Holy Doors in dioceses – a handy list

12852504-The-famous-Holy-Door-at-St-Peter-s-Basilica-in-Vatican-Rome-Italy-Stock-PhotoAs part of the Holy Year of Mercy, which will begin next month, Pope Francis has  called for so-called Holy Doors, not just in Saint Peter’s and the three other Papal Basilicas, but in every cathedral or other important church and shrine in the world.

As he himself explains in the Papal bull Misericordiae vultus (n. 14):

The practice of pilgrimage has a special place in the Holy Year, because it represents the journey each of us makes in this life. Life itself is a pilgrimage, and the human being is a viator, a pilgrim travelling along the road, making his way to the desired destination. Similarly, to reach the Holy Door in Rome or in any other place in the world, everyone, each according to his or her ability, will have to make a pilgrimage. This will be a sign that mercy is also a goal to reach and requires dedication and sacrifice. May pilgrimage be an impetus to conversion: by crossing the threshold of the Holy Door, we will find the strength to embrace God’s mercy and dedicate ourselves to being merciful with others as the Father has been with us.”

In the sidebar at left I have made a link to a page listing the Holy Doors in Northwestern Europe, in the dioceses of the Netherlands, Flanders, Luxembourg, Germany and the Nordic countries. The list is far from complete, as dioceses have only begun to announce the locations of Holy Doors in the past few weeks. But as more dioceses announce it, the list will continue to be expanded.

Photo: The Holy Door at St. Peter’s Basilica.

Inflating an aside – disagreements over a theoretical papal visit

“It is not impossible,” Pope Francis said about visiting the Netherlands. “And now that the Netherlands has an Argentine queen, who knows?”

hagrid meme

He may wish he had refrained from this aside in the interview with Straatnieuws, which was published last week. Because even this is reason for some to launch into diatribes about papal visits being blocked and bishops being less than keen to have the Holy Father come over.

Following the interview, the bishops’ conference released a statement to the effect that Pope Francis has always been and remains welcome, although there is, at this time, no official invitation. Early last year Cardinal Eijk, president of the conference, enquired with Pope Francis about a visit to the Netherlands, to which the Holy Father replied that he did not see a chance in the near future. The bishops acknowledged this in last week’s statement, and repeated that a visit remains possible, “if there is space in everyone’s agenda”. Earlier today, they once again stated something similar, adding that the Pope is aware that he is welcome and that the bishops remain in contact with Pope Francis about it.

Some have called this a pathetic response, and others have – once again – sent an open letter to the media to convince the Pope to come and visit after all. A visit that, they claim or at least suggest, the bishops do not want, but which the faithful desperately need.

Thus an image is drawn based on a faulty perception: the Pope’s comment in the interview is taken far too seriously (of course he is not going to say he doesn’t want to come and visit), and the bishops’ statement, coupled with the continued absence of any preparation for a papal visit, is seen as active opposition on the part of the local episcopate.

It would be wonderful if Pope Francis would make an apostolic journey to the Netherlands, but let’s be realistic. It’s not as if our country is significant when seen from Rome, nor will it feature high on the list of Pope Francis’ priorities. The financial  and logistical side, not unimportant, requires careful preparation. An open invitation or petition by itself is not going to do that. I don’t blame the bishops for being careful. To see that as a sign of opposition is delusional.

A papal visit should unite the faithful – bishops and laity -, not draw lines. At this moment, the latter is happening.

Ordination season – eleven deacons and a priest

The first half of November is ordination season in the Dutch dioceses, with this year one priest and eleven deacons (six transitional and five permanent) being ordained in five dioceses.

On 31 October, Bishop Frans Wiertz ordained Deacon Miguel Ángel Pascual Coello, for the Neocatechumenal Way in the Diocese of Roermond. He will be ordained to the priesthood next year.

Last Saturday, November 7th, Father Jochem van Velthoven was ordained Bishop Jan Liesen for the Diocese of Breda.

liesen van velthoven

^Newly-ordained Fr. van Velthoven with Bishop Jan Liesen (photo: J. Wouters)

In the Diocese of ‘s-Hertogenbosch, retiring Bishop Antoon Hurkmans ordained five deacons: Hans Beks, Gideon van Meeteren, Henri Vermeulen, Rien van der Zanden and Pieter Zimmermann. Deacons Gideon and Pieter are transitional deacons.

deacons den bosch

^Five new deacons for ‘s -Hertogenbosch (photo: Wim Koopman)

On Sunday, Bishop Hans van den Hende ordained Deacon Boris Plavčić for Rotterdam. He is also a transitional deacon. Deacon Boris is of Croatian decent and speaks of the difference between Croatian and western European culture in an interview before his ordination: “The Netherlands and Croatia are two different cultures and I feel at home in both. When I am here in the Croatian parish, or in Bosnia where I grew up, I find that my vocation can shine, so to speak, through the way in which the faith is lived and shared there. I will be ordained for the Diocese of Rotterdam. Here you find the challenge to bring God where He does not automatically gets the time from people.”

Next weekend will see the last group of deacons being ordained, in the Diocese of Haarlem-Amsterdam. They are: Paul Leferink, Jeroen Hoekstra, Jan-Jaap van Peperstraten and Mariusz Momot, with the latter two proceeding on to the priesthood next year.

Prayers for the newly-ordained, the soon-to-be ordained and all who may be called by the Lord to serve Him in the vineyard of His Church.

ernst van den hende 7-11-2015

^In closing, a very sweet photo of the oldest and youngest bishops of the Netherlands at the ordination of Fr. van Velthoven: 98-year-old Huub Ernst and 51-year-old Hans van den Hende. Both were bishops of Breda in the past. (Photo: J. Wouters)

For a world without poverty – Pope Francis grants interview to Dutch homeless newspaper vendor

Pope Francis is no stranger to giving interviews. No Pope before him has been so liberal in speaking with the press about himself and his wishes and hopes for the Church. Late last month he spoke for the first time with Dutch reporters, with the first among them being homeless street newspaper vendor Marc. Vaticanista Stijn Fens and former spokesman of the Dutch Bishops’ Conference Jan-Willem Wits had suggested and arranged the interview, and the fourth person present was Straatnieuws editor Frank Dries. Together, the four men headed to Rome in the wake of the Synod of Bishops, meeting with Pope Francis at Casa Santa Marta on 27 October.

francis interview stijn fens

^Marc, Pope Francis and Stijn Fens

51-year-old Marc sells Straatnieuws in Utrecht. Part of the proceeds of his sales are his to keep and as such he provides in his daily needs. Of his meeting with the Pope he says, “It was so brilliant that he made the time for me and he thanked me for making such a long journey to meet with him. He thought about my questions so calmly. He took me seriously, that was really great. He is such a kind, wise but also humorous man. We had a really good laugh!”

In the 40-minute interview, the Holy Father spoke about his youth and how he first encountered poverty as a child in Buenos Aires. Jesus was poor and homeless when he was born, he says, and the Church must continue fighting poverty and exclusion. The Pope is not bothered by some people getting tired of his pleas and even call him a communist because of it. “I know that these sentiments exist, but I don’t fear them. I have to continue proclaiming the truth and explain how things are.”

Pope Francis also hinted at the possibility of a visit to the Netherlands, but how serious that is remains to be seen. “it is not impossible,” he said. “And now that the Netherlands has an Argentine queen, who knows?”

Pope Franciscus meets street paper vendor Marc from Utrecht The

^Newspaper vendor Marc is greeted by Pope Francis

The interview will be published in today’s  edition of Straatnieuws, which is available in Utrecht, and can also be ordered here. Amsterdam street newspaper Z! will also carry the interview, and the International Network of Street Newspapers will distribute it to street newspapers in other countries as well.

Photo credit: [1] Frank Dries/Straatnieuws, [2] INSP News Service/Straatnieuws

For Groningen-Leeuwarden, a new religious community

holy ghost fathers logoSurprising and inspiring news yesterday, when the Diocese of Groningen-Leeuwarden announced that it would entrust the parish of Saints Peter and Paul in south-central Friesland, which includes the city of Heerenveen, to the Holy Ghost Fathers. Three priests from this religious congregation will take care of the pastoral needs of the faithful there, with the first, Father Charles Eba’a C.S.Sp, arriving to succeed Father Anton de Vries as parish priest. The latter is currently recovering from heart surgery and retiring on age and health grounds. Fr. Eba’a, 43, will be joined on short notice by 70-year-old Father Leo Gottenbos C.SS.Sp. A third Holy Ghost Father, possibly also of African decent, will arrive in 2016, although no one has been named yet.

The Holy Ghost Fathers, or in full the Congregation of the Holy Spirit under the protection of the Immaculate Heart of Mary, were founded in 1703 in Paris by then-seminarian Claude Poullart des Places, and barely survived the French Revolution. Today, the congregation is dedicated to spreading the Good News and working with the poor and ministering in areas and situations “where the Church has difficulty in finding ministers”. The north of the Netherlands certainly qualifies in that respect.

charles eba'aFr. Charles Eba’a, pictured at right, originally comes from Cameroon and has worked in parishes in the Diocese of Rotterdam for the past ten years, most recently as parish priest in the parish federation of St. Mary Magdalen in the Southern part of the city of Rotterdam and adjacent towns. Fr. Leo Gottenbos returned in September from 40 years’ ministry in Brazil.

The initiative for their arrival was taken by the Holy Ghost fathers two years ago, when the province contact Bishop Gerard de Korte to see if an international community of three fathers could be established somewhere in the diocese. The parish in and around Heerenveen was selected because of the upcoming retirement of the parish priest, the focus on service and the planned function of the parish house as meeting place in the city. The community will the congregation’s fifth in the Netherlands.

The Holy Ghost Fathers will be the only religious community in the Diocese of Groningen-Leeuwarden, although a second one is planned: the coming of the Cistercians of Sion Abbey to Schiermonnikoog, which I wrote about before. A third religious establishment is the shrine of Our Lady of the Garden Enclosed, maintained by hermit Father Hugo, in Warfhuizen.

“An uphill marathon” – Cardinal Eijk after the Synod

Eijk%20synode%201%20klIn a press conference in Rome, snippets of which were released by Katholiek Nieuwsblad and rkkerk.nl, Cardinal Eijk spoke about the Synod of Bishops in which he participated as the sole Dutch Synod father, calling it an uphill marathon because of the workload and long days. Below I share some quotes, in which the cardinal comments on some of the issues that were widely reported, such as the alleged fighting between parties among the Synod fathers:

“It sometimes seemed as if we were contantly fighting, but that is not how I experienced it. The Pope had asked to speak in parresia, that is to say with great frankness, and that is what happened, both in the plenary meetings and in the smaller language groups. Regarding some questions it became clear that there were different visions, but there was room for that.”

About changes in the Church’s approach to marriage, Cardinal Eijk stated once again that the doctrine of the Church was not going to change. Marriage preparation, however, was much emphasised as a topic that the Church needed to develop.

“Pope Francis himself has said several times that he will not change the Church’s teachings and that that was not the goal of the Synod. The topic of the Synod is the pastoral care towards marriage and family. An important conclusion of this Synod is that the preparation for a religious marriage must be well developed. For example, in Italy there are extensive programs for marriage preparation, and in the Archdiocese of Utrecht, too, there is the intention of intensifying marriage preparation. Before people enter into a marriage in the Church, they must know well what this means. With a marriage according to her teaching, which is based on the words of Jesus himself, the Church asks much of spouses, but they can also rely on God giving them the required strength and mercy.”

And there it is again, the debate about Communion for divorced and remarried faithful…

“It is good to emphasise once again that divorced and remarried faithful do not need to be outside the Church. The Church is also there for them, and God’s grace also comes to them in different way than through Holy Communion. Hearing and reading the Word of God and prayer are sources of grace.”

The Synod is not perfect, and nothing it does carries magisterial weight. Only the Holy Father’s Apostolic Exhortation, if it appears, does. The cardinal summarised what the Synod did do:

“As Synod Fathers we are certainly not perfect, and in that sense the Synod is also not perfect. But the Pope is the guarantee of unity in the Church and as faithful we can rely on the Holy Spirit leading God’s Church. Although the doctrine of the Church will not change, there are certainly improvements possible concerning fruitful pastoral care regarding marriage and family.”

And finally, Cardinal Eijk had to face the question about that leaked letter from a group of cardinal to the Pope, in which they expressed their concerns about the new form of the Synod. Ultimately, the cardinal chose not provide and answer:

“I do not think that I should discuss my private correspondence with the Holy Father. So I will neither deny nor confirm that I signed that letter.”

Bishop Hendriks looks back at the Synod and the question of Communion

In his blog, Bishop Jan Hendriks speaks about the headline topic of the Synod of Bishops that was concluded this weekend. Rather than limiting the question to whether divorced and remarried Catholics should receive Communion, Bishop Hendriks identifies the greater problem of receiving without due preparation or even awareness. Communion, he says, has become a social event:

hendriks-s“In the media and the discussions outside the Synod much emphasis was given to divorced people who had remarried and the conditions under which they could perhaps receive Holy Communion. Beforehand, the Pope had already repeatedly stated that this was not the most important issue and certainly not the panacea for all problems. There is, however, a problem to such an extent that, certainly in our western society, everyone goes to receive Communion, without the necessary preparation: without faith in the Eucharist, without remorse over sins, without Confession, without the desire to follow Christ and live as honest Christians. Communion has become a social event and that is actually quite terrible, as the most substantial what the Church is about – salvation, the faith and the imitation of Jesus Christ – is being forgotten. And then it seems that only those who can’t receive Communion stand out, while there are so many others… But isn’t the real problem that a new awareness has to develop about what it means to be a disciple of Jesus?”

Harsh words they may seem at first glance, but also definitely true. The awareness of Who it is we receive as a matter of habit is severely lacking in many places. The reasons for that are myriad, and can not be limited to insufficient catechesis alone (although that certainly plays its part), I believe. The solution is also not overly straightforward to come by, but at the heart would lie not only an awareness of what Communion is, but also a faith in the truth of the Holy Eucharist. Faith is not in the first place taught by catechesis alone. Visible examples come first. If we don’t show our own faith, we can’t expect others to become interested in it.

If we truly understand Communion, and have faith in Him who comes down to us in the humblest way, it becomes less of a habit or social event, and more an act of worship. The question of who has a right to receive the Lord is besides the point: no one can exercise the right to receive. We do, however, have a duty to make sure that the holiest we have been given can take root in us. And that requires an effort on our part.