You are currently browsing the tag archive for the ‘bishop hans van den hende’ tag.
Just because I can, a news roundup from the Dutch dioceses. Let’s take a look at what’s been going on in the various corners of the Church province.
Led by Cardinal Eijk, some 100 faithful from the Archdiocese of Utrecht have been on pilgrimage to Rome this week. They visited various churches (Cardinal Eijk’s title church San Callisto, Saint Peter’s, the Church of the Frisians, Saint Mary Major (pictured) and Saint John Lateran), celebrated Mass at the tomb of Saint Peter, saw the sights and capped the trip off with today’s general audience with Pope Francis. Cardinal Eijk offered Mass every day in concelebration with the accompanying and some local priests.
In the Diocese of Breda, the Franciscan sisters in Bergen op Zoom celebrated the 175th anniversary of their diocesan congregation’s existence. They did so in the presence of Bishop Jan Liesen and other guests, and also used the day to reopen their chapel after a year of restoration work. As the congregation also has a thriving sister house in Indonesia, Bishop Michael Angkur of the Diocese of Bogor was also present. With his entourage, he visited other congregations (and some local sights) in the diocese as well.
Also in Breda, the pilgrims to the World Youth Day in Rio had their first reunion (pictured). They did so at Bovendonk seminary. The pilgrims looked back on the weeks in Suriname and in Rio de Janeiro, sharing their experiences with each other and with those who stayed at home to take part in WYD@Home.
The Diocese of Haarlem-Amsterdam bade farewell to its vicar general, Msgr. Martin de Groot (pictured at left with Bishop Jan Hendriks), after 50 years of service in the diocese. The farewell took place with a choral evensong in Amsterdam’s Basilica of St. Nicholas followed by a reception. In addition to the diocese’s Bishops Punt, Hendriks and Van Burgsteden, Rotterdam’s Bishop van den Hende and Utrecht’s auxiliary Bishop Hoogenboom were present, reflecting the wide-ranging duties that Msgr. de Groot performed in and beyond his diocese.
Also in Haarlem-Amsterdam, a unique appointment: the first female Magister Cantus (or, in this case, Magistra Cantus) of the Netherlands. On Sunday Ms. Sanne Nieuwenhuijsen will be installed as such by Bishop Punt. She will have responsibility for the music in the cathedral basilica of St. Bavo, the musical institute connected to it and the choirs. She has been conducting the cathedral choir since 2010.
Photo credit:  aartsbisdom.nl,  bisdombreda.nl,  Isabel Nabuurs
In 2011 Bishop Hans van den Hende, bishop of Rotterdam, gave one of the catechesis classes during the World Youth Days in Madrid. His talk then was met with a standing ovation. This year, although he joined pilgrims for the pre-WYD program in Suriname, he returned home before the start of the World Youth Days proper in Rio. But, as the WYD@Home program took place within the bounds of his diocese, in Delft, Msgr. van den Hende did offer catechesis there.
Here follows my translation of the text, which may be found in Dutch here.
1. Topic of the Catechesis
In unity with Pope Francis and with the youth in Rio we here in Delft also have catechesis. We follow the catechesis program as given in Rio. Catechesis means: putting the contents of our faith into words, explaining and communicating them.
The catechesis here in Delft and in Rio is closely tied into the theme of WYD 2012. Every WYD has its own theme, chosen by the Pope, including this year’s WYD in Rio. The previous Pope, Pope Benedictus XVI, gave the WYD in Rio the following theme: “Go and make disciples of all nations”.
The words of the theme are words from the Bible. They come from the New Testament, from the Gospel of Matthew: “Go, therefore, make disciples of all nations” (Matt. 28:19).
2. The Gospel = the Good News of Jesus Christ
In the Gospels the person of Jesus Christ takes centre stage .In the first chapter the Gospel of Matthew explains that God’s salvation history from the Old Testament is linked to the person of Jesus Christ (the so-called genealogy). Jesus is the fulfillment of God’s promise, He is the Messiah (the Anointed One, the Christ). In that way Jesus is at the heart of the Gospel of Matthew.
That is also the case in the other three Gospels. The Gospels tell us who Jesus is: the incarnated Son of God. The Gospel also proclaims the message that Jesus promotes. The Catechism of the Catholic Church states: “The Gospels are the heart of all the Scriptures “because they are our principal source for the life and teaching of the Incarnate Word, our Saviour”.” 
As an illustration, three quotes from the Gospels of Mark, Luke and John. These clearly show the intent of the Gospels:
The Gospel of Mark’s opening sentence is “The beginning of the gospel about Jesus Christ, the Son of God” .
The introduction of the Gospel of Luke states: “I [...] have decided to write an ordered account for you, [...] so that your Excellency may learn how well founded the teaching is that you have received” .
Near the end of the Gospel of John we read: “There were many other signs that Jesus worked in the sight of the disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name” .
So the Gospel proclaims to us that Jesus is the Son of God, that the message of Jesus is the Good News of God’s Love, that Jesus gave His life on the cross; He died for us.That the Word of Jesus is trustworthy, that Jesus has risen from the dead; that He lives. In short, the Gospel encourages us to follow Jesus: believe in Him, have trust in Him, build your life on Him: He lives!
3. Jesus lives
To start with, we’ll look at the final part of the Gospel. When Jesus died on the cross, it seemed as if everything was over, had come to a dead end. The Gospel tells us that the dead Jesus was buried . The disciples and other friends of Jesus were truly in mourning. The heavy stone that they had placed before the entrance to Jesus’ grave weighed also, in a sense, heavily upon their hearts.
But the Gospel does not end with the death and burial of Jesus. On the contrary, the Gospel proclaims that Jesus lives. When the disciples visit the grave, it is empty. The Gospel tells us: Jesus is no longer in the grave, He has risen .
That is the Good News of Easter: Jesus lives! The Gospels also relate that Jesus visited his disciples several times after His resurrection, that He appeared to them: for example to Mary Magdalen , to the Apostles in their home , on the shore of the lake , on the road , and on the mountain (Matt. 28:16-20).
On the mountain Jesus ultimately gave his disciples the special assignment: “Go and make disciples of all nations”. These are the words that are the them of WYD 2013.
Jesus, the Risen Lord, asks his disciples to communicate the Good News to others and to baptise them. In the book Acts we read that the Apostles remain loyal to the assignment to go and make disciples of all nations, which they received from Jesus. The Apostle Pater, for example, holds a speech and proclaims the crucified and risen Jesus Christ to his audience. And Peter subsequently baptises about three thousand people who join them .
Jesus lives. He stays with us. In Matthew 28:20b, Jesus promises: “And look, I am with you always; yes, to the end of time”. That is why we – centuries later – stand when the Gospel is read during the celebration of the Eucharist. We have the good habit to stand at the Gospel because we believe that Jesus himself, the living Lord, is speaking in the words of the Gospel . We are called to be listeners to Jesus’ words and also proclaimers and executors of them. As disciples of the Lord we listen to the Word of God to act according to them .
4. To be a disciple of Jesus: learning from Jesus
Jesus is true teacher. That is also the opinion of the rich young man in the Gospel, who asks Jesus: “Good master, what must I do to inherit eternal life?” . Jesus Christ is a good teacher in the words he speaks and the actions he performs in His life amid the people: what Jesus asks of us, He also does himself.
A) In the first place the words Jesus speaks. We may learn from the words of Jesus. In the first place Jesus makes use of the expressive language of parables. The Gospels tells us: “He told them many things in parables” , and: In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables” .
When we are a little bit familiar with the texts of the Gospels, we all know a few parables, for example: of the sower who sows on different kinds of soil: rocky soil, shallow soil, soil with weeds and thistles, good fertile soil . The Catechisms states that parable are mirrors for man: “will he be hard soil or good earth for the word?” 
In the Gospel we can also read that Jesus speaks His words as a teacher in conversations with people, for example with the scribe Nicodemus. The Pharisee Nicodemus comes to Jesus at night to converse with Him and he says to Jesus, “Rabbi, we know that you have come from God as a teacher; for no one could perform the signs that you do unless God were with him” . Another example is Jesus’ conversation with Mary, the sister of the deceased Lazarus. Jesus tells her, “I am the resurrection. Anyone who believes in me, even though that person dies, will live, and whoever lives and believes in me will never die. Do you believe this?”  As disciples of the Lord we can do no else but start listening attentively to Jesus’ words in the Gospel .
B) We can also learn from the things that Jesus does in the Gospel, of the actions that Jesus performs. As disciples we may carefully read and see the acts of the Lord, learn from them and imitate them.
Jesus is faithful in praying to His Father. The Catechisms tells us: “When Jesus prays he is already teaching us how to pray” . In the Gospels we read that when Jesus prays to His Father, the disciples at one point asks Jesus, “Lord, teach us to pray” .
Jesus also performed acts of love and charity and so encourages His disciples to truly love their neighbours. Jesus says, “in so far as you did this to one of the least of these brothers of mine, you did it to me” . And in the Gospel of John, Jesus says, “This is my commandment: love one another, as I have loved you” .
Very impressive is the footwashing that Jesus performs at the Last Supper. The washing of feet was, at that time, the work of a servant, but Jesus does it himself and says, “If I, then, the Lord and Master, have washed your feet, you must wash each other’s feet. I have given you an example so that you may copy what I have done to you” .
Jesus is a true teacher when it comes to forgiveness and mercy. In the home of the Pharisee Jesus expressly forgives a women who is known to be a sinner, but who is penitent . To an adulterous woman who is about to be stoned for her sin, Jesus says, “Go away, and from this moment sin no more” . And to the taks collector Zacchaeus in Jericho, Jesus says, “I am to stay at your house today” . In the end, when He is dying on the cross after taunts and torture, Jesus prays, “Father, forgive them; they do not know what they are doing” . That is why the Catechism of the Catholic Church states, “The Gospel is the revelation in Jesus Christ of God’s mercy to sinners” .
Do we, as disciples, really want to listen to Jesus’ words, keep them in our hearts, and put them into practice? That is only possible if we really want to learn from Jesus, from His words and His actions. As a disciple of Jesus you let yourself be touched by His words and actions. It is necessary to let yourself be formed in your life by Jesus . Because Jesus rose from the dead and lives, He can now be our teacher, shepherd and friend, in the community of the Church.
5. Trusting in Jesus: believing in Jesus
Jesus Christ, the living Lord, asks us, as His disciples, to really trust in Him. This means:
Believing that Jesus lives (Jesus is not just someone from the past, He is also close to us now);
Believing that Jesus loves you and is interested in you, that He calls you with your talents;
Being willing to entrust your life to the Lord by being honest to yourself and to God, asking and receiving forgiveness for your sins (Sacrament of Confession), laying your fears at His feet (Jesus also knew fear );
Offering your talents to Him: the willingness to be an instrument of God;
Believing that Jesus has given you the Church to learn, to celebrate, to serve and live in faith and love in the community of faith.
It is important to realise that the word of God, the Gospel, is also the word of the Church. Jesus has entrusted His Good News to us, His Church: to write down, to life from, to communicate .
6. Following Jesus: building your life upon Christ
As a disciple of Jesus you are invited to build your life upon Jesus. To be able to do and grow in that the following points or of vital importance:
Your life with Jesus needs a continuous conversation with Christ in prayer, alone in your inner room  and in the community of the Church;
Your relationship with Jesus, the living Lord, has consequences for how you relate to people around you (concerning honesty, neighbourly love, forgiveness, pure intentions, etc);
Every day requires conversion (if necessary forgiveness of sins in the Sacrament of Penance and Reconciliation: confession);
Your life in faith is never without difficulties (it is necessary to be willing to give something for it, the sign of the cross means victory but also presupposes suffering and sacrifice );
Life in faith can never exist by our own strength alone: it is a gift from God, of God’s mercy: it is therefore necessary to keep celebrating the sacraments, to ask and receive the comfort and wisdom of the Holy Spirit, to accept and experience the support of your guardian angel ;
Your life in faith needs good examples: look towards the saints as friends of God. They are our intercessors, which means that they pray with you to God.
In short: your path as a disciple of Jesus is a lifelong journey with Jesus Christ in the power of the Holy Spirit, in the community of the Church, from day to day, with ups and downs.
7. In closing (through Him and with Him and in Him)
The first word of the theme of the WYD is “go”. That means getting up towards your neighbour to confess your faith in Jesus. You can only do so if you’ve first come to Jesus, meaning:
Consciously aligning your heart with the Lord and letting Him touch you
Actively uniting your life to the Lord and His Church
Choosing to place your life in the light of the Gospel
Only when you’ve come to Jesus yourself, only then you can leave from Jesus and go in His name to win others for the Lord, to make others into disciples of Christ.
8. Questions to discuss
Do you believe that Jesus lives? What does that mean for you personally?
What would you like to learn from Jesus?
What do you think is the most important thing to tell others about Jesus?
+ J. van den Hende
Bishop of Rotterdam
Photo credit: P. van Mulken
As young Catholics gather in the chapel of Schiphol Airport near Amsterdam, Bishop Everard de Jong offers a blessing for their journey to South America.
Some 300 young Dutch Catholics are travelling to destinations in Suriname and Brazil before joining hundreds of thousands of pilgrims in Rio to partake in the 2013 edition of World Youth Day, which will take place from 23 to 28 July.
Travelling with the pilgrims are Bishop Hans van den Hende, who will join the group heading for Suriname, and Bishop de Jong, who will be with the group in Almenara. In Rio, they will be joined by Bishops Rob Mutsaerts and Jan Hendriks. The latter three will be the three Dutch bishops holding catechesis talks during the days in Rio.
“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing s how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”
With this quote from Bishop Muskens himself, Bishop Jan Liesen marked the beginning of the farewell ceremony of the ninth bishop of Breda. Lying in state in the Cathedral of St. Anthony, the church that he himself had elevated to cathedral in 2001, Bishop Tiny Muskens was hailed by faithful and clergy alike. His funeral Mass took place this morning in the cathedral, and was followed by a private funeral in the town of Lieshout, where the late bishop was born in 1935.
Among the faithful bidding him their last farewell was a group of sisters from Indonesia, where Bishop Muskens worked for eight years for the local bishops’ conference.
The funeral Mass was offered by Bishop Liesen in concelebration with Cardinal Wim Eijk, Bishop Hans van den Hende of Rotterdam (Bishop Muskens coadjutor and successor) and Archbishop André Dupuy, the Apostolic Nuncio, as well as several dozen priests of the Diocese of Breda. The other Dutch bishops attended as well.
Completely in the style of the ‘Red Bishop’, there was a collection for the local food bank in Breda, which distributes food and other necessities to the poor, after the Mass.
Photo credit: Ramon Mangold
These days this blog certainly gives the impression of being preoccupied with death. But, then again, death is part of life, and when it encroaches we can benefit by acknowledging it. So, with that, in mind, onwards to another post about a death in the local Catholic family.
Last night a life ended that was greatly animated by concern for others, both abroad and at home. Also a life that was not without its critics, who accused it of being perhaps too generally spiritual as opposed to Catholic, and on some topics far too liberal. But that criticism did not leave its mark. Silence, care and simply doing what needed doing did.
Bishop Martinus Petrus Maria Muskens passed away last night at the age of 77. The final years of his life were marked by ever decreasing health and mobility, although he was able to attend several major celebrations within the Diocese of Breda, including the 50th anniversary of his own ordination to the priesthood. Bishop Muskens is survived by his own predecessor, Bishop Huub Ernst, and two of his predecessors, Bishop Hans van den Hende and Jan Liesen, as bishops of Breda.
Bishop Muskens, whose first name was usually shortened to ‘Tiny’, started his life in the Church as a priest of the Diocese of ‘s Hertogenbosch in 1962. His study of missiology at Nijmegen led him to Indonesia, where he worked for eight years as director of the Indonesian Bishops’ Conference’s documentation centre. In 1978, Father Muskens went to Rome, to become rector of the Dutch College and teach Church history at two international colleges. One of his most noted efforts there was the restoration of the Church of Saints Michael and Magnus, better known as the Church of the Frisians. Today this church is the home base for Dutch pilgrims and officials in Rome. In 1994, Pope John Paul II appointed him as the ninth bishop of Breda. Bishop Muskens was consecrated by his predecessor, Bishop Huub Ernst, which marked his first permanent return to the Netherlands since he left for Indonesia. Marking his international and interfaith outlook that would come to the fore in later years, Bishop Muskens chose the simple word “Shalom”, Peace, as his motto.
Following two minor strokes in 2001, Bishop Muskens decided to request a coadjutor and an early retirement. These were both granted in 2006, in the form of Bishop Hans van den Hende, and in 2007, when Bishop Muskens joined the Benedictine community in Teteringen, where he was simply known as “Brother Martinus”. Shortly afterwards, a chance collision with a cyclist led to him breaking his hip. He never walked again without the aid of a cane, and at major celebrations he was usually present in choir or in a pew at the front of the church.
In his years as bishop of Breda, Msgr. Muskens was perhaps the most visible bishop in the media. Several of his statements and convictions caused ripples in society and also within the Church. He was, for example, in favour of abolishing mandatory celibacy for priests, and suggested the use of condoms as a lesser evil. He was also in favour of female deacons. On the other hand, other acts and statements made him quite popular in society. He said that a homeless person should be allowed to steal a bread if that meant survival, and at another occasion he slept in a doorway to underline the plight of homeless people. This social engagement gave him the nickname I used in this blog post’s title: the Red Bishop.
His experience in dealing with Islam was also visible in his work as bishop. He suggested that the Dutch national holiday of the second day of Pentecost be traded for a holiday to mark the Muslim holiday of Eid, since the former lacks any theological basis. He also suggested we address God also with the name Allah. On the other hand, he was also critical of Islam. The dialogue between Christians and Muslims has no future, he said in 2007, as long as countries in the Middle East continue to forbid the construction of churches.
Like him or not, there is no denying that Bishop Tiny Muskens was a character, and he knew it. He knew the importance of sometimes shaking up set morals and convictions. As such, he leaves some big shoes to fill, but I’ll go as far as to say that we could use someone to fill them.
Journalist Arjan Broers, who wrote three books with and about the bishop, characterises Bishop Muskens in the epilogue to one of those books:
“In this book, you won’t read how all sorts of people feel at ease with Muskens, because they don t need to pretend with him. You will neither read how people often felt visibly uncomfortable with him. Not out of awe for His Excellency, but because he is so hard to fathom.
You will not read how Muskens can pester people [...]. You won’t read how he can act like a tank, by walking into a Church institution in Rome, bishop’s cross on his chest like an imposing identification, and keep on walking and asking until he gets what he wants. And you’ll neither read how, at other times, he accepts how things are without a fight.”
A tank, a man with a mission he simply had to see through, Bishop Muskens got away with it and did what he understood as the right thing. And he simply did it, without much words, as he was perfectly at ease with silence. Silence just because it’s silent.
The Requiem Mass and funeral will take place on 23 April in the Cathedral of St. Anthony in Breda. Bishop Muskens will be laid to rest in the family grave in his native Elshout.
Photo credit: R. Mangold
It’s a bit late, but since there is an interest in it, here is the schedule for the Holy Week celebrations in the Dutch cathedrals. As ever, things may change at any time, but since this information is taken from the various diocesan websites, it should simply be accurate.
Diocese of Groningen-Leeuwarden, Cathedral of St. Joseph:
Wednesday, 19:30: Chrism Mass
Maundy Thursday, 19:00: Mass offered by Bishop Gerard de Korte
Good Friday, 14:00: Stations of the Cross for children
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:00: Service of the Passion of the Lord
Holy Saturday, 22:00: Easter Vigil
Easter Sunday, 11:00: Mass
Easter Monday, 11:00: Mass
Archdiocese of Utrecht, Cathedral of St. Elisabeth:
Wednesday, 19:00: Chrism Mass (at the Church of St Mary in Apeldoorn).
Wednesday, 21:00: Tenebrae and Lauds, followed by silent prayer until 8 o’clock the next morning
Maundy Thursday, 19:30: Mass offered by Cardinal Wim Eijk
Maundy Thursday, 21:30 Tenebrae and Lauds
Good Friday, 8:00: Morning Prayers
Good Friday, 15:00: Stations of the Cross (at the church of St. Augustine)
Good Friday, 19:30: Service of the Passion of the Lord, led by Cardinal Eijk
Good Friday, 21:30: Tenebrae and Lauds
Holy Saturday, 16:00-17:00: Confession
Holy Saturday, 21:00: Easter Vigil, offered by Cardinal Eijk
Easter Sunday, 10:30: Mass offered by Cardinal Eijk
Easter Monday, 10:30: Mass
Diocese of Haarlem-Amsterdam, Cathedral Basilica of St. Bavo:
Wednesday, 19:30: Chrism Mass (for both the diocese and the Military Ordinariate).
Maundy Thursday, 19:30: Mass
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:30: Service of the Passion of the Lord, led by Bishop Jos Punt
Good Friday, 21:00: Tenebrae
Holy Saturday, 21:30: Easter Vigil
Easter Sunday, 10:00: Mass offered by Bishop Punt
Easter Monday, 10:00: Mass
Diocese of Rotterdam, Cathedral of Sts. Lawrence and Elisabeth:
Wednesday, 19:30: Chrism Mass
Maundy Thursday, 19:30: Mass, followed by a prayer vigil until 7 o’clock the next morning
Good Friday, 10:30: Stations of the Cross for children
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:30: Service of the Passion of the Lord
Holy Saturday: 22:30: Easter Vigil, offered by Bishop Hans van den Hende
Easter Sunday, 11:00: Mass offered by Bishop van den Hende
Easter Monday, 11:30: Mass offered by Bishop van den Hende
Diocese of Breda, Cathedral of St. Anthony:
Wednesday, 19:00: Chrism Mass (at the church of St. Gummarus in Wagenberg).
Maundy Thursday, 19:00: Mass, offered by Bishop Jan Liesen
Good Friday, 15:00: Service of the Passion of the Lord, led by Bishop Liesen
Good Friday, 19:00: Stations of the Cross, led by Bishop Liesen
Holy Saturday, 21:00: Easter Vigil, offered by Bishop Liesen
Easter Sunday, 10:30: Mass, offered by Bishop Liesen
Easter Monday, 10:30: Mass (at the Begijnhof chapel)
Diocese of ‘s Hertogenbosch, Cathedral Basilica of St. John:
Wednesday, 19:00: Chrism Mass
Maundy Thursday, 19:30: Mass
Good Friday, 15:00: Service of the Passion of the Lord
Good Friday, 19:00: Stations of the Cross
Holy Saturday, 22:00: Easter Vigil
Easter Sunday, 10:00: Mass
Easter Sunday, 11:45: Mass
Easter Monday, 11:00: Mass
Diocese of Roermond, Cathedral of St. Christopher:
Wednesday, 19:00: Chrism Mass
Maundy Thursday, 18:30: Mass, offered by Bishop Everard de Jong (at the Munster)
Good Friday, 15:00: Stations of the Cross, led by Bishop Frans Wiertz
Good Friday, 19:00: Service of the Passion of the Lord, led by Bishop Wiertz (at the Munster)
Holy Saturday, 20:30: Easter Vigil offered by Bishop Wiertz
Easter Sunday, 11:30: Mass offered by Bishop Wiertz
Easter Monday, 11:30: Mass
Amid all the excitement pertaining to the concave and a new Pope comes a sobering report. The Deetman Commission has issued its second report about abuse in the Catholic Church. Where the first one dealt chiefly with sexual abuse of which mainly boys were victims, this second one dealt with cases of “excessive violence”, both sexual and physical, against girls under the care of Catholic institutions. While the Commission admits that it is not possible to formulate a definition of “excessive violence” that can be used in all cases, and the number of cases s far smaller than in the first investigation, there are several conclusions to be reached.
Concerning sexual abuse:
There is no quantitative difference with the results of the first investigations. There have been several tens of thousands of victims in the period between 1045 and 2010.
- Older and newer cases show similarities in important elements.
- In more than forty percent of the cases of sexual abuse of underage girls that were investigated there has been serious sexual abuse.
- Abuse of underage girls was more prevalent at home (40%) and in the parish (more than 30%). Sexual abuse of boys took place more often in institutions.
- In cases of “light” sexual abuse there have been male and female perpetrators within the Catholic Church. In “stronger” categories of sexual abuse the perpetrators were mostly male.
- In fifty percent of the cases sexual abuse was coupled with physical and/or psychological violence.
- The question of sexual abuse was discussed within monastic communities, courses, meetings and days of study on several levels, as early as the 1960s. The context then was completely limited to the monastic community itself and the relationships between sisters.
Concerning physical and psychological violence, environment and behaviour:
- Both the new and the older cases generally report a combination of physical and psychological violence, whether coupled with sexual abuse or not. The nature of the violent acts is also generally consistent, as are the duration and the frequency of the violence, which was longer than a year and repeatedly.
- The majority of the female victims was between 6 and 14 years of age when the sexual abuse and/or violence started. Most cases took place in the 1950s and 1960s.
- Whereas sexual abuse of girls most often occurred at home and in the parish, violence against underage women seems to have mostly taken place in institutions such as boarding school and hospitals.
- In cases of physical and psychological violence (without sexual abuse) both the new and the old reports indicate mostly female perpetrators, especially female religious who worked as teachers and caregivers.
- In roughly half of the cases the abuse and/or the violence was reported before, although often only after many years.
- A detailed investigation of archives, including those of ten sister congregations, offers no direct indications of violence and violent incidents. The commission found no reports of such incidents.
- From the archives investigated an image can be created of relations between sisters and girls and sisters among each other in a cold and cool environment in the 1950s and the early 1960s.
- In the 1960s school conferences under professional guidance paved the way for a change in behaviour. This was more on a level with new insights and by then standard developments in education.
The Commission found no current cases which it could forward to the Public Prosecutor to be investigated and submitted to a court of law. It did forward three older cases because of the serious nature of the abuse, although these too fall under the statute of limitations.
There is no evidence of structural abuse within the congregations, as far as sexual abuse is concerned. There are, however, doubts if the same can be said about physical violence.
A striking difference with the first report is that reports of abuse do not need the proof of evidence to be eligible for compensation, although the complaints do need to be plausible within the framework of the abuse that most likely occurred, as drafted by the Commission.
Although the extent and the nature of the abuse suffered by girls is generally and in important points different from that suffered by boys, it is of course no less serious.
On behalf of the Bishops’ Conference, Bishop Hans van den Hende offered a first comment in an interview for RKK. He agreed that the report was “shocking”, and said that it “is chilling to read, because it is about real, actual people.” Bishop van den Hende frequently speaks with victims and their representatives as chairman of the contact group tasked with solving those cases which have suffered a communications breakdown or came across some other obstacle. He says that, following the publication of this second report, the focus of the bishops and the Conference of Dutch Religious must be on engaging with the victims in conversation, to hear their stories, recognise them, and reach a satisfactory solution.
Photo credit: ANP