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In the Diocese of Roermond today, Bishop Frans Wiertz officially closed the diocesan phase of the case of Limburg-born Bishop Frans Schraven. The paperwork, documenting the bishop’s life and the reasons for a possible future beatification, is now to be sent to Rome, where the Congregation for the Causes of Saints will eventually present it to Pope Francis, who has the final say about what will happen next. The file includes the proposal to declare Bishop Schraven a martyr, which negates the need for a miracle before his beatification.
Franciscus Hubertus Schraven was born in Lottum, Diocese of Roermond, in 1873. At the age of 21 he joined the Congregation of the Mission, in which he was ordained a deacon (1898) and a priest (1899). In that year he departed Marseille for China, and in 1920 he was appointed as Vicar Apostolic of Southwestern Chi-Li in China, and consecrated bishop with the titular see of Amyclae. He led the community which is now the Diocese of Zhengding until 1937, when he died at the hands of Japanese troops engaged in the lengthy war with China that led into the Second World War in Asia.
On 9 October 1937 the Japanese conquered the city of Zhengding where Bishop Schraven was responsible for the protection of some 4,000 refugees, mostly women and children. As the soldiers plundered the city and killed and raped at will. At length, the Japanese authorities demanded that Bishop Schraven hand over some women to fill the soldiers’ need for “comfort”, in other words, to serve as sex slaves. The bishop refused. In the evening of the day that the city fell, Bishop Schraven and nine priests were arrested and deported by truck. It took until 1973 before their fate was discovered: they had been burnt alive on a pyre…
In his homily today, Bishop Wiertz spoke the following words about Bishop Schraven:
“Someone who found out firsthand what it means to follow Jesus, is Monsignor Schraven, for whom we are gathered today. Because of his refusal to supply comfort girls, he chose in favour of a human existence for some one Thousand women. He chose against seeing women as objects, as commodities. With that he also chose for a literal following of Jesus.
When Bishop Schraven met with the Japanese soldiers, he must have realised what the risks of his position were. He literally told the commander, “You may kill me if you want, but giving you what you want, never!” A courageous attitude, which fits completely with what he wrote earlier that year to his family here in Limburg: “Essential is that we are ready when God calls us”.
Sometimes it becomes clear that – surprisingly enough – different times have the exact same needs. Bishop Schraven resisted sexual abuse of women. In many places in the world this sort of abuse still takes place. As Church, as faithful people, it is our task to resist that in the name of Jesus.
In recent years there has been much to do about abuse by people of the Church herself. It was shameful to find that faithful were guilty of something like that. Bishop Schraven shows us that in the Church there have also Always been people who chose the good side, who condemned abuse and even gave their own lives if need be. In Monsignor Schraven we have an example of someone who radically stood up for the protection of girls and women from sexual violence.
Where we are able to support efforts who aim to do the same, we, as Church, can’t fail to do so. We are obliged to do so in Jesus’ Holy Name. Hopefully we are soon able to invoke the intercession of Blessed Bishop Schraven, who gave his own life in imitation of Jesus in the fight against the abuse of people.”
A cardinal who is the Prefect of the Supreme Tribunal of the Apostolic Signatura, a member of the College of Cardinals, a member of the Pontifical Council for Legislative Texts, a member of the Congregation for Clergy, a member of the Congregation for Divine Worship and the Discipline of the Sacraments, a member of the Congregation for the Causes of Saints, and President of the Commission for Advocates, is clearly one on the way out. Or so certain media would have us believe.
The cardinal in question is Raymond Leo Burke, and the reason is his removal from the Congregation for Bishops. That congregation is undoubtedly an important one, and Cardinal Burke no longer being a member will certainly have its reasons. But are those reasons the cardinal’s disagreement with Pope Francis on how much emphasis to place on certain pro-life topics? Or is it the Pope’s widely known intention to slim down the Curia?
Cardinal Burke’s recent interview, in which he voiced his careful disagreement with Pope Francis’ statements, was rather unfortunate, in my opinion. I can’t agree with the cardinal’s assessments of what the Pope said or meant. But, that said, a cardinal’s removal or reassignment does not happen in a day’s notice. It will have been planned beforehand, most likely in consultation with Cardinal Ouellet, the Prefect of the Congregation for Bishops, and Cardinal Burke himself. The interview, which was published a mere day before the removal can’t be the reason for it.
In short, unlike too many media would have us think, this is really not a demotion for Cardinal Burke, certainly not when he retains the positions I listed above (thanks to Thomas Peters). John L. Allen, Jr. best describes the changes at the Congregation for Bishops and what they mean here.
An interesting suggestion from the bishops of South Korea to the Congregation for the Causes of Saints: start the process to beatify the bishop of Pyongyang. Rather than a fairly improper effort to underline the holiness of one of their own, the bishops instead point to the strange and worrisome story of Bishop Francis Hong Yong-Ho and the plight of all the faithful in North Korea, Catholic or otherwise.
According to the official records of the Holy See, he is the oldest serving bishop of the Church, at the age of 106. But paperwork and reality do not always match, and the reality is that no one has seen Bishop Hong Yong-Ho in the past 51 years. No one knows if he is dead or still lives in some North Korean re-education camp. The North Korean regime isn’t exactly friendly to any religion, and publicly belonging to any faith is a risky business in that country. There are no priests in North Korea that we know of, but the Holy See steadfastly refuses to acknowledge the state-imposed reality as far as the appointment of bishops is concerned. Several South Korean bishops are officially appointed as administrators of North Korean dioceses, but no ordinaries, since the regime does not allow any priest to exercise his ministry.
Bishop Hong Yong-Ho, appointed as Vicar Apostolic of Pyongyang in 1933, and then as its first bishop in 1962 (the date of his disappearance), is the only North Korean prelate of whom we don’t know his date of death.
Of course, we may assume that the bishop has been dead for a long time. But the continued listing of his name as ordinary of the North Korean capital is a silent but solid protest against the violently anti-religious regime in that country; As long as we don’t get to hear anything about the fate of our man, we are not going to acknowledge anything you say or do (or don’t say or do), that sort of stuff.
In the meantime, Bishop Hong Yong-Ho has unknowingly become a symbol of the Church’s stance against the totalitarian regime of the Kim family and the worship they demand from their subjects. A future Blessed Bishop Francis would not only once more bring the situation in North Korea to the world’s attention, but would also serve as an inspiration for Christians in similar situations in other countries.
Nota bene: Of course the Congregation for the Causes of Saints can’t suggest anyone for beatification if that person hasn’t died yet, so there seems to be an obstacle there.
The markedly strong-chinned Mexican Cardinal Javier Lozano Barragán marks his 80th birthday today and so looses his position as a cardinal elector. There are now 118 electors remaining.
Born in Toluca in Mexico’s heartland, Javier Lozano Barragán attended seminary in Zamora and subsequently studied at the Pontifical Gregorian University in Rome, earning a doctorate in theology. In 1955 he was ordained to the priesthood.
Returning to Mexico, Fr. Lonzano Barragán taught dogmatic theology and history of philosophy at the seminary of Zamora. He later headed the Pastoral Institute of the Latin American Bishops’ Conference.
In 1979 he was appointed as auxiliary bishop of the Archdiocese of México with the titular see of Thinisa in Numidia. In 1984, Bishop Lozano Barragán was transferred to Zacatecas to become ordinary there. After twelve years, he once more returned to Rome as President of the Pontifical Council for Pastoral Assistance of Health Care Workers. Two months later, at the start of 2007, he was granted the personal title of archbishop.
Pope John Paul II created him a cardinal in his last consistory, in 2003. Cardinal Lozano Barragán received the title church of San Michele Arcangelo. In 2009 the cardinal retired as president of the health care council. He remained a member of the Congregation for Bishops, the Congregation for the Evangelisation of Peoples, the Congregation for Causes of the Saints, and the Pontifical Committee for International Eucharistic Congresses until today.
Cardinal Lozano Barragán made headlines several times, mostly in defence of life. He is strongly opposed to abortion and euthanasia and received criticism over his stance on homosexuality, although he never advocated discrimination towards homosexuals. The cardinal anticipated Pope Benedict XVI several times, in his advocacy for a quick beatification of Pope John Paul II, and also in his alleged preparation of a report which would state that the use of condoms would be a lesser evil if one of two partners was infected with HIV. That report was never published, and the pope would later state that the use of condoms could signal a moral improvement on the part of the user.
One-time papabile, youngest surviving Council father and one of Africa’s most famous and well-liked prelates, Francis Cardinal Arinze reached his 80th birthday on 1 November. With this, the number of cardinal electors drops to 115 out of 205 members.
Born in an agrarian town in the Nigerian state of Anambra, located in the Niger delta, Francis Arinze converted from African traditional religion at the age of nine. His family later followed suit. At the age of 15, young Francis entered the seminary in nearby Onitsha, from which he graduated with a degree in philosophy in 1950. He stayed on as a teacher at the seminary until 1953. Two years later, he continued his studies at the Pontifical Urbaniana University in Rome. From here, he graduated summa cum laude with a doctorate in sacred theology. Francis Arinze was ordained to the priesthood in 1958, at the chapel of the university.
Father Arinze spent the first years of his priesthood in Rome, earning a master’s degree in theology in 1959, followed a year later by a doctorate. He then went back to Nigeria, to teach at seminary, after which he was appointed as regional secretary for Catholic education in the eastern part of the country. Following that position, he studied at the Institute of Education in London. He graduated from there in 1964.
In 1965 Fr. Arinze became the world’s youngest bishop, when he was appointed as coadjutor archbishop of his native Archdiocese of Onitsha. As such, he also became the youngest Council father of the Second Vatican Council, when he attended its final session. He succeeded Archbishop Charles Heerey upon the latter’s death in 1967. Archbishop Arinze was the first native archbishop of Onitsha.
The start of his episcopate was marked by the outbreak of the three-year Biafra War, with the Archdiocese of Onitsha located completely within the breakaway republic of Biafra. The fighting forced the archbishop to flee from Onitsha, only to return in 1970. During his forced exile, Archbishop Arinze worked for the relief of refugees, as well as his priests and faithful who could not flee. The war’s aftermath was also a challenge, as the region was devastated and deeply impoverished, and the Nigerian government decided to expel all foreign missionaries, leaving only the native clergy, who were still few in number.
In 1979, Archbishop Arinze was appointed as pro-president of the Secretariat for Non-Christians next to his duties as Onitsha’s archbishop. When the secretariat became the Pontifical Council for Inter-Religious Dialogue, he resigned as archbishop of Onitsha.
Two months after his resignation, Pope John Paul II created the archbishop a cardinal in the consistory of 1985. He became the first cardinal-deacon of San Giovanni della Pigna. Two days after the consistory, Cardinal Arinze became the president of the Pontifical Council for Inter-Religious Dialogue. He performed several other high-profile tasks in that period, as a member of the Committee for the Great Jubilee of 2000, and before that as chairman of the Synod of Bishop’s special assembly on Africa. In 2002, he was appointed as prefect of the Congregation for Divine Worship and the Discipline of the Sacraments.
An active catechist, Cardinal Arinze promoted faith education across the world, often travelling far and wide. In this period, the final years of the life of Blessed John Paul II, he was considered by many to be a possible future pope. In the end, he was not elected, although continued to be held in high esteem, evidenced by the fact that Pope Benedict XVI appointed him as Cardinal-Bishop of Velletri-Segni, the titular diocese that the new pope himself had held until his election.
In late 2008, Cardinal Arinze retired as prefect of the Congregation for Divine Worship.
Cardinal Arinze was a member of many Curial departments: The Congregations for the Doctrine of the Faith, Oriental Churches, Causes of the Saints, and Evangelisation of People; the Pontifical Councils for the Laity, Christian Unity, and Culture; the Committee for the International Eucharistic Congresses; and the Ordinary Council of the General Secretariat of the Synod of Bishops.
Erstwhile diplomat and retired Major Penitentiary Fortunato Cardinal Baldelli passed away yesterday at the age of 77. The College of Cardinals now numbers 205, of whom 116 are electors.
Fortunato Baldelli was born in 1935, as one of eight children in the mountains of Perugia in Italy. He entered seminary in Assisi in 1947 and was able to continue his priestly formation despite the death of his parents, thanks to his brother priests and Bishop Giuseppe Nicolini of Assisi. It did take until 1961 before he was ordained for the Diocese of Assisi-Nocera Umbra-Gualdo Tadino. In those 14 years he studied at the Pontifical Lateran University in Rome, earning a licentiate in theology, and at the Pontifical Ecclesiastical Academy, where he studied diplomacy.
Following his ordination, Father Baldelli became vice-rector of Assisi’s minor seminary. In 1966, he earned a doctorate in canon law and entered the Holy See’s diplomatic service. After assignments in Cuba and Egypt, Fr. Baldelli returned to Rome, where he worked at the Secretariat of State and later at the Council for the Public Affairs of the Church. In 1979 he was tasked to be a special envoy, with the duties of a permanent observer, at the Council of Europe in Strasbourg.
In 1983, Blessed Pope John Paul II consecrated Fr. Baldelli as titular archbishop of Bevagna, and sent him to Angola as apostolic delegate. In 1985 he also became Apostolic pro-Nuncio to São Tomé and Principe. In 1991, he left Africa to become Nuncio in the Dominican Republic, where he was succeeded in 1994 by one Archbishop Bacqué, who would later become Nuncio to the Netherlands. From 1994 to 1999, Archbishop Baldelli was Nuncio in Peru, and after that in France. In 2009 he returned to Rome, and was appointed as Major Penitentiary of the Apostolic penitentiary.
Archbishop Baldelli was created a cardinal in the consistory of 2010, and became cardinal deacon of Sant’Anselmo all’Aventino (incidentally the seat of the Primate of the Benedictine Order, Notker Wolf, re-elected as such today). In January of this year, Cardinal Baldelli retired as Major Penitentiary.
Cardinal Baldelli was a member of the Secretariat of State and the Congregation for the Causes of the Saints.
Hello, 120! For the first time since the last consistory, the number of cardinal electors is back at the maximum allowed number of 120, as American-born Cardinal James Stafford celebrates his 80th birthday today.
Born in the cradle of the Catholic Church in America, Baltimore, James Francis Stafford was the only child of a furniture store owner of Irish descent. After his high school days he intended to study medicine at the Jesuit Loyola College in Baltimore, but a close friend’s death in a car crash caused him to enter St. Mary’s Seminary in Baltimore.
After two years of study, the archbishop of Baltimore, Msgr. Francis Keough, sent him to Rome’s Pontifical North American College and the Pontifical Gregorian University. In 1958, James Stafford earned his Licentiate of Sacred Theology from the later institution.
The rector of the North American College, Bishop Martin O’Connor, ordained James Stafford to the priesthood in 1957, alongside one Edward Egan who would later become a fellow cardinal. Upon his return to the US, Father Stafford became an assistant priest in his native Baltimore until 1962. He then went to study at the Catholic University of America, earning a Master of Social Work in 1964. For the next two years, Fr. Stafford served as assistant director of the archdiocesan Catholic Charities and as an assistant priest, once again in Baltimore. Cardinal Lawrence Shehan appointed him as director of Catholic Charities in 1966, a position Fr. Stafford would hold until 1976. He earned he title of Monsignor in 1970 when Pope Paul VI made him a Chaplain of His Holiness. As president of the Archdiocese of Baltimore’s Presbyteral Senate since 1971, he helped reorganise the central services of the archdiocese.
In 1976, Msgr. Stafford was appointed as auxiliary bishop of Baltimore. He was granted the titular diocese of Respecta, which today belongs to Dutch-born Bishop John Oudeman, auxiliary of Brisbane, Australia. Archbishop William Borders consecrated Bishop Stafford on 29 February. Upon his appointed, he became the vicar general of Baltimore. From 1978 to 1984, he led the commission on Marriage and Family Life of the American bishops’ conference, and in 1980 he attended the Fifth Ordinary Assembly of the Synod of Bishops, on the Christian Family, in Rome.
In 1982, Blessed Pope John Paul II appointed Bishop Stafford as Bishop of Memphis, Tennessee, where he was installed the following January. There, he focussed on restructuring, improving and evangelisation, especially among African Americans. During his time in Memphis, Bishop Stafford also chaired the Commission for Ecumenical and Interreligious Affairs of the USCCB from 1984 to 1991.
Bishop Stafford moved even further west in 1986, as he was appointed archbishop of Denver. High point of his time in that see was the 1993 World Youth Day. which saw half a million young Catholics gather in the Archdiocese of Denver.
In 1996, Archbishop Stafford was called to Rome, to lead the Pontifical Council for the Laity. In this role, he was responsible for the organisation of the 1997 World Youth Day in Paris, the 2000 WYD in Rome and the 2002 WYD in Toronto. In the consistory of 1998 he was created a cardinal and became the cardinal-dean of Gesù Buon Pastore alla Montagnola. In 2003, Cardinal Stafford became the Major Penitentiary, one of the highest positions in the Curia.
In 2007, Cardinal Stafford turned 75 and submitted his resignation , which Pope Benedict XVI accepted in 2009. On 1 March 2008, Cardinal Stafford made use of the option to be promoted to cardinal-priest, and was granted the titular church of San Pietro in Montorio.
In 2008, Cardinal Stafford spoke prophetic words as he compared the election of President Barack Obama to the Agony in the Garden. The president’s consistent steps to curtail religious liberty and freedom of conscience seem to prove the cardinal’s opinion.
Cardinal Stafford was a member of the Congregation for the Doctrine of the Faith, the Congregation for Bishops, the Congregation for the Causes of Saints, the Congregation for the Evangelization of Peoples, the Pontifical Council for Legislative Texts, and the Special Council for Oceania of the General Secretariat of the Synod of Bishops.
On today’s list that the Congregation for the Causes of Saints regularly publishes to announce the names of people whose miracles, martyrdoms or heroic virtues have officially been recognised by the Church and confirmed by the pope is the name of a Dutch priest: Father Louis Tijssen (1865-1929), the ‘Holy Dean of Sittard’.
The announcement comes some six months after the remains of Fr. Tijssen were reinterred in the church of Saint Peter in Sittard, Diocese of Roermond. This exhumation was part of the process to come to a future beatification or even canonisation of the beloved priest, whose life was considered exemplary by many around him (confirmed now by the Church), even when he was still alive. The remains were confirmed to be those of Fr. Tijssen, and his new resting place within the church will better allow future pilgrimages and veneration.
Venerable - as we may now refer to him – Louis Tijssen was born in 1865 and ordained a priest in 1888. He taught at the diocesan seminary of Rolduc and was appointed as parish priest of Susteren in 1911. In 1919, he was appointed as Dean of Sittard. He died there in 1929. People admired him for his devout prayer life and priestly ministry. Several prayers were answered upon his intercession and his beatification process was opened in 1957. All we need now, as the diocese notes, is a miracle.
The last Dutchman to be canonised was Saint Charles of Mount Argus, a Passionist priest, also from the Diocese of Roermond, who worked mainly in Ireland. He was declared a saint in 2007.
There are many saints. And by many, I do main a lot. Such a lot, in fact, that the Church has a hierarchy of saints to decide which saint’s feast day has precedence on any given day. Last Sunday, the Nativity of St. John the Baptist took precedence over everything else, for example.
At the Second Vatican Council, this hierarchy was adapted. Some saints had their feast days changed, and others lost theirs completely as their veneration was suppressed at various levels. Some saints, which in the past were venerated worldwide, are now only marked locally. Many early saints, who lived in the first centuries of Christianity, underwent this fate. Among them, many Dutch saints who had local importance, but had left no tangible mark in the larger scheme of things. One of these is Saint Oda.
The 8th-century saint, who lived as a hermit at what is now the village of Sint-Oedenrode in the Diocese of ‘s Hertogenbosch, gives her name to the parish which was established in 2010, and as a consequence, Bishop Antoon Hurkmans has asked the Congregation for the Causes of the Saints to reinstate her feast on the liturgical calendar. That request has now been granted. Her reinstated feast day will be on the 27th of November.
As the notification reads, “once holy, always holy”, Saint Oda’s sanctity has never been abrogated, but her veneration merely limited. Those limitations have now been removed so that the faithful of St. Oda’s parish can now mark their patron saint’s feast day again. Whether or not her veneration has been returned to universal status is unknown, but, to be honest, unlikely. The request from the bishop has been of a local nature, so it would make sense that St. Oda’s veneration is now reinstated for the diocese alone.