. We must be on our guard, watch for the power of evil not conquering us.

With all people of good will, we are searching for a peaceful society. The Gospel asks for solidarity in fighting everything that stands in the way of a humane society. The faith in Jesus Christ is at odds with any form of indifference. Pope Francis continuously warns against what he calls a ‘global indifference’.

The frightening situation of a violent world wakes us up. We often close our eyes for the power of evil in our superficial world. Let us open our hearts for the many who have fled the misery of their destroyed homes.

The fear of people in our time is really not unfounded. We can not deny that an evil power is working among us. This should be fought with all virtuous means. Saint Paul still presents us with a very simple and very effective measure: “Conquer evil with good” (Rom. 12:21).

We must not allow ourselves to be paralysed by fear. Fear is, after all, a poor counselor. That is why the angel of Christmas warns us, “Do not be afraid.” And he adds, “For behold, I proclaim to you good news of great joy… For today … a savior has been born for you who is Messiah and Lord” (Luke 2,10-11).

God did not remain a stranger to us. No distant absentee. From the silence of His mystery He came intimately close to us in Jesus. He broke through His silence. Opened heaven that was closed. The Word of God became man and lives among us.

Faith in the Christ child always gives us new confidence and hope in our sometimes frightening situation. It has become a hard task to give these virtues a stable place in our lives. In order to break the spiral of our fear, we need courage. The courage of a persevering witness of faith. As the Reverend Martin Luther King said, “We must build dikes of courage to hold back the flood of fear”. May the birth of Christ give us that strength of His peace and salvation!

+ Franz Wiertz,
Bishop of Roermond”

Generational shift as Bishops’ Conference gets new leadership

mgr_van_den_hendeAs expected the Dutch bishop’s conference today elected a new president after Cardinal Eijk announced, earlier this year, that he would not be available for a second term at the head of the conference. His successor is Bishop Hans van den Hende (pictured at left), ordinary of Rotterdam and in the past vicar general under Cardinal Eijk when the latter was bishop of Groningen-Leeuwarden. This is the second time that the presidency goes to a bishop of Rotterdam, after Bishop Ad van Luyn’s 3-year term from 2008 to 2011.

liesenThe president is part of the permanent council of the bishops’ conference, together with the vice president and a third member. This council prepares the monthly meetings of the bishops. The vice president was until today Bishop Frans Wiertz of Roermond, but health reasons, which he so openly discussed recently in Lourdes, force him to step back as well. He is succeeded by the bishop of Breda, Jan Liesen (at right). The third member of the permanent council, Haarlem-Amsterdam’s Bishop Jos Punt also steps back, and he is succeeded by the new bishop of ‘s-Hertogenbosch, Gerard de Korte.

The new permanent council represents a generational shift: the average age of the members drops from 68 to 56. Bishops Van den Hende and Liesen, aged 52 and 55, are even among the three youngest members of the conference. Bishop de Korte is the only council member who has been a bishop for more than a decade.

Bishop van den Hende is the sixth president of the bishops’ conference since it was established in 1966.  The first three presidents were the archbishops of Utrecht: Cardinals Alfrink (1966-1975), Willebrands (1976-1983) and Simonis (1983-2008). They were followed by Bishop van Luyn (2008-2011) and Cardinal Eijk (2011-2016).

All three are elected for a five-year term.

  • Hans van den Hende is 52, the youngest member of the bishops’ conference, but has been a bishop for almost ten years now. A priest of the Diocese of Groningen-Leeuwarden, he was appointed as coadjutor bishop of Breda 2006, succeeded Bishop Muskens as ordinary in 2007. In 2011 he was moved one diocese over and has been the bishop of Rotterdam since then. In the bishops’ conference he holds the portfolio for ecumenism.
  • Jan Liesen, 55, was a priest of the Diocese of Roermond when he was appointed as one of two new auxiliary bishops of ‘s-Hertogenbosch in 2010. Less than a year later he was appointed to succeed Bishop van den Hende in Breda. In the bishops’ conference he holds the portfolio for liturgy and Bible.
  • Gerard de Korte, 61 since yesterday, was a priest of the Archdiocese of Utrecht and auxiliary bishop of that same archdiocese from 20o1 to 2008. In that latter year he was appointed to succeed Wim Eijk as bishop of Groningen-Leeuwarden. Earlier this year, he was tapped as the new bishop of ‘s-Hertogenbosch. In the bishops’ conference he holds the portfolios for Church and the elderly, Church and society and women and Church.