In two days’ time, on Thursday 3 May, the much anticipated meeting between representatives of the German episcopate and the heads of several Holy See dicasteries will take place, to discuss the question of Communion for non-Catholics. In February, the majority of German bishops voted in favour of devising a pastoral approach in which non-Catholic spouses of Catholic faithful could receive Holy Communion alongside their partner in certain specific cases. Seven German bishops then wrote to the Holy See to find out if this is a decision that could be taken by a bishops’ conference on its own, or if it involved doctrine and Church unity to such an extent that it is something best left to Rome.
Originally, the invitation for the meeting was extended to Cardinals Reinhard Marx and Rainer Maria Woelki, as well as Bishop Felix Genn, with Woelki as the sole representative of the bishops who signed the letter to Rome. Marx was included as president of the bishops’ conference, while Bishop Genn remains uncertain as to why he was invited. He doesn’t believe it is because of his membership of the Congregation for Bishops, though. Joining these three are Bishops Karl-Heinz Wiesemann and Rudolf Voderholzer, president and vice-president of the doctrinal commission of the German Bishops’ Conference; Bishop Gerhard Feige, president of the ecumenism commission; and Fr. Hans Langendörfer, secretary general of the bishops’ conference. The Roman side of the discussion will consist of Archbishop Luis Ladaria Ferrer, prefect of the Congregation for the Doctrine of the Faith; Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity; Msgr. Markus Graulich, undersecretary of the Pontifical Council for Legislative Texts; and Fr. Hermann Geissler, office head of the doctrinal section of the Congregation for the Doctrine of the Faith. A team with a heavy focus on doctrinal and legislative expertise, then.
The inclusion of Bishop Voderholzer means that Cardinal Woelki is not the only prelate in the delegation who expressed reservations about the issue. In a recent interview, the bishop of Regensburg explained his reasoning for signing the letter to Rome:
“Let me say two things in advance: I consider ecumenism as a fundamental mission from Christ Himself. In the Gospel of John, Christ prays to the Father, “that they may be one, as we are one… that they may be brought to perfection as one, that the world may know that you sent me” (John 17: 22b, 23). We must remain true to this fundamental mission of Christ. It’s not a matter of ecumenism yes or no, but of the path of ecumenism, the path to unity. We all yearn for this unity – as do I!
Allow me to add another thing: I am aware of the needs and problems which occur in the education of children in confessional marriages, but also in the religious lives of the spouses. I am also aware of the tensions which come from this and which can be hurtful. I know this from conversations with people in these situations and also from my family. I take that with me as bishop.
The point of the letter which I have written with my brother bishops is to find a way which takes the needs of people seriously and which at the same time provides assistance. We are, however, of the opinion that the pastoral “outreach” sought for by the majority of the bishops’ conference, which allows evangelical spouses to receive Communion, does not resolve these problems and needs. It also does not do justice to the meaning of the sacrament of the Eucharist in the Catholic Church. Furthermore, the “outreach” does not sufficiently take into account the different understandings of the various confessions regarding the Eucharist on the one hand, and the Last Supper on the other.
In the question of ecumenism we must, lastly, also take the views of the eastern churches into account. They regard the bond between Church community and Eucharistic community even deeper than in the western churches. When the Catholic Church hides this view, she significantly deepens the split with the orthodox churches.”
Opposing the actions of the seven bishops is Bishop Gerhard Feige, bishop of Magdeburg and president of the ecumenism commission of the German Bishops’ Conference. In a contribution to Der Zeit last Thursday, Msgr. Feige stated that not taking the chance to help people deepen the joy of the faith and their participation in the Eucharist, as well as promoting ecumenical encounters and strengthening the marriage bond would be “macabre and shameful”. Contrary to other bishops, Msgr. Feige insists that the pastoral outreach exists within modern theological and legal possibilities, referring to the canon law paragraphs which allow local bishops to decide under which circumstances non-Catholic can receive Communion. These circumstances, however, are emergency situations in which the danger of death and the unavailability of ministers of a person’s own denomination play key roles.
Bishop Feige, who, as mentioned above, will also travel to Rome on Thursday, also expressed strong criticism against the seven bishops who wrote to Rome. He describes his impression
“that the labourious search for a responsible pastoral solution for individuals did not determine their interest, but rather the fundamental fear of not being truly Catholic anymore. Some still seem to be attached to a pre-Conciliar image of the Church and have little internalised the Catholic principles of ecumenism.”
With these words, Bishop Feige seems to be the one who is rather set in his ways, and it hard to see how such an attitude towards his brother bishops will be helpful in Thursday meeting.
Münster’s Bishop Felix Genn is hopeful of finding a consensus. While the way in which the seven bishops expressed their difficulties with the conference’s vote did not make him happy, he understands their questions of conscience. In an interview for WDR radio Bishop Genn expressed his happiness about the way in which the standing council of the bishops’ conference discussed the issue last week. And although he would have preferred that the seven bishops had first informed the others about their letter before sending it, Bishop Genn’s attitude is perhaps the most consensus-minded in the delegation, which may be a reason for his inclusion. The bishop, for his part, simply thought of his mother’s motto when hearing about being included in the delegation: “One has never got enough work to do.”
Regardless of its outcome, Thursday’s meeting will not only be significant for the German bishops, but for the entire Church, and the entire ecumenical project. For the Congregation of the Doctrine of the Faith this will be the first major test under the new leadership of Archbishop Ladaria Ferrer. Likewise, the Pontifical Council for Legislative Texts, although represented by its undersecretary, has recently come under new leadership as Archbishop Filippo Iannone succeeded Cardinal Coccopalmerio as president in early April. The question of the role of doctrine and law in a papacy devoted in the first place to pastoral care and mercy will receive a resounding answer.
The retirement and appointment of bishops is pretty easy to predict, as bishops are legally bound to offer their resignation when they reach the age of 75. Locally, there are currently three dioceses without a bishop: Roermond in the Netherlands, and Hildesheim and Würzburg in Germany. In 2018, two more will likely join these: in Fulda, Bishop Heinz Josef Algermissen (at right) will celebrate his 75th on 15 February, and in Namur, Bishop Remy Vancottem will do likewise on 25 July. A third likely diocese to fall vacant in Ghent. Bishop Luc van Looy will turn 77 on 28 September. Upon his 75th birthday, the diocese made it known that Pope Francis had requested the bishop stay on for two more years, and that extension is up this year.
While all hold memberships in various dicasteries in the curia, two of these sit at the head of them: Cardinal Coccopalmerio is president of the Pontifical Council for Legislative Texts and Cardinal Amato (at left) is the prefect of the Congregation for the Causes of Saints. Cardinal Nguyễn Văn Nhơn remains active as archbishop of Hanoi. All will undoubtedly retire upon their 80th birthday, opening up some interesting positions in the curia. Barring any deaths, the number of cardinal electors will stand at 114 by mid-2018. Possibly not low enough for a new consistory by itself, but considering the fact that a further 10 ill age out in 2019, Pope Francis may decide to be proactive and call a consistory in autumn for the creation of anywhere between 6 and 16 new cardinals.
Speaking about the pope, he will, despite the fact that he has no love for travelling, visit several countries in 2018. In January, he will once again return to South America, visiting Peru and Chile. Ireland is on the schedule in August, when the Holy Father will attend the World Meeting of Families taking place in Dublin (logo at right). Visits not yet confirmed are to the Baltic countries in September and to Romania in December. A visit to India also remains an option, but as Pope Francis has just wrapped a visit to India’s neighbouring countries of Myanmar and Bangladesh, it may not be at the top of the list.
In the latter part of the year, all eyes will be on the Synod of Bishops again, this while the reverberations of the last two assemblies of that body are still being felt. The October 2018 Fifteenth Ordinary General Assembly of the Synod of Bishops while focus on “Young People, Faith and Vocational Discernment”. To this assembly, each bishops’ conference will elect one or more (depending on their size) delegates, while the Pope will also make a personal selection of delegates. One of these personal choices has already been made: Sérgio Cardinal Da Rocha, the archbishop of Brasília, was appointed as Relator General of next year’s assembly. He will outline the theme at the start of the assembly and summarise the delegates’ speeches so they can be condensed into concrete proposals.
A cardinal who is the Prefect of the Supreme Tribunal of the Apostolic Signatura, a member of the College of Cardinals, a member of the Pontifical Council for Legislative Texts, a member of the Congregation for Clergy, a member of the Congregation for Divine Worship and the Discipline of the Sacraments, a member of the Congregation for the Causes of Saints, and President of the Commission for Advocates, is clearly one on the way out. Or so certain media would have us believe.
In the afternoon, after a lunch and cappuccino break (at left), Cardinal Angelo Amato received the bishops at the Congregation for the Causes of the Saints (pictured below), a meeting with some consequences for current Dutch causes. Top of the list were the martyrs of Alkmaar, murdered for the faith in 1572, and Fr. Johannes Roothaan, the second founder of the Jesuit Order. Both causes were dormant for decades, but may now become active again.
Bishop Frans Wiertz presented Dutch-born Bishop Frans Schraven as a possible patron saint for victims of sexual abuse. The case of Bishop Schraven, killed in China by Japanese soldiers in 1931 for not submitting the women and girls under his protection to be used as sex slaves, was opened earlier this year.
Whereas a cardinal’s 80th birthday usually represent a pretty definite point beyond which he can no longer vote in a conclave, this is not so for Walter Cardinal Kasper. His 80th birthday, yesterday, fell in the sede vacante, and that means that he can still vote in the upcoming conclave. Only cardinals who mark their 80th before the See of Peter falls vacant lose that right.
In the last such event before the sede vacante begins, Ukrainian Lubomyr Cardinal Husar marks his 80th birthday today, and as such can not take part in the conclave.
Born in the cradle of the Catholic Church in America, Baltimore, James Francis Stafford was the only child of a furniture store owner of Irish descent. After his high school days he intended to study medicine at the Jesuit Loyola College in Baltimore, but a close friend’s death in a car crash caused him to enter St. Mary’s Seminary in Baltimore.
Just before the dawn of Easter, Ignace Moussa I Cardinal Daoud passed away in Rome, aged 81, early this morning. Cardinal Daoud was the former highest prelate of the Syrian Catholic Church and had retired from his official functions in 2007.
In Caelo et in Terra 