Who’s going to the Synod – a look at the list

The Holy See today released the full list of participants of the Special Assembly of the Synod of Bishops for the Pan-Amazon region, to take place from 6 to 27 October in Rome. The assembly, which has been the subject of much discussion, hopes and fears over the past months, will discuss the problems faced by the Church in the Amazon region and try to find specific solutions with an eye on both the availability of the sacraments to the faithful there and the threats faced by people and environment in that area. Solutions which the synod assembly may arrive at could, some fear, then be applied globally. The topic of mandatory celibacy for priests has received special attention, as more than a few have suggested that the Synod could allow married men to be ordained to the priesthood so as to relieve that shortage of priests in the Amazon region. The theological and ecclesiastical repercussions, some fear, could have global consequences.

Apart from the usual suspects, such as the heads of the dicasteries of the curia and religious elected by the Union of Superior Generals, the majority of participants are bishops and priests from the Amazon region. Countries represented are Guyana*, Suriname*, French Guiana*, Bolivia, Brazil, Colombia, Ecuador, Peru and Venezuela.

As ever, there will also be a number of ‘fraternal delegates’ representing other Christian church communities. In this case, the Presbyterian, Evangelical, Anglican and Lutheran churches and the Assembly of God. Other special invitations were issued to a number of lay experts including former secretary general of the United Nations, Ban Ki-moon.

Pope Francis has also selected a number of personal appointments. These include a number of cardinals who have long been considered his closest collaborators, such as Cardinals Maradiaga, Gracias and Marx.  He has also added three prelates who will be made cardinals on October 4th, just days before the assembly opens: Archbishops Ambongo Besungu of Kinshasa and Hollerich of Luxembourg (at left), and Fr. Czerny of the Dicastery for Promoting Integral Human Development, who also serves as one of the two special secretaries of the Synod assembly.

Also of note is the role of Bishop Karel Choennie of Paramaribo (at right). As his diocese, which covers all of Suriname, is included in the pan-Amazon region, he is an automatic participant, but he has also served on the Presynodal Council, which was tasked with the preparations for the upcoming assembly. Another member of this body is Bishop Erwin Kräutler, the Austrian-born bishop-prelate emeritus of Xingu in Brazil. The 80-year-old prelate presents himself as a close confidant of Pope Francis, but he also supports a number of problematic changes to Catholic teaching and practice.

Lastly, while the list of participants makes clear that this special assembly is very much localised – devoted to a specific area, led by people from that area – there are some connections to the wider world. In the first place to Rome of course, with the curia involved as they are in every Synod assembly. Other continents are also represented however. Among the pontifical appointments, Europe stands out, mostly because of the presence of Italian prelates. And these are not only members of the curia, but also ordinaries of Italian dioceses. Among the special invitees, Germany is also quite present. While only Cardinal Marx was invited by the pope, the heads of Adveniat (the German Church’s aid organisation for the Church in Latin America) and Misereor (the German bishops’ development organisation) will also participate. Asia is rather absent, but Africa is not. The presence of two participants from the Democratic Republic of the Congo, as well as, from Oceania, Cardinal Ribat from Papua New Guinea, makes sense, as these countries both include large stretches of pristine rain forest and a significant number of Catholic faithful who can not always be reached easily. The same problems are also faced in the Amazon. North America, then, is represented by a Canadian and four Americans, including Bishop Robert McElroy of San Diego, a like mind to Pope Francis.

* As the bishops of these countries are members of the bishops’ conference of the Antilles, the president of that body, Bishop Gabriel Malzaire of Roseau, Dominica, also participates.

Topping up – new cardinals announced for October

Pope Francis yesterday surprisingly announced that he will create 13 new cardinals on 5 October. Surprisingly, because the numbers do not really suggest the ned for a consistory at this time. There are currently 118 electors, cardinals who are active in the Roman Curia and who can vote in a conclave to elect a new Pope, with only 8 aging out between now and the end of 2020. It is clear, however, that Pope Francis prefers having too many rather than too few cardinals, and so habitually ignores the rule that there can only be a maximum of 120 electors (he’s not the only Pope to have done so, however: Pope St. John Paul II once expanded their number to a massive 135).

And, as ever, he also aims for a representative College of Cardinals. In this round, he selects prelates from Luxembourg and Morocco, countries which have never had a cardinal before, but also more traditional cardinalatial sees such as Bologna, Havana and Kinshasa.

And again we see the fallout of recent papal visits abroad. Hence cardinals from Lithuania (visited in September of 2018) and Morocco (March 2019).

After 5 October, there will be 215 cardinals, with 128 electors. Two days later, the latter number will drop again, as Cardinal-designate Ambongo Besungu’s predecessor in Kinshasa, Cardinal Laurent Monsengwo Pasinya, reaches the age of 80.

Below a list of the new cardinals:

• Miguel Angel Ayuso Guixot (67, Spain)
  • President of the Pontifical Council for Interreligious Dialogue and Prefect of the Commission for Religious Relations with Muslims.
• José Tolentino Medonça (53, Portugal)
  • Librarian of the Vatican Apostolic Library and Archivist of the Vatican Secret Archives.
• Ignatius Suharyo Hardjoatmodjo (69, Indonesia)
  • Metropolitan Archbishop of Jakarta, Military Ordinary of Indonesia and President of the Episcopal Conference of Indonesia
• Juan de la Caridad  Garciá Rodríguez (71, Cuba)
  • Metropolitan Archbishop of La Habana
• Fridolin Ambongo Besungu (59, Democratic Republic of the Congo)
  • Metropolitan Archbishop of Kinshasa and Vice-President of the National Episcopal Conference of Congo
• Jean-Claude Hollerich (60, Luxembourg) (pictured above)
  • Archbishop of Luxembourg and President of the Commission of the Bishops’ Conferences of the European Community
• Alvaro Leonel Ramazzini Imeri (72, Guatemala)
  • Bishop of Huehuetenango
• Matteo Zuppi (63, Italy) (pictured at left giving a homily at the Church of the Frisians in Rome in 2015)
  • Metropolitan Archbishop of Bologna
• Cristóbal López Romero (67, Morocco)
  • Archbishop of Rabat
• Michael Czerny (73, Canada)
  • Undersecretary of the Migrant and Refugee Section of the Dicastery for Promoting Integral Human Development
• Michael Louis Fitzgerald (82, United Kingdom)
  • Apostolic Nuncio emeritus to Egypt and Delegate emeritus to the League of Arab States
• Sigitas Tamkevicius (80, Lithuania)
  • Metropolitan Archbishop emeritus of Kaunas
• Eugenio Dal Corso (80, Angola)
  • Bishop emeritus of Benguela

Of these, cardinals-designate Fitzgerald, Tamkevicius and Dal Corso, being 80 or older, are ineligible to participate in a conclave. Their selection must therefore be seen as a recognition for their work for the Church and the people in their pastoral care.

Cardinal-designate Czerny is also the first elector who is not yet a bishop upon his selection. Priests who are not (yet) bishops can be made cardinals, but this usually only happens for non-electors. As a Jesuit, Msgr. Czerny will probably request dispensation to not be ordained as a bishop before his creation as cardinal. This is par of the course for Jesuits who are not yet made bishops for other reasons (such as Pope Francis, who was ordained a bishop in 1992 to serve as auxiliary bishop of Buenos Aires).

A new “travelling Pope”

Pope Francis returns from his visit to Bulgaria and North Macedonia today, and so concludes his 29th international journey. He has visited all continents except Oceania and Antarctica (hey, if the Orthodox Patriarch of Moscow can do it…), and more than a few of his travels have been the first papal visits to the countries in question. And with those data, it is clear that the title of “Traveling Pope” should now be given to the current pontiff.

Pope Saint John Paul II is the traditional holder of the moniker, and not without reason. In the 31 years if his papacy he made 104 international visits to 129 different countries. Pope Francis has been pope for a little more than six years, so any useful comparison must take that into account. Comparing it with the first 6 years (and two months) of St. John Paul II’s papacy, Pope Francis comes out on top, with 29 visits, five more than the late pontiff’s 24 (Pope Benedict XVI, in comparison, made 20 international visits in the same timespan).

Like St. John Paul II, Pope Francis immediately struck out far abroad, with visits to Brazil, Israel and South Korea before visiting a country closer to Italy, Albania, on his fourth visit. St. John Paul II went to the Dominican Republic, Mexico and the Bahamas before heading to a European destination (in his case Poland), although those first three countries were visited on a single trip, whereas Francis made three separate journeys. Pope Benedict XVI, on the other hand, first focussed on Europe, visiting Poland, Spain and Germany (twice) before visiting Turkey and Brazil.

Both Benedict XVI and Francis inherited their first papal visit from their predecessor, and both were made in the context of the World Youth Day. Benedict XVI visited Cologne and Francis Rio de Janeiro.

Unlike his two predecessors, Pope Francis did not include his native country among his first visits. In fact, he is yet to visit Argentina. St. John Paul II visited Poland on his second visit and Benedict XVI went to Germany on his very first, although, as mentioned above, he inherited that visit from St. John Paul II. His fourth visit was again to Germany.

In comparing Popes Francis and St. John Paul II, one more thing must be noted: their age. St. John Paul II was between 58 and 64 in his first six years as pope. Francis was 76 when elected, and is now 82. That makes him being the new “travelling Pope” all the more remarkable.

Photo credit: [1] AP Photo/Gregorio Borgia, [2] Tim Graham/Getty Images

 

Class V – Classic Francis for the new cardinal intake

Every year a new class of cardinals, that seems to be the tradition under Pope Francis. For this year, he calls in fourteen new members of the College, eleven of whom are able to vote in a conclave to elect his successor. This would bring the total number of electors up to 126, were it not for the ageing out of Cardinal Angelo Amato three weeks before the consistory, scheduled for 29 June. Still, the number of electors will be 5 above the maximum number established by soon-to-be Saint Paul VI, but, as noted before, this is a flexible rule that popes are free to break. Barring any deaths, the maximum number of 120 cardinal electors will again be reached by 31 July 2019.

The 2018 class of cardinals, as said, consists of 14 members from 11 different countries, all of which have had cardinals before. This may make the list less exotic than previous editions, although some of the new cardinals come from dioceses or curial departments which have never had red hats before.

Three of the new cardinals work in the curia, while the rest comes from dioceses (and one religious order) across the world. Three come from Italy, two from Spain, and one each from Iraq, Poland, Pakistan, Portugal, Peru, Madagascar, Japan, Mexico and Bolivia.

The list:

Louis Raphael I Cardinal Sako, Cardinal-Bishop, Patriach of Babylon (Chaldean), Iraq. The second Patriarch of Babylon to be made a cardinal, and also the second Iraqi prelate. 69-year-old Patriarch Sako was appointed to Babylon and the leadership of the Chaldean Church in 2013. Before that he was the Metropolitan Archbishop of Kirkuk. As an eastern Patriarch, Cardinal Sako will automatically be a cardinal-bishop, but as a member of a non-Roman Catholic Church, albeit one in union with Rome, he will not be given a title church.

Luis Francisco Cardinal Ferrer, Cardinal-Deacon, Prefect of the Congregation for the Doctrine of the Faith. Ever since the popes ceased to head the chief office in the curia themselves, its prefects have been made cardinals. 74-year-old Spanish Jesuit Ladaria Ferrer, formerly the second in command under Cardinal Müller, receives the red hat a year after being made prefect.

Angelo Cardinal de Donatis, Cardinal-Priest, Vicar General of Rome. Another almost automatic red hat, even under Pope Francis, goes to the vicar general for the vicariate of Rome. The 64-year-old is the second cardinal in the Roman archdiocese, joining Cardinal Angelo Comastri, the vicar general for Vatican City.

 

Giovanni Angelo Cardinal Becciu, Cardinal-Deacon, Substitute of the Secretariat of State. All of Cardinal-elect Becciu’s predecessors have been made cardinals, but none while serving as subsistutes in the Secretariat of State. The general expectation is that the 69-year-old Italian will also leave that office soon: he may well suceed Cardinal Angelo Amato, who will turn 80 in June, at the head of the Congregation for the Causes of Saints.

Konrad Cardinal Krajewski, Cardinal-Deacon, Almoner of the Office of Papal Charities. Without doubt the highest-regarded curial official in Francis’ Rome, the 54-year-old Polish almoner runs the charitable initiatives on behalf of the pope in Rome. Under his responsibility, showers and barber facilities for homeless have been installed in the colonnades of St. Peter’s Square, to name but one example. Cardinal-elect Krajewski is the first papal almoner to be made a cardinal.

Joseph Cardinal Coutts, Cardinal-Priest, Archbishop of Karachi, Pakistan. The second Pakistani cardinal, and the first native of that country to receive the red hat, ever. Cardinal-elect Coutts, 72,  has been in the country’s southern metropolis since 2012, following stints in the dioceses of Hyderabad and Faisalabad. His election must be seen in the first place as a sign of support for the small Catholic presence in a largely Muslim country.

António Augusto Cardinal dos Santos Marto, Cardinal-Priest, Bishop of Leiria-Fátima, Portugal. It is not the first time that Francis creates a cardinal in a country he has previously visited. The bishop of the diocese which includes the major Marian shrine of Portugal and beyond hosted the pope in May of 2017. The 71-year cardinal-elect also serves as vice-president of the Portuguese bishops’ conference and becomes that country’s second cardinal.

Pedro Ricardo Cardinal Barreto Jimeno, Cardinal-Priest, Archbishop of Huancayo, Peru. In January of this year, Pope Francis visited Peru, so that country also gets a cardinal. The 74-year-old archbishop of Huancayo joins the archbishop of the nation’s capital and is, like him, close to retirement. The cardinal-elect is the second Jesuit to be named in the current batch.

Désiré Cardinal Tsarahazana, Cardinal-Priest, Archbishop of Toamasina, Madagascar. After eight years, Madagascar gets a cardinal again, although he is not the archbishop of the capital, Antananarivo. Instead, tnhe 63-year-old cardinal-designate comes from the coastal see of Toamasina. He is the first archbishop of that see, after is was raised to that status in 2010, and he also serves as president of the Malagassy bishops’ conference.

Giuseppe Cardinal Petrocchi, Cardinal-Priest, Archbishop of L’Aquila, Italy. In Italy’s mountaineous and earthquake-stricken region of L’Aquila since 2013, the 69-year-old cardinal-elect has been unavoidably involved with missions of charity and works of mercy. The first cardinal from that see, the appointment once more overlooks such ‘autmoatic’ cardinalatial sees like Venice, Turin and Milan.

Thomas Aquino Manyo Cardinal Maeda, Cardinal-Priest, Archbishop of Osaka, Japan. Japan was long overdue for a cardinal, and this appointment as not as unique as may be expected. Previous Japanese cardinals came from Tokyo twice, but also one time each from Nagasaki and Osaka. The appointment of the 69-year-old archbishop, who has been in office since 2014, is once more a sign of support for a small Asian Catholic congregation.

Sergio Cardinal Obeso Rivera, Cardinal-Priest, Archbishop emeritus of Jalapa, Mexico. There’s always a Mexican among Francis’ appointments, it seems, but this time the choice has fallen on an archbishop who has retired since 2007. The 86-year-old’s election is one of honour, then, perhaps in part because of his two presidencies of the Mexican bishops’ conference.

Toribio Cardinal Ticona Porco, Cardinal-Priest, Prelate emeritus of Corocoro, Bolivia. The 81-year-old retired prelate of a small mountain mining town could be said to have truly served on the fringes of the Catholic Church. The economy in the area has been stagnant since 1985, and the new cardinal has worked here for 20 years. He is the third Bolivian cardinal and the first not to come from one of the nation’s two capitals.

Aquilino Cardinal Bocos Merino, Cardinal-Deacon, Superior General emeritus of the Missionary Sons of the Immaculate Heart of Mary. Pope Francis places great value and emphasis on religious life, so in that sense it is odd that he names only three religious cardinals this time around. Perhaps he tries to balance that with the appointment of the 80-year-old Spanish Claretian who headed his order from 1991 to 2003. The order has produced four other cardinals, two of whom are still alive. It is f

By the time of the consistory, Pope Francis will have created almost half of the electors, or active members of the College of Cardinals. He will have created 59 of them, while 47 will have been created by Pope emeritus Benedict XVI and a further 19 by Pope Saint John Paul II.

With the new consistory, Italy remains over-represented in the College, with 22 electors. It is followed by the United States with 10, Spain, France and Pland with 5, and Mexico, Brazil and India with 4 electors each. All other countries are represented by 2 or less cardinal electors.

Other changes

Before yesterdays’ announcement of the upcoming consistory, another change took place in the College of Cardinals, albeit an expected one. Ten years after being created, a cardinal-deacon can opt to be elevated to the next rank of cardinal-priest. This changes nothing in their hands, but only in their precedence among the other cardinals and thus their duties at a conclave to elect a new pope.

All six cardinal-deacons who were created by Pope Benedict XVI in 2007 accepted this change and became cardinal-priests, thus joining the other 11 surviving cardinal of their consistory, rising in precedence from after the most recently-created cardinal-priests of Pope Francis, to roughly the middle section of the cardinal-priests.

These six cardinals, who all kept their title churches pro hac vice (“for this time”, ie. for the duration of their being cardinals, which is usually until death) are:

• Leonardo Cardinal Sandri, Prefect of the Congregation for Oriental Churches and Grand Chancellor of the Pontifical Oriental Institute
• Paul Josef Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
• Angelo Cardinal Comastri, President of the Fabric of St. Peter, Archpriest of St. Peter’s Basilica and Vicar General for the Vatican City State
• Raffaele Cardinal Farina, Archivist emeritus of the Vatican Secret Archives, Librarian emeritus of the Vatican Apostolic Library and President emeritus of the Pontifical Commission for Reference on the Institute for Works of Religion
• Giovanni Cardinal Lajolo, President emeritus of the Pontifical Commission for the Vatican City State and President of the Governorate of the Vatican City State
• Stanislaw Cardinal Rylko, Archpriest of the Papal Basilica of St. Mary Major

After the consistory, the facts of the College of Cardinals

Following yesterday’s consistory the College of Cardinals consists of 228 members, 121 of whom are able to participate in a conclave to elect a new Pope. Most of these electors also have duties within the Roman Curia. Of the 17 new cardinals created yesterday, 13 are electors.

In his three consistories, Pope Francis has now created 55 living cardinals. The majority of cardinals alive today, 95, were created by Pope St. John Paul II. Among these is Pope Francis himself. Pope Benedict XVI has created 78 living cardinals, and there are two cardinals still alive from the pontificate of Blessed Pope Paul VI (one of whom is the Pope emeritus).

The youngest cardinal, at 49, is Dieudonné Nzapalainga (right), the archbishop of Bangui, who was created by Pope Francis yesterday. The oldest is José de Jesús Pimiento Rodriguez, the 97-year-old Archbishop emeritus of Manizales. He was also created by Pope Francis in the consistory of 2015.

The longest serving cardinal is Paolo Evaristo Arns, Archbishop emeritus of São Paulo. He was created in 1973, and as the most senior cardinal-priest he has the function of protopriest.

The most senior cardinal, as decided by rank in the College and date of creation, is the Dean of the College of Cardinals, Angelo Sodano. Most junior are the three cardinal-deacons created yesterday, Cardinals Mario Zenari, Kevin Farrell and Ernest Simoni.

The country with the largest number of cardinals remains Italy. 46 cardinals, including 25 electors, call that country home. This is followed by the United States (18 cardinals), Spain (12), Brazil (11), Germany (10), France (9), Mexico (6), India (5), Poland (5), and Argentina, Colombia and the Philippines (4 each). While Europe is still overrepresented in the College of Cardinals, other continents are catching up. The Americas have 62 cardinals between them, and Africa and Asia both have 24.

The vast majority of cardinal electors, 72 of them, are archbishops (metropolitan or otherwise) of an archdiocese somewhere in the world. Eight electors are retired archbishops. There are six regular bishops among the electors, two patriarchs, one nuncio and 31 work in the Roman Curia. A final cardinal elector is retired Curia member. These numbers are bound to be inaccurate within weeks of posting this, as there are more than a few cardinals on the verge of retirement.

For round three, Pope Francis goes even further out

It’s another Franciscan selection for the next consistory: Pope Francis has picked 17 new cardinals, 6 of whom come from countries which have never had a cardinal before. Unlike previous consistories, the majority of the new cardinals are metropolitan archbishops. There are still three bishops, one priest, one head of a curia dicastery and – for the first time since 1998- a serving Nuncio among the new batch. Only five of the new cardinals serve in Europa in North America. The rest are spread out over Africa, Asia, South America, Oceania and the Middle East. Although he apparently still felt obliged to fill some cardinalatial sees (Madrid, Chicago, Mechelen-Brussels), this is Francis making sure the College of Cardinals increasingly reflects the worldwide Church.

After the consistory on 19 November, the number of electiors who can participate in a conclave will be 121. There are 111 cardinal electors now, but Cardinals Ortega y Alamino, López Rodríguez and Antonelli will turn 80 before the 19th. Following the 80th birthday of Cardinal Sarr on 28 November the number of cardinal electors will be at the ‘official’ maximum of 120 again.

A brief overview of the new cardinals:

• Archbishop Mario Zenari, Titular Archbishop of Zuglio and Apostolic Nuncio to Syria.
• Archbishop Dieudonné Nzapalainga, Metropolitan Archbishop of Bangui, Central African Republic.
• Archbishop Carlos Osoro Sierra, Metropolitan Archbishop of Madrid, Spain.
• Archbishop Sérgio Da Rocha, Metropolitan Archbishop of Brasília, Brazil.
• Archbishop Blase Joseph Cupich, Metropolitan Archbishop of Chicago, United States of America
• Archbishop Patrick D’Rozario, Metropolitan Archbishop of Dhaka, Bangladesh.
• Archbishop Baltazar Enrique Porras Cardozo, Metropolitan Archbishop of Mérida, Venezuela
• Archbishop Josef De Kesel, Metropolitan Archbishop of Mechelen-Brussel, Belgium.
• Bishop Maurice Piat, Bishop of Port-Louis, Mauritius.
• Bishop Kevin Joseph Farrell, Prefect of the Dicastery for the Laity, the Family and Life.
• Archbishop Carlos Aguiar Retes, Metropolitan Archbishop of Tlalnepantla, Mexico.
• Archbishop John Ribat, Metropolitan Archbishop of Port Moresby, Papua New Guinea.
• Archbishop Joseph William Tobin, Metropolitan Archbishop of Indianapolis, Unites States of America.
• Archbishop Anthony Soter Fernandez, Metropolitan Archbishop emeritus of Kuala Lumpur, Malaysia.
• Bishop Renato Corti, Bishop emeritus of Novara, Italy.
• Bishop Sebastian Koto Khoarai, Bishop emeritus of Mohale’s Hoek, Lesotho.
• Father Ernest Simoni, priest of the Archdiocese of Shkodrë-Pult, Albania.

Some of these choices have come about through personal encounters the Holy Father has had or the circumstances in which the cardinals-to-be have to work, circumstances which are close to Pope Francis’ heart. Archbishop Zenari remains in Syria despite the horrors of war, Archbishop Nzapalainga hosted Pope Francis during his visit to the war-torn Central African Republic, and Father Simoni moved the Pope to tears with his lifestory of imprisonment, torture and hard labour under Albania’s communist regime.

^Seen here visiting an Internally Displaced Persons camp, Cardinal-elect Dieudonné Nzalapainga is an example of “a shepherd who smells like his sheep”.

The preference for the peripheries that Pope Francis has displayed time and again should also be clear from the list of new cardinals: The Central African Republic, Bangladesh, Mauritius, Papua New Guinea, Malaysia and Lesotho are not exactly major players in the Catholic world, but the selection of cardinals from these countries should perhaps not be seen as reflecting the role of the specific countries, but the parts of the world they are in, combined with the individual merits of the chosen prelates. Here we see a shift in the balance from Europe and North America to Africa, South America, southeast Asia and Oceania, parts of the world where the Church is growing or significantly stronger than in the secularised west. Parts of the world where the Church can have a hands-on role to play in the various social situations and circumstances people find themselves in: from war and terrorism to environmental challenges and increasing development and industralisation. Major change seems to be a deciding factor in the appointment of new cardinals.

In the west, then, the chosen cardinals are seen in a far more political light. What are their positions on various topics within and outside the Church? And what does that say about the positions of Pope Francis on these same issues? Some of the new cardinals, such as Archbishop Cupich, De Kesel (at right) and Tobin are considered liberal on certain inter-ecclesiastic topics, and at the same time politically inclined in the same direction as the Holy Father, especially when it comes to the question of refugees in both Europe and North America, as well as gun control in the US. In general, their appointments are befitting of this Holy Year of Mercy.

Pope Francis has proven to not be too bothered with giving red hats to traditionally cardinalatial sees. In Europe, they get them in due time (with some exceptions, especially in Italy: Turin and Venice remain decidedly without cardinals at the helm), but the story is different across the pond. Despite their large Catholic populations, sees like Los Angeles and Philadelphia remain with a cardinal, despite having had them in the past.

Pope Francis also tends to choose more religious to become cardinals. Of the seventeen new cardinals, six belong to a religous order or congregation: Archbishop Nzalapainga and Bishop Piat are Spiritans, Archbishop D’Rozario (at left) is a Holy Cross Father, Archbishop Ribat is a Sacred Heart Missionary, Archbishop Tobin is a Redemptorist and Bishop Khoarai is an Oblate of Mary Immaculate. Pope St. John Paul II sometimes appointed more religious as cardinals, but that was in his mega-consistories of  2001 and 2003  of 42 and 30 cardinals respectively.

Of the seventeen new cardinals, fourteen will be Cardinal-Priests due to their being bishops outside of Rome, and the remaining three will be  Cardinal-Deacons (as they do not lead a diocese somewhere). All Cardinal-Priests receive a title church, and the Cardinal-Deacons a deaconry; a church in Rome of which they are the theoretical shepherd, thus making them a part of the clergy of Rome working with the bishop of that city. In practice, they have no influence in the running of their title church or deaconry, although their coat of arms is displayed there, and they take official possession of it some time after creation as cardinal.

While no Pope is obliged to use any of the available vacant titles and deaconries, and he is free to create new ones as he sees fit, some of these churches do stay in the family, so to speak. There are currently fourteen title churches vacant, so there is no pressing need to create new ones. Pope Francis has in the past shown to sometimes favour continuity in the granting of these titles (for example, he gave the title church he had as a cardinal, San Roberto Bellarmino, to Cardinal Mario Poli, who had succeeded him as archbishop of Buenos Aires). By that logic, we could guess that the church of San Bartolomeo all’Isola could be given to Archbishop Cupich, since it was the title church of his predecessor in Chicago, Cardinal Francis George. The other American cardinals could receive Santa Croce in Via Flaminia or Santi Giovanni e Paolo, as they were previously held by Amerian cardinals (Baum and Egan) as well.

For the three Cardinal-Deacons there is a choice of 10 vacant deaconries, so any guess is as good as the next, really.

Photo credit: [2] Catholic Herald, [3] BELGA, [4] Catholic Bishops’ Conference of Bangladesh

The consistory of the marginalised – a look back

And so the Church gains twenty new cardinals. Much has already been said about the unique nature of the group, their places of origin and pastoral and other qualities which would spell out much regarding Pope Francis’ game plan for the future of the Church, both universally and locally in the dioceses and countries of the new cardinals.

Perhaps it can be best summarised as follows: The new cardinals bring the peripheries of the world Church to Rome and Rome to the peripheries. There is much variation in Catholic life across the world, and the needs and questions of one place are not necessarily the same as the needs of another. By creating cardinals from places as different as Communist Vietnam, violent Morelia, diaspora Myanmar, refugee-struck Agrigento and distant Tonga, Pope Francis acknowledges this and wants to make good use of the variety. The creation of these cardinals also expresses the closeness of Rome to these different locations, and lends extra weight to the Church’s presence and influence there.

The actual ceremony of the creation of the new cardinals was nothing out of the ordinary as these things go. One cardinal, José de Jesús Pimiento Rodriguez (at right), stayed at home, but he may be excused for that, being 96 years old, and thus the third-oldest member of the College. Cardinals Rauber and De Magistris, respectively 80 and 88 and both physically incapable of kneeling before the Holy Father to receive ring and biretta, both received the signs of their title from a standing Pope Francis who came to them instead of the other way around. Of course, we saw something similar in last year’s consistory for wheelchair-bound Cardinal Jean-Pierre Kutwa.

This consistory was unique in another regard: the appointment of title churches and deaconries. While there were a fair number of vacant titles, Pope Francis chose to fill only seven of these, and created thirteen new ones. Of course, every single cardinal has a title church or deaconry in Rome, which makes 227 of them. Creating thirteen new ones would seem somewhat unnecessary as there are now still one vacant title church and nine vacant deaconries available. But who knows, maybe they will soon be filled if the rumours of Pope Francis wanting to increase the number of cardinals who vote in a conclave from 120 to 140 turn out to be true…

Of the pre-existing titles and deaconries there were some examples of continuity. The Patriarch of Lisbon, Cardinal Manuel Macário do Nascimento Clemente (at left), was given Sant’Antonio in Campo Marzio, previously held by his immediate predecessor in Lisbon. Santissimi Nomi di Gesù e Maria in Via Lata remained with a retired and experienced worker in the Curia: previously held by Cardinal Domenico Bartolucci, it is now the deaconry of Cardinal Luigi De Magistris. Sant’Antonio di Padova a Circonvallazione Appia kept its Belgian connection: first held by Belgian Cardinal Julien Ries it is now in the possession of the former Nuncio to Belgium, Cardinal Karl-Josef Rauber.

Age-wise, this consistory not only created one of the oldest cardinals, the aforementioned de Jesús Pimiento Rodriguez, but also the two youngest: Cardinal Daniel Sturla Berhouet of Montevideo, 55, and Cardinal Soane Mafi of Tonga, 53.

There was a Dutch delegation at the consistory, in addition to Cardinal Wim Eijk who, as a member of the College of Cardinals, attended all meetings. Bishop Frans Wiertz was in Rome with a group of pilgrims from his Diocese of Roermond, and Bishop Jan Hendriks attended because of his acquaintance with Cardinal Dominique Mamberti (pictured above). He blogged about it on his personal website, and writes about the presence of Pope emeritus Benedict XVI:

“Pope Benedict XVI […] [was] stormed by the cardinals and bishops present in order to briefly greet him.

Various members of the diplomatic corps followed. Other faithful were also able to find their way, but needed some more time to get to him.

In the photo [I took] one can discern a small white zucchetto: that is Pope emeritus Benedict!

[…]

The Pope emeritus underwent all these gestures, smiling friendly and almost shyly.”

^Bishops Jan Hendriks and Frans Wiertz in St. Peter’s Square

Finally, in closing, the text of Pope Francis’ homily during the Mass with the new cardinals on Sunday. Some have called it a roadmap of his pontificate:

“Lord, if you choose, you can make me clean”… Jesus, moved with compassion, stretched out his hand and touched him, and said: “I do choose. Be made clean!” (Mk 1:40-41). The compassion of Jesus! That com-passion which made him draw near to every person in pain! Jesus does not hold back; instead, he gets involved in people’s pain and their need… for the simple reason that he knows and wants to show com-passion, because he has a heart unashamed to have “compassion”.

“Jesus could no longer go into a town openly, but stayed in the country; and people came to him from every quarter” (Mk 1:45). This means that Jesus not only healed the leper but also took upon himself the marginalization enjoined by the law of Moses (cf. Lev 13:1-2, 45-46). Jesus is unafraid to risk sharing in the suffering of others; he pays the price of it in full (cf. Is 53:4).

Compassion leads Jesus to concrete action: he reinstates the marginalized! These are the three key concepts that the Church proposes in today’s liturgy of the word: the compassion of Jesus in the face of marginalization and his desire to reinstate.

Marginalization: Moses, in his legislation regarding lepers, says that they are to be kept alone and apart from the community for the duration of their illness. He declares them: “unclean!” (cf. Lev 13:1-2, 45-46).

Imagine how much suffering and shame lepers must have felt: physically, socially, psychologically and spiritually! They are not only victims of disease, but they feel guilty about it, punished for their sins! Theirs is a living death; they are like someone whose father has spit in his face (cf. Num 12:14).

In addition, lepers inspire fear, contempt and loathing, and so they are abandoned by their families, shunned by other persons, cast out by society. Indeed, society rejects them and forces them to live apart from the healthy. It excludes them. So much so that if a healthy person approached a leper, he would be punished severely, and often be treated as a leper himself.

True, the purpose of this rule was “to safeguard the healthy”, “to protect the righteous”, and, in order to guard them from any risk, to eliminate “the peril” by treating the diseased person harshly. As the high priest Caiaphas exclaimed: “It is better to have one man die for the people than to have the whole nation destroyed” (Jn 11:50).

Reinstatement: Jesus revolutionizes and upsets that fearful, narrow and prejudiced mentality. He does not abolish the law of Moses, but rather brings it to fulfillment (cf. Mt 5:17). He does so by stating, for example, that the law of retaliation is counterproductive, that God is not pleased by a Sabbath observance which demeans or condemns a man. He does so by refusing to condemn the sinful woman, but saves her from the blind zeal of those prepared to stone her ruthlessly in the belief that they were applying the law of Moses. Jesus also revolutionizes consciences in the Sermon on the Mount (cf. Mt 5), opening new horizons for humanity and fully revealing God’s “logic”. The logic of love, based not on fear but on freedom and charity, on healthy zeal and the saving will of God. For “God our Saviour desires everyone to be saved and to come to the knowledge of the truth” (1 Tim 2:3-4). “I desire mercy and not sacrifice” (Mt 12:7; Hos 6:6).

Jesus, the new Moses, wanted to heal the leper. He wanted to touch him and restore him to the community without being “hemmed in” by prejudice, conformity to the prevailing mindset or worry about becoming infected. Jesus responds immediately to the leper’s plea, without waiting to study the situation and all its possible consequences! For Jesus, what matters above all is reaching out to save those far off, healing the wounds of the sick, restoring everyone to God’s family! And this is scandalous to some people!

Jesus is not afraid of this kind of scandal! He does not think of the closed-minded who are scandalized even by a work of healing, scandalized before any kind of openness, by any action outside of their mental and spiritual boxes, by any caress or sign of tenderness which does not fit into their usual thinking and their ritual purity. He wanted to reinstate the outcast, to save those outside the camp (cf. Jn 10).

There are two ways of thinking and of having faith: we can fear to lose the saved and we can want to save the lost. Even today it can happen that we stand at the crossroads of these two ways of thinking. The thinking of the doctors of the law, which would remove the danger by casting out the diseased person, and the thinking of God, who in his mercy embraces and accepts by reinstating him and turning evil into good, condemnation into salvation and exclusion into proclamation.

These two ways of thinking are present throughout the Church’s history: casting off and reinstating. Saint Paul, following the Lord’s command to bring the Gospel message to the ends of the earth (cf. Mt 28:19), caused scandal and met powerful resistance and great hostility, especially from those who demanded unconditional obedience to the Mosaic law, even on the part of converted pagans. Saint Peter, too, was bitterly criticized by the community when he entered the house of the pagan centurion Cornelius (cf. Acts 10).

The Church’s way, from the time of the Council of Jerusalem, has always always been the way of Jesus, the way of mercy and reinstatement. This does not mean underestimating the dangers of letting wolves into the fold, but welcoming the repentant prodigal son; healing the wounds of sin with courage and determination; rolling up our sleeves and not standing by and watching passively the suffering of the world. The way of the Church is not to condemn anyone for eternity; to pour out the balm of God’s mercy on all those who ask for it with a sincere heart. The way of the Church is precisely to leave her four walls behind and to go out in search of those who are distant, those essentially on the “outskirts” of life. It is to adopt fully God’s own approach, to follow the Master who said: “Those who are well have no need of the physician, but those who are sick; I have come to call, not the righteous but sinners” (Lk 5:31-32).

In healing the leper, Jesus does not harm the healthy. Rather, he frees them from fear. He does not endanger them, but gives them a brother. He does not devalue the law but instead values those for whom God gave the law. Indeed, Jesus frees the healthy from the temptation of the “older brother” (cf. Lk 15:11-32), the burden of envy and the grumbling of the labourers who bore “the burden of the day and the heat” (cf. Mt 20:1-16).

In a word: charity cannot be neutral, antiseptic, indifferent, lukewarm or impartial! Charity is infectious, it excites, it risks and it engages! For true charity is always unmerited, unconditional and gratuitous! (cf. 1 Cor 13). Charity is creative in finding the right words to speak to all those considered incurable and hence untouchable. Finding the right words… Contact is the language of genuine communication, the same endearing language which brought healing to the leper. How many healings can we perform if only we learn this language of contact! The leper, once cured, became a messenger of God’s love. The Gospel tells us that “he went out and began to proclaim it freely and to spread the word” (cf. Mk 1:45).

Dear new Cardinals, this is the “logic”, the mind of Jesus, and this is the way of the Church. Not only to welcome and reinstate with evangelical courage all those who knock at our door, but to go out and seek, fearlessly and without prejudice, those who are distant, freely sharing what we ourselves freely received. “Whoever says: ‘I abide in [Christ]’, ought to walk just as he walked” (1 Jn 2:6). Total openness to serving others is our hallmark, it alone is our title of honour!

Consider carefully that, in these days when you have become Cardinals, we have asked Mary, Mother of the Church, who herself experienced marginalization as a result of slander (cf. Jn 8:41) and exile (cf. Mt 2:13-23), to intercede for us so that we can be God’s faithful servants. May she – our Mother – teach us to be unafraid of tenderly welcoming the outcast; not to be afraid of tenderness. How often we fear tenderness! May Mary teach us not to be afraid of tenderness and compassion. May she clothe us in patience as we seek to accompany them on their journey, without seeking the benefits of worldly success. May she show us Jesus and help us to walk in his footsteps.

Dear new Cardinals, my brothers, as we look to Jesus and our Mother, I urge you to serve the Church in such a way that Christians – edified by our witness – will not be tempted to turn to Jesus without turning to the outcast, to become a closed caste with nothing authentically ecclesial about it. I urge you to serve Jesus crucified in every person who is emarginated, for whatever reason; to see the Lord in every excluded person who is hungry, thirsty, naked; to see the Lord present even in those who have lost their faith, or turned away from the practice of their faith, or say that they are atheists; to see the Lord who is imprisoned, sick, unemployed, persecuted; to see the Lord in the leper – whether in body or soul – who encounters discrimination! We will not find the Lord unless we truly accept the marginalized! May we always have before us the image of Saint Francis, who was unafraid to embrace the leper and to accept every kind of outcast. Truly, dear brothers, the Gospel of the marginalized is where our credibility is at stake, is discovered and is revealed!

For Red Hat 2, Pope Francis looks even further beyond the expected

Well, at least I guessed one new cardinal right… With Pope Francis, it turns out that it is exceedingly difficult to see who he wants to see as new cardinals. Today, he appointed 20 new cardinals, the majority of whom will come from places few people will be familiar with, let alone associated with the red hat. In his first consistory he appointed only one cardinal who was not an archbishop, but this time around there are four. This consistory class is perhaps even more peripheral than the previous one, in the good and Franciscan sense of the word. And one of the new cardinals hails from Germany, and has links to Belgium and Luxembourg.

Some interesting facts that appear with a glance at the list of names. But who are the new cardinals? First, a list of those who are below 80 and can thus participate in a future conclave and will hold offices in the Curia:

• Archbishop Dominique François Joseph Mamberti: Appointed by Pope Francis as Prefect of the Supreme Tribunal of the Apostolic Signatura and President of the Supreme Court of the Vatican City State. This office is traditionally held by a cardinal. Cardinal-designate Mamberti was born in Marrakech, Morocco, but has French nationality. He was a priest of the Diocese of Ajaccio, and has a diplomatic career behind him as Apostolic Nuncio in Somalia, Sudan and Eritrea, followed by six years as Secretary for the Relations with States (something like the foreign secretary of the Holy See).
• Patriarch Manuel José Macário do Nascimento Clemente: Also a recent appointment and a traditional cardinalatial see, Patriarch Manuel has been the archbishop of Lisbon in Portugal since May of 2013. Before that he was an auxiliary bishop of Lisbon from 1999 to 2007, and Bishop of Porto from 2007 to 2013. He is a prolific author and early adopter of social media in Portugal.
• Archbishop Berhaneyesus Demerew Souraphiel: The Archdiocese of Addis Abeba, which is part of the Ethiopic Rite of the Catholic Church, gets his second cardinal in this 66-year-old Lazarist bishop. Archbishop Souraphiel has been archbishop of the Ethiopian capital since 1999. Before that he was Provincial Superior of his order from 1990 to 1994, Vicar Apostolic of Jimma-Bonga from 1994 to 1997 ad Apostolic Administrator of Addis Abeba from 1997 to 1999. He is also the Chancellor of the Catholic University of Eastern Africa.
• Archbishop John Atcherley Dew: The archbishop of Wellington in New Zealand stands in a tradition of cardinals: his three immediate predecessors were all cardinals as well. Archbishop Dew was Auxiliary Bishop of Wellington from 1995 to 2004, Coadjutor Archbishop of the same see from 2004 to 2005 and ultimately Archbishop.
• Archbishop Edoardo Menichelli: The archbishop of Ancona-Osimo since 2004 is not the first cardinal from this see, but he is the first in 110 years. Before this, he was Archbishop of Chieti-Vasto between 1994 and 2004.

 

• Archbishop Pierre Nguyễn Văn Nhơn: Sure to have an influence on the relations between the Holy See and Vietnam, the appointment of the Archbishop of Hanoi gives the Vietnamese capital its fourth cardinal and Vietnam as a whole its second. Before his appointment as archbishop of Hanoi, Archbishop Nguyễn (Pierre is his Christian first name, Văn Nhơn his Vietnamese, which comes after the family name) was Coadjutor Bishop of Đà Lat from 1991 to 1994, Bishop of the same diocese from 1994 to 2010, and Coadjutor Archbishop of Hanoi in 2010.
• Archbishop Alberto Suárez Inda: The first Archbishop of Morelia in Mexico to be made a cardinal, Archbishop Suárez Inda has held the office since 1995. Before that he was Bishop of Tacámbaro since 1985. Morelia, west of Mexico City, is an area marked by drug violence, which may be an indication for why Pope Francis chose to make the bishop there a cardinal.
• Archbishop Charles Maung Bo: The Catholics in Myanmar are slowly winning more freedom, and see this recognised by the Archbishop of Yangon being made a cardinal, the first in the country’s  history. Archbishop Bo has been Archbishop of Yangon since 2003. Before that, he was Bishop of Lashio from 1990 to 1996 and Bishop of Pathein from 1996 to 2003.
• Archbishop Francis Xavier Kriengsak Kovithavanij: Neighbouring Myanmar, Thailand also gets a cardinal, its second one. Arcbishop Kriengsak Kovithavanij was Bishop of Nakhon Sawan from 2007 to 2009, after which he was made Archbishop of Bangkok.
• Archbishop Francesco Montenegro: In an apparently clear reference to the Mediterranean refugee crisis, the Archdiocese of Agrigento in Sicily gets its first cardinal since the 17th century. The archdiocese includes the island of Lampedusa, where many refugees from Africa first arrive. Archbishop Montenegro was Auxiliary Bishop of Messina-Lipari-Santa Lucia del Mela between 2000 and 2008, before coming to Agrigento.
• Archbishop Daniel Fernando Sturla Berhouet: The Archbishop of Montevideo was appointed by Pope Francis in February of last year and will be the second cardinal of the Uruguayan capital. He was Auxiliary Bishop of Montevideo between 2011 and 2014. It is said that one Fr. Jorge Bergoglio was involved in protecting Sturla Berhouet from the dictatorship in Uruguay.
• Archbishop Ricardo Blázquez Pérez: The first Archbishop of Valladolid to be made a cardinal in almost a century, Archbishop Blázquez Perez  is the current President of the Spanish Bishops’ Conference. He was Auxiliary Bishop of Santiago do Compostela from 1988 to 1992, Bishop of Palencia from 1992 to 1995, Bishop of Bilbao from 1995 to 2010, and Archbishop of Valladolid since then.
• Bishop José Luis Lacunza Maestrojuán: Only the third bishop and first cardinal from the Diocese of David in Panama. He will also be the first Panamanian cardinal. His diocese is located in the west of Panama, near the border with Costa Rica. In all senses a peripheral appointment, except for the fact that Bishop Lacunza Maestrojuán is the President of the Bishops’ Conference of Panama. Before coming to David, he was Auxiliary Bishop of Panama from 1985 to 1994, and Bishop of Chitré from 1994 to 1999.
• Bishop Arlindo Gomes Furtado: From the island nation of Cape Verde, off the western African coast and closely connected to former coloniser Portugal, comes this bishop, the first cardinal in the country’s history. Cape Verde is largely Catholic, and Bishop Gomes Furtado is the Bishop of Santiago de Cabo Verde, the oldest of the nations two dioceses.
• Bishop Soane Patita Paini Mafi: In the Pacific lies the island nation of Tonga, home to some 16,000 Catholics in one diocese. That diocese’s bishop is now being made the nation’s first cardinal. He is the President of the largest bishops’ conference in the world by territory, that of the Pacific, which covers almost all populated islands of the southern Pacific. Bishop Mafi was Coadjutor Bishop of Tonga from 2007 to 2008, and Bishop since 2008.

In addition to these cardinals, Pope Francis has also named five non-electors, cardinals over the age of 80 who are created in recognition of their work. They are:

• Archbishop José de Jesús Pimiento Rodriguez: Archbishop emeritus of Manizales in Colombia. He is the first cardinal to come from Manizales and the fourth living Colombian cardinal overall. He participated in all session of the Second Vatican Council. An Auxiliary Bishop of Pasto from 1955 to 1959, Bishop of Monteriá from 1959 to 1964, Bishop of Garzón from 1964 to 1975, and Archbishop of Manizales from 1975 to 1996.
• Archbishop Luigi de Magistris: Pro-Penitentiary of the Apostolic Signatura from 2001 to 2003, after having been Regent of the same tribunal since 1979.

 

• Archbishop Karl-Josef Rauber: The German retired diplomat whose last position, from 2003 to 2009, was that of Apostolic Nuncio to Belgium and Luxembourg. Archbishop Rauber was involved with preliminary investigations into the succession of Cardinal Danneels as archbishop of Mechelen-Brussels and was almost called to explain to the Belgian government what Pope Benedict XVI meant with his comments about condom use in Africa to combat AIDS. Before coming to Belgium and Luxembourg, Archbishop Rauber was Nuncio in Uganda, Liechtenstein and Switzerland, Moldova and Hungary. He is currently residing in the Diocese of Rottenburg-Stuttgart, where he is active in administring the sacrament of Confirmation.
• Archbishop Luis Héctor Villalba: From Pope Francis’ native Argentina comes this retired Archbishop of Tucumán, which has never before had a cardinal. He was an auxiliary bishop of Buenos Aires from 1984 to 1991 (before Pope Francis was archbishop there), Bishop of San Martín from 1991 to 1999 and Archbishop of Tucumán from 1999 to 2011.
• Bishop Julio Duarte Langa:  Only the second native son of Mozambique to be made a cardinal, he was bishop of Xai-Xai from 1976 to 2004.

It seems that Pope Francis’ focus when it comes to cardinals is on the local situation: he does not feel limited by tradition, but appoints cardinals where he thinks they’ll do good. Of course, the contribution they can make to the Roman Curia is also an important factor, but that body in itself does not warrant the creation of cardinals except where necessary.

In this list, several appointment seem to support this: The archbishops of Hanoi, Yangon, Morelia and Agrigento all come from areas where the Church is in some situation of struggle or confronted with pressing social needs, such as drug violence in Morelia and the Mediterranean refugee crisis for Agrigento.

And the list of new cardinals is highly representative of the world Church: Africa, Asia, Latin America and even Oceania set the tone, with Europa represented with two Italians, and no North Americans on the list.

With the new cardinals, the total College of Cardinals will number 228, with 125 electors among them. That slightly exceeds the maximum of 120 set by Blessed Pope Paul VI, but that is the Pope’s prerogative. Barring any deaths, the limit of 120 will be reached again in February of 2016.

The upcoming consistory will include both the youngest and one of the oldest cardinals: Bishop Soane Mafi of Tonga is 53, more than 2 years younger than Cardinal Thottunkal, who is the youngest now; Archbishop José Pimiento Rodriguez is 95 and there are only two cardinals older than he is: Giovanni Canestri and Loris Capovilla.

Titles and deaconries

Of the twenty new cardinals, there will be one Cardinal-Deacon (Mamberti), while the rest will be Cardinal-Priests. As ever, the Pope si free to create new titles and deaconries for new cardinals, but in practice most will be given churches that are currently vacant. Among the deaconries there are 11 vacancies, while there are only 5 vacancies among the cardinal title churches. So we will undoubtedly see new title churches being created or cardinal deaconries being elevated to title churches. Anything’s possible, but still, some guesses:

• San Antonio in Campo Marzo was the title of Cardinal Policarpo, the previous Patriarch of Lisbon, so the title may be given to his successor, Patriarch Macário do Nascimento Clemente.
• San Marco has been the title of the Patriarchs of Venice since 1933, so it will probably remain vacant for now.
• Santa Maria in Vallicella has previously been held by two cardinals from Oceania, so it is possible that this tradition will continue and it is given to Archbishop Dew of Bishop Mafi.
• San Girolamo della Carità is a deaconry that may be elevated to a title church and given to Archbishop Villalba, as it was previously also held by an Argentinean, the recently deceased Cardinal Mejía.

Enter the Synod members

Yesterday the Holy See published the list of participants in the upcoming Synod of Bishops on the family. Of course, there are the usual suspects: the heads of the Roman Curia departments, the standing members of the Synod and the presidents of the world’s bishops’ conferences, with the latter being default participants in an Extraordinary General Synod, which this one is. Pope Francis has had a personal touch in the selection of several participants; noteable among those are Cardinal Kasper, to all appearances a theologian much appreciated by the Holy Father, but also the vast majority of cardinals he created in his first consistory of last February.

A breakdown per country also shows Pope Francis’ fairly strong focus on both the southern half of the globe and the Middle East. When looking at the members personally appointed by the Pope, as well as the lay and professional participants and auditors, we see that, while 35 participants come from Europe (19 of whom are based in Rome or other parts of Italy), 15 participants come from Asia (5 of them from the Middle East), 12 from Central and South America, 9 from Africa, 4 from Oceania and 4 from North America. Add to those the bishops’ conference presidents and not least the fact that two of the three President Delegates come from outside Europe, and you get a distinct non-western picture.

From a local point of view it is interesting to see that no less than four participants come from Belgium, while there is only a single one from the Netherlands and a mere two from Germany. Belgium sends Archbishop André-Joseph Léonard,which was expected as he is the president of the Belgian bishops’ conference, but also his predecessor, Cardinal Godfried Danneels (pictured), as well as Father George Henri Ruyssen of the Pontifical Oriental Institute in Rome. Additionaly, Metropolitan Athenagoras, the head of the Russian Orthodox Church in Belgium, attends as a “fraternal delegate”.

From the Netherlands comes the archbishop of Utrecht, Cardinal Wim Eijk, as the president of our bishops’ conference, and Germany sends Cardinal Reinhard Marx, not a stranger in Rome, and Berlin’s Professor Ute Eberl.

And of course the list has been criticised, not least today by Fr. Thomas Reese. His argument that the presence of heads of the Curia is a bad thing, and an indication that Pope Francis’ intentions of overhauling and streamlining the workings of the Curia is doomed to fail, is plainly ludicrous. He argues that the prefects and presidents of the Curia are merely staff members and not policy makers, and should therefore be merely attending, not speaking or voting in the Synod, which is an extreme oversimplification. By that reasoning the presidents of the bishops’ conferences should not be there as participants either. The members of the Roman Curia are the closest collaborators of the Pope. They meet with him on a weekly basis and he is generally kept up to date on whatever is going on in the various department. But the Pope is one man, so the prefects and presidents not only have the leeway to make their own decisions, that is also their mandate. They are also not random clerics appointed on a whim, but experienced in their own field of work. They are far more than staff. Their experience, knowledge and mandate are enough to give them not only the right and duty to attend the Synod, but also to contribute and decide. Cricitism like that of Fr. Reese seems mostly motivated by a deeply ingrained fear and mistrust of the Curia, which has created an artifical opposition between individual faithful and the institutional Church.

Anyway, the Synod is still a couple of weeks away. Let’s give it the chance it deserves and not let it die a quiet death once the delegates have returned home.

Below is the full list of participants, as published yesterday:

PRESIDENT

• Pope Francis

GENERAL SECRETARY

• Lorenzo Cardinal Baldiserri

PRESIDENT DELEGATES

• André Cardinal Vingt-Trois, Archbishop of Paris, France
• Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines
• Raymunda Damasceno Cardinal Assis, Archbishop of Aparecida, President of the Bishops’ Conference of Brazil

RELATOR GENERAL

• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, President of the Bishops’ Conference of Hungary, President of the Concilium Conferentiarum Episcoporum Europae (CCEE).

SPECIAL SECRETARY

• Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy

PRESIDENT OF THE COMMISSION FOR THE MESSAGE

• Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture

VICE PRESIDENT OF THE COMMISSION FOR THE MESSAGE

• Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina

SYNOD FATHERS FROM THE ORIENTAL CHURCHES

• Patriarch Ibrahim Isaac Sidrak, Patriarch of Alexandria of the Copts, President of the Synod of the Catholic Coptic Church
• Patriarch Gregorios III Laham, Patriarch of Antioch of the Greek-Melkites, President of the Synod the Greek-Melkite Catholic Church
• Patrirach Ignace Youssif III Younan, Patrirach of Antioch of the Syrians, President of the Syriac Catholic Church
• Patriarch Béchara Boutros Cardinal Raï, Patrirach of Antioch of the Maronites, President of the Synod of the Maronite Church
• Patriarch Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans, President of the Synod of the Chaldean Church
• Patriarch Nersos Bedros XIX  Tarmouni, Patrirach of Cilicia of the Armenians, President of the Synod of the Armenian Catholic Church
• Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, President of the Synod of the Ukrainian Catholic Church
• Major Archbishop George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly, President of the Syro-Malabar Church
• Major Archbishop Baselios Cleemis Cardinal Thottunkal, Major Archbishop of Trivandrum, President of the Synod of the Syro-Malankarese Church
• Major Archbishop Lucian Cardinal Muresan, Major Archbishop of Făgăras şi Alba Iulia, President of the Synod of the Romanian Church
• Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, President of the Council of the Ethiopian Church, President of the Bishops’ Conference of Ethiopia and Eritrea
• Archbishop William Charles Skurla, Archbishop of Pittsburgh of the Ruthenians, President of the Council of the Ruthenian Church in the United States of America
• Archbishop Ján Babjak, Archbishop of Presov of the Slovaks, President of the Council of the Slovak Church

PRESIDENT OF THE BISHOPS’ CONFERENCES

• Bishop Benoît Comlan Messan Alowonou, Bishop of Kpalimé, Togo
• Bishop Oscar Omar Aparicio Céspedes, Military Ordinary of Bolivia
• Archbishop José María Arancedo, Archbishop of Santa Fe de la Vera Cruz, Argentina
• Bishop Anders Arborelius, Bishop of Stockholm, Sweden
• Raymundo Damasceno Cardinal Assis, Archbishop of Aparecido, Brazil (see also above)
• Angelo Cardinal Bagnasco, Archbishop of Genova, Italy
• Bishop Gervaise Banshimiyubusa, Bishop of Ngozi, Burundi
• Bishop Michael Dixon Bhasera, Bishop of Masvingo, Zimbabwe
• Archbishop Ricardo Blázquez Pérez, Archbishop of Valladolid, Spain
• Bishop Anthony Fallah Borwah, Bishop of Gbarnga, Liberia
• Bishop Jean-Claude Bouchard, Bishop of Pala, Chad
• Josip Cardinal Bozanic, Archbishop of Zagreb, Croatia
• Archbishop Stephen Brislin, Archbishop of Cape Town, South Africa
• Bishop Markus Büchel, Bishop of Sankt Gallen, Switzerland
• Archbishop Paul Bùi Van Doc, Archbishop of Thành-Phô Hô Chí Minh, Vietnam
• Archbishop Luis Augusto Castro Quiroga, Archbishop of Tunja, Colombia
• Archbishop Ignatius Chama, Archbishop of Kasama, Zambia
• Archbishop Louis Chamniern Santisukniran, Archbishop of Thare and Nonseng, Thailand
• Archbishop Joseph Coutts, Archbishop of Karachi, Pakistan
• Archbishop Patrick D’Rozario, Archbishop of Dhaka, Bangladesh
• Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
• Bishop Nicolas Djomo Lola, Bishop of Tshumbe, Congo-Kinshasa
• Bishop Basílio do Nascimento, Bishop of Baucau, Timor-Leste
• Archbishop Paul-André Durocher, Archbishop of Gatineau, Canada
• Willem Jacobus Cardinal Eijk, Archbishop of Utrecht, Netherlands
• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
• Archbishop José Luis Escobar Alas, Archbishop of San Salvador, El Salvador
• Ricardo Cardinal Ezzati Andrello, Archbishop of Santiago, Chile
• Bishop Emmanuel Félémou, Bishop of Kankan, Guinea
• Bishop Oscar Gerardo Fernández Guillén, Bishop of Puntarenas, Costa Rica
• Archbishop Ruggero Franceschini, Archbishop of Izmir, Turkey
• Archbishop Stanislaw Gadecki, Archbishop of Poznan, Poland
• Archbishop Dionisio Guillermo García Ibáñez, Archbishop of Santiago de Cuba, Cuba
• Archbishop Zef Gashi, Archbishop of Bar, Montenegro
• Bishop Catalino Claudio Giménez Medina, Bishop of Caacupé, Paraguay
• Bishop Andrej Glavan, Bishop of Novo Mesto, Slovenia
• Archbishop Roberto Octavio González Nieves, Archbishop of San Juan de Puerto Rico, Puerto Rico
• Oswald Cardinal Gracias, Archbishop of Bombay, India
• Archbishop Jan Graubner, Archbishop of Olomouc, Czech Republic
• Bishop Mario Grech, Bishop of Gozo, Malta
• Archbishop John Ha Tiong Hock, Archbishop of Kuching, Malaysia
• Archbishop Denis James Hart, Archbishop of Melbourne, Australia
• Bishop Eugène Cyrille Houndékon, Bishop of Abomey, Benin
• Archbishop John Hung Shan-Chuan, Archbishop of Taipei, Taiwan
• Archbishop Ignatius Ayau Kaigama, Archbishop of Jos, Nigeria
• Bishop Peter Kang U-Il, Bishop of Cheju, South Korea
• Archbishop Samuel Kleda, Archbishop of Douala, Cameroon
• Bishop Franjo Komarica, Bishop of Banja Luka, Bosnia and Herzegovina
• Archbisop Tadeusz Kondrusiewicz, Archbishop of Minsk-Mohilev, Belarus
• Bishop Patrick Daniel Koroma, Bishop of Kenema, Sierra Leone
• Archbishop Joseph Edward Kurtz, Archbishop of Louisville, United States of America
• Archbishop Vincent Landèl, Archbishop of Rabat, Morocco
• Chibly Cardinal Langlois, Bishop of Les Cayes, Haiti
• Bishop Mathieu Madega Lebouakehan, Bishop of Mouila, Gabon
• Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
• Archbishop Gerard Tlali Lerotholi, Archbishop of Maseru, Lesotho
• Bishop Felix Lian Khen Thang, Bishop of Kalay, Myanmar
• Patriarch José Macário do Nascimento Clemente, Patriarch of Lisbon, Portugal
• Bishop Soane Patita Paini Mafi, Bishop of Tonga, Tonga
• Bishop Louis-Marie Ling Mangkhanekhoun, Vicar Apostolic of Paksé, Laos
• Archbishop Diarmuid Martin, Archbishop of Dublin, Ireland
• Reinhard Cardinal Marx, Archbishop of München und Freising, Germany
• Archbishop Angelo Massafra, Archbishop of Shkodrë-Pult, Albania
• Bishop Juan Matogo Oyana, Bishop of Bata, Equatorial Guinea
• Archbishop Gabriel Mbilingi, Arcbishop of Lubango, Angola
• Bishop Smaragde Mbonyintege, Bishop of Kabgayi, Rwanda
• Archbishop Thomas Meram, Archbishop of Urmya, Iran
• Archbishop Mieczyslaw Mokrzycki, Archbishop of Lviv, Ukraine
• Bishop Lúcio Andrice Muandula, Bishop of Xai-Xai, Mozambique
• Archbishop Liborius Ndumbukuti Nashenda, Archbishop of Windhoek, Namibia
• Bishop Benjamin Ndiaye, Bishop of Kaolack, Senegal
• Bishop Tarcisius J.M. Ngalalekumtwa, Bishop of Iringa, Tanzania
• Vincent Gerard Cardinal Nichols, Archbishop of Westminster, United Kingdom
• John Cardinal Njue, Archbishop of Nairobi, Kenya
• Bishop Rimantas Norvila, Bishop of Vilkaviskis, Lithuania
• Archbishop Dieudonné Nzapalainga, Archbishop of Bangui, Central African Republic
• Archbishop John Baptist Odama, Archbishop of Gulu, Uganda
• Archbishop Peter Takeo Okada, Archbishop of Tokyo, Japan
• Bishop Arnold Orowae, Bishop of Wabag, Papua New Guinea
• Bishop Joseph Osei-Bonsu, Bishop of Konongo-Mampong, Ghana
• Archbishop Paul Yembuado Ouédraogo, Archbishop of Bobo-Dioulasso, Burkina Faso
• Archbishop Diego R. Padrón Sánchez, Archbishop of Cumaná, Venezuela
• Bishop Franghískos Papamanólis, Bishop of Syros and Santorini, Greece
• Albert Malcolm Ranjith Cardinal Patabendige Don, Archbishop of Colombo, Sri Lanka
• Bishop Gregorio Nicanor Peña Rodríguez, Bishop of Nuestra Señora de la Altagracia en Higüey, Dominican Republic
• Archbishop Tomasz Peta, Archbishop of Mary Most Holy in Astana, Kazakhstan
• Archbishop Paolo Pezzi, Archbishop of Mother of God at Moscow, Russia
• Bishop Maurice Piat, Bishop of Port-Louis, Seychelles
• Archbishop Patrick Christopher Pinder, Archbishop of Nassau, Bahamas
• Archbishop Salvador Piñeiro García-Calderón, Archbishop of Ayacucho, Peru
• Archbishop Georges Pontier, Archbishop of Marseille, France
• Bishop Louis Portella Mbuyu, Bishop of Kinkala, Congo-Brazzaville
• Bishop Christo Proykov, Apostolic Exarch of Sofia of the Bulgarians, Bulgaria
• Francisco Cardinal Robles Ortega, Archbishop of Guadalajara, Mexico
• Archbishop Ioan Robu, Archbishop of Bucharest, Romania
• Óscar Andrés Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa, Honduras
• Bishop Sócrates René Sándigo Jirón, Bishop of Juigalpa, Nicaragua
• Christoph Cardinal Schönborn, Archbishop of Wien, Austria
• Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, Ethiopia (see also above)
• Archbishop Zbignev Stankevics, Archbishop of Riga, Latvia
• Archbishop Ignatius Suharyo Hardjoatmodjo, Archbishop of Jakarta, Indonesia
• Archbishop Philip Tartaglia, Archbishop of Glasgow, United Kingdom
• Bishop Jean-Baptiste Tiama, Bishop of Sikasso, Mali
• Archbishop Alexis Touabli Youlo, Archbishop of Agboville, Côte d’Ivoire
• Archbishop Fausto Gabriel Trávez Trávez, Archbishop of Quito, Ecuador
• Archbishop Désiré Tsarahazana, Archbishop of Taomasina, Madagascar
• Patriarch Fouad Twal, Patriarch of Jerusalem
• Archbishop José Domingo Ulloa Mendieta, Archbishop of Panamá, Panama
• Bishop Rodolfo Valenzuela Núñez, Bishop of Vera Paz, Guatemala
• Archbishop Socrates B. Villegas, Archbishop of Lingayen-Dagupan, Philippines
• Bishop Rodolfo Pedro Wirz Kraemer, Bishop of Maldonado-Punta del Este, Uruguay
• Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum, Sudan
• Bishop Joseph Mukasa Zuza, Bishop of Mzuzu, Malawi
• Archbishop Stanislav Zvolenský, Archbishop of Bratislava, Slovakia

ELECTED BY THE UNION OF SUPERIORS GENERAL

• Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
• Father Mauro Jöhri, Minister General of the Order of Capuchin Friars Minor
• Father Mario Alegani, Superior General of the Congregation of Saint Joseph

HEADS OF THE DEPARTMENTS OF THE ROMAN CURIA

• Pietro Cardinal Parolin, Secretary of State
• Gerhard Ludwig Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith
• Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
• Angelo Cardinal Amato, Prefect of the Congregation for the Causes of Saints
• Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
• Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
• Beniamino Cardinal Stella, Prefect of the Congregation for the Clergy
• João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
• Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education
• Mauro Cardinal Piacenza, Major Penitentiary
• Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
• Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
• Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
• Archbishop Vincenzo Paglia, President of the Pontifical Council for the Family
• Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace
• Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
• Antonio Maria Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
• Archbishop Zygmunt Zimowski, President of the Pontifical Council for Health Care Workers
• Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
• Jean-Louis Cardinal Tauran, President of the Pontifical Council for Interreligious Dialogue
• Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture (see also above)
• Archbishop Claudio Maria Celli, President of the Pontifical Council for Social Communications
• Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation
• Domenico Cardinal Calcagno, President of the Administration of the Patrimony of the Apostolic See
• Giuseppe Cardinal Versaldi, President of the Prefecture of the Economic Affairs of the Holy See

MEMBERS OF THE ORDINARY COUNCIL

• Timothy Michael Cardinal Dolan, Archbishop of New York, United States of America
• Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
• Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy (see also above)
• Oswald Cardinal Gracias, Archbishop of Bombay, India (see also above)
• Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa, Congo-Kinshasa
• Wilfrid Fox Cardinal Napier, Archbishop of Durban, South Africa
• George Cardinal Pell, Prefect of the Secretariat for the Economy
• Odilo Pedro Cardinal Scherer, Archbishop of São Paulo, Brazil
• Christoph Cardinal Schönborn, Archbishop of Wien, Austria (see above)
• Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, Ukraine (see also above)
• Bishop Santiago Jaime Silva Retamalas, Auxiliary Bishop of Valparaíso, Chile, Secretary General of the Episcopal Council of Latin America (CELAM)
• Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines (see also above)
• Donald William Cardinal Wuerl, Archbishop of Washington, United States of America
• Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace (see also above)
• Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation (see also above)

MEMBERS APPOINTED BY THE POPE

• Angelo Cardinal Sodano, Dean of the College of Cardinals
• Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels, Belgium
• Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
• Angelo Cardinal Scola, Archbishop of Milan, Italy
• Carlo Cardinal Caffarra, Archbishop of Bologna, Italy
• Lluís Cardinal Martínez Sistach, Archbishop of Barcelona, Spain
• André Cardinal Vingt-Trois, Archbishop of Paris, France (see also above)
• Jonh Cardinal Tong Hon, Bishop of Hong Kong, China
• Orani João Cardinal Tempesta, Archbishop of São Sebastião do Rio de Janeiro, Brazil
• Adrew Cardinal Yeom Soo-jung, Archbishop of Seoul, South Korea
• Philippe Nakellentuba Cardinal Ouédraogo, Archbishop of Ouagadougou, Burkina Faso
• Fernando Cardinal Sebastián Aguilar, Archbishop emeritus of Pamplona y Tudela, Spain
• Elio Cardinal Sgreccia, President emeritus of the Pontifical Academy for Life
• Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
• Archbishop Giovanni Tonucci, Archbishop of Loreto, Italy
• Archbishop Edoardo Menichelli, Archbishop Anciona-Osimo, Italy
• Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepatla, Mexico, President of the Episcopal Council of Latin America (CELAM)
• Archbishop Anil Joseph Thomas Couto, Archbishop of Delhi, India
• Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina (see also above)
• Bishop Alonso Gerardo Garza Treviño, Bishop of Piedras Negras, Mexico
• Bishop Edgard Amine Madi, Bishop of Nossa Senhora do Líbano em São Paulo of the Maronites, Brazil
• Bishop Enrico Solmi, Bishop of Parma, Italy, President of the Commission for Life and Family in the Italian Bishops’ Conference
• Monsignor Pio Vito Pinto, Dean of the Tribunal of the Roman Rota
• Father Francois-Xavier Dumortier, Rector Magnificus of the Pontifical University Gregoriana
• Father Antonio Spadaro, Editor of the magazine “La Civiltà Cattolica”
• Father Manuel Jesús Arroba Conde, Professor of Canon Law at the Pontifical Lateran University

UNDERSECRETARY OF THE SYNOD OF BISHOPS

• Bishop Fabio Fabene

LIST OF OTHER PARTICIPANTS ACCORDING TO THEIR TITLES

• Fr. Tony Anatrella, psycho-analist. Specialist in social psychiatry. Consultor to the Pontifical Councils for the Family and for Health Care Workers. France.
• Fr. Gérard Berliet, professor of Sacred Scripture at the provincial seminary in Lyon. Head of pastoral care for divorced and remarried faithful in the Archdiocese of Lyon, France.
• Fr. Bruno Esposito, professor of Canon Law at the Pontifical University St. Thomas Aquinas, Rome.
• Fr. Alfonso Fernández Benito, professor of Moral Theology and the Sacrament of Marriage at the Hugher Institute of Theological Studies “San Ildefonso”, director of the Institute for Religious Sciences Santa Maria di Toledo, Spain.
• Fr. Arul Raj Gali, National Director of “Holy Cross Family Ministries in India”.
• Dr. Jeffrey Goh, professor of Systematic Theology at the archdiocesan seminary and judge of the Ecclesiastical Tribunal of Kuching, Malaysia.
• Fr. Maurizio Gronchi, professor of Dogmatic Theology at the Pontifical University Urbaniana in Rome, consultor for the Congregation for the Doctrine of the Faith.
• Dr. Rodrigo Guerra López, general director of the Centre for Advanced Social Research, Mexico.
• Dr. Jocelyne Khoueiry, member of the Episcopal Commission for the Family of the APECL, Lebanon.
• Dr. Helen Kyung Soo Kwon, member of the executive committee of the “Helen Kim Scholarship Foundation at Ewha Womans University”, South Korea.
• Fr. Sabatino Majorano, professor of Systemic Moral Theology at the Alphonsianum, Italy.
• Mr. Christopher Laurence Meney, director of the Center for life, marriage and family of the Archdiocese of Sydney, Australia.
• Professor Giuseppina de Simone, extraordinary professor of philosophy at the Theological Faculty of Southern Italy in Naples. Married to ∨
• Professor Francesco Miano, professor of Moral Philosophy at the University of Rome “Tor Vergata”, president of Catholic Action, Italy. Married to ^
• Professor Carmen Peña García, director of Especialista en Causas Matrimoniales, professor at the Faculty of Canon Law of the Comillas Pontifical University, Defender of the Bond and Promotor of Justice at the Metropolitan Court of Madrid, Spain.
• Fr. George Henri Ruyssen, professor at the Faculty of Oriental Canon Law of the Pontifical Oriental Institute in Rome. Belgium.

AUDITORS

•  Mr. Arturo and Mrs. Hermelinda As Zamberline, officials of the ‘Equipe Notre Dame” in Brazil.
• Mr. Riyadh Albeer Naoom Azzo and Mrs. Sanaa Namir Ibrahim Habeeb, witnessing of Christian family life in a Muslim environment, Iraq.
• Mr. León Botolo and Mrs. Marie Valentine Kisanga Sosawe, founders of Communauté Famille Chrétienne, Congo-Kinshasa.
• Professor Zelmira María Bottini de Rey, director of the Institute for Couples and Family of the Pontifical Catholic University of Argentina, president of the Latin-America Network of the Institute of the Family of the Catholic Universities, Argentina.
• Mr. George Campos, director of Couples for Christ, Philippines. Married to ∨
• Mrs. Cynthia Campos, member of Couples for Christ, Philippines. Married to ^
• Mr. Inácio Amândio Chaúque, educator of young couples, Mozambique.
• Mrs. Joan Clements, director of the executive committe of the World Organisation Ovulation Method Billings (WOOMB), Australia.
• Mr. Stephen and Mrs. Sandra Conway, regional officers for Africa of Retrouvailles, South Africa.
• Dr. Ute Eberl, responsible for pastoral care for marriage and family in the Archdiocese of Berlin, Germany.
• Mrs. Pilar Escudero de Jensen, member of the vicariate general of the Archdiocese of Santiago, Chile, member of the Pontifical Council for the Laity, member of the Family Institute of Schönstatt, Chile. Married to ∨
• Mr. Luis Jensen Acuña, member of the Bioethics Centre of the Pontifical Catholic University of Chile, member of the Family Institute of Schönstatt, Chile. Married to ^
• Dr. Jean Dieudonné Gatsinga and Mrs. Emerthe Gatsinga Tumuhayimpundu, repsonsible for young families of the Focolare movement in Rwanda, Burundi, Kenya and Uganda.
• Mr. Jeffrey Heinzen, director of Natural Family Planing of the Diocese of La Crosse, United States of America. Married to ∨
• Mrs. Alice Heinzen, member of the Natural Family Planning Advisory Board of the Diocese of La Crosse, United States of America. Married to ^
• Dr. Ilva Myriam Hoyos Castañeda, prosecutor delegate for the defense of the rights of children, youth and family, Colombia.
• Mr. Sélim and Mrs. Rita Khoury, leading the Office for Pastoral Care for Families of the Patriarchal Curia of Antioch of the Maronites, Lebanon.
• Mrs. María Lacalle Noriega, director of the Centre of the Study of the family (Inst. Investigaciones económicas y sociales Francisco de Vitoria), secretary general of the Sociedad Española de bioética y biojurídica, Spain.
• Fr. Cajetan Menezes, director of the Family Apostolate in Bombay, India.
• Mr. Giuseppe Petracca Ciavarella and Mrs. Lucia Miglionico, medical doctors, members of the National Council for Pastoral Care of Families, Italy.
• Sister Margaret Muldoon, Superior General of the Sisters of the Holy Family of Bordeaux, Ireland.
• Mr. Francisco Padilla, officer of the Couples for Christ Foundation for family and life movement, Philippines.
• Mr. Algirdas Petronis, vice president of the International Federation of Catholic Families, director of the Centre for the Family of the Archdiocese of Vilnius, Lithuania.
• Mr. Romano and Mrs. Mavis Pirola, directors of the Australian Catholic Marriage and Family Council.
• Mr Olivier and Mrs. Xristilla Roussy, responsible for the apostolic branch of Amour et Vérité, France.
• Mr. Steve and Mrs. Claudia Schultz, members of the International Catholic Engaged Encounter, United States of America.
• Mrs. Michèle Taupin, preident of the movement Espérance et Vie, France.
• Mrs. Jeannette Touré, National president of the Association of Catholic Women in Côte d’Ivoire.

FRATERNAL DELEGATES

•  Archbishop Athenagoras, Metropolitan of Belgium. Ecumenic patriarchate.
• Archbishop Hilarion, President of Department of External Church Relations of the Patriarchate of Moscow.
• Metropolitan Bishoy, Metropolitan of Damietta, Kafr Elsheikh and Elbarari, Egypt. Coptic Orthodox Church.
• Mar Yostinos, Archbishop of Zhale and Bekau, Lebanon. Syriac Orthodox Patriarchate of Antioch.
• Bishop Paul Butler, Bishop of Durham, England. Anglican Communion.
• Dr. Ndanganeni Petrus Phaswaha, Bishop-President of the Evangelical Lutheran Church in South Africa. World Lutheran Federation.
• Dr. Benebo Fubara-Manuel, President of the Nigeria Communion of Reformed Churches. World Communion of Reformed Churches.
• Dr. Valérie Duval-Poujol, professor of Biblical Exegesis at the Catholic Institute of Paris, France. World Baptist Alliance.

Pentecost – new priests in Germany, Belgium and the Netherlands

In the time during and following Pentecost, the dioceses in Northwestern Europe generally get new priests, as seminarians are ordained during this time in which the Church remembers and celebrates the Holy Spirit’s descent upon the Apostles and His continuing work in the Church today.

The ordinations are spread out across the entire month of June, with the first batch having taken place last weekend. On 6 June, Bishop Franz-Josef Overbeck ordained Fathers Marius Schmitz (30) and Christoph Werecki (28) for the Diocese of Essen, and on Sunday the 7th the vast majority followed, with 5 new priests in Aachen, 4 in Berlin, 1 in Dresden-Meiβen, 1 in Erfurt, 3 in Hamburg, 2 in Münster, 2 in Osnabrück, 5 in Paderborn and also 5 in Würzburg. Additionally, 6 transitional deacons were ordained in München und Freising, as well as 2 permanent deacons in Trier.

On Monday the 9th, the first of a number of ordinations in the Netherlands took place, of Father Ton Jongstra in ‘s Hertogenbosch. He was ordained for the Focolare movement. On Saturday, 14 June, 2 new priests will be ordained for Haarlem-Amsterdam and 1 for Roermond. On the same day, in Würzburg, two Franciscan priests will be ordained. On 21 June, one priest will be ordained for Utrecht.

Lastly, on the 22nd, 2 new priests will be ordained for Mechelen-Brussels, one transitional deacon for Bruges on the 25th, and a final new priest for Ghent on the 29th

All in all, we’re looking at 41 new priests, 7  transitional deacons and 2 permanent deacons in the dioceses of Germany, the Netherlands and Belgium. The youngest priest is 25-year-old Fr. Johannes van Voorst tot Voorst, to be ordained for the Diocese of Haarlem-Amsterdam; most senior is 63-year-old Fr. Joost Baneke, Archdiocese of Utrecht. The average age is 33 for the priests and 34 for the deacons.

Most new priests and deacons come from the dioceses for which they are ordained, but some have come from abroad. Fr. Alberto Gatto (Berlin) comes from Italy, Fr. Przemyslaw Kostorz (Dresdem-Meiβen) from Poland, Fr. Mario Agius (Haarlem-Amsterdam) from Malta, Fr. Jules Lawson (Hamburg) from Togo, Fr. Jiji Vattapparambil (Münster) from India, and Fr. Alejandro Vergara Herrera  (Roermond) from Chile.

Below an overview of names, dates and the like of the latest influx of men who will administer that most necessary of services to the faithful: the sacrament of the Eucharist.

6 June:

Diocese of Essen: Bishop Franz-Josef Overbeck ordains Fathers Marius Schmitz (30) and Christoph Werecki (28).

7 June:

Diocese of Aachen: Bishop Heinrich Mussinghoff ordains Fathers Matthias Goldammer (27), David Grüntjens (26), Achim Köhler (40), Michael Marx (30) and Andreas Züll (38).

Archdiocese of Berlin: Rainer Maria Cardinal Woelki ordains Fathers Alberto Gatto (40), Bernhard Holl (33), Johannes Rödiger (33) and Raphael Weichlein (31).

Diocese of Dresden- Meiβen: Bishop Heiner Koch ordains Father Przemyslaw Kostorz (27).

Diocese of Erfurt: Bishop Reinhard Hauke ordains Father Andreas Kruse (44).

Diocese of Fulda: Bishop Heinz Josef Algermissen ordains Father Markus Agricola.

^Archdiocese of Hamburg: Bishop Hans-Jochen Jaschke ordains Fathers Heiko Kiehn (33), Roland Keiss (29) and Jules Lawson (47).

Archdiocese of München und Freising: Reinhard Cardinal Marx ordains transitional Deacons Alois Emslander (29), Johannes Kappauf (28), Manuel Kleinhans (30), Michael Maurer (28), Martin Reichert (26) and Simon Ruderer (30).

Diocese of Münster: Bishop Felix Genn ordains Fathers Jiji Vattapparambil (35) and Thomas Berger (38).

Diocese of Osnabrück: Bishop Franz-Josef Bode ordains Fathers Hermann Prinz (44) and Kruse Thevarajah (29).

Archdiocese of Paderborn: Archbishop Hans-Josef Becker ordains Fathers Christof Graf (28), Markus Hanke (41), Stefan Kendzorra (29), Tobias Kiene (28) and Raphael Steden (26).

Diocese of Trier: Bishop Stephan Ackermann ordains permanent Deacons Hans Georg Bach (59) and Michael Kremer (51).

Diocese of Würzburg: Bishop Friedhelm Hofmann ordains Fathers Andreas Hartung (31), Sebastian Krems (38), Paul Reder (42), Michael Schmitt (31) and Simon Schrott (29).

9 June:

Diocese of ‘s Hertogenbosch/Focolare movement: Bishop Jan van Burgsteden ordains Father Ton Jongstra (56).

14 June:

Diocese of Haarlem-Amsterdam: Bishop Jan Hendriks ordains Fathers Johannes van Voorst tot Voorst (25) and Mario Agius (31).

Diocese of Roermond: Bishop Frans Wiertz ordains Father Alejandro Vergara Herrera (34).

Diocese of Würzburg/ Franciscans: Bishop Firedhelm Hoffman ordains Fathers Martin Koch (33) and Konrad Schlattmann (28).

21 June:

Archdiocese of Utrecht: Wim Cardinal Eijk ordains Father Joost Baneke (63).

22 June:

Archdiocese of Mechelen-Brussels: Archbishop André-Joseph Léonard ordains Fathers Gaëtan Parein (37) and Denis Broers (54).

25 June:

Diocese of Bruges: Bishop Jozef De Kesel ordains transitional Deacon Matthias Noë (24).

29 June:

Diocese of Ghent: Bishop Luc Van Looy ordains Father Herbert Vandersmissen (32).

Photo credit: [1] ordinations in Aachen, Andreas Steindl, [2] new priests of Hamburg, K. Erbe