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In an interview for Kath.net, Kurt Cardinal Koch, the President of the Pontifical Council for Promoting Christian Unity, raises and interesting and import question with regard to the popularity of Pope Francis in the media and among both faithful and non-faithful. He says:
“I wonder if what the Pope is saying is being received. Considering the catechesis at the general audiences, which are, by the way, in fundamental continuity with the magisterium of Pope Benedict XVI, and in which he strongly emphasises the Church’s motherhood and the fundamental meaning of the sacraments, especially Confession, I sometimes wonder if it is really being heard or if, in some sense, it is only being noticed how it is being conveyed. This one-sided perception can then give the false impression that the Church is being newly created here.”
The Swiss cardinal also notes that this renewed interest in the Pope and, in extension, the Church must also be an opportunity to us. This is very similar to what Pope Francis himself told the Dutch bishops when he was told how popular he is among people. He said to make use of that popularity to proclaim the Gospel and reach people.
Cardinal Koch says much the same thing, but the above quote raises an issue that we must be aware of. Pope Francis is popular because of his personality and his down-to-earth nature in relating to the faithful. But how many are aware of what he is saying? His interviews are read, but often out of context. But how many will delve into, say, Evangelii Gaudium, or even the texts of his general audiences, as Cardinal Koch wonders?
In making use of Pope Francis’ popularity we must first make sure he is popular for who he is, not who people want him to be. Popularity is a starting point, a good one. Let’s find out more about this guy and what he stands for!
Once again, as I continuously try to find my way with this blog, I have made a few changes. The regular Cardinal Watch posts have stopped for a few reasons: the information I shared in them is readily available on the Internet anyway, and note of the events (a death or an 80th birthday) is just as easily made via other social media. I will continue to do the latter, of course.
Instead, starting today, I will continue to mark events with a monthly post looking back at the previous month. For I do think that they are good to notice. Of course, if events warrant, more extensive posts can always be written, and I have little doubt I will do so, especially where it concerns the Dutch Church.
So here are some of the things that happened to cardinals of the world Church and local bishops in September:
5 September: Francisco Javier Cardinal Errázuriz Ossa turns 80. One of the members of Pope Francis’ advisory council, Cardinal Errázuriz is by no means retired. A priest of the Institute of Schönstatt Fathers, he was Secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life from 1990 to 1996. Retaining his title of Archbishop, he became Bishop of Valparaíso in Chile in 1996 before moving on the nation’s premier see of Santiago in 1998. Blessed Pope John Paul II made him Cardinal-Priest of Santa Maria della Pace in 2001. Cardinal Errázuriz retired in 2010.
9 September: Bishop Werner Radspieler retires as Auxiliary Bishop of Bamberg, after having fulfilled that function since 1986. His retirement was marked in true Bavarian style on the 29th.
17 September: Archbishop Robert Zollitsch retires as Archbishop of Freiburg im Breisgau.
21 September: Archbishop Jean-Claude Périsset retires as Apostolic Nuncio to Germany. Turning 75 next April, he had been the Nuncio since 2007. Before that, Archbishop Périsset served as Adjunct Secretary of the Pontifical Council for Promoting Christian Unity (1996-1998), Apostolic Nuncio to Romania (1998-2007) and later also of Moldova (2003-2007). He will be succeeded by the former General Secretary of the Synod of Bishops.
24 September: Raffaele Cardinal Farina turns 80. The scholar-cardinal has performed a whole raft of functions, starting in 1977 as the Rector Magnificus of the Pontifical Salesian University, an office he held until 1983. From 1981 to 1989 he was Secretary of the Pontifical Committee of Historical Sciences and from 1986 to 1991 Undersecretary of the Pontifical Council for Culture.He completed a second term as Rector Magnificus of the Salesian from 1991 to 1997. From 1997 to 2007 he was Prefect of the Vatican Apostolic Library. Made a Bishop in 2006 and an Archbishop in 2007, he was Archivist of the Vatican Secret Archives and Librarian of the Vatican Apostolic Library from 2007 to 2012. Pope Benedict XVI made him Cardinal-Deacon of San Giovanni della Pigna in 2007. Since June of this year, Cardinal Farina is President of the Pontifical Commission for Reference on the Institute for Works of Religion, which oversees the Vatican Bank. With the 80th birthdays of Cardinals Errázuriz and Farina, the number of electors stands at 110 out of 201 living cardinals.
27 September: Bishop Ernst Gutting, Auxiliary Bishop emeritus of Speyer, passes away at the age of 94. The socially active bishop was appointed auxiliary in 1971 and retired in 1994. Much of his work dealt with strengthening the position of women in the Church and society. Bishop Gutting was the nestor of the German episcopate.
Whereas a cardinal’s 80th birthday usually represent a pretty definite point beyond which he can no longer vote in a conclave, this is not so for Walter Cardinal Kasper. His 80th birthday, yesterday, fell in the sede vacante, and that means that he can still vote in the upcoming conclave. Only cardinals who mark their 80th before the See of Peter falls vacant lose that right.
Born in the heart of southern Germany, Walter Kasper became a priest of the Diocese of Rottenburg in 1957. He started his priestly ministry as a parish priest in Stuttgart, but soon returned to studying. In 1958 he earned a doctorate in dogmatic theology at the University of Tübbingen, where he also became a faculty member until 1961. Among other things, he was an assistant to Hans Küng. His academic career soon took flight, and included a teaching post in dogmatic theology in Münster and the job of dean of the theological faculty both there and in Tübbingen. In 1983, Father Kasper was a visiting professor at the Catholic University of America.
In 1989, returned to his native diocese, which by that time had been renamed as Rottenburg-Stuttgart, and he did as bishop. He would helm that diocese for ten years, and in 1994 he became co-chair of the International Commission for Lutheran-Catholic Dialogue, an appointment paving the way for his future.
Bishop Kasper was called to Rome in 1999 to become the secretary of the Pontifical Council for Promoting Christian Unity. He became an archbishop then and in 2001 he was created a cardinal, with Ognissanti in Via Appia Nuova as his deanery. Today that church is his title church, as he was elevated to the ranks of the cardinal-priests in 2011. Upon his creation, Cardinal Kasper took over the presidency of the Pontifical Council for Promoting Christian Unity. In 2010, Cardinal Kasper laid down his duties as president and retired, although he remained a member of the Congregation for the Oriental Churches, the Pontifical Council for Legislative Texts and the Supreme Tribunal of the Apostolic Signatura until the sede vacante began last week.
Over the years, Cardinal Kasper has been one of the more visible curial cardinals, not least because of his critical approach to certain events and development, both within and without the Church. In 1993 he was one of the bishops who signed a letter allowing divorced and remarried Catholics to receive the sacraments. He also criticised the 2000 document from the Congregation for the Doctrine of the Faith, Dominus Iesus, claiming it was offensive to the Jews. In both cases, he was in an opposite position to Cardinal Ratzinger. On the other hand, his role in ecumenism also led to criticism from the more conservative wings of the Church. His ecumenical efforts were mainly aimed at the Orthodox Churches, and he led multiple Catholic delegations eastward. He also worked much towards mutual understanding between Catholic and Jews.
Most recently, he frankly spoke of miscommunications and mismanagement within the Curia, concerning the lifting of the excommunication of four St. Pius X Society bishops. Leading up to the papal visit to the United Kingdom in 2010, Cardinal Kasper perhaps too frankly about the secularism in that country, and in the end did not join the Pope on his visit.
With Cardinal Kasper’s 80th birthday the number of electors remains at 117. Only after the conclave does he become a non-elector.
In the last such event before the sede vacante begins, Ukrainian Lubomyr Cardinal Husar marks his 80th birthday today, and as such can not take part in the conclave.
Born in Lviv, which at the time was a Polish city, in 1933, young Lubomyr’s childhood was marked by the violence of World War II. In 1944, this caused his parents to flee to the west. After some years in Salzburg in Austria, the family emigrated to the United States in 1949. A year later, Lubomyr started studying at the Ukrainian Catholic St. Basil College Seminary in Stamford, Connecticut. After time at the Catholic University of America and Fordham University, he was ordained to the priesthood in 1958. Fr. Husar was a priest for the Ukrainian Catholic Eparchy of Stamford, which covers parts of New York and New England.
From his ordination until 1969, Fr. Husar taught at the seminary where he himself was educated, and he was a parish priest from 1966 to 1969. In that latter year, he went to Rome to study theology at the Pontifical Urbaniana University. Now a doctor of theology, he entered the Studity monastery at Grottaferrata in Italy in 1972, and two years later, he became the superior there.
Fr. Husar’s consecration to bishop in 1977, to go with his new task as Archimandrite of all the Studite monks in Europe and America, from 1978 onwards, caused a bit if a stir, since the Pope had not given his apostolic mandate, something that Roman Canon Law required, but the Law of the Eastern Churches did not.
In 1995, as his homeland reopened its borders to the rest of the world, Bishop Husar was elected as Exarch of Kiev and Vysshorod. Upon his return to the Ukraine, he relinquished his American citizenship. In 1996, he was appointed as auxiliary bishop of Lviv, and in 2001, as that see had fallen vacant, Eparch Husar was elected as Major Archbishop of Lviv. In that same year, he was created a cardinal, with Santa Sofia a Via Boccea as his title church. With Ignace Daoud, Cardinal Husar was the only Eastern Catholic to participate in the 2005 conclave that elected Pope Benedict XVI.
In 2005, the see of Lviv was moved to Kiev, and Cardinal Husar became Major Archbishop of that city. In 2011, failing eyesight caused him to retire, although he had performed the Ukrainian Catholic liturgy from memory when his sight had gotten too bad.
As Major Archbishop of Kiev, Cardinal Husar received an honorary doctorate from the Catholic University of America, and he was decorated by the President of Ukraine “for his outstanding personal contribution in spiritual revival of the Ukrainian nation, longstanding church work, and to mark his 75th birthday”.
Cardinal Husar was a member of the Congregation for the Oriental Churches, the Pontifical Council for Promoting Christian Unity, the Pontifical Council for Legislative Texts, the Pontifical Council for Culture, and the Special Council for Europe of the General Secretariat of the Synod of Bishops.
There are now 117 cardinal electors who are allowed to participate in next month’s conclave.
Photo credit: Edmond Fountain/St Petersburg Times
One-time papabile, youngest surviving Council father and one of Africa’s most famous and well-liked prelates, Francis Cardinal Arinze reached his 80th birthday on 1 November. With this, the number of cardinal electors drops to 115 out of 205 members.
Born in an agrarian town in the Nigerian state of Anambra, located in the Niger delta, Francis Arinze converted from African traditional religion at the age of nine. His family later followed suit. At the age of 15, young Francis entered the seminary in nearby Onitsha, from which he graduated with a degree in philosophy in 1950. He stayed on as a teacher at the seminary until 1953. Two years later, he continued his studies at the Pontifical Urbaniana University in Rome. From here, he graduated summa cum laude with a doctorate in sacred theology. Francis Arinze was ordained to the priesthood in 1958, at the chapel of the university.
Father Arinze spent the first years of his priesthood in Rome, earning a master’s degree in theology in 1959, followed a year later by a doctorate. He then went back to Nigeria, to teach at seminary, after which he was appointed as regional secretary for Catholic education in the eastern part of the country. Following that position, he studied at the Institute of Education in London. He graduated from there in 1964.
In 1965 Fr. Arinze became the world’s youngest bishop, when he was appointed as coadjutor archbishop of his native Archdiocese of Onitsha. As such, he also became the youngest Council father of the Second Vatican Council, when he attended its final session. He succeeded Archbishop Charles Heerey upon the latter’s death in 1967. Archbishop Arinze was the first native archbishop of Onitsha.
The start of his episcopate was marked by the outbreak of the three-year Biafra War, with the Archdiocese of Onitsha located completely within the breakaway republic of Biafra. The fighting forced the archbishop to flee from Onitsha, only to return in 1970. During his forced exile, Archbishop Arinze worked for the relief of refugees, as well as his priests and faithful who could not flee. The war’s aftermath was also a challenge, as the region was devastated and deeply impoverished, and the Nigerian government decided to expel all foreign missionaries, leaving only the native clergy, who were still few in number.
In 1979, Archbishop Arinze was appointed as pro-president of the Secretariat for Non-Christians next to his duties as Onitsha’s archbishop. When the secretariat became the Pontifical Council for Inter-Religious Dialogue, he resigned as archbishop of Onitsha.
Two months after his resignation, Pope John Paul II created the archbishop a cardinal in the consistory of 1985. He became the first cardinal-deacon of San Giovanni della Pigna. Two days after the consistory, Cardinal Arinze became the president of the Pontifical Council for Inter-Religious Dialogue. He performed several other high-profile tasks in that period, as a member of the Committee for the Great Jubilee of 2000, and before that as chairman of the Synod of Bishop’s special assembly on Africa. In 2002, he was appointed as prefect of the Congregation for Divine Worship and the Discipline of the Sacraments.
An active catechist, Cardinal Arinze promoted faith education across the world, often travelling far and wide. In this period, the final years of the life of Blessed John Paul II, he was considered by many to be a possible future pope. In the end, he was not elected, although continued to be held in high esteem, evidenced by the fact that Pope Benedict XVI appointed him as Cardinal-Bishop of Velletri-Segni, the titular diocese that the new pope himself had held until his election.
In late 2008, Cardinal Arinze retired as prefect of the Congregation for Divine Worship.
Cardinal Arinze was a member of many Curial departments: The Congregations for the Doctrine of the Faith, Oriental Churches, Causes of the Saints, and Evangelisation of People; the Pontifical Councils for the Laity, Christian Unity, and Culture; the Committee for the International Eucharistic Congresses; and the Ordinary Council of the General Secretariat of the Synod of Bishops.
Just before the dawn of Easter, Ignace Moussa I Cardinal Daoud passed away in Rome, aged 81, early this morning. Cardinal Daoud was the former highest prelate of the Syrian Catholic Church and had retired from his official functions in 2007.
Born in 1930 in Syria as Basile Moussa Daoud, the future cardinal was ordained a priest in 1954 and went on to study canon law at the Pontifical Lateran University in Rome. In 1977, he became the Syrian Bishop of Cairo, a position he held until 1994, when he became the archbishop of Homs in Syria. Over the course of October of 1998, he was elected, confirmed and enthroned as Patriarch of Antioch of the Syrians, and he took the name Ignace as his first name, a tradition for Syrian patriarchs.
After some two years, Patriarch Daoud was called to Rome as Prefect of the Congregation for the Oriental Churches, but kept the title of Patriarch ad personam. Shortly afterwards, in the consistory of 21 February 2001, he was created a cardinal, but did not receive a title church, since he was a prelate of an eastern Catholic Church.
Cardinal Daoud resigned in 2007, but remained a member of the Congregation for the Doctrine of the Faith, the Congregation for the Causes of Saints, the Pontifical Council for the Promotion of Christian Unity, the Pontifical Council for Legislative Texts and the Special Council for Lebanon of the General Secretariat of the Synod of Bishops until his 80th birthday in 2010.
The College of Cardinals now counts 211 members, of which 123 are electors.
Photo credit: Patrick Herzog/AFP/Getty Images
In a hospital just north of Copenhagen, Bishop Hans Ludvig Martensen passed away two days ago at noon, at the age of 84. Bishop Martensen was the second bishop of Copenhagen, the only Danish diocese, which covers the entire country plus Greenland, since it was elevated to a diocese in 1953.
Bishop Martensen was a native son of Copenhagen, where he was born in 1927. In 1945, he joined the Jesuit Order. At the age of 29, he was ordained to the priesthood. In 1965, Pope Paul VI appointed him as bishop of Copenhagen, a position he would hold for exactly thirty years. On the 30th anniversary of his appointment, 22 March 1995, Bishop Martensen resigned for health reasons. He held honorary doctorates from the Loyola University in Chicago and the universities of Bonn and Copenhagen.
An expert on ecumenism, something of a necessity in strongly Protestant Denmark, Bishop Martensen was a member of the Pontifical Council for Promoting Christian Unity and the join working committee between the Church and the Lutheran World Federation.
The funeral will take place on 17 March from the Cathedral of St. Ansgar. Bishop Martensen will lie in state tomorrow afternoon and evening, when visitors may pay their respects.
Photo credit: Peter Kristensen, Kristeligt Dagblad
Four-and-a-half years into his retirement as Archbishop of Utrecht, Adrianus Johannes Cardinal Simonis – Ad in conversation – reaches another milestone today: his 80th birthday. A respectable age for anyone, of course, as the Psalmist acknowledges: “The span of our life is seventy years — eighty for those who are strong” (90:10a), but for a cardinal it is something of a further step back from the intricacies of the Curia, locally and in Rome. Upon reaching his 80th birthday, a cardinal can no longer vote in a conclave, to elect a new pope.
Luckily, it would seem that Pope Benedict XVI is still in reasonably good health for a man his age (even if the rumours of his suffering arthritis in his legs are true), so a conclave is still in the semi-distant future. I would be surprised, therefore, if Cardinal Simonis still harboured any hopes of participating in another one.
As the Psalmist continues about the years of our life: “their whole extent is anxiety and trouble, they are over in a moment and we are gone” (90:10b), Cardinal Simonis certainly had his share of anxiety and trouble. Ordained a priest in 1957, the dentist’s son from Lisse first made Catholic headlines at the Pastoral Council of Noordwijkerhout, where the young priest, then in his late thirties, was a voice for orthodoxy and thus soon placed by many in the camp of the bad guys. Rome, however, thought otherwise, as Father Simonis was appointed to be the second bishop of Rotterdam. His appointment there, as well as that of Bishop Gijsen to Roermond in 1972, is often considered to have been Pope Paul VI’s response to the new liberalism in the Dutch Catholic Church, especially considering that the name of Fr. Simonis appeared on none of the ternae supplied to Rome.
Bishop Simonis would remain in Rotterdam for 13 years, until 1983, when he was appointed to be Coadjutor Archbishop of Utrecht under Cardinal Willebrands. At the end of that year, on 3 December Archbishop Simonis succeeded the cardinal, who continued for six more years as President of the Pontifical Council for Promoting Christian Unity.
As Utrecht’s archbishop, Msgr. Simonis was the principal host of Blessed Pope John Paul II during his cold reception in the Netherlands in 1985. Because of the hostility of many Dutch Catholics towards the bishops and especially Rome, personified in the pope, Archbishop Simonis was put under police protection for ten days. His elevation to the College of Cardinals in the consistory of 25 May 1985 is often seen as a way to strengthen the archbishop in his difficult position.
That difficult position did get easier over the years, as the climate in the Church mellowed, and Cardinal Simonis moved from being a voice of orthodoxy to one speaking for all Catholics, something that he considered to be an important attribute for all bishops.
In April of 2007, Cardinal Simonis retired and took up residence in a Focolare community in Nieuwkuijk. But even after his retirement, the cardinal remained a well-known face of the Church. His name appeared several times concerning abuse cases under his jurisdiction in the archdiocese, as well as ill-advised comments on national television. In recent year, many seemed to prefer to depict him as an evil genius, but the worst accusation that may, in my opinion, be brought against Cardinal Simonis is a naive attitude.
As shown by his motto, Ut cognoscant te, Cardinal Simonis is driven by the desire to let people know Christ, doing so as a humble and friendly prelate who tends to first see the good in people.
The paths of the cardinal and I have crossed several times, although we never formally met. As chief celebrant at the Catholic Youth Day of, I think, 2007, during the installation of Bishop de Korte, and most recently in Spain during the World Youth Days, a constant was the cardinal’s health. In the years immediately following his retirement, his figure turned ever more stooped, but that seems to have reversed itself in later years. The quiet life seems to have done Cardinal Simonis good.
But now, as the Dutch Church Province is left without a cardinal elector, eyes turn to Cardinal Simonis’ successor in Utrecht, Archbishop Wim Eijk. With a consistory rumoured to be scheduled for this time next year, he is now among the chief candidates for the red hat, considering the fact that Pope Benedict tends not to appoint new cardinals in a country which still has an elector.
We will see how that turns out, but in the mean time, the only suitable way to wrap up this post, is with a heartfelt birthday wish to Cardinal Ad Simonis: ad multos annos!
 NRC Handelsblad / Rien Zilvold
 Bisdom Den Bosch
 Ramon Mangold
Zenit has an interview with Archbishop Kurt Koch, the new head of the Pontifical Council for Promoting Christian Unity. In it the archbishop (he was given that personal title upon his appointment – a cardinal’s hat is virtually assured at some later date) talks about why he was appointed and how he sees the future of ecumenism by the Church.
One answer from the interview sums up the differences in ecumenism with the Orthodox and ‘western’ Protestants. Here in western Europe, we’re used to only think of the churches of the Reformation when we consider ecumenism, but on a worldwide scale, the Orthodox churches are far closer partners.
Archbishop Koch: “The churches and ecclesial communities born of the Reformation in Switzerland are a special case in the world of the reformed churches. With the Orthodox, we have a common foundation of faith, but great cultural diversity. Instead, with the churches of the Reformation, the foundation of faith is not so common, but we have the same culture. Because of this, with them, it is a different way of engaging in ecumenism that is not always easy.”
Those two elements – faith and culture – can be tricky. It often seems as if it should not be a such a problem for Protestants and Catholics to grow closer, and that is true when looked at from the cultural point of view. But of course, ecumenism is about faith, first and foremost. It is the less visible but more important element of the two.