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In the run-up to the canonisation of Popes John XXIII and John Paul II, Kath.net publishes the first part of an interview with Pope emeritus Benedict XVI about his recollections of his predecessor. In it, Benedict speaks about how he first met the future Pope, the latter’s attempts to get him from Munich to Rome, their way of working together, and the challenges he faced in working as Prefect of the Congregation for the Doctrine of the Faith, especially when it comes to the works he did in close cooperation with the Pope. And he also pulls few punches in speaking about liberation theology.
Part 2 of the interview will be published tomorrow, but in the mean time, here is my English translation of the German original.
“…there was also always room for humour. The Pope loved to laugh…”
As 185 cardinals are planning to attend the consistory for the creation of new cardinals on 22 February and, more importantly, the preceding days in which the College of Cardinals will be employed for it most significant use: to function as an advisory body for the Pope on, in this case, topics related to the reform of the Curia and the upcoming Synod on the family, 14 archbishops and one bishop are planning to travel to the Eternal City for their inclusion into the College.
Archbishop Vincent Nichols poses in the purple of a bishop for the last time, shortly before flying to Rome for the consistory.
Archbishop Leopoldo Brenes Solórzano, clad in jeans and a sports jacket, says his goodbyes at the airport of Managua.
Archbishop Loris Capovilla, who, at 98, will be the oldest cardinal ever, has asked Pope Francis to allow him not to come to Rome for the consistory. Stating that his strength is greatly diminished and feeling uncomfortable at meeting so many people, the former personal secretary of Blessed Pope John XXIII will receive the red hat at the church of Sotto il Monte, birthplace of John XXIII, a few days after the consistory. The last time a cardinal was not present at the consistory in which he was created was in 1998, when Cardinal Alberto Bovone, Prefect of the Congregation for the Causes of Saints, received the red hat at the Gemelli hospital. He would succumb to the illness which had confined him there a few months later. Blessed Pope John XXIII, by the way, also wasn’t in Rome when he was made a cardinal in 1953. Then the Papal Nuncio to France, he received the regalia from the French head of state, a privilege no longer in use.
Per the Vatican website, the rite for the creation of the new cardinals will be unchanged from those of Pope Benedict XVI’s last two consisteries. It all starts with a greeting, prayer and a reading of the following text from the Gospel of Mark:
They were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him, ‘Now we are going up to Jerusalem, and the Son of man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the gentiles, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.’
James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him, ‘We want you to do us a favour.’
He said to them, ‘What is it you want me to do for you?’
They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’
But Jesus said to them, ‘You do not know what you are asking. Can you drink the cup that I shall drink, or be baptised with the baptism with which I shall be baptised?’
They replied, ‘We can.’
Jesus said to them, ‘The cup that I shall drink you shall drink, and with the baptism with which I shall be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’
When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the gentiles those they call their rulers lord it over them, and their great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.’ (10:32-45).
The first of the new cardinals, in this case Cardinal-designate Pietro Parolin will address the Pope on behalf of all, after which the Pope officially names the new cardinals. From that point onwards, they are officially created as cardinals. The new cardinals will then speak the profession of faith and oath of fidelity.
Each new cardinal then approaches the Pope to receive the biretta, the ring and the bull of his creation which also names his deaconry or title church. The kiss of peace follows, and the rite ends with the Our Father.
Photo credit:  The Papal Visit on Facebook,  ANSA/PAOLO MAGNI/DRN
It is about five weeks before the consistory, so the announcement was expected any day, but Pope Francis managed to surprise again. At the end of today’s Angelus he announced his first batch of cardinals, 16 in all. The list is a mixture of the expected and the unexpected. Without further ado, let’s take a look at who’s who.
Archbishop Pietro Parolin (58), Secretary of State. No surprise here. The Secretary of State has traditionally always been a cardinal, and although the position looks to undergo some changes in Pope Francis’ curial reforms, but the title and rank of the occupant is not among them. In contrast to his important function in the Curia, Cardinal-designate is quite young. Only three current members of the entire College (Woelki, Tagle and Thottunkal) are younger.
- Archbishop Lorenzo Baldisseri (73), Secetary General of the Synod of Bishops and Secretary of the College of Cardinals. Also no surprise, but for different reasons. The important role given to him early on in Francis’ pontificate, organising the two upcoming Assemblies of the Synod of Bishops and already wearing the red skullcap that Pope Francis himself wore until his election to the papacy, indicated that he would be among the Pope’s first cardinals. Cardinal-designate Baldisseri will be the third Secretary General of the Synod of Bishops to be made a cardinal. The previous one was Belgian Cardinal Jan Pieter Schotte.
- Archbishop Gerhard Ludwig Müller (66), Prefect of the Congregation for the Doctrine of the Faith. Head of the first among equals of Curial dicasteries, Archbishop Müller was also quite certain to be among the new cardinals. Ever since the Popes were no longer heads of the Doctrinal office, all Prefects were cardinals. Some have made assumptions that Cardinal-designate Müller was not going to be made a cardinal, because the ‘orthodox’ prelate seemed to be at odds with the ‘liberal’ Pope, but those are evidently mere rumours. The Prefect and the Pope work closely and well together, and Müller has even hosted the Holy Father for dinner.
- Archbishop Beniamino Stella (72), Prefect of the Congregation for the Clergy. Another sure candidate because of his function. The diplomat-prelate has made a rapid rise in the Curia last year, but that does not make his appointment surprising. Since as far back as the 16th century, the Prefect of the Congregation for the Clergy has been a cardinal.
- Archbishop Vincent Gerard Nichols (68), Archbishop of Westminster, United Kingdom. Somewhat of a surprise, although the UK is now without any active cardinal electors, with Scottish Cardinal O’Brien in effective retirement. For some he is considered too liberal, but the fact remains that Cardinal-designate Nichols has been an archbishop for almost 14 years (first of Birmingham, now of Westminster), and in his current see he is the 11th cardinal. In fact, since its establishment in 1850, all ordinaries of Westminster were made cardinals.
- Archbishop Leopoldo José Brenes Solórzano (64), Archbishop of Managua, Nicaragua. Now we are getting into the more interesting and unexpected choices for red hats. Cardinal-designate Brenes Solórzano is only the second archbishop of Managua to be made a cardinal. He is also the second elector in all of Central America (not counting Mexico).
- Archbishop Gérald Cyprien Lacroix (56), Archbishop of Québec, Canada. The successor of Cardinal Ouellet in the French-Canadian capital, Cardinal-designate Lacroix could have been expected to be made a cardinal some day, but he did not feature on many lists. Québec has been a cardinal see before, but rarely automatically. At 56, he will also be the second-youngest member of the College.
- Archbishop Jean-Pierre Kutwa (68), Archbishop of Abidjan, Côte d’Ivoire. From the start of speculations a likely candidate in traditionally cardinal-deprived Africa, Cardinal-designate Kutwa is the third archbishop of Abidjan in a row to be made a cardinal, with his immediate predecessor, Cardinal Agré, still alive. Before being appointed to Abidjan in 2006, Archbishop Kutwa had been Archbishop of Gagnoa since 2001.
- Archbishop Orani João Tempesta (63), Archbishop of São Sebastião de Rio de Janeiro, Brazil. Host of the most recent World Youth Days and head of one of global Catholicism’s largest communities, Cardinal-designate Tempesta follows in the footsteps of his predecessors since the late 19th century.
- Archbishop Gualtiero Bassetti (71), Archbishop of Perugia-Città della Pieve, Italy. The only Italian ordinary on the list, Cardinal-designate Bassetti is a bit of a surprise. Perugia has rarely supplied a cardinal. His appointment comes in lieu of other, more likely, sees such as Turin or Venice. Th vice-president of the Italian bishops’ conference was recently also appointed a member of the Congregation for Bishops.
- Archbishop Mario Aurelio Poli (66), Archbishop of Buenos Aires, Argentina. Pope Francis’ own successor in the Argentinean capital and in fact the second ordinary appointed in his papacy, Cardinal-designate Poli need not have been a surprise choice. Five of his six predecessors in Buenos Aires also became cardinals.
- Archbishop Andrew Yeom Soo-Jung (70), Archbishop of Seoul, South Korea. As South Korea is one of the fastest growing Catholic countries in the world, and certainly in Asia, it is certainly fitting for its capital’s archbishop to be made a cardinal. Cardinal-designate Yeom Soo-Jung is the third of Seoul’s archbishops to be made a cardinal. In addition to the Archdiocese of Seoul, the cardinal-designate is theoretically also pastorally responsible for the Catholics of North Korea.
- Archbishop Ricardo Ezzati Andrello (71), Archbishop of Santiago de Chile, Chile. A main-stay on the lists, Cardinal-designate Ezzati Andrello heads a traditional cardinalatial see. His immediate predecessor, Cardinal Errázuriz Ossa, is a member of the Council of Cardinals. The Salesian cardinal-designate was previously archbishop of Concepción, also in Chile, before being appointed to that nation’s capital.
- Archbishop Philippe Nakellentuba Ouédraogo (68), Archbishop of Ouagadougou, Burkina Faso. Only the second cardinal to hail from this western African country, he is a bit of a surprise. Cardinal-designate Ouédraogo is president of the bishops of Niger and Burkina Faso, and a welcome addition to the College, considering his nationality and heritage.
- Archbishop Orlando B. Quevedo (74), Archbishop of Cotabato, Philippines. A second elector from the Philippines was very welcome, but it being the archbishop of Cotabato is quite surprising. No cardinal has come from there before. Cardinal-designate Quevedo, however, has been archbishop of Nueva Segovia, and president of both the Philippine bishops’ conference and the Federation of Asian Bishops’ Conferences.
- Bishop Chibly Langlois (55), Archbishop of Les Cayes, Haiti. Another young cardinal, and the first from Les Cayes. Cardinal-designate Langlois is even more noticeable for not being an archbishop and the first Haitian cardinal. The Haitian hierarchy, then, looks rather unique, with the bishop of a regular diocese wearing the red, while the nation’s two archbishop do not. Bishop Langlois has been the president of the bishops’ conference of Haiti since the end of 2011.
- Archbishop Loris Francesco Capovilla (98), Archbishop-prelate of Loreto, Italy. The oldest cardinal, Cardinal-designate Capovilla is a remarkable choice. He was Blessed Pope John XXIII secretary during the latter’s entire papacy, and we can therefore see his elevation in light of the Blessed Pope’s upcoming canonisation and the Second Vatican Council he convened. He will be the oldest cardinal of the College, and also the oldest to be created in the Church’s history.
- Archbishop Fernando Sebastián Aguilar (84), Archbishop emeritus of Pamplona y Tudela, Spain. A retired ordinary of a see which has supplied only one other cardinal in the past, the creation of Cardinal-designate Aguilar must be seen as Pope Francis personal choice as well as, perhaps, the importance he attaches to the mission. Cardinal-designate Aguilar is a member of the Missionary Sons of the Immaculate Heart of Mary.
- Archbishop Kelvin Edward Felix (80), Archbishop emeritus of Castries, Saint Lucia. Another first as no cardinals have ever come from the smaller Caribbean nations. Cardinal-designate Felix’s elevation is another step in creating a more representative College of Cardinals.
All in all, the biglietto fits well with the priorities of Pope Francis, as the new cardinals come from all corners of the world, from the Curia and (in larger part) from the world’s dioceses, and are not limited to the standard traditional cardinalatial sees. But it also tells us that Pope Francis is not willing to let go of tradition altogether. For the proper functioning of the Curia and the College of Cardinals, it seems, he recognises that he needs the Secretary of State and the Prefects of the Congregation for the Doctrine of the Faith and of the Clergy to be cardinals. But he also wants the important Synod of Bishops to be represented well, hence that body’s Secretary General’s presence on the list. He understands the importance of major sees like Westminster, Québec, Abidjan, Rio de Janeiro, Buenos Aires and Seoul, but also Managua and Ouagadougou, all on equal footing. And lastly, it seems, there are cardinals who warrant the red for their personal qualities – Bassetti, Quevedo and Langlois, as well as the new impulse their elevation would give to their local faith communities.
And then, even the elevation of three non-electors tells us something. Archbishop Capovilla’s presence is especially poignant, as it connects the current pontificate with that of soon-to-be Pope Saint John XXIII and the Second Vatican Council he convened. Pope Francis is very clearly a child of the Council. Some have noted his physical likeness to Good Pope John, but here we see a hint that that likeness may well run deeper.
Of the 19 new cardinals, 16 will be electors, being under the age of 80. Only four of the new cardinals (Parolin, Baldisseri, Müller and Stella) will be Cardinal Deacons, as the are members of the Curia. The remaining 12 will be Cardinal Priests, being current or retired ordinaries.
“The death of Msgr. Bluyssen has affected me deeply. He was the bishop who ordained me a deacon and a priest. At my consecration as bishop he was one of the concelebrants. My appreciation for him is great. For seventeen, he was bishop of ‘s Hertogenbosch with all the beauty, but also with all the difficulties that this office brings with it. His kindness, tranquility and wisdom have helped him in his task. As bishop emeritus he continued to follow and sympathise greatly with the Church, the diocese of Den Bosch. In addition, he loved to study, wrote books and celebrated life with family and friends. Of course, like many others, Msgr. Bluyssen suffered through developments in the Church, but he was able to see them in a larger perspective. I will also miss the paternal presence of Msgr. Bluyssen at diocesan celebrations, which he always tried to attend. I am confident that Msgr. Bluyssen is now with the Lord, together with Mary and the saints. After all, like we do, he believed in a God of the living, and not in a God of the dead.”
Words from Bishop Antoon Hurkmans, second successor of Bishop Johannes Willem Maria Bluyssen, who died peacefully in his sleep on Thursday morning, as his heart surrendered after a life of 87 years in the service of the Church.
Bishop Jan Bluyssen hailed from Nijmegen and was ordained in 1950 by Bishop Willem Mutsaerts, and served as a parochial vicar in Veghel before studying spirituality in Rome. Returning to the Diocese of ‘s Hertogenbosch, he taught at the diocesan seminary in Haaren and also became spiritual director there. On 28 October 1961, Blessed Pope John XXIII appointed him as auxiliary bishop of the diocese, serving with Bishop Willem Bekkers, the ordinary. Bishop Bluyssen was made the first and to date only titular bishop of the see of Aëtus in modern Greece. After the unexpected death of Bishop Bekkers, Bishop Bluyssen was appointed to succeed him in October of 1966. The photo above shows the bishop shortly after his appointment, returning from a post-conciliar meeting in Rome. Bishop Bluyssen served until he offered his resignation for health reasons in 1983. This was granted on 1 March 1984.
Bishop Jan Bluyssen was the last surviving Dutch Council Father. Towards the end of the Second Vatican Council, he attended several sessions and was involved in several post-conciliar meetings on the liturgy. Bishop Bluyssen was the last bishop to be consecrated in the pre-conciliar rites. It is then perhaps paradoxical that he is considered a member of the more progressive wing of the Dutch bishops in the 1960s and 70s, who did most to change the liturgy and the Church in the Netherlands as a whole.
As a bishop, Bluyssen was continuously affected by health problems surround his heart, which ultimately led to his early retirement in 1984. Following his retirement, Bishop Bluyssen devoted himself to writing, of which his memoirs, Gebroken Wit (Broke White), published in 1995, are most notable.
The years of Bishop Bluyssen’s episcopate were turbulent ones in the entire Dutch Church. The Second Vatican Council had started an unintended chain reaction in which everything was questioned, from the way parishes should function to how the liturgy should be celebrated, even to what the Church and faithful should teach and believe. Bishop Bluyssen was often allied with the more progressive movements, questioning much with them and trying to put the new thoughts into practice. In the seventeen years that he was ordinary, Bishop Bluyssen closed the seminary in Haaren and saw the number of active priests, as well as new seminarians, drop dramatically. Bishop Bluyssen made sure that things remained quiet in his diocese in the time surrounding the special Synod on the Dutch Church that Pope John Paul II convened in 1980. Partly in response to these developments was the appointment of his successor, Bishop Jan ter Schure, who was generally far more conservative and in line with Rome.
Bishop Bluyssen was deeply conscious of his own limitations and failings. This sense of reality, his esteem for people as carriers of the faith and his own modesty made him hugely popular, both during and after his time as ordinary of ‘s Hertogenbosch. The more formal and serious side of being a bishop, which Bishop Bluyssen described as “being bound to the Gospel, bound through loyalty to Christ, whose task I am called to perform … which comes to me via and through the Church”, was coupled with his being a positive and winsome conversationalist.
With the death of Bishop Jans Bluyssen the Dutch Church has lost a good man, a true man, with good and bad sides, a man of faith and a man of the people. Despite his failing health, he remained a integral part of his erstwhile diocese, for far longer than the 17 years he served as its bishop.
On Tuesday, the bishop will lie in state in the bishop’s house, where faithful may visit on Tuesday evening, and Wednesday afternoon and evening. A Vespers for the repose of Bishop Bluyssen will be offered on Wednesday evening at 7 at the cathedral basilica of St. John. His funeral will take place on Thursday from the same church, starting at 11.
Photo credit:  Paul Kriele,  Peter van Zoest/ANP Historisch Archief, ANP,  Wim Jellema/wimjellema.nl
Amid all the news, speculation, reading and thinking about the new encyclical and the forthcoming canonisation of Pope’s John XXIII and John Paul II, I was still mostly touched by this photo (and photos like it):
Although it is a bit strange to see Pope emeritus Benedict XVI take a (literal) back seat as Pope Francis does the honours of consecrating a statue of St. Michael the Archangel in the Vatican Gardens, that is compensated by simply seeing him appear healthy and relaxed again. It is said that the first weeks of his retirement were difficult for him, but Benedict has since adjusted to his well-deserved rest in the solitude of the Vatican gardens. Yesterday’s ceremony, in which the Vatican was consecrated to the protection of St. Michael the Archangel should also serve to safeguard the retired Pope, who basically lives just around the corner of the saint’s new statue.
As announced today, Pope Francis will be releasing his first encyclical on Friday. Titled Lumen fidei, “The light of faith”, it has been co-authored by Pope emeritus Benedict XVI. Pope Francis has reworked a draft created by the emeritus pontiff, and as such the encyclical will be the third in a series on the theological virtues of hope, charity and faith. Benedict XVI published Deus caritas est – on Christian love – in 2005, and Spe Salvi – On Christian hope – in 2007.
Lumen fidei is published very early in this pontificate – less than four months into it – , a fact no doubt due to the fact that the previous Pope already drafted an initial version. In 2005, Pope Benedict XVI took eight months to release his first encyclical. Pope John Paul II, in 1979, released his first five months after his election. Pope Paul VI took more than a year, Pope John XXIII eight months, Pope Pius XII seven months, Pope Pius XI ten months, and Pope Benedict XV released his first a mere two months after his election in 1914.
The encyclical will be presented on Friday morning at the Vatican by Cardinal Marc Ouellet and Archbishop Salvatore Fisichella and Gerhard Müller, the heads of the Vatican offices for bishops, new evangelisation and the doctrine of the faith. That, in itself, may give us some hints at how we should read Lumen fidei: as an integral element of the Year of Faith and the new evangelisation, and with perhaps a special focus on the role of the bishops in that endeavour.
His episcopal motto, taken from St. Paul’s Second Letter to the Corinthians, was “Christ is Yes”. Two days ago, Bishop Bernhard Rieger returned to that eternal positive confirmation, as he passed away in the quiet of the small town of Kressbronn on the shores of Lake Constance, south Germany, the place where he retired to in 1996.
Bernhard Rieger was born in 1922 in central Baden and reached adulthood as World War II broke out. This marked his late teens and early twenties, as he was drafted into the Labour Service, and later into the Wehrmacht. Until the end of the war, Rieger served as soldier and wireless operator on both the Eastern and the Western Fronts, and was taken prisoner of war by the Allies in France. There, he entered the so-called “barbed wire seminary” in Chartres. There he met the Nuncio to France, Archbishop Angelo Roncalli, who would later become Pope John XXIII. Returning to Germany, Rieger studied theology in Tübingen and was ordained to the priesthood in 1951 by Bishop Carl Joseph Leiprecht of Rottenburg.
For most of his years as priest, Father Rieger worked as a parish priest throughout the Diocese of Rottenburg, and also as teacher of religion, advising the bishop on matters of education. In 1975, Fr. Rieger was appointed to the cathedral chapter and the priest council, and from 1977 onward, he held the title of Monsignor.
In 1984, Msgr. Rieger was appointed as auxiliary bishop of Rottenburg-Stuttgart (the diocese had had a change of name in 1978), with the titular see of Tigava. Within the German Bishops’ Conference, Bishop Rieger was a member of the media commission.
In 1996, Blessed Pope John Paul II accepted his resignation, and Bishop Rieger retired to the shores of Lake Constance.
Photo credit: Wolfgang Kirchherr
In his address to media representatives yesterday, Pope Francis pointed out that, while the Petrine ministry is of course important, it is not what the Church is ultimately about:
“Christ is the Church’s Pastor, but his presence in history passes through the freedom of human beings; from their midst one is chosen to serve as his Vicar, the Successor of the Apostle Peter. Yet Christ remains the centre, not the Successor of Peter: Christ, Christ is the centre. Christ is the fundamental point of reference, the heart of the Church. Without him, Peter and the Church would not exist or have reason to exist. As Benedict XVI frequently reminded us, Christ is present in Church and guides her. In everything that has occurred, the principal agent has been, in the final analysis, the Holy Spirit. He prompted the decision of Benedict XVI for the good of the Church; he guided the Cardinals in prayer and in the election.”
In these days and weeks it is only understandable that much time and energy is devoted on the Pope. We need and should take the time to get to know him, and that will go on for some time yet. But let’s not limit ourselves to his person. After all, he is simply the shepherd who will lead us to the Good Shepherd.
No shepherd is a carbon copy of other shepherds. Pope Francis is not Pope Benedict XVI. But their ministries do compliment each other. We can’t see them in isolation, nor should we engage in competitions to see who is the better shepherd.
In many of his recent words, as in the quote above, Pope Francis reminds us of what his predecessor taught. In a sense, he is building his own ministry on that of Benedict, and that means we can’t put everything the latter taught and did behind us. Just like we can’t ignore what John Paul II taught, or Paul VI, or John XXIII…
The pontificate of Pope Francis exists in a continuity, and that continuity is the journey of “the Holy People of God … to encounter Jesus Christ.”
As the enthusiasm, even in the secular media, for Pope Francis hasn’t much waned since his election, here are some interesting facts about the 266th Pope of the Catholic Church.
First of all there is his choice of name. No other Pope before him was called Francis. The last time a Pope chose a name that had not been used before was in 1978, when Pope John Paul I was elected, although he chose a combination of two existing names. For a fully new name, we have to go back to 913, when Pope Lando started his reign of less than a year. Unlike John Paul I, Pope Francis does not have a “I” after his name, since there is no other Pope Francis in past or present to confuse him with. John Paul I did add the “I” to indicate that he was neither John XIV or Paul VII.
Pope Francis is also the first Pope from the Jesuit order. The last Pope to come from a religious order was Leo XIII in 1878. He was a Secular Franciscan. The last Pope to have made public religious vows was Gregory XVI in 1831, who was a Camaldolese monk.
Pope Francis’ age is only slightly noteworthy. At 76, he is two years younger than Benedict XVI was at his election. In fact, he is the second-oldest Pope since Blessed John XXIII, who was some 7 months older at his election. In general, Popes have rarely been in their 70s when elected. The aforementioned John XXIII, Benedict XVI and Francis are among them, but the next one we encounter if we go back in history is Pope Clement XII, who was 78 when he was elected in 1730.
As has been widely reported, Pope Francis is the first Pope to hail from the New World. None before him have come, as he himself put it in his first public words after his election, “from the ends of the earth”. The last Pope from outside Europe was St. Gregory III in 731. He came from what is now Syria. Pope Francis is the third Pope in a row from outside Italy, although he does have Italian roots.
Lastly, in the style of my earlier overview of modern conclaves:
12-13 March 2013: 115 cardinals elected Jorge Mario Cardinal Bergoglio, Archbishop of Buenos Aires, as Pope Francis. The election took 5 ballots.
Photo credit: l’Osservatore Romano
Although I have consciously avoided much speculation about possible papabile, what goes on behind the scenes, or even who I prefer to be the new Pope (as I don’t think this is a political election in which the popularity of a given cardinal plays any part, and besides, it’s not up to me to decide who should be Pope – thank God!), there is some merit in thinking about the question that is the headline of this post: how long can we expect the conclave to take? At the very least it will be informative.
Of the conclaves held in the 20th and 21st centuries, the longest was the 1922 one, in which Pius XI was elected. His election took 14 ballots, or five days. The shortest was the next one, in 1939, electing Pius XII. This took only three ballots, or less than two full days. On average, a conclave in the specified period took roughly 7 ballots, which coincides with 4 or 5 days.
Oddly enough, the larger number of electors in the most recent conclaves, as compared to earlier conclaves, does not lengthen an election significantly. The conclaves of 2005 (115 electors choosing Benedict XVI) and the first of 1978 (111 electors; John Paul I) were among the shortest with 4 ballots each. The conclaves of 1914 (57 electors; Benedict XV) and 1922 (53 electors) needed 10 and 14 ballots respectively.
Generally, based on the numbers, we may expect the upcoming conclave to take between 4 and 6 ballots, as those were the numbers needed in the past four elections (with the exception of the second conclave of 1978, which elected Pope John Paul II – this had 8 ballots). With a starting date of 12 March, we may expect the “Habemus papam!” to resound across St. Peter’s Square and the world on 13, 14 or 15 March, or maybe the 16th or 17th (but this is, in my opinion, less likely).
But, as with all predictions regarding the elections of Popes, all this may turn out to be wrong. The conclave may be over within less than two days, or take a week or longer. In the end, there’s really no telling what will transpire.
Here is a little table with some information about the conclaves of the 20th and 21st centuries:
31 July – 4 August 1903: 62 cardinals elected Giuseppe Melchiore Cardinal Sarto, the Patriarch of Venice, as Pope Pius X. The election took 7 ballots. This was the last conclave in which a veto was used.
- 31 August – 3 September 1914: 57 cardinals elected Giacomo Cardinal della Chiesa, the Archbishop of Bologna, as Pope Benedict XV. The election took 10 ballots.
- 2 – 6 February 1922: 53 cardinals elected Achille Cardinal Ratti, the Archbishop of Milan, as Pope Pius XI. The election took 14 ballots.
- 1 – 2 March 1939: 62 cardinals elected Eugenio Cardinal Pacelli, the Secretary of State, as Pope Pius XII. The elections took 3 ballots. It is said that the third ballot was on the request of Cardinal Pacelli, who had already won the majority vote after the second ballot, to confirm his election.
- 25 – 28 October 1958: 49 cardinals elected Angelo Cardinal Roncalli, the Patriarch of Venice, as Pope John XXIII. The election took 11 ballots.
- 19 – 21 June 1963: 80 cardinals elected Giovanni Battista Cardinal Montini, the Archbishop of Milan, as Pope Paul VI. The election took 6 ballots.
- 25 – 26 August 1978: 111 cardinals elected Albino Cardinal Luciani, Patriarch of Venice, as Pope John Paul I. The election took 5 ballots.
- 14 – 16 October 1978: 111 cardinals elected Karol Cardinal Wojtyla, Archbishop of Kraków, as Pope John Paul II. The election took 8 ballots. This was the first conclave in modern times in which a non-Italian was elected.
- 18 – 19 April 2005: 115 cardinals elected Joseph Cardinal Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, as Pope Benedict XVI. The election took 4 ballots.