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And so, here it is, the first red dawn of Francis’ pontificate, increasing the College of Cardinals to 218 members, with 122 on active duty. The batch of new cardinals (pictured at left, during yesterday’s proceedings) has widely been reported as a conscious break away from the west. Although there still are eight prelates from Europe or North America (including five Italians), they are not a majority. Among them, we find only the second cardinal from Nicaragua (Brenes Solórzano) and Burkina Faso (Ouédraogo), and the very first from Saint Lucia (and the lesser Caribbean as a whole) (Felix) and Haïti (Langlois). They are all archbishops, with the sole exception of Cardinal-designate Chibly Langlois, who has been a bishop for less then ten years.
Age-wise, there are also some interesting shifts. Not only has Pope Francis chosen to create the oldest cardinal at the time of creation (and at this moment the oldest member of the College at large), 98-year-old Loris Capovilla, but also a few of the youngest. While 54-year-old Cardinal Baselios Thottunkal remains the youngest member, he is followed by two new cardinals: 55-year-old Chibly Langlois and 56-year-old Gérald Lacroix. At number 6 of the youngest cardinals is the highest ranking member of the latest batch: 59-year-old Secretary of State Pietro Parolin, the youngest in this function since Cardinal Eugenio Pacelli, later Pope Pius XII, in 1930.
After today the College of Cardinals will have 2 members created by Pope Paul VI, 116 by Blessed Pope John Paul II, 81 by Pope Benedict XVI and 19 by Pope Francis. It is still dominated by the appointments of one of the longest-reigning Popes, but this is a status quo this will change fairly rapidly over the coming years. Only 39 of the cardinals created by John Paul II are still under the age of 80, which equals to about 34%. Of the ‘Benedictine’ cardinals, 75 remain active, which is some 93%. Of Francis’ appointments, 84% will be under the age of, so in a sense this is all relative. But it does point out the slow but sure change happening in the composition of the College of Cardinals.
Today’s consistory should be seen in the greater context of Pope Francis intended and gradual overhaul of the institution of the Church. Loving pastoral care in the field must have first place over managerial concerns. Today’s new cardinals, especially once they’ve taken their place in the Curia, are chosen with that in mind.
It would seem clear that one of these days (perhaps during tomorrow’s Angelus or Wednesday’s general audience) Pope Francis will announce who he intends to make cardinals in the consistory of 22 February. How many and who is anyone’s guess, but perhaps this is reason to take a look at how the College of Cardinals will change in 2014.
In order to max out the College at 120 electors, the Holy Father may appoint as many as 14 new cardinals or he may choose to appoint even more, as the upper limit established by Pope Paul VI is a flexible one (Pope John Paul II once made it as large as 135). The number of 14 is established by the fact that on the eve of the consistory there will be 106 electors. On 1 January, Raúl Cardinal Vela Chiriboga, emeritus Archbishop of Quito, turned 80. Below is the list of cardinals who will do likewise in 2014.
30 January: Giovanni Cardinal Battista Re, most senior elector in precedence, Prefect emeritus of the Congregation of Bishops
- 5 March: Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City, Vietnam
- 14 March: Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
- 28 May: Francesco Cardinal Monterisi, Archpriest emeritus of the Basilica of St. Paul-Outside-the-Walls
- 8 August: Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy and Archbishop emeritus of São Paulo, Brazil
- 23 August: Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla, Spain
- 1 September: Paolo Cardinal Sardi, Patron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
- 5 September: Paul Josef Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
- 23 September: Franc Cardinal Rode, Prefect emeritus of the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life and Archbishop emeritus of Ljubljana, Slovenia
- 2 December: Tarcisio Cardinal Bertone, Camerlengo of the Apostolic Chamber and retired Secretary of State
- 20 December: Julius Riyadi Cardinal Darmaatmadja, Archbishop emeritus of Jakarta, Indonesia
That is a total of 11 cardinals who will age out of the group of electors, which may mean, depending on how many new cardinals will be created in February, a next consistory could take place in the spring or summer of 2015. Of these eleven, seven were created by Pope John Paul II and the remaining four by Pope Benedict XVI.
The German dioceses are somewhat unique in the world, in that at least some of them can elect their own bishops, with the Pope approving (or not) the elected prelate. One of these is the Archdiocese of Cologne, and its next election is coming up very soon.
When its current archbishop, Joachim Cardinal Meisner was appointed in 1988, that was the end of a 14-month election process. None of the three candidates on the list that Pope John Paul II had created won an absolute majority until then-Bishop Meisner of Berlin was selected. This time around, though, the rules have changed.
As Fr. Norbert Feldhoff explains here, the new process will be not unlike the way a Pope is elected. After two rounds of voting, when there is no winner, only the two candidates with the most votes can continue. If all three candidates get an equal number of votes, the two oldest candidates move on to the next round. If the third vote is also inconclusive, there is no longer a need for an absolute majority. A regular majority will then do to elect the new archbishop. If both candidates again get the same number of votes, the oldest candidate is proclaimed elected. With those new rules, the new archbishop of Cologne should be elected in no more than four rounds, considerably speeding up the process.
Cardinal Meisner (above) is serving well past the retirement age of 75. Turning 80 at Christmas, he is the fifth oldest active prelate in the Latin church, and the third-oldest ordinary of a regular diocese.
Photo credit: Harald Tittel dpa
Shortly after the retirement of Archbishop Robert Zollitsch as ordinary of Freiburg im Breisgau, someone in that archdiocese pushed through a proposal to allow remarried Catholics to receive the sacraments. This caused some consternation, not least in the Vatican, since no such changes in doctrine had been proposed, let alone come into effect. Simply put, the archdiocese was out of line, doing something which it simply could not. Last month, Archbishop Gerhard Müller wrote an article outlining the Church’s teaching about marriage, divorce and the sacraments in L’Osservatore Romano.
Today, he wrote a letter to Archbishop Zollitsch, who still manages the affairs of Freiburg as Apostolic Administrator, in which he presents his conclusions about the proposal In short, it needs to be withdrawn and revised. Below is my translation of he letter, which will also be sent to the other diocesan bishops of Germany.
Honourable Lord Archbishop!
With the Document Prot. N. 2922/13, of 8 October 2013, the Apostolic Nuncio has communicated the draft of the guidelines for the pastoral care of separated, divorced and civilly remarried people in the Archdiocese of Freiburg, as well as your newsletter to the members of the German Bishops’ Conference prior to the publication of this letter, to the Congregation for the Doctrine of the Faith. A careful reading of the draft text reveals that it does contain very correct and important pastoral teachings, but is unclear in its terminology and does not correspond with Church teaching in two points:
“Remarried divorced people themselves stand in the way of their access to the Eucharist”
1. Regarding the reception of the sacraments by divorced and remarried faithful the proposal from the bishops of the Oberrhein area is recommended anew as a pastoral direction: after a process of discussion with the parish priests, people concerned can either reach the conclusion to participate much in the life of the Church, but to deliberately refrain from receiving the Sacraments, while others can in their concrete situations achieve a “responsibly reached decision of conscience” and be able to receive the Sacraments of Baptism, Holy Communion, Confirmation, Reconciliation and Anointing of the Sick, and this decision is “to be respected” by the priest and the community.
Contrary to this assumption the Magisterium of the Church emphasises that the pastors must recognise the various situations well and must invite the affected faithful to participation in the life of the Church, but also “reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried” (cf. John Paul II, Apostolic Exhortation Familiaris Consortio, of 22 November 1981, N. 84; also compare the Letter of this Congregation of 14 September 1994 about the reception of Communion by remarried divorced faithful, which rejects the proposal from the Oberrhein bishops; and Benedict XVI, Apostolic Exhortation Sacramentum Caritatis of 22 February 2009, N. 29).
This position of the Magisterium is well-founded. Remarried divorcees stand in the way of their access to the Eucharist, insofar as their state of life is an objective contradiction to the relationship of love between Christ and the Church, which is made visible and present in the Eucharist (doctrinal reason). If these people were allowed to receive the Eucharist this would cause confusion among the faithful about the Church’s teaching about the indissolubility of marriage (pastoral reason).
2. In addition to this a prayer service is suggested for divorced faithful who enter into a new civil marriage. Although it is explicitly stated that this is not some “semi-marriage” and the ceremony should be simple. but it would still be a sort of “Rite” with an entrance, reading from the Word of God, blessing and giving of a candle, prayer and conclusion.
Such celebrations were expressly forbidden by John Paul II and Benedict XVI: “The respect due to the sacrament of Matrimony, to the couples themselves and their families, and also to the community of the faithful, forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry. Such ceremonies would give the impression of the celebration of a new sacramentally valid marriage, and would thus lead people into error concerning the indissolubility of a validly contracted marriage” (Familiaris Consortio, n. 84).
The affected faithful are to be offered support, but it must be avoided that “confusion arise among the faithful concerning the value of marriage” (Sacramentum Caritatis, N. 29).
Due to the aforementioned discrepancies, the draft text is to be withdrawn and revised, so that no pastoral directions are sanctioned which are in opposition to Church teaching. Because the tekst has raised questions not only in Germany, but in many parts of the world as well, and has led to uncertainties in a delicate pastoral issue, I felt obliged to inform Pope Francis about it.
“Going paths which fully agree with the doctrine of the faith of the Church”
After consultation with the Holy Father, an article from my hand was published in L’Osservatore Romano on 23 October 2013, which sumarises the binding teaching of the Church on these questions. This contribution was also published in the weekly edition of the Vatican newspaper.
Since a number of bishops have turned to me and a working group of the German Bishops’ Conference is dealing with the topic, I would like to inform you that I will send a copy of this letter to all the diocesan bishops of Germany. Hoping that on this delicate issue we are going pastoral paths, which are in full agreement with the doctrine of the faith of the Church, I remain with heartfelt greeting and blessings in the Lord.
Gerhard L. Müller
Once again, as I continuously try to find my way with this blog, I have made a few changes. The regular Cardinal Watch posts have stopped for a few reasons: the information I shared in them is readily available on the Internet anyway, and note of the events (a death or an 80th birthday) is just as easily made via other social media. I will continue to do the latter, of course.
Instead, starting today, I will continue to mark events with a monthly post looking back at the previous month. For I do think that they are good to notice. Of course, if events warrant, more extensive posts can always be written, and I have little doubt I will do so, especially where it concerns the Dutch Church.
So here are some of the things that happened to cardinals of the world Church and local bishops in September:
5 September: Francisco Javier Cardinal Errázuriz Ossa turns 80. One of the members of Pope Francis’ advisory council, Cardinal Errázuriz is by no means retired. A priest of the Institute of Schönstatt Fathers, he was Secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life from 1990 to 1996. Retaining his title of Archbishop, he became Bishop of Valparaíso in Chile in 1996 before moving on the nation’s premier see of Santiago in 1998. Blessed Pope John Paul II made him Cardinal-Priest of Santa Maria della Pace in 2001. Cardinal Errázuriz retired in 2010.
9 September: Bishop Werner Radspieler retires as Auxiliary Bishop of Bamberg, after having fulfilled that function since 1986. His retirement was marked in true Bavarian style on the 29th.
17 September: Archbishop Robert Zollitsch retires as Archbishop of Freiburg im Breisgau.
21 September: Archbishop Jean-Claude Périsset retires as Apostolic Nuncio to Germany. Turning 75 next April, he had been the Nuncio since 2007. Before that, Archbishop Périsset served as Adjunct Secretary of the Pontifical Council for Promoting Christian Unity (1996-1998), Apostolic Nuncio to Romania (1998-2007) and later also of Moldova (2003-2007). He will be succeeded by the former General Secretary of the Synod of Bishops.
24 September: Raffaele Cardinal Farina turns 80. The scholar-cardinal has performed a whole raft of functions, starting in 1977 as the Rector Magnificus of the Pontifical Salesian University, an office he held until 1983. From 1981 to 1989 he was Secretary of the Pontifical Committee of Historical Sciences and from 1986 to 1991 Undersecretary of the Pontifical Council for Culture.He completed a second term as Rector Magnificus of the Salesian from 1991 to 1997. From 1997 to 2007 he was Prefect of the Vatican Apostolic Library. Made a Bishop in 2006 and an Archbishop in 2007, he was Archivist of the Vatican Secret Archives and Librarian of the Vatican Apostolic Library from 2007 to 2012. Pope Benedict XVI made him Cardinal-Deacon of San Giovanni della Pigna in 2007. Since June of this year, Cardinal Farina is President of the Pontifical Commission for Reference on the Institute for Works of Religion, which oversees the Vatican Bank. With the 80th birthdays of Cardinals Errázuriz and Farina, the number of electors stands at 110 out of 201 living cardinals.
27 September: Bishop Ernst Gutting, Auxiliary Bishop emeritus of Speyer, passes away at the age of 94. The socially active bishop was appointed auxiliary in 1971 and retired in 1994. Much of his work dealt with strengthening the position of women in the Church and society. Bishop Gutting was the nestor of the German episcopate.