The consistory of the marginalised – a look back

Cardinals of St. LouisAnd so the Church gains twenty new cardinals. Much has already been said about the unique nature of the group, their places of origin and pastoral and other qualities which would spell out much regarding Pope Francis’ game plan for the future of the Church, both universally and locally in the dioceses and countries of the new cardinals.

Perhaps it can be best summarised as follows: The new cardinals bring the peripheries of the world Church to Rome and Rome to the peripheries. There is much variation in Catholic life across the world, and the needs and questions of one place are not necessarily the same as the needs of another. By creating cardinals from places as different as Communist Vietnam, violent Morelia, diaspora Myanmar, refugee-struck Agrigento and distant Tonga, Pope Francis acknowledges this and wants to make good use of the variety. The creation of these cardinals also expresses the closeness of Rome to these different locations, and lends extra weight to the Church’s presence and influence there.

pimiento rodriguezThe actual ceremony of the creation of the new cardinals was nothing out of the ordinary as these things go. One cardinal, José de Jesús Pimiento Rodriguez (at right), stayed at home, but he may be excused for that, being 96 years old, and thus the third-oldest member of the College. Cardinals Rauber and De Magistris, respectively 80 and 88 and both physically incapable of kneeling before the Holy Father to receive ring and biretta, both received the signs of their title from a standing Pope Francis who came to them instead of the other way around. Of course, we saw something similar in last year’s consistory for wheelchair-bound Cardinal Jean-Pierre Kutwa.

This consistory was unique in another regard: the appointment of title churches and deaconries. While there were a fair number of vacant titles, Pope Francis chose to fill only seven of these, and created thirteen new ones. Of course, every single cardinal has a title church or deaconry in Rome, which makes 227 of them. Creating thirteen new ones would seem somewhat unnecessary as there are now still one vacant title church and nine vacant deaconries available. But who knows, maybe they will soon be filled if the rumours of Pope Francis wanting to increase the number of cardinals who vote in a conclave from 120 to 140 turn out to be true…

Manuel Macário do Nascimento ClementeOf the pre-existing titles and deaconries there were some examples of continuity. The Patriarch of Lisbon, Cardinal Manuel Macário do Nascimento Clemente (at left), was given Sant’Antonio in Campo Marzio, previously held by his immediate predecessor in Lisbon. Santissimi Nomi di Gesù e Maria in Via Lata remained with a retired and experienced worker in the Curia: previously held by Cardinal Domenico Bartolucci, it is now the deaconry of Cardinal Luigi De Magistris. Sant’Antonio di Padova a Circonvallazione Appia kept its Belgian connection: first held by Belgian Cardinal Julien Ries it is now in the possession of the former Nuncio to Belgium, Cardinal Karl-Josef Rauber.

Age-wise, this consistory not only created one of the oldest cardinals, the aforementioned de Jesús Pimiento Rodriguez, but also the two youngest: Cardinal Daniel Sturla Berhouet of Montevideo, 55, and Cardinal Soane Mafi of Tonga, 53.

hendriks mambertiThere was a Dutch delegation at the consistory, in addition to Cardinal Wim Eijk who, as a member of the College of Cardinals, attended all meetings. Bishop Frans Wiertz was in Rome with a group of pilgrims from his Diocese of Roermond, and Bishop Jan Hendriks attended because of his acquaintance with Cardinal Dominique Mamberti (pictured above). He blogged about it on his personal website, and writes about the presence of Pope emeritus Benedict XVI:

“Pope Benedict XVI […] [was] stormed by the cardinals and bishops present in order to briefly greet him.

Various members of the diplomatic corps followed. Other faithful were also able to find their way, but needed some more time to get to him.

In the photo [I took] one can discern a small white zucchetto: that is Pope emeritus Benedict!

[…]

The Pope emeritus underwent all these gestures, smiling friendly and almost shyly.”

hendriks wiertz

^Bishops Jan Hendriks and Frans Wiertz in St. Peter’s Square

Finally, in closing, the text of Pope Francis’ homily during the Mass with the new cardinals on Sunday. Some have called it a roadmap of his pontificate:

“Lord, if you choose, you can make me clean”… Jesus, moved with compassion, stretched out his hand and touched him, and said: “I do choose. Be made clean!” (Mk 1:40-41). The compassion of Jesus! That com-passion which made him draw near to every person in pain! Jesus does not hold back; instead, he gets involved in people’s pain and their need… for the simple reason that he knows and wants to show com-passion, because he has a heart unashamed to have “compassion”.

“Jesus could no longer go into a town openly, but stayed in the country; and people came to him from every quarter” (Mk 1:45). This means that Jesus not only healed the leper but also took upon himself the marginalization enjoined by the law of Moses (cf. Lev 13:1-2, 45-46). Jesus is unafraid to risk sharing in the suffering of others; he pays the price of it in full (cf. Is 53:4).

Compassion leads Jesus to concrete action: he reinstates the marginalized! These are the three key concepts that the Church proposes in today’s liturgy of the word: the compassion of Jesus in the face of marginalization and his desire to reinstate.

Marginalization: Moses, in his legislation regarding lepers, says that they are to be kept alone and apart from the community for the duration of their illness. He declares them: “unclean!” (cf. Lev 13:1-2, 45-46).

Imagine how much suffering and shame lepers must have felt: physically, socially, psychologically and spiritually! They are not only victims of disease, but they feel guilty about it, punished for their sins! Theirs is a living death; they are like someone whose father has spit in his face (cf. Num 12:14).

In addition, lepers inspire fear, contempt and loathing, and so they are abandoned by their families, shunned by other persons, cast out by society. Indeed, society rejects them and forces them to live apart from the healthy. It excludes them. So much so that if a healthy person approached a leper, he would be punished severely, and often be treated as a leper himself.

True, the purpose of this rule was “to safeguard the healthy”, “to protect the righteous”, and, in order to guard them from any risk, to eliminate “the peril” by treating the diseased person harshly. As the high priest Caiaphas exclaimed: “It is better to have one man die for the people than to have the whole nation destroyed” (Jn 11:50).

Reinstatement: Jesus revolutionizes and upsets that fearful, narrow and prejudiced mentality. He does not abolish the law of Moses, but rather brings it to fulfillment (cf. Mt 5:17). He does so by stating, for example, that the law of retaliation is counterproductive, that God is not pleased by a Sabbath observance which demeans or condemns a man. He does so by refusing to condemn the sinful woman, but saves her from the blind zeal of those prepared to stone her ruthlessly in the belief that they were applying the law of Moses. Jesus also revolutionizes consciences in the Sermon on the Mount (cf. Mt 5), opening new horizons for humanity and fully revealing God’s “logic”. The logic of love, based not on fear but on freedom and charity, on healthy zeal and the saving will of God. For “God our Saviour desires everyone to be saved and to come to the knowledge of the truth” (1 Tim 2:3-4). “I desire mercy and not sacrifice” (Mt 12:7; Hos 6:6).

Jesus, the new Moses, wanted to heal the leper. He wanted to touch him and restore him to the community without being “hemmed in” by prejudice, conformity to the prevailing mindset or worry about becoming infected. Jesus responds immediately to the leper’s plea, without waiting to study the situation and all its possible consequences! For Jesus, what matters above all is reaching out to save those far off, healing the wounds of the sick, restoring everyone to God’s family! And this is scandalous to some people!

Jesus is not afraid of this kind of scandal! He does not think of the closed-minded who are scandalized even by a work of healing, scandalized before any kind of openness, by any action outside of their mental and spiritual boxes, by any caress or sign of tenderness which does not fit into their usual thinking and their ritual purity. He wanted to reinstate the outcast, to save those outside the camp (cf. Jn 10).

There are two ways of thinking and of having faith: we can fear to lose the saved and we can want to save the lost. Even today it can happen that we stand at the crossroads of these two ways of thinking. The thinking of the doctors of the law, which would remove the danger by casting out the diseased person, and the thinking of God, who in his mercy embraces and accepts by reinstating him and turning evil into good, condemnation into salvation and exclusion into proclamation.

These two ways of thinking are present throughout the Church’s history: casting off and reinstating. Saint Paul, following the Lord’s command to bring the Gospel message to the ends of the earth (cf. Mt 28:19), caused scandal and met powerful resistance and great hostility, especially from those who demanded unconditional obedience to the Mosaic law, even on the part of converted pagans. Saint Peter, too, was bitterly criticized by the community when he entered the house of the pagan centurion Cornelius (cf. Acts 10).

The Church’s way, from the time of the Council of Jerusalem, has always always been the way of Jesus, the way of mercy and reinstatement. This does not mean underestimating the dangers of letting wolves into the fold, but welcoming the repentant prodigal son; healing the wounds of sin with courage and determination; rolling up our sleeves and not standing by and watching passively the suffering of the world. The way of the Church is not to condemn anyone for eternity; to pour out the balm of God’s mercy on all those who ask for it with a sincere heart. The way of the Church is precisely to leave her four walls behind and to go out in search of those who are distant, those essentially on the “outskirts” of life. It is to adopt fully God’s own approach, to follow the Master who said: “Those who are well have no need of the physician, but those who are sick; I have come to call, not the righteous but sinners” (Lk 5:31-32).

In healing the leper, Jesus does not harm the healthy. Rather, he frees them from fear. He does not endanger them, but gives them a brother. He does not devalue the law but instead values those for whom God gave the law. Indeed, Jesus frees the healthy from the temptation of the “older brother” (cf. Lk 15:11-32), the burden of envy and the grumbling of the labourers who bore “the burden of the day and the heat” (cf. Mt 20:1-16).

In a word: charity cannot be neutral, antiseptic, indifferent, lukewarm or impartial! Charity is infectious, it excites, it risks and it engages! For true charity is always unmerited, unconditional and gratuitous! (cf. 1 Cor 13). Charity is creative in finding the right words to speak to all those considered incurable and hence untouchable. Finding the right words… Contact is the language of genuine communication, the same endearing language which brought healing to the leper. How many healings can we perform if only we learn this language of contact! The leper, once cured, became a messenger of God’s love. The Gospel tells us that “he went out and began to proclaim it freely and to spread the word” (cf. Mk 1:45).

Dear new Cardinals, this is the “logic”, the mind of Jesus, and this is the way of the Church. Not only to welcome and reinstate with evangelical courage all those who knock at our door, but to go out and seek, fearlessly and without prejudice, those who are distant, freely sharing what we ourselves freely received. “Whoever says: ‘I abide in [Christ]’, ought to walk just as he walked” (1 Jn 2:6). Total openness to serving others is our hallmark, it alone is our title of honour!

Consider carefully that, in these days when you have become Cardinals, we have asked Mary, Mother of the Church, who herself experienced marginalization as a result of slander (cf. Jn 8:41) and exile (cf. Mt 2:13-23), to intercede for us so that we can be God’s faithful servants. May she – our Mother – teach us to be unafraid of tenderly welcoming the outcast; not to be afraid of tenderness. How often we fear tenderness! May Mary teach us not to be afraid of tenderness and compassion. May she clothe us in patience as we seek to accompany them on their journey, without seeking the benefits of worldly success. May she show us Jesus and help us to walk in his footsteps.

Dear new Cardinals, my brothers, as we look to Jesus and our Mother, I urge you to serve the Church in such a way that Christians – edified by our witness – will not be tempted to turn to Jesus without turning to the outcast, to become a closed caste with nothing authentically ecclesial about it. I urge you to serve Jesus crucified in every person who is emarginated, for whatever reason; to see the Lord in every excluded person who is hungry, thirsty, naked; to see the Lord present even in those who have lost their faith, or turned away from the practice of their faith, or say that they are atheists; to see the Lord who is imprisoned, sick, unemployed, persecuted; to see the Lord in the leper – whether in body or soul – who encounters discrimination! We will not find the Lord unless we truly accept the marginalized! May we always have before us the image of Saint Francis, who was unafraid to embrace the leper and to accept every kind of outcast. Truly, dear brothers, the Gospel of the marginalized is where our credibility is at stake, is discovered and is revealed!

Charlie Hebdo – Bishops react

Like almost every public authority figure, the Dutch bishops have also released an official response to the Charlie Hebdo massacre in paris, two days ago. It is a perfunctory statement, short and quite standard:

Logo Bisschoppenconferentie“The Dutch Bishops’ Conference is shocked and stunned by the reports about the violent attack on the offices of a magazine in Paris, in which twelve people were killed.

The bishops strongly reject the use of any form of violence to impose opinions or religious convictions. They also reject any form of violence aimed at denying people their right to express their own opinions.

The bishops’ sympathies go to the relatives of the deceased victims and also to the injured and their families. “We pray for consolation for them, but also for wisdom for the French authorities in approaching violence because of religious and philosophical opinions.

Furthermore, the bishops’ conference fully endorses Pope Francis’ reaction to the attack.”

More interesting are the reactions of individual bishops.

Bishop Jos Punt, of Haarlem-Amsterdam, sent an open letter to the editors of the major Dutch newspapers and, in extension, to all who work in the free press. In it, he writes:

kn_705396_punt“My thoughts are with your colleagues who have died and with their families, relatives and friends. But my thoughts are also with you and all your coworkers, who are used to be able to bring world news in freedom and rightly consider this a great good in the democratic principles we all cherish. That freedom is now again challenged and that makes you feel unsafe.

As bishop of the Diocese of Haarlem-Amsterdam I know that religions and their spiritual leaders, but also ministers, politicians and many others in public office or functions are sometimes targets for satire. That can go very far and cause protests.

But in the context of freedom of speech it must be possible to do so respectfully and must never lead to brutal murder, like yesterday in Paris.”

Bishop Punt also underlines the importance of dialogue between religions with mutual respect and good will, to foster peace and harmony in the world, and reminded that the forces of good are always stronger than the forces of evil. He closes his letter as follows:

“I wish you and your coworkers much wisdom and courage in the decisions you have to make now, perhaps forced by circumstances, in bringing news. But now you are supported by many who have shown their horror at this attack and sympathise strongly with you.”

mgr_hendriks2014_200Bishop Jan Hendriks, auxiliary bishop of the same diocese, shares the letter as well, and adds:

“The terrorist action which happened in Paris must be strongly condemned by every sane person. I hope that this will not lead to further violence, but to more attention for the importance of an honest and open dialogue to achieve peace and reconciliation.”

Bishop Gerard de Korte, of Groningen-Leeuwarden, gives advice on how to respond to the attack and its aftermath.

korte“The time for naivety is over. A small number of fanatics can seriously disrupt our society. Our governments have the task of eliminiating terrorists as much as possible before they can strike. But guaranteeing one hundred percent security is of course an illusion.

I think it is sensible to keep our heads cool. It is completely counterproductive to outcry ourselves in anger and fear. Now we especially need a strong and controlled reaction by society. Hysterics and blind hatred towards Muslims must now be avoided. Even in hectic times it is important to keep finding nuances. Citizens in our pluralistic society must seek out that which connects. As creatures of God we people belong fundamentally together, after all.

Bishop de Korte also warns that as Christians we must avoid taking the moral high ground in this matter:

“As Christians we should be humble.  For centuries Christians despised, hated and killed others. After the conversion of Emperor Constantine in the early fourth century, Christians have often wanted to violently enforce their vision of the truth. As far as I can see, we have left that unholy way only fairly recently. For our Church the Second Vatican Council (1962-1965) also led to a breakthrough on this point. It’s no longer the right of the truth that is in the centre, but the dignity of every human. Christ is the truth in person and every man has the duty to find this truth. But that is only possible in full freedom and without any coercion or violence. We can not make holy God an instrument for our violent actions.”

Meetings in Rome, and some thoughts about blogging bishops

hendriks paus franciscusThe Netherlands is a fairly small country, and the Catholic Church in this country is, relatively speaking, even smaller. So when a Dutch bishop or two visit Rome and meet with the Pope, it is interesting enough to mention here. But that’s not the only reason, of course…

This week, Bishops Jan Hendriks and Theodorus Hoogenboom visited the Eternal City to discuss the plight of diocesan religious institutes who no longer have enough members to supply their own superior, economist or council members. For that purpose they met with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. Bishop Hendriks writes about the visit on his personal website.

Bishop Hendriks also attended Wednesday’s General Audience (where the photo above was taken) and shares an anecdote about a meeting with a Nigerian cardinal:

“Among others, I spoke with Cardinal John Onaiyekan, archbishop of Abuja in Nigeria, who was in Rome for a congress on the meaning and the role of women, with participants from various world religions. He had been well acquainted with the former bishop of Haarlem, Msgr. Hennie Bomers CM, who died suddenly in 1998, shortly after a visit to Nigeria where he had ordained fellow Lazarist brothers. The cardinal had good memories of the bishop’s house in Haarlem, where he had stayed in the past. I didn’t tell him we are busy selling the building…”

Bishop Hendriks is the sole blogging bishop in the Netherlands (although several other bishops regularly contribute articles and texts to various media and their diocese’s websites), and I think his is an example that deserves more following. It is good to know what our bishops are doing, to counter the unwanted image of secrecy that, in my opinion, the bishops’ conference still has. We know they meet monthly, but what they discuss remains a secret. I’m not suggesting we should all receive detailed reports of their discussions (Bishop Hendriks also supplies none, but he does explain what the meeting in Rome was about), but more openness, certainly in the personal medium of a blog or piece on a website, could help making us faithful feel more involved in their daily affairs and more understanding when difficult decisions need to be made, such as in cases of parish mergers and church closings.

Of course, a blog is not for everyone. Neither is a social media presence. But generally speaking, there is still so much to gain in the new media for our bishops. The Internet has penetrated in every layer of society and few are the people who never come into contact with it. More and more people get their news from the web first, and opinion is everywhere. As the chief shepherds of our local Church and the visible representatives of the world wide Church that they are, the bishops must also be there. Blog posts, the personal element of a social media presence, can be a great asset in that.

In the light of MH17: “…”

Of course the world is full of violence and death these days, from Gaza to the Central African Republic, and from Syria to the Ukraine, but sometimes it all hits particularly close to home. 285 innocent people were killed yesterday, and at least 189 of them were Dutch. The reason for their death? They flew over a conflict zone in eastern Ukraine, at an altitude of 10 kilometers. Someone somewhere launched a surface-to-air missile at the Malaysia Airlines Boeing 777, apparently mistaking it for a military transport plane.

NETHERLANDS-MALAYSIA-AVIATION-ACCIDENT-UKRAINE-RUSSIA

^No photos of wreckage here, but a shot of the Boeing as it left Schiphol Airport yesterday.

In my social media circles, there are at least two people who have lost friends or acquaintances. The outpouring of support and prayer on Facebook and Twitter struck me yesterday and today, even though the sheer scale of the death and destruction is mind numbing.

Pope Francis had a statement released via the Holy See press office today, which reads:

“The Holy Father, Pope Francis has learned with dismay of the tragedy of the Malaysian Airlines aircraft downed in east Ukraine, a region marked by high tensions. He raises prayers for the numerous victims of the incident and for their relatives, and renews his heartfelt appeal to all parties in the conflict to seek peace and solutions through dialogue, in order to avoid further loss of innocent human lives.”

The Dutch bishops also shared their grief and called for prayer:

“We ask all faithful to do everything possible to support the families and friends of victims. And we encourage all the faithful to commend the victims to the mercy of God during the services of this Sunday, and to pray for strength and courage for those left behind.”

Individual bishops als commented. Cardinal Eijk said in an official statement:

“The world heard with shock of the crash of a Malaysia Airlines Boeing 777 near the border between Ukraine and Russia. All of the nearly 300 passengers and crew, including at least 154 Dutch, were killed. Sentiments of sorrow and frustration  dominate all aircraft disasters. According to the first reports this civilian airplane was shot down with a missile – which would make this disaster even more unbearable.

We pray for the eternal rest of the people who died in this tragedy. Our thoughts and prayer are also with the family members, friends, acquaintances and colleagues of the victims. For them a time of great uncertainty and mourning has begun. I ask all parishes in the Archdiocese of Utrecht to pray for the victims and their survivors in next Sunday’s services.”

The bishops of Haarlem-Amsterdam and ‘s Hertogenbosch have also called for prayers and support for the victims and their families.

But, in the end, words are words. In these cases whatever we do never feels like it is enough. We can only pray, hope and love.

Photo credit: Fred Neeleman/AFP/Getty Images

Pentecost – new priests in Germany, Belgium and the Netherlands

ordinationIn the time during and following Pentecost, the dioceses in Northwestern Europe generally get new priests, as seminarians are ordained during this time in which the Church remembers and celebrates the Holy Spirit’s descent upon the Apostles and His continuing work in the Church today.

The ordinations are spread out across the entire month of June, with the first batch having taken place last weekend. On 6 June, Bishop Franz-Josef Overbeck ordained Fathers Marius Schmitz (30) and Christoph Werecki (28) for the Diocese of Essen, and on Sunday the 7th the vast majority followed, with 5 new priests in Aachen, 4 in Berlin, 1 in Dresden-Meiβen, 1 in Erfurt, 3 in Hamburg, 2 in Münster, 2 in Osnabrück, 5 in Paderborn and also 5 in Würzburg. Additionally, 6 transitional deacons were ordained in München und Freising, as well as 2 permanent deacons in Trier.

On Monday the 9th, the first of a number of ordinations in the Netherlands took place, of Father Ton Jongstra in ‘s Hertogenbosch. He was ordained for the Focolare movement. On Saturday, 14 June, 2 new priests will be ordained for Haarlem-Amsterdam and 1 for Roermond. On the same day, in Würzburg, two Franciscan priests will be ordained. On 21 June, one priest will be ordained for Utrecht.

Lastly, on the 22nd, 2 new priests will be ordained for Mechelen-Brussels, one transitional deacon for Bruges on the 25th, and a final new priest for Ghent on the 29th

All in all, we’re looking at 41 new priests, 7  transitional deacons and 2 permanent deacons in the dioceses of Germany, the Netherlands and Belgium. The youngest priest is 25-year-old Fr. Johannes van Voorst tot Voorst, to be ordained for the Diocese of Haarlem-Amsterdam; most senior is 63-year-old Fr. Joost Baneke, Archdiocese of Utrecht. The average age is 33 for the priests and 34 for the deacons.

Most new priests and deacons come from the dioceses for which they are ordained, but some have come from abroad. Fr. Alberto Gatto (Berlin) comes from Italy, Fr. Przemyslaw Kostorz (Dresdem-Meiβen) from Poland, Fr. Mario Agius (Haarlem-Amsterdam) from Malta, Fr. Jules Lawson (Hamburg) from Togo, Fr. Jiji Vattapparambil (Münster) from India, and Fr. Alejandro Vergara Herrera  (Roermond) from Chile.

Below an overview of names, dates and the like of the latest influx of men who will administer that most necessary of services to the faithful: the sacrament of the Eucharist.

6 June:

Diocese of Essen: Bishop Franz-Josef Overbeck ordains Fathers Marius Schmitz (30) and Christoph Werecki (28).

7 June:

Diocese of Aachen: Bishop Heinrich Mussinghoff ordains Fathers Matthias Goldammer (27), David Grüntjens (26), Achim Köhler (40), Michael Marx (30) and Andreas Züll (38).

Archdiocese of Berlin: Rainer Maria Cardinal Woelki ordains Fathers Alberto Gatto (40), Bernhard Holl (33), Johannes Rödiger (33) and Raphael Weichlein (31).

Diocese of Dresden- Meiβen: Bishop Heiner Koch ordains Father Przemyslaw Kostorz (27).

Diocese of Erfurt: Bishop Reinhard Hauke ordains Father Andreas Kruse (44).

Diocese of Fulda: Bishop Heinz Josef Algermissen ordains Father Markus Agricola.

hamburg, jaschke, priests

^Archdiocese of Hamburg: Bishop Hans-Jochen Jaschke ordains Fathers Heiko Kiehn (33), Roland Keiss (29) and Jules Lawson (47).

Archdiocese of München und Freising: Reinhard Cardinal Marx ordains transitional Deacons Alois Emslander (29), Johannes Kappauf (28), Manuel Kleinhans (30), Michael Maurer (28), Martin Reichert (26) and Simon Ruderer (30).

Diocese of Münster: Bishop Felix Genn ordains Fathers Jiji Vattapparambil (35) and Thomas Berger (38).

Diocese of Osnabrück: Bishop Franz-Josef Bode ordains Fathers Hermann Prinz (44) and Kruse Thevarajah (29).

Archdiocese of Paderborn: Archbishop Hans-Josef Becker ordains Fathers Christof Graf (28), Markus Hanke (41), Stefan Kendzorra (29), Tobias Kiene (28) and Raphael Steden (26).

Diocese of Trier: Bishop Stephan Ackermann ordains permanent Deacons Hans Georg Bach (59) and Michael Kremer (51).

Diocese of Würzburg: Bishop Friedhelm Hofmann ordains Fathers Andreas Hartung (31), Sebastian Krems (38), Paul Reder (42), Michael Schmitt (31) and Simon Schrott (29).

9 June:

Diocese of ‘s Hertogenbosch/Focolare movement: Bishop Jan van Burgsteden ordains Father Ton Jongstra (56).

14 June:

Diocese of Haarlem-Amsterdam: Bishop Jan Hendriks ordains Fathers Johannes van Voorst tot Voorst (25) and Mario Agius (31).

Diocese of Roermond: Bishop Frans Wiertz ordains Father Alejandro Vergara Herrera (34).

Diocese of Würzburg/ Franciscans: Bishop Firedhelm Hoffman ordains Fathers Martin Koch (33) and Konrad Schlattmann (28).

21 June:

Archdiocese of Utrecht: Wim Cardinal Eijk ordains Father Joost Baneke (63).

22 June:

Archdiocese of Mechelen-Brussels: Archbishop André-Joseph Léonard ordains Fathers Gaëtan Parein (37) and Denis Broers (54).

25 June:

Diocese of Bruges: Bishop Jozef De Kesel ordains transitional Deacon Matthias Noë (24).

29 June:

Diocese of Ghent: Bishop Luc Van Looy ordains Father Herbert Vandersmissen (32).

Photo credit: [1] ordinations in Aachen, Andreas Steindl, [2] new priests of Hamburg, K. Erbe

A week away – details of the next making of a bishop

The Diocese of Roermond has published the details of the consecration of Archbishop Bert van Megen, a week from tomorrow. The archbishop-elect has been appointed as Papal Nuncio to Sudan, the first Dutch prelate in decades to be appointed to such a function.

parolinAs announced earlier, Cardinal Pietro Parolin (pictured) will be the principal consecrator. According to the diocese, this is the first time a Vatican Secretary of State visits the Netherlands, although I wonder if that also wasn’t the case during St. John Paul II’s visit to the Netherlands in 1985, when Cardinal Agostino Casaroli held the office.

Joining Cardinal Parolin as consecrators are Archbishop Silvano Tomasi, Permanent Observer of the Holy See at the United Nations and a personal acquaintance of Archbishop-elect van Megen; and Bishop Frans Wiertz, the ordinary of Roermond, which is the diocese of which the new archbishop was a priest.

Other bishops attending the consecration will be Archbishop André Dupuy, Apostolic Nuncio to the Netherlands; Bishop Hans van den Hende (bishop of Rotterdam); Bishop Ad van Luyn (bishop emeritus of Rotterdam); Bishop Jan Hendriks (auxiliary bishop of Haarlem-Amsterdam); Bishop Johannes Bündgens (auxiliary bishop of Aachen in Germany); Bishop Everard de Jong (auxiliary bishop of Roermond) and Bishop Theodorus van Ruijven (vicar apostolic emeritus of Nekemte in Ethiopia. He now resides within the Diocese of Roermond). [EDIT: Bishops Jean-Pierre Delville (Liège) en Theodorus Hoogenboom (auxiliary of Utrecht) will also attend the consecration, it was announced on 15 May). Secular guests include the secretary for foreign trade and development, Lilianne Ploumen (assuming she won’t be calling for another disturbance of Mass…); the governor of the province of Limburg, Theo Bovens; and mayor of Roermond Peter Cammaert.

coat of ars van megenArchbishop van Megen has chosen a text from Psalm 36 as his motto: “In Lumine Tuo” (In Your light). His coat of arms is pictured at right, incorporating the stag to refer to St. Hubert (Msgr. van Megen’s full first names are Hubertus Matheus Maria). The triangle shape around the stag’s head refers to the Benedictines, with whom Msgr. van Megen has an affinity, and also to the mining history of the area from which the archbishop-elect hails. The star refers to the Blessed Virgin, and the colours red and yellow are those of the town of Megen, for which the family is named.

The consecration will take place in Roermond’s cathedral of St. Christopher, starting with a liturgical procession from the diocesan offices, beginning at 10:15. A live stream at rkk.nl will begin at 10:30

Bishops speak out against racism

“Bishop Gerard de Korte lets it be known that he ate couscous today.” As far as tweets from official diocesan accounts go, this must be one of the oddest. But it is not without reason, as it is a jocular comment in the debate that has erupted following the latest racist comments from politician Geert Wilders’ followers. Following the municipal elections on Wednesday, Wilders asked his audience whether they wanted more or less Morrocans in the Netherlands, to which they shouted, “Less, less!” Wilders’ party, the PVV, already lost several members of parliament over the incident, and more than a few bishops have been uncharacteristically vocal in their opposition to this expression of overt racism.

Bishop Jan Hendriks was the first, when he posted a short entry in his blog, titled “‘The Morrocans’ do not exist”. He wrote:

“if the crime rate among Morrocans in the Netherlands is high, the reason is not their being Morrocan; in Morocco crime levels are far behind that of western countries. There are therefore background to that high crime rate which have nothing to do with ethnicity per se. For the sake of a safe society those crime statistics are analysed for social causes and backgrounds. In any case, the solution is not the criminalisation of a given people as such.”

As the Council of Churches announced an upcoming ecumenical service to emphasise that they are for “more”, not “less”, the Catholic Church in the Netherlands also stated they would send representatives, Bishop de Korte of Groningen-Leeuwarden and Father van der Helm of the Diocese of Rotterdam, to that service.

The bishop also declared that among Christians “there can be no room for racism and discrimination”.